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  1.  17
    Tim Wharton (2003). Interjections, Language, and the "Showing/Saying" Continuum. Pragmatics and Cognition 11 (1):39-91.
    Historically, interjections have been treated in two different ways: as part of language, or as non-words signifying feelings or states of mind. In this paper, I assess the relative strengths and weaknesses of two contemporary approaches that reflect the historical dichotomy, and suggest a new analysis which preserves the insights of both. Interjections have a natural and a coded element, and are better analysed as falling at various points along a continuum between ¿showing¿ and ¿saying¿. These two notions are characterised (...)
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  2.  39
    Tim Wharton (2003). Natural Pragmatics and Natural Codes. Mind and Language 18 (5):447–477.
    Grice (1957) drew a distinction between natural(N) and non–natural(NN) meaning, and showed how the latter might be characterised in terms of intentions and the recognition of intentions. Focussing on the role of natural signs and natural behaviours in communication, this paper makes two main points. First, verbal communication often involves a mixture of natural and non–natural meaning and there is a continuum of cases between showing and meaningNN. This suggests that pragmatics is best seen as a theory of intentional verbal (...)
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  3.  1
    Tim Wharton (2009). Why We Talk: The Evolutionary Origins of Language. Interaction Studies 10 (1):101-105.
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  4. Tim Wharton (2003). Interjections, Language, and the ‘Showing/Saying’ Continuum. Pragmatics and Cognitionpragmatics and Cognition 11 (1):39-91.
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  5. Tim Wharton (2009). Why We Talk: The Evolutionary Origins of Language, by Dessalles, Jean-Louis. Interaction Studiesinteraction Studies Social Behaviour and Communication in Biological and Artificial Systems 10 (1):101-105.
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