Search results for 'Tim Scott' (try it on Scholar)

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  1. Lara J. Pierce, Lisa S. Scott, Sophie Boddington, Danielle Droucker, Tim Curran & James W. Tanaka (2011). The N250 Brain Potential to Personally Familiar and Newly Learned Faces and Objects. Frontiers in Human Neuroscience 5:111-111.score: 240.0
    Studies employing event-related potentials (ERPs) have shown that when participants are monitoring for a novel target face, the presentation of their own face elicits an enhanced negative brain potential in posterior channels approximately 250 ms after stimulus onset. Here, we investigate whether the own-face N250 effect generalizes to other highly familiar objects, specifically, images of the participant’s own dog and own car. In our experiments, participants were asked to monitor for a pre-experimentally unfamiliar target face (Joe), a target dog (Experiment (...)
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  2. Tim Scott (2010). Organization Philosophy: Gehlen, Foucault, Deleuze. Palgrave Macmillan.score: 240.0
    Machine generated contents note: The Organized Body -- Technologies of Embodiment -- Subjective Empiricism and Organization -- Organization and Becoming -- Organization and Affirmation -- Organization as Joyful Practice -- Conclusion.
     
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  3. Dominic Scott (1999). Aristotle on Well-Being and Intellectual Contemplation: Dominic Scott. Aristotelian Society Supplementary Volume 73 (1):225–242.score: 210.0
    [David Charles] Aristotle, it appears, sometimes identifies well-being (eudaimonia) with one activity (intellectual contemplation), sometimes with several, including ethical virtue. I argue that this appearance is misleading. In the Nicomachean Ethics, intellectual contemplation is the central case of human well-being, but is not identical with it. Ethically virtuous activity is included in human well-being because it is an analogue of intellectual contemplation. This structure allows Aristotle to hold that while ethically virtuous activity is valuable in its own right, the best (...)
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  4. Kathryn P. Scott & Deborah Martin Floyd (1991). Floyd and Scott, From Page 13. Inquiry 8 (4):26-26.score: 180.0
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  5. William T. Scott (1981). Report From Bill Scott On Polanyi Biography. Tradition and Discovery 8 (2):2-3.score: 180.0
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  6. Mary Scott (1996). Scott Adams. Business Ethics 10 (4):26-29.score: 180.0
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  7. Drusilla Scott (1986). Scott Replies to Harker Letter. Tradition and Discovery 14 (2):25-26.score: 180.0
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  8. C. B. Cohen, S. E. Wheeler & D. A. Scott (2000). Prayer is Therapy-Cynthia B. Cohen, Sondra E. Wheeler, and David A. Scott Reply. Hastings Center Report 30 (6):5-5.score: 180.0
     
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  9. Joan Wallach Scott (1995). A Response to Joan Wallach Scott. In Jeffrey Williams (ed.), Pc Wars: Politics and Theory in the Academy. Routledge.score: 180.0
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  10. David Scott (2007). Critical Essays on Major Curriculum Theorists. Routledge.score: 60.0
    This volume offers a critical appreciation of the work of 16 leading curriculum theorists through critical expositions of their writings. Written by a leading name in Curriculum Studies, the book includes a balance of established curriculum thinkers and contemporary curriculum analysts from education as well as philosophy, sociology and psychology. With theorists from the UK, the US and Europe, there is also a spread of political perspectives from radical conservatism through liberalism to socialism and libertarianism. Theorists included are: John Dewey, (...)
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  11. Stuart R. Hameroff & A. C. Scott (1998). A Sonoran Afternoon: A Dialogue on Quantum Mechanics and Consciousness. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press.score: 60.0
    _Sonoran Desert, Stuart Hameroff and Alwyn Scott awoke from their_ _siestas to take margaritas in the shade of a ramada. On a nearby_ _table, a tape recorder had accidentally been left on and the following_ _is an unedited transcript of their conversation._.
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  12. Gualtiero Piccinini & Sam Scott (2006). Splitting Concepts. Philosophy of Science 73 (4):390-409.score: 60.0
    A common presupposition in the concepts literature is that concepts constitute a singular natural kind. If, on the contrary, concepts split into more than one kind, this literature needs to be recast in terms of other kinds of mental representation. We offer two new arguments that concepts, in fact, divide into different kinds: ( a ) concepts split because different kinds of mental representation, processed independently, must be posited to explain different sets of relevant phenomena; ( b ) concepts split (...)
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  13. Thomas R. Scott (2012). Neuroscience May Supersede Ethics and Law. Science and Engineering Ethics 18 (3):433-437.score: 60.0
    Abstract Advances in technology now make it possible to monitor the activity of the human brain in action, however crudely. As this emerging science continues to offer correlations between neural activity and mental functions, mind and brain may eventually prove to be one. If so, such a full comprehension of the electrochemical bases of mind may render current concepts of ethics, law, and even free will irrelevant. Content Type Journal Article Category Original Paper Pages 1-5 DOI 10.1007/s11948-012-9351-1 Authors Thomas R. (...)
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  14. Andrew Scott (2013). Legal Responses to Some of the New Developments in Reproductive Technologies Part.3 The Future of Reproductive Technologies and the Law. Human Reproduction and Genetic Ethics 8 (2):24 - 28.score: 60.0
    Legal Responses to some of the New Developments in Reproductive Technologies Part.3 The Future of Reproductive Technologies and the Law Content Type Journal Article Pages 24-28 Authors Andrew Scott, L.L.B., University of Aberdeen, Scotland Journal Human Reproduction & Genetic Ethics Online ISSN 2043-0469 Print ISSN 1028-7825 Journal Volume Volume 8 Journal Issue Volume 8, Number 2 / 2002.
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  15. Jill Scott, Love and Sex: A Threesome.score: 60.0
    "Smooth groove poetry set to smooth groove R&B" or "soul-hip-hop-tinged feel music" � these are a couple of ways to describe Jill Scott�s sensational new work. Whatever Scott may lack in total vocal control, her maturity, her poetry jumps straight into your face addressing a full range of love and emotion themes: from the platonic to the incidental to the passionate to the forlornful. Each sentiment connects to an appropriate musical production ranging from the sultry classy sounds of (...)
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  16. Henry G. Liddell & Robert Scott (forthcoming). Rhuthmos. Rhuthmos.score: 60.0
    H. G. Liddell & R. Scott, A Greek-English Lexicon, rev. and aug. by Sir H. S. Jones. with the ass. of R. McKenzie, Oxford, Clarendon Press, 1940. ῥυθμός , Ion. ῥυσμός (v. infr. 111, IV), ὁ : (ῥέω) :— A. any regular recurring motion (“πᾶς ῥ. ὡρισμένῃ μετρεῖται κινήσει” Arist.Pr.882b2) : I. measured motion, time, whether in sound or motion, Democr.15c ; = ἡ τῆς κινήσεως τάξις, Pl.Lg.665a, cf. 672e ; “ὁ ῥ. ἐκ τοῦ ταχέος (...) - Études grecques (...)
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  17. Edwin E. Slosson, Walter Dill Scott, Frederick Shipp Deibler, Willard Eugene Hotchkiss & Stuart Chase (eds.) (1929). Society Today. New York, D. Van Nostrand Company, Inc..score: 60.0
    --The energy of the new world, By E. E. Slosson.--The new energies and the new man, by W. D. Scott.--The future of our economic system, by F S. Deibler.--Business in the new era, by W. B. Hotchkiss.--Consumers in the modern world, by Stuart Chase.
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  18. Tim Harris (2013). The Intellectual Culture of Puritan Women, 1558–1680. Edited by Johanna Harris and Elizabeth Scott-Baumann. The European Legacy 18 (1):101-102.score: 36.0
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  19. Tim Rood (2007). History (L.) Scott Historical Commentary on Herodotus Book 6. (Mnemosyne Suppl. 268). Leiden and Boston: Brill, 2005. Pp. Xiii + 716, Maps. 139. 9004145060. [REVIEW] Journal of Hellenic Studies 127:199-.score: 36.0
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  20. Michael Scott (2007). Distinguishing the Senses. Philosophical Explorations 10 (3):257 – 262.score: 30.0
    Seeing, hearing and touching are phenomenally different, even if we are detecting the same spatial properties with each sense. This presents a prima facie problem for intentionalism, the theory that phenomenal character supervenes on representational content. The paper reviews some attempts to resolve this problem, and then looks in detail at Peter Carruthers' recent proposal that the senses can be individuated by the way in which they represent spatial properties and incorporate time. This proposal is shown to be ineffective in (...)
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  21. Zoltán Dienes & Ryan Scott (2005). Measuring Unconscious Knowledge: Distinguishing Structural Knowledge and Judgment Knowledge. Psychological Research/Psychologische Forschung 69 (5):338-351.score: 30.0
  22. A. C. Scott (2004). Reductionism Revisited. Journal of Consciousness Studies 11 (2):51-68.score: 30.0
  23. A. C. Scott (2003). On Quantum Theories of the Mind. In Naoyuki Osaka (ed.), Neural Basis of Consciousness. John Benjamins. 5-6.score: 30.0
  24. M. Scott (2001). Tactual Perception. Australasian Journal of Philosophy 79 (2):149-160.score: 30.0
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  25. Charles E. Scott (1971). Self-Consciousness Without an Ego. Man and World 4 (May):193-201.score: 30.0
  26. A. C. Scott (1996). On Quantum Theories of the Mind. Journal of Consciousness Studies 3 (5-6):484-91.score: 30.0
  27. Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.) (1996). Toward a Science of Consciousness: The First Tucson Discussions and Debates. MIT Press.score: 30.0
    Toward a Science of Consciousnessmarks the first major gathering -- a landmark event -- devoted entirely to unlocking the mysteries of consciousness.
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  28. A. C. Scott (1998). Reductionism Revisited. In Stuart R. Hameroff, Alfred W. Kaszniak & A. C. Scott (eds.), Toward a Science of Consciousness II. MIT Press. 51-68.score: 30.0
  29. Charles E. Scott (1977). Archetypes and Consciousness. Idealistic Studies 7 (January):28-49.score: 30.0
  30. A. C. Scott (2000). Modern Science and the Mind. In Max Velmans (ed.), Investigating Phenomenal Consciousness: New Methodologies and Maps. John Benjamins. 215--232.score: 30.0
  31. Dana S. Scott (1990). The Computational Conception of Mind in Acting and Reflecting: The Interdisciplinary Turn. In Philosophy. Norwell: Kluwer.score: 30.0
  32. Gillman Payette & Peter K. Schotch (forthcoming). Remarks on the Scott–Lindenbaum Theorem. Studia Logica:1-18.score: 24.0
    In the late 1960s and early 1970s, Dana Scott introduced a kind of generalization (or perhaps simplification would be a better description) of the notion of inference, familiar from Gentzen, in which one may consider multiple conclusions rather than single formulas. Scott used this idea to good effect in a number of projects including the axiomatization of many-valued logics (of various kinds) and a reconsideration of the motivation of C.I. Lewis. Since he left the subject it has been (...)
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  33. Marco Santambrogio (2006). On the Sameness of Thoughts. Substitutional Quantifiers, Tense, and Belief. Grazer Philosophische Studien 72 (1):111-140.score: 24.0
    In order to know what a belief is, we need to know when it is appropriate to say that two subjects (or the same subject at two different times) believe(s) the same or entertain the same thought. This is not entirely straightforward. Consider for instance1. Tom thinks that he himself is the smartest and Tim believes the same2. In 2001, Bill believed that some action had to be taken to save the rain forest and today he believes the same.What does (...)
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  34. Linda Cook, Tim Bickmore, Sara Bly, Elizabeth Churchill, Scott Prevost & Joseph W. Sullivan (2000). Autonomous Synthetic Computer Characters as Personal Representatives. In Kerstin Dauthenhahn (ed.), Human Cognition and Social Agent Technology. Amsterdam: John Benjamins Publishing Company.score: 24.0
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  35. Joseph E. Fargione, Thomas R. Cooper, David J. Flaspohler, Jason Hill, Clarence Lehman, David Tilman, Tim McCoy, Scott McLeod, Erik J. Nelson & Karen S. Oberhauser (2009). Bioenergy and Wildlife: Threats and Opportunities for Grassland Conservation. BioScience 59 (9):767-777.score: 24.0
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  36. Andrew Norris (2013). 'How Can It Not Know What It Is?': Self and Other in Ridley Scott's Blade Runner. Film-Philosophy 17 (1):19-50.score: 24.0
    In this essay I provide a reading of Ridley Scott's Blade Runner that focuses upon the question of the kind of creatures the Replicants are depicted as being, and the meaning that depiction should have for us. I draw upon Stanley Cavell's account of the problem of other minds to argue that the empathy test is in fact a mode of resisting the acknowledgment of others. And I draw upon Martin Heidegger's account of authenticity and mortality to argue that (...)
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  37. Author unknown, A Self-Help Guide for Autonomous Systems.score: 24.0
    Abstract: When things go badly, we notice that something is amiss, figure out what went wrong and why, and attempt to repair the problem. Artificial systems depend on their human designers to program in responses to every eventuality and therefore typically don’t even notice when things go wrong, following their programming over the proverbial, and in some cases literal, cliff. This article describes our work on the Meta-Cognitive Loop, a domain-general approach to giving artificial systems the ability to notice, assess, (...)
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  38. Alex M. McAllister (2002). Bounded Scott Set Saturation. Mathematical Logic Quarterly 48 (2):245-259.score: 21.0
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  39. Angela Mendelovici & David Bourget (2013). Review of Tim Bayne and Michelle Montague's Cognitive Phenomenology. [REVIEW] Australasian Journal of Philosophy 91 (3):601-604.score: 18.0
    (2013). Cognitive Phenomenology, edited by Tim Bayne and Michelle Montague. Australasian Journal of Philosophy: Vol. 91, No. 3, pp. 601-604. doi: 10.1080/00048402.2013.800126.
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  40. David J. Chalmers, Response to Scott Soames on Two-Dimensionalism.score: 18.0
    At the April 2006 meeting of the Central Division of the American Philosophical Association, in an author-meets-critics session on Scott Soames' book _Reference and Description: The Case Against Two-Dimensionalism_ , I presented a comment on Soames' book, "Scott Soames' Two-Dimensionalism" . The other critic was Robert Stalnaker. Soames presented his response to critics . Below is a reply to Soames' response to me, for those who were at the session and interested others. Note that this response was mostly (...)
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  41. Paul Stob (2013). John Dewey and the Artful Life: Pragmatism, Aesthetics, and Morality by Scott R. Stroud (Review). Philosophy and Rhetoric 46 (3):360-366.score: 18.0
    During his long career, John Dewey produced an almost endless number of pages of dense philosophical prose, giving those interested in his work plenty to do. Even scholars of rhetoric have found a host of reasons to return to Dewey’s corpus, despite the fact that Dewey himself seemed, at best, uninterested in rhetoric. Two recent works—Robert Danisch’s Pragmatism, Democracy, and the Necessity of Rhetoric and Nathan Crick’s Democracy and Rhetoric: John Dewey on the Arts of Becoming—have already fruitfully mined Dewey’s (...)
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  42. David J. Chalmers, Scott Soames' Two-Dimensionalism.score: 18.0
    Scott Soames’ Reference and Description contains arguments against a number of different versions of two-dimensional semantics. After early chapters on descriptivism and on Kripke’s anti-descriptivist arguments, a chapter each is devoted to the roots of twodimensionalism in “slips, errors, or misleading suggestions” by Kripke and Kaplan, and to the two-dimensional approaches developed by Stalnaker (1978) and by Davies and Humberstone (1981). The bulk of the book (about 200 pages) is devoted to “ambitious twodimensionalism”, attributed to Frank Jackson, David Lewis, (...)
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  43. Mauricio Suárez (2009). The Many Metaphysics Within Physics. Essay Review of 'The Metaphysics Within Physics' by Tim Maudlin. Studies in History and Philosophy of Science Part B 40 (3):273-276.score: 18.0
    Essay Review of Tim Maudlin's "The Metaphysics within Physics", Oxford University Press, 2007.
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  44. P. M. S. Hacker, Scott Soames's Philosophical Analysis in the Twentieth Century.score: 18.0
    Scott Soames’s two volume work Philosophical Analysis in the Twentieth Century1 won the American 2003 Award for Best Professional/Scholarly Book in Philosophy. It has been said to be ‘a marvellous introduction to analytic philosophy’, to deliver much ‘solid information on this dense and difficult subject’, and it has been predicted to become the standard history of twentieth-century analytic philosophy.2 Professor Soames writes clearly and candidly. At the beginning of each volume he delineates his objectives and leitmotivs. He is concerned (...)
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  45. Peter Gratton, Graham Harman, Jane Bennett, Tim Morton, Levi Bryant & Paul Ennis (2010). Interviews: Graham Harman, Jane Bennett, Tim Morton, Ian Bogost, Levi Bryant and Paul Ennis. Speculations 1 (1):84-134.score: 18.0
    The context for these interviews was a seminar [Peter Gratton] conducted on speculative realism in the Spring 2010. There has been great interest in speculative realism and one reason Gratton surmise[s] is not just the arguments offered, though [Gratton doesn't] want to take away from them; each of these scholars are vivid writers and great pedagogues, many of whom are in constant contact with their readers via their weblogs. Thus these interviews provided an opportunity to forward student questions about their (...)
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  46. Ana Gavran (2004). Tim Crane on the Internalism-Externalism Debate. Croatian Journal of Philosophy 4 (11):207-218.score: 18.0
    The subject of this paper is the debate between externalism and internalism about mental content presented by Tim Crane in Chapter 4 of his book Elements of Mind. Crane’s sympathies in this debate are with internalism. The paper attempts to show that Crane’s argumentation is not refuting the Twin Earth argument and externalism, and that in its basis it does not differ much from externalism itself Crane’s version of the argument for externalism features two key premises: (1) The content of (...)
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  47. Christopher Pincock, Comments on Scott Soames, Philosophical Analysis in the Twentieth Century, Volume I.score: 18.0
    Scott Soames has given us a clear, engaging but ultimately unsatisfying introduction to the history of analytic philosophy. Based on Soames’ impressive work in the philosophy of language, when these two volumes appeared I had high hopes that he would be successful. There is certainly a need for an introductory survey of the history of analytic philosophy. Currently, there is no resource for the beginning student or the amateur historian that will summarize our current understanding of the origins and (...)
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  48. Quentin Smith (1995). Marcus and the New Theory of Reference: A Reply to Scott Soames. Synthese 104 (2):217 - 244.score: 18.0
    This paper is a reply to some of Scott Soames' comments on my colloquium paper Marcus, Kripke, and the Origin of the New Theory of Reference. Except for the indicated parts added in May, 1995, this paper was written on December 16th–25th, 1994 as my reply to Soames for the APA colloquium in Boston, December 28, 1994. In this paper, I argue that Soames' contention that Marcus is not one of the primary founders of contemporary nondescriptivist (...)
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  49. Logi Gunnarsson (2012). Tim Henning, Person sein und Geschichten erzählen: Eine Studie über personale Autonomie und narrative Gründe. [REVIEW] Ethical Theory and Moral Practice 15 (4):581-583.score: 18.0
    Tim Henning, Person sein und Geschichten erzählen: Eine Studie über personale Autonomie und narrative Gründe Content Type Journal Article Pages 1-3 DOI 10.1007/s10677-012-9341-z Authors Logi Gunnarsson, Department of Philosophy, University of Potsdam, 14469 Potsdam, Germany Journal Ethical Theory and Moral Practice Online ISSN 1572-8447 Print ISSN 1386-2820.
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  50. Derek A. McDougall (2014). Scott Soames on Gilbert Ryle. Philosophical Investigations 37 (2):113-129.score: 18.0
    In his exceptionally well-received history of analytic philosophy,1 Scott Soames presents accounts of the work of Wittgenstein and Ryle that rest on his acceptance of metaphysical preconceptions that these philosophers implicitly question in their writings. Their shared expressive third-person treatments of the mind, for example, serve to emphasise the inadequacy of Soames's distinction between private mental states and physical states/behaviour, which he regularly employs in assessing their views. His treatment of Gilbert Ryle in particular, reflects the radically different conceptions (...)
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