Search results for 'Tim Scott' (try it on Scholar)

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  1. Tim Scott (2010). Organization Philosophy: Gehlen, Foucault, Deleuze. Palgrave Macmillan.
    Machine generated contents note: The Organized Body -- Technologies of Embodiment -- Subjective Empiricism and Organization -- Organization and Becoming -- Organization and Affirmation -- Organization as Joyful Practice -- Conclusion.
     
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  2.  41
    Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  3.  11
    Mary Scott (1996). Scott Adams. Business Ethics 10 (4):26-29.
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  4.  5
    William T. Scott (1981). Report From Bill Scott On Polanyi Biography. Tradition and Discovery 8 (2):2-3.
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  5.  4
    Drusilla Scott (1986). Scott Replies to Harker Letter. Tradition and Discovery 14 (2):25-26.
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  6.  1
    Charles E. Scott (1968). Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT. Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  7.  5
    Kathryn P. Scott & Deborah Martin Floyd (1991). Floyd and Scott, From Page 13. Inquiry 8 (4):26-26.
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  8. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  9. Joan Wallach Scott (1995). A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge
     
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  10.  0
    D. A. Scott (1989). Manichaean Responses to Zoroastrianism. *: D. A. SCOTT. Religious Studies 25 (4):435-457.
    Justice will once take the place which the Magians are keeping now, for it is they who lord it over the world.
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  11.  42
    Gualtiero Piccinini & Sam Scott (2006). Splitting Concepts. Philosophy of Science 73 (4):390-409.
    A common presupposition in the concepts literature is that concepts constitute a singular natural kind. If, on the contrary, concepts split into more than one kind, this literature needs to be recast in terms of other kinds of mental representation. We offer two new arguments that concepts, in fact, divide into different kinds: ( a ) concepts split because different kinds of mental representation, processed independently, must be posited to explain different sets of relevant phenomena; ( b ) concepts split (...)
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  12.  8
    Joan W. Scott (1991). The Evidence of Experience. Critical Inquiry 17 (4):773.
    There is a section in Samuel Delany’s magnificent autobiographical meditation, The Motion of Light in Water, that dramatically raises the problem of writing the history of difference, the history, that is, of the designation of “other,” of the attribution of characteristics that distinguish categories of people from some presumed norm.1 Delany recounts his reaction to his first visit to the St. Marks bathhouse in 1963. He remembers standing on the threshold of a “gym-sized room” dimly lit by blue bulbs. The (...)
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  13.  11
    Thomas R. Scott (2012). Neuroscience May Supersede Ethics and Law. Science and Engineering Ethics 18 (3):433-437.
    Abstract Advances in technology now make it possible to monitor the activity of the human brain in action, however crudely. As this emerging science continues to offer correlations between neural activity and mental functions, mind and brain may eventually prove to be one. If so, such a full comprehension of the electrochemical bases of mind may render current concepts of ethics, law, and even free will irrelevant. Content Type Journal Article Category Original Paper Pages 1-5 DOI 10.1007/s11948-012-9351-1 Authors Thomas R. (...)
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  14.  47
    Stuart R. Hameroff & A. C. Scott (1998). A Sonoran Afternoon: A Dialogue on Quantum Mechanics and Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press
    _Sonoran Desert, Stuart Hameroff and Alwyn Scott awoke from their_ _siestas to take margaritas in the shade of a ramada. On a nearby_ _table, a tape recorder had accidentally been left on and the following_ _is an unedited transcript of their conversation._.
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  15.  8
    Andrew Scott (2013). Legal Responses to Some of the New Developments in Reproductive Technologies Part.3 The Future of Reproductive Technologies and the Law. Human Reproduction and Genetic Ethics 8 (2):24 - 28.
    Legal Responses to some of the New Developments in Reproductive Technologies Part.3 The Future of Reproductive Technologies and the Law Content Type Journal Article Pages 24-28 Authors Andrew Scott, L.L.B., University of Aberdeen, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
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  16.  7
    Jill Scott, Love and Sex: A Threesome.
    "Smooth groove poetry set to smooth groove R&B" or "soul-hip-hop-tinged feel music" � these are a couple of ways to describe Jill Scott�s sensational new work. Whatever Scott may lack in total vocal control, her maturity, her poetry jumps straight into your face addressing a full range of love and emotion themes: from the platonic to the incidental to the passionate to the forlornful. Each sentiment connects to an appropriate musical production ranging from the sultry classy sounds of (...)
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  17.  0
    Henry G. Liddell & Robert Scott (forthcoming). Rhuthmos. Rhuthmos.
    H. G. Liddell & R. Scott, A Greek-English Lexicon, rev. and aug. by Sir H. S. Jones. with the ass. of R. McKenzie, Oxford, Clarendon Press, 1940. ῥυθμός , Ion. ῥυσμός (v. infr. 111, IV), ὁ : (ῥέω) :— A. any regular recurring motion (“πᾶς ῥ. ὡρισμένῃ μετρεῖται κινήσει” Arist.Pr.882b2) : I. measured motion, time, whether in sound or motion, Democr.15c ; = ἡ τῆς κινήσεως τάξις, Pl.Lg.665a, cf. 672e ; “ὁ ῥ. ἐκ τοῦ ταχέος (...) - Études grecques (...)
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  18.  49
    David Scott (2007). Critical Essays on Major Curriculum Theorists. Routledge.
    This volume offers a critical appreciation of the work of 16 leading curriculum theorists through critical expositions of their writings. Written by a leading name in Curriculum Studies, the book includes a balance of established curriculum thinkers and contemporary curriculum analysts from education as well as philosophy, sociology and psychology. With theorists from the UK, the US and Europe, there is also a spread of political perspectives from radical conservatism through liberalism to socialism and libertarianism. Theorists included are: John Dewey, (...)
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  19. Dominic Scott (2015). Levels of Argument: A Comparative Study of Plato's Republic and Aristotle's Nicomachean Ethics. OUP Oxford.
    Dominic Scott compares the Republic and Nicomachean Ethics from a methodological perspective. He argues that Plato and Aristotle distinguish similar levels of argument in the defence of justice, and that they both follow the same approach: Plato because he thinks it will suffice, Aristotle because he thinks there is no need to go beyond it.
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  20. Edwin E. Slosson, Walter Dill Scott, Frederick Shipp Deibler, Willard Eugene Hotchkiss & Stuart Chase (eds.) (1929). Society Today. New York, D. Van Nostrand Company, Inc..
    --The energy of the new world, By E. E. Slosson.--The new energies and the new man, by W. D. Scott.--The future of our economic system, by F S. Deibler.--Business in the new era, by W. B. Hotchkiss.--Consumers in the modern world, by Stuart Chase.
     
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  21. Robert Zaretsky & John T. Scott (2010). The Philosophers' Quarrel: Rousseau, Hume, and the Limits of Human Understanding. Yale University Press.
    The rise and spectacular fall of the friendship between the two great philosophers of the eighteenth century, barely six months after they first met, reverberated on both sides of the Channel. As the relationship between Jean-Jacques Rousseau and David Hume unraveled, a volley of rancorous letters was fired off, then quickly published and devoured by aristocrats, intellectuals, and common readers alike. Everyone took sides in this momentous dispute between the greatest of Enlightenment thinkers. In this lively and revealing book, Robert (...)
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  22.  3
    Tim Harris (2013). The Intellectual Culture of Puritan Women, 1558–1680. Edited by Johanna Harris and Elizabeth Scott-Baumann. The European Legacy 18 (1):101-102.
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  23.  2
    Tim Rood (2007). History (L.) Scott Historical Commentary on Herodotus Book 6. (Mnemosyne Suppl. 268). Leiden and Boston: Brill, 2005. Pp. Xiii + 716, Maps. 139. 9004145060. [REVIEW] Journal of Hellenic Studies 127:199-.
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  24.  9
    Françoise Baylis & Andrew Fenton (2007). Chimera Research and Stem Cell Therapies for Human Neurodegenerative Disorders. Cambridge Quarterly of Healthcare Ethics 16 (02):195-208.
    This work was supported, in part, by a Stem Cell Network grant to Françoise Baylis and Jason Scott Robert and a CIHR grant to Françoise Baylis. We sincerely thank Alan Fine, Rich Campbell, Cynthia Cohen, and Tim Krahn for helpful comments on an earlier draft of this paper. Thanks are also owed to Tim Krahn for his research assistance. An earlier version of this paper was presented to the Department of Bioethics and the Novel Tech Ethics research team . (...)
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  25.  5
    Joseph E. Fargione, Thomas R. Cooper, David J. Flaspohler, Jason Hill, Clarence Lehman, David Tilman, Tim McCoy, Scott McLeod, Erik J. Nelson & Karen S. Oberhauser (2009). Bioenergy and Wildlife: Threats and Opportunities for Grassland Conservation. BioScience 59 (9):767-777.
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  26.  6
    Andrew Norris (2013). 'How Can It Not Know What It Is?': Self and Other in Ridley Scott's Blade Runner. Film-Philosophy 17 (1):19-50.
    In this essay I provide a reading of Ridley Scott's Blade Runner that focuses upon the question of the kind of creatures the Replicants are depicted as being, and the meaning that depiction should have for us. I draw upon Stanley Cavell's account of the problem of other minds to argue that the empathy test is in fact a mode of resisting the acknowledgment of others. And I draw upon Martin Heidegger's account of authenticity and mortality to argue that (...)
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  27.  13
    Gillman Payette & Peter K. Schotch (2014). Remarks on the Scott–Lindenbaum Theorem. Studia Logica 102 (5):1003-1020.
    In the late 1960s and early 1970s, Dana Scott introduced a kind of generalization (or perhaps simplification would be a better description) of the notion of inference, familiar from Gentzen, in which one may consider multiple conclusions rather than single formulas. Scott used this idea to good effect in a number of projects including the axiomatization of many-valued logics (of various kinds) and a reconsideration of the motivation of C.I. Lewis. Since he left the subject it has been (...)
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  28.  13
    Marco Santambrogio (2006). On the Sameness of Thoughts. Substitutional Quantifiers, Tense, and Belief. Grazer Philosophische Studien 72 (1):111-140.
    In order to know what a belief is, we need to know when it is appropriate to say that two subjects (or the same subject at two different times) believe(s) the same or entertain the same thought. This is not entirely straightforward. Consider for instance1. Tom thinks that he himself is the smartest and Tim believes the same2. In 2001, Bill believed that some action had to be taken to save the rain forest and today he believes the same.What does (...)
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  29.  2
    Alex M. McAllister (2002). Bounded Scott Set Saturation. Mathematical Logic Quarterly 48 (2):245-259.
    We examine the relationship between two different notions of a structure being Scott set saturated and identify sufficient conditions which guarantee that a structure is uniquely Scott set saturated. We also consider theories representing Scott sets; in particular, we identify a sufficient condition on a theory T so that for any given countable Scott set there exists a completion of T that is saturated with respect to the given Scott set. These results extend Scott's (...)
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  30.  0
    Helmar Bornemann-Cimenti, Istvan S. Szilagyi & Andreas Sandner-Kiesling (forthcoming). Perpetuation of Retracted Publications Using the Example of the Scott S. Reuben Case: Incidences, Reasons and Possible Improvements. Science and Engineering Ethics:1-10.
    In 2009, Scott S. Reuben was convicted of fabricating data, which lead to 25 of his publications being retracted. Although it is clear that the perpetuation of retracted articles negatively effects the appraisal of evidence, the extent to which retracted literature is cited had not previously been investigated. In this study, to better understand the perpetuation of discredited research, we examine the number of citations of Reuben’s articles within 5 years of their retraction. Citations of Reuben’s retracted articles were (...)
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  31.  0
    Linda Cook, Tim Bickmore, Sara Bly, Elizabeth Churchill, Scott Prevost & Joseph W. Sullivan (2000). Autonomous Synthetic Computer Characters as Personal Representatives. In Kerstin Dauthenhahn (ed.), Human Cognition and Social Agent Technology. Amsterdam: John Benjamins Publishing Company
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  32. Author unknown, A Self-Help Guide for Autonomous Systems.
    Abstract: When things go badly, we notice that something is amiss, figure out what went wrong and why, and attempt to repair the problem. Artificial systems depend on their human designers to program in responses to every eventuality and therefore typically don’t even notice when things go wrong, following their programming over the proverbial, and in some cases literal, cliff. This article describes our work on the Meta-Cognitive Loop, a domain-general approach to giving artificial systems the ability to notice, assess, (...)
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  33. S. C. Carpenter (1937). The Bible View of Life the Scott Holland Memorial Lectures 1936. Eyre and Spottiswoode.
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  34. Angela Mendelovici & David Bourget (2013). Review of Tim Bayne and Michelle Montague's Cognitive Phenomenology. [REVIEW] Australasian Journal of Philosophy 91 (3):601-604.
    (2013). Cognitive Phenomenology, edited by Tim Bayne and Michelle Montague. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 601-604. doi: 10.1080/00048402.2013.800126.
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  35.  26
    M. Ashraf Adeel (2015). Evolution of Quine’s Thinking on the Thesis of Underdetermination and Scott Soames’s Accusation of Paradoxicality. Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):56-69.
    Scott Soames argues that interpreted in the light of Quine's holistic verificationism, Quine's thesis of underdetermination leads to a contradiction. It is contended here that if we pay proper attention to the evolution of Quine's thinking on the subject, particularly his criterion of theory individuation, Quine's thesis of underdetermination escapes Soames' charge of paradoxicality.
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  36. Paul Stob (2013). John Dewey and the Artful Life: Pragmatism, Aesthetics, and Morality by Scott R. Stroud (Review). Philosophy and Rhetoric 46 (3):360-366.
    During his long career, John Dewey produced an almost endless number of pages of dense philosophical prose, giving those interested in his work plenty to do. Even scholars of rhetoric have found a host of reasons to return to Dewey’s corpus, despite the fact that Dewey himself seemed, at best, uninterested in rhetoric. Two recent works—Robert Danisch’s Pragmatism, Democracy, and the Necessity of Rhetoric and Nathan Crick’s Democracy and Rhetoric: John Dewey on the Arts of Becoming—have already fruitfully mined Dewey’s (...)
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  37.  19
    Edouard Machery (2006). How to Split Concepts: A Reply to Piccinini and Scott. Philosophy of Science 73 (4):410-418.
    In “Concepts Are Not a Natural Kind” (2005), I argued that the notion of concept in psychology and in neuropsychology fails to pick out a natural kind. Piccinini and Scott (2006, in this issue) have criticized the argument I used to support this conclusion. They also proposed two alternative arguments for a similar conclusion. In this reply, I rebut Piccinini and Scott’s main objection against the argument proposed in “Concepts Are Not a Natural Kind.” Moreover, I show that (...)
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  38.  18
    Tim Madigan (2009). Food For Thought: Pekaresque Adventures-Tim Madigan Gets Deep Into Everyday American Splendor. Philosophy Now 73:12.
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  39.  6
    Victoria Gitman (2008). Scott's Problem for Proper Scott Sets. Journal of Symbolic Logic 73 (3):845-860.
    Some 40 years ago, Dana Scott proved that every countable Scott set is the standard system of a model of PA. Two decades later, Knight and Nadel extended his result to Scott sets of size ω₁. Here, I show that assuming the Proper Forcing Axiom (PFA), every A-proper Scott set is the standard system of a model of PA. I define that a Scott set X is proper if the quotient Boolean algebra X/Fin is a (...)
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  40. David J. Chalmers, Scott Soames' Two-Dimensionalism.
    Scott Soames’ Reference and Description contains arguments against a number of different versions of two-dimensional semantics. After early chapters on descriptivism and on Kripke’s anti-descriptivist arguments, a chapter each is devoted to the roots of twodimensionalism in “slips, errors, or misleading suggestions” by Kripke and Kaplan, and to the two-dimensional approaches developed by Stalnaker (1978) and by Davies and Humberstone (1981). The bulk of the book (about 200 pages) is devoted to “ambitious twodimensionalism”, attributed to Frank Jackson, David Lewis, (...)
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  41.  15
    Tim Madigan (2009). Food For Thought: Conscience-Tim Madigan Tells Us What is and What Isn't Cricket. Philosophy Now 74:31.
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  42.  56
    Dana Radcliffe (1997). Scott-Kakures on Believing at Will. Philosophy and Phenomenological Research 57 (1):145-151.
    Many philosophers hold that it is conceptually impossible to form a belief simply by willing it. Noting the failure of previous attempts to locate the presumed incoherence, Dion Scott-Kakures offers a version of the general line that voluntary believing is conceptually impossible becuse it could not qualify as a basic intentional actions. This discussion analyzes his central argument, explaining how it turns on the assumption that a prospective voluntary believer must regard the desired belief as not justified, given her (...)
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  43. David J. Chalmers, Response to Scott Soames on Two-Dimensionalism.
    At the April 2006 meeting of the Central Division of the American Philosophical Association, in an author-meets-critics session on Scott Soames' book _Reference and Description: The Case Against Two-Dimensionalism_ , I presented a comment on Soames' book, "Scott Soames' Two-Dimensionalism" . The other critic was Robert Stalnaker. Soames presented his response to critics . Below is a reply to Soames' response to me, for those who were at the session and interested others. Note that this response was mostly (...)
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  44.  0
    Lloyd Humberstone (2011). On a Conservative Extension Argument of Dana Scott. Logic Journal of the Igpl 19 (1):241-288.
    Exegesis, analysis and discussion of an argument deployed by Dana Scott in his 1973 paper ‘Background to Formalization’, rovide an ideal setting for getting clear about some subtleties in the apparently simple idea of conservative extension. There, Scott claimed in respect of two fundamental principles concerning implication that any generalized consequence relation respecting these principles is always extended conservatively by some similarly fundamental principles concerning conjunction and disjunction. This claim appears on the face of it to conflict with (...)
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  45.  6
    Phil Mullins & Marty Moleski (1998). Obituary for William T. Scott. Tradition and Discovery 25 (3):5-9.
    These remarks are an obituary for William T. Scott who worked for many years on a biography of Michael Polanyi. In addition to providing an overview of Scott’s own life and work, his connection with Polanyi is reviewed.
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  46.  22
    Ronald Laymon (1987). Using Scott Domains to Explicate the Notions of Approximate and Idealized Data. Philosophy of Science 54 (2):194-221.
    This paper utilizes Scott domains (continuous lattices) to provide a mathematical model for the use of idealized and approximately true data in the testing of scientific theories. Key episodes from the history of science can be understood in terms of this model as attempts to demonstrate that theories are monotonic, that is, yield better predictions when fed better or more realistic data. However, as we show, monotonicity and truth of theories are independent notions. A formal description is given of (...)
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  47.  52
    Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
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  48.  0
    Thierry Libert (2008). Positive Frege and its Scott‐Style Semantics. Mathematical Logic Quarterly 54 (4):410-434.
    We show that the untyped λ -calculus can be extended with Frege's interpretation of propositional notions, provided we restrict β -conversion to positive expressions. The system of illative λ -calculus so obtained admits a natural Scott-style semantics.
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  49.  2
    Dana Radcliffe (1997). Scott-Kakures on Believing at Will. Philosophy and Phenomenological Research 57 (1):145 - 151.
    Many philosophers hold that it is conceptually impossible to form a belief simply by willing it. Noting the failure of previous attempts to locate the presumed incoherence, Dion Scott-Kakures offers a version of the general line that voluntary believing is conceptually impossible becuse it could not qualify as a basic intentional actions. This discussion analyzes his central argument, explaining how it turns on the assumption that a prospective voluntary believer must regard the desired belief as not justified, given her (...)
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  50.  20
    Quentin Smith (1995). Marcus and the New Theory of Reference: A Reply to Scott Soames. Synthese 104 (2):217 - 244.
    This paper is a reply to some of Scott Soames' comments on my colloquium paper Marcus, Kripke, and the Origin of the New Theory of Reference. Except for the indicated parts added in May, 1995, this paper was written on December 16th–25th, 1994 as my reply to Soames for the APA colloquium in Boston, December 28, 1994. In this paper, I argue that Soames' contention that Marcus is not one of the primary founders of contemporary nondescriptivist (...)
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