Search results for 'Tim Scott' (try it on Scholar)

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  1. Tim Scott (2010). Organization Philosophy: Gehlen, Foucault, Deleuze. Palgrave Macmillan.
    Machine generated contents note: The Organized Body -- Technologies of Embodiment -- Subjective Empiricism and Organization -- Organization and Becoming -- Organization and Affirmation -- Organization as Joyful Practice -- Conclusion.
     
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  2.  49
    Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  3. Hannah Camplin & Emma Scott (2015). “We Are a Group of Feminist Lawyers Doing What We Can”: An Interview with Emma Scott, Director of Rights of Women. Feminist Legal Studies 23 (3):319-328.
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  4.  14
    Drusilla Scott (1986). Scott Replies to Harker Letter. Tradition and Discovery 14 (2):25-26.
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  5.  13
    William T. Scott (1981). Report From Bill Scott On Polanyi Biography. Tradition and Discovery 8 (2):2-3.
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  6.  12
    Mary Scott (1996). Scott Adams. Business Ethics 10 (4):26-29.
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  7.  3
    D. A. Scott (1989). Manichaean Responses to Zoroastrianism. *: D. A. SCOTT. Religious Studies 25 (4):435-457.
    Justice will once take the place which the Magians are keeping now, for it is they who lord it over the world.
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  8.  2
    Jo Xuereb Brennan & Walter Scott (2014). Sir Walter Scott in Malta. The Chesterton Review 40 (1):247-248.
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  9.  6
    Kathryn P. Scott & Deborah Martin Floyd (1991). Floyd and Scott, From Page 13. Inquiry 8 (4):26-26.
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  10.  1
    Charles E. Scott (1968). Schleiermacher and the Problem of Divine Immediacy: CHARLES E. SCOTT. Religious Studies 3 (2):499-512.
    A problem which was widely recognised during Schleiermacher's life, and one which I think is not yet satisfactorily solved, concerned the integration of feeling and concepts within human consciousness. Within the domain of philosophy of religion it may be phrased as follows: How does religious feeling relate to rational reflection such that each complements and enriches the other? Schleiermacher was convinced that religion never originates in human understanding or autonomy and that one's understanding of the world is not necessarily dependent (...)
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  11. Scott Adams & Mary Scott (1996). Scott Adams. Business Ethics: The Magazine of Corporate Responsibility 10 (4):26-29.
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  12. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.
     
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  13. Joan Wallach Scott (1995). A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge
     
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  14. Dominic Scott (1999). II–Dominic Scott: Primary and SecondaryEudaimonia. Aristotelian Society Supplementary Volume 73 (1):225-242.
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  15.  5
    Tim Harris (2013). The Intellectual Culture of Puritan Women, 1558–1680. Edited by Johanna Harris and Elizabeth Scott-Baumann. The European Legacy 18 (1):101-102.
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  16.  3
    Tim Rood (2007). History (L.) Scott Historical Commentary on Herodotus Book 6. (Mnemosyne Suppl. 268). Leiden and Boston: Brill, 2005. Pp. Xiii + 716, Maps. 139. 9004145060. [REVIEW] Journal of Hellenic Studies 127:199-.
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  17.  10
    Lee Walters (2015). The Problem of Nonexistence: Truthmaking or Semantics? Critical Notice of The Objects of Thought, by Tim Crane. Disputatio 7 (41).
    Tim Crane's The Objects of Thought is, I think, a much needed corrective to standard ways that analytic philosophers think about nonexistence. It starts from our common sense thought and talk, and tries to carve out a position that can defend this starting point in the face of criticism. It is well-written, a pleasure to read, and largely clear. I would recommend it to anyone interested in the problems of nonexistence. In §1 I sketch Crane's central ideas about the nonexistent, (...)
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  18.  16
    Andrew Norris (2013). 'How Can It Not Know What It Is?': Self and Other in Ridley Scott's Blade Runner. Film-Philosophy 17 (1):19-50.
    In this essay I provide a reading of Ridley Scott's Blade Runner that focuses upon the question of the kind of creatures the Replicants are depicted as being, and the meaning that depiction should have for us. I draw upon Stanley Cavell's account of the problem of other minds to argue that the empathy test is in fact a mode of resisting the acknowledgment of others. And I draw upon Martin Heidegger's account of authenticity and mortality to argue that (...)
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  19. Kirk Ludwig (2012). What Role Should Propositions Have in the Theory of Meaning? Review Essay: Scott Soames. What is Meaning? Philosophia 40 (4):885-901.
    Critical review of Scott Soames's What is Meaning?
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  20.  24
    Françoise Baylis & Andrew Fenton (2007). Chimera Research and Stem Cell Therapies for Human Neurodegenerative Disorders. Cambridge Quarterly of Healthcare Ethics 16 (2):195-208.
    This work was supported, in part, by a Stem Cell Network grant to Françoise Baylis and Jason Scott Robert and a CIHR grant to Françoise Baylis. We sincerely thank Alan Fine, Rich Campbell, Cynthia Cohen, and Tim Krahn for helpful comments on an earlier draft of this paper. Thanks are also owed to Tim Krahn for his research assistance. An earlier version of this paper was presented to the Department of Bioethics and the Novel Tech Ethics research team. We (...)
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  21.  9
    Christina Goddard (2016). Improving a Bounding Result That Constructs Models of High Scott Rank. Notre Dame Journal of Formal Logic 57 (1):59-71.
    Let $T$ be a theory in a countable fragment of $\mathcal{L}_{\omega_{1},\omega}$ whose extensions in countable fragments have only countably many types. Sacks proves a bounding theorem that generates models of high Scott rank. For this theorem, a tree hierarchy is developed for $T$ that enumerates these extensions. In this paper, we effectively construct a predecessor function for formulas defining types in this tree hierarchy as follows. Let $T_{\gamma}\subseteq T_{\delta}$ with $T_{\gamma}$- and $T_{\delta}$-theories on level $\gamma$ and $\delta$, respectively. Then (...)
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  22.  5
    Helmar Bornemann-Cimenti, Istvan S. Szilagyi & Andreas Sandner-Kiesling (2016). Perpetuation of Retracted Publications Using the Example of the Scott S. Reuben Case: Incidences, Reasons and Possible Improvements. Science and Engineering Ethics 22 (4):1063-1072.
    In 2009, Scott S. Reuben was convicted of fabricating data, which lead to 25 of his publications being retracted. Although it is clear that the perpetuation of retracted articles negatively effects the appraisal of evidence, the extent to which retracted literature is cited had not previously been investigated. In this study, to better understand the perpetuation of discredited research, we examine the number of citations of Reuben’s articles within 5 years of their retraction. Citations of Reuben’s retracted articles were (...)
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  23.  16
    Gillman Payette & Peter K. Schotch (2014). Remarks on the Scott–Lindenbaum Theorem. Studia Logica 102 (5):1003-1020.
    In the late 1960s and early 1970s, Dana Scott introduced a kind of generalization (or perhaps simplification would be a better description) of the notion of inference, familiar from Gentzen, in which one may consider multiple conclusions rather than single formulas. Scott used this idea to good effect in a number of projects including the axiomatization of many-valued logics (of various kinds) and a reconsideration of the motivation of C.I. Lewis. Since he left the subject it has been (...)
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  24.  17
    Marco Santambrogio (2006). On the Sameness of Thoughts. Substitutional Quantifiers, Tense, and Belief. Grazer Philosophische Studien 72 (1):111-140.
    In order to know what a belief is, we need to know when it is appropriate to say that two subjects (or the same subject at two different times) believe(s) the same or entertain the same thought. This is not entirely straightforward. Consider for instance1. Tom thinks that he himself is the smartest and Tim believes the same2. In 2001, Bill believed that some action had to be taken to save the rain forest and today he believes the same.What does (...)
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  25.  2
    Alex M. McAllister (2002). Bounded Scott Set Saturation. Mathematical Logic Quarterly 48 (2):245-259.
    We examine the relationship between two different notions of a structure being Scott set saturated and identify sufficient conditions which guarantee that a structure is uniquely Scott set saturated. We also consider theories representing Scott sets; in particular, we identify a sufficient condition on a theory T so that for any given countable Scott set there exists a completion of T that is saturated with respect to the given Scott set. These results extend Scott's (...)
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  26. Linda Cook, Tim Bickmore, Sara Bly, Elizabeth Churchill, Scott Prevost & Joseph W. Sullivan (2000). Autonomous Synthetic Computer Characters as Personal Representatives. In Kerstin Dauthenhahn (ed.), Human Cognition and Social Agent Technology. Amsterdam: John Benjamins Publishing Company
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  27. Author unknown, A Self-Help Guide for Autonomous Systems.
    Abstract: When things go badly, we notice that something is amiss, figure out what went wrong and why, and attempt to repair the problem. Artificial systems depend on their human designers to program in responses to every eventuality and therefore typically don’t even notice when things go wrong, following their programming over the proverbial, and in some cases literal, cliff. This article describes our work on the Meta-Cognitive Loop, a domain-general approach to giving artificial systems the ability to notice, assess, (...)
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  28. S. C. Carpenter (1937). The Bible View of Life the Scott Holland Memorial Lectures 1936. Eyre and Spottiswoode.
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  29. Angela Mendelovici & David Bourget (2013). Review of Tim Bayne and Michelle Montague's Cognitive Phenomenology. [REVIEW] Australasian Journal of Philosophy 91 (3):601-604.
    (2013). Cognitive Phenomenology, edited by Tim Bayne and Michelle Montague. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 601-604. doi: 10.1080/00048402.2013.800126.
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  30. M. Ashraf Adeel (2015). Evolution of Quine’s Thinking on the Thesis of Underdetermination and Scott Soames’s Accusation of Paradoxicality. Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):56-69.
    Scott Soames argues that interpreted in the light of Quine's holistic verificationism, Quine's thesis of underdetermination leads to a contradiction. It is contended here that if we pay proper attention to the evolution of Quine's thinking on the subject, particularly his criterion of theory individuation, Quine's thesis of underdetermination escapes Soames' charge of paradoxicality.
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  31. Paul Stob (2013). John Dewey and the Artful Life: Pragmatism, Aesthetics, and Morality by Scott R. Stroud (Review). Philosophy and Rhetoric 46 (3):360-366.
    During his long career, John Dewey produced an almost endless number of pages of dense philosophical prose, giving those interested in his work plenty to do. Even scholars of rhetoric have found a host of reasons to return to Dewey’s corpus, despite the fact that Dewey himself seemed, at best, uninterested in rhetoric. Two recent works—Robert Danisch’s Pragmatism, Democracy, and the Necessity of Rhetoric and Nathan Crick’s Democracy and Rhetoric: John Dewey on the Arts of Becoming—have already fruitfully mined Dewey’s (...)
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  32.  14
    Gabriel De Marco (forthcoming). ‘Determinism’ Is Just Fine: A Reply to Scott Sehon. Philosophia:1-9.
    Scott Sehon recently argued that the standard notion of determinism employed in the Consequence Argument makes it so that, if our world turns out to be deterministic, then an interventionist God is logically impossible. He further argues that because of this, we should revise our notion of determinism. In this paper I show that Sehon’s argument for the claim that the truth of determinism, in this sense, would make an interventionist God logically impossible ultimately fails. I then offer and (...)
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  33.  22
    Edouard Machery (2006). How to Split Concepts: A Reply to Piccinini and Scott. Philosophy of Science 73 (4):410-418.
    In “Concepts Are Not a Natural Kind” (2005), I argued that the notion of concept in psychology and in neuropsychology fails to pick out a natural kind. Piccinini and Scott (2006, in this issue) have criticized the argument I used to support this conclusion. They also proposed two alternative arguments for a similar conclusion. In this reply, I rebut Piccinini and Scott’s main objection against the argument proposed in “Concepts Are Not a Natural Kind.” Moreover, I show that (...)
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  34. Dana Radcliffe (1997). Scott-Kakures on Believing at Will. Philosophy and Phenomenological Research 57 (1):145-151.
    Many philosophers hold that it is conceptually impossible to form a belief simply by willing it. Noting the failure of previous attempts to locate the presumed incoherence, Dion Scott-Kakures offers a version of the general line that voluntary believing is conceptually impossible becuse it could not qualify as a basic intentional actions. This discussion analyzes his central argument, explaining how it turns on the assumption that a prospective voluntary believer must regard the desired belief as not justified, given her (...)
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  35.  3
    Bakhadyr Khoussainov & Richard A. Shore (1998). Computable Isomorphisms, Degree Spectra of Relations, and Scott Families. Annals of Pure and Applied Logic 93 (1-3):153-193.
    The spectrum of a relation on a computable structure is the set of Turing degrees of the image of R under all isomorphisms between and any other computable structure . The relation is intrinsically computably enumerable if its image under all such isomorphisms is c.e. We prove that any computable partially ordered set is isomorphic to the spectrum of an intrinsically c.e. relation on a computable structure. Moreover, the isomorphism can be constructed in such a way that the image of (...)
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  36.  3
    Robert Alexy (2016). Scott J Shapiro Between Positivism and Non-Positivism. Jurisprudence 7 (2):299-306.
    In his book Legality Scott J Shapiro presents a large-scale and sophisticated attempt to defend legal positivism in its most outspoken form, namely exclusive legal positivism. This, however, does not mean that morality plays no role in Shapiro’s analysis of the nature of law. On the contrary, he connects law with morality in myriad ways. This gives rise to the question of whether Shapiro’s theory of the nature of law is truly positivistic. In the article I argue that Shapiro’s (...)
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  37. Ludomir Newelski (1993). Scott Analysis of Pseudotypes. Journal of Symbolic Logic 58 (2):648-663.
    This is a continuation of [N2]. We find a Borel definition of Q-isolation. We pursue a topological and Scott analysis of pseudotypes on S(Q).
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  38.  7
    Scott Atran, Robert Axelrod, Richard Davis & Marc Sageman, Terror Networks and Sacred Values Synopsis of Report From Madrid – Morocco – Hamburg – Palestine – Israel – Syria Delivered to Nsc Staff, White House, Wednesday, March 28, 2007, 4 Pm by Scott Atran, Robert Axelrod and Richard Davis. [REVIEW]
    A Scientific Approach The facts detailed in this briefing are the results of scientific exploration of terror networks and sacred values and their association to political violence. The research is sponsored by the Air Force Office of Scientific Research and the National Science Foundation.
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  39. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
     
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  40.  18
    Cornelis de Waal (2015). Evidentialism and the Will to Believe by Scott F. Aikin. Transactions of the Charles S. Peirce Society 51 (2):266-271.
    Scott Aikin’s Evidentialism and the Will to Believe is the first book-length discussion of W.K. Clifford’s 1877 “The Ethics of Belief ” and William James’s 1896 “The Will to Believe.” Except for twenty pages, the book splits evenly between a detailed discussion of the two essays. A good book demands some good criticism, and I am hoping that the comments I make are read in that light. Evidentialism and the Will to Believe appears in the Bloomsbury Research in Analytic (...)
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  41. David J. Chalmers, Scott Soames' Two-Dimensionalism.
    Scott Soames’ Reference and Description contains arguments against a number of different versions of two-dimensional semantics. After early chapters on descriptivism and on Kripke’s anti-descriptivist arguments, a chapter each is devoted to the roots of twodimensionalism in “slips, errors, or misleading suggestions” by Kripke and Kaplan, and to the two-dimensional approaches developed by Stalnaker (1978) and by Davies and Humberstone (1981). The bulk of the book (about 200 pages) is devoted to “ambitious twodimensionalism”, attributed to Frank Jackson, David Lewis, (...)
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  42. David J. Chalmers, Response to Scott Soames on Two-Dimensionalism.
    At the April 2006 meeting of the Central Division of the American Philosophical Association, in an author-meets-critics session on Scott Soames' book _Reference and Description: The Case Against Two-Dimensionalism_ , I presented a comment on Soames' book, "Scott Soames' Two-Dimensionalism" . The other critic was Robert Stalnaker. Soames presented his response to critics . Below is a reply to Soames' response to me, for those who were at the session and interested others. Note that this response was mostly (...)
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  43.  5
    Lloyd Humberstone (2011). On a Conservative Extension Argument of Dana Scott. Logic Journal of the IGPL 19 (1):241-288.
    Exegesis, analysis and discussion of an argument deployed by Dana Scott in his 1973 paper ‘Background to Formalization’, rovide an ideal setting for getting clear about some subtleties in the apparently simple idea of conservative extension. There, Scott claimed in respect of two fundamental principles concerning implication that any generalized consequence relation respecting these principles is always extended conservatively by some similarly fundamental principles concerning conjunction and disjunction. This claim appears on the face of it to conflict with (...)
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  44.  4
    Gabriel Marco (forthcoming). ‘Determinism’ Is Just Fine: A Reply to Scott Sehon. Philosophia:1-9.
    Scott Sehon recently argued that the standard notion of determinism employed in the Consequence Argument makes it so that, if our world turns out to be deterministic, then an interventionist God is logically impossible. He further argues that because of this, we should revise our notion of determinism. In this paper I show that Sehon’s argument for the claim that the truth of determinism, in this sense, would make an interventionist God logically impossible ultimately fails. I then offer and (...)
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  45.  26
    Trevor Hedberg (2015). Evidentialism and the Will to Believe, by Scott Aikin. Teaching Philosophy 38 (2):246-250.
    This paper is a book review of Scott Aikin's (2014) Evidentialism and the Will to Believe. Beyond a brief summary of the text, the review focuses on the book's pedagogical merits. I conclude that the book would be worth adopting for graduate and upper-level undergraduate courses that cover the ethics of belief in detail, though the hardcover edition of the book is rather pricey.
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  46.  9
    Dana Radcliffe (1997). Scott-Kakures on Believing at Will. Philosophy and Phenomenological Research 57 (1):145 - 151.
    Many philosophers hold that it is conceptually impossible to form a belief simply by willing it. Noting the failure of previous attempts to locate the presumed incoherence, Dion Scott-Kakures offers a version of the general line that voluntary believing is conceptually impossible becuse it could not qualify as a basic intentional actions. This discussion analyzes his central argument, explaining how it turns on the assumption that a prospective voluntary believer must regard the desired belief as not justified, given her (...)
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  47.  10
    Victoria Gitman (2008). Scott's Problem for Proper Scott Sets. Journal of Symbolic Logic 73 (3):845-860.
    Some 40 years ago, Dana Scott proved that every countable Scott set is the standard system of a model of PA. Two decades later, Knight and Nadel extended his result to Scott sets of size ω₁. Here, I show that assuming the Proper Forcing Axiom (PFA), every A-proper Scott set is the standard system of a model of PA. I define that a Scott set X is proper if the quotient Boolean algebra X/Fin is a (...)
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  48.  28
    Ronald Laymon (1987). Using Scott Domains to Explicate the Notions of Approximate and Idealized Data. Philosophy of Science 54 (2):194-221.
    This paper utilizes Scott domains (continuous lattices) to provide a mathematical model for the use of idealized and approximately true data in the testing of scientific theories. Key episodes from the history of science can be understood in terms of this model as attempts to demonstrate that theories are monotonic, that is, yield better predictions when fed better or more realistic data. However, as we show, monotonicity and truth of theories are independent notions. A formal description is given of (...)
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  49.  23
    Tim Madigan (2009). Food For Thought: Pekaresque Adventures-Tim Madigan Gets Deep Into Everyday American Splendor. Philosophy Now 73:12.
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  50.  20
    Tim Madigan (2009). Food For Thought: Conscience-Tim Madigan Tells Us What is and What Isn't Cricket. Philosophy Now 74:31.
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