Search results for 'Tim Yates' (try it on Scholar)

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  1. Ian Bapty & Tim Yates (eds.) (1990). Archaeology After Structuralism: Post-Structuralism and the Practice of Archaeology. Routledge.score: 540.0
    Introduction: Archaeology and Post-Structuralism Ian Bapty and Tim Yates i If it recedes one day, leaving behind its works and signs on the shores of our ...
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  2. Tim Yates (1993). Frameworks for an Archaeology of the Body. In Christopher Y. Tilley (ed.), Interpretative Archaeology. Berg. 31--72.score: 240.0
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  3. C. E. M. Yates (1975). Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW] Journal of Symbolic Logic 40 (2):230-232.score: 120.0
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  4. Christopher Yates (2012). Drew M. Dalton: Longing for the Other: Levinas and Metaphysical Desire. [REVIEW] Continental Philosophy Review 45 (2):325-332.score: 60.0
    Drew M. Dalton: Longing for the other: Levinas and metaphysical desire Content Type Journal Article Pages 1-8 DOI 10.1007/s11007-012-9216-y Authors Christopher Yates, Boston College, Chestnut Hill, MA, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  5. Frances Amelia Yates (1982/1999). Lull and Bruno. Routledge.score: 60.0
    Frances Yates, leading Renaissance scholar of her time, revolutionised the study of art, science and ideas. She was a pioneer in her emphasis on visual culture, Fellow of the British Academy, and a remarkable twentieth century philosopher. This set provides immediate access to the work of this very important late twentieth century philosopher.
     
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  6. David Yates (2013). The Essence of Dispositional Essentialism. Philosophy and Phenomenological Research 87 (1):93-128.score: 30.0
    Dispositional essentialists argue that physical properties have their causal roles essentially. This is typically taken to mean that physical properties are identical to dispositions. I argue that this is untenable, and that we must instead say that properties bestow dispositions. I explore what it is for a property to have such a role essentially. Dispositional essentialists argue for their view by citing certain epistemological and metaphysical implications, and I appeal to these implications to place desiderata on the concept of essence (...)
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  7. David Yates (2009). Emergence, Downwards Causation and the Completeness of Physics. Philosophical Quarterly 59 (234):110 - 131.score: 30.0
    The 'completeness of physics' is the key premise in the causal argument for physicalism. Standard formulations of it fail to rule out emergent downwards causation. I argue that it must do this if it is tare in a valid causal argument for physicalism. Drawing on the notion of conferring causal power, I formulate a suitable principle, 'strong completeness'. I investigate the metaphysical implications of distinguishing this principle from emergent downwards causation, and I argue that categoricalist accounts of properties are better (...)
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  8. David Yates (2008). Recent Work on Response-Dependence. Philosophical Books 49 (4):344-354.score: 30.0
    The paper covers a range of topics of recent interest in relation to response-depdendence: its characterisation in terms of 'basic equations', its application to areas such as ethics, colour theory and philosophy of mind, and the 'missing explanation' argument.
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  9. David Yates (2012). The World in the Head by Robert Cummins. (OUP 2010). [REVIEW] Analysis 72 (1):193-196.score: 30.0
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  10. Frances A. Yates (1954). The Art of Ramon Lull: An Approach to It Through Lull's Theory of the Elements. Journal of the Warburg and Courtauld Institutes 17 (1/2):115-173.score: 30.0
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  11. Dr John Yates (2008). Category Theory Applied to a Radically New but Logically Essential Description of Time and Space. Cogprints.score: 30.0
    McTaggart's ideas on the unreality of time as expressed in "The Nature of Existence" have retained great interest for many years for scholars, academics and other philosophers. In this essay, there is a brief discussion which mentions some of the high points of this philosophical interest, and goes on to apply his ideas to modern physics and neuroscience. It does not discuss McTaggart's C and D series, but does emphasise how the use of derived versions of both his A and (...)
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  12. Frances A. Yates (1960). Ramon Lull and John Scotus Erigena. Journal of the Warburg and Courtauld Institutes 23 (1/2):1-44.score: 30.0
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  13. Dr John Yates (2008). Experimental Philosophy and the Mbi. Cogprints.score: 30.0
    Various facets of the MBI are discussed, and how it can be used in connection with experimental philosophy, experimental psychology and neuroscience. Brief historical references are given. The large implications of the MBI with regards to McTaggart's paradox and the resolution of the difficulties with quantum mechanics is mentioned. Later sections deal with the mereological fallacy, multiple universes, teletransportation, mind cloning and mind splitting. Dreamwork is chosen as a prime example of the use of the MBI and recent work by (...)
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  14. Frances A. Yates (1944). Paolo Sarpi's "History of the Council of Trent". Journal of the Warburg and Courtauld Institutes 7:123-143.score: 30.0
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  15. Frances A. Yates (1947). Queen Elizabeth as Astraea. Journal of the Warburg and Courtauld Institutes 10:27-82.score: 30.0
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  16. Frances A. Yates (1943). The Emblematic Conceit in Giordano Bruno's de Gli Eroici Furori and in the Elizabethan Sonnet Sequences. Journal of the Warburg and Courtauld Institutes 6:101-121.score: 30.0
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  17. David J. Yates (1995). Biases in the Perception of Mirror-Image Reversal. Philosophy 70 (272):289.score: 30.0
  18. Frances A. Yates (1940). The Religious Policy of Giordano Bruno. Journal of the Warburg and Courtauld Institutes 3 (3/4):181-207.score: 30.0
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  19. Melissa Yates (2007). Rawls and Habermas on Religion in the Public Sphere. Philosophy and Social Criticism 33 (7):880-891.score: 30.0
    In recent essays, Jürgen Habermas endorses an account of political liberalism much like John Rawls'. Like Rawls, he argues that laws and public policies should be justified only in neutral terms, i.e. in terms of reasons that people holding conflicting world-views could accept. Habermas also, much like Rawls, distinguishes reasonable religious citizens, whose views should be included in public discourse, from unreasonable citizens in his expectation that religious citizens self-modernize. But in sharing these Rawlsian features, Habermas is vulnerable to some (...)
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  20. Frances A. Yates (1957). Elizabethan Chivalry: The Romance of the Accession Day Tilts. Journal of the Warburg and Courtauld Institutes 20 (1/2):4-25.score: 30.0
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  21. Jonathan Westphal, Laurence Hitterdale, Steven M. Cahn, Marcus Verhaegh, Christopher W. Stevens, Tibor R. Machan & Steven Yates (2002). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 75 (5):173 - 182.score: 30.0
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  22. C. Yates (2011). Editorial Introduction to the Special Section on Paul Ricoeur. Philosophy and Social Criticism 37 (2):217-219.score: 30.0
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  23. Frances A. Yates (1939). Giordano Bruno's Conflict with Oxford. Journal of the Warburg Institute 2 (3):227-242.score: 30.0
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  24. Frances A. Yates (1951). Transformations of Dante's Ugolino. Journal of the Warburg and Courtauld Institutes 14 (1/2):92-117.score: 30.0
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  25. Sandra Lee Bartky, Marilyn Friedman, William Harper, Alison M. Jaggar, Richard H. Miller, Abigail L. Rosenthal, Naomi Scheman, Nancy Tuana, Steven Yates, Christina Sommers, Philip E. Devine, Harry Deutsch, Michael Kelly & Charles L. Reid (1992). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 65 (7):55 - 90.score: 30.0
  26. Corrinne Bedecarre, Marilyn Friedman, Lisa M. Heldke, Robert C. Koons, Daniel Bonevac, Carol A. Mickett, Richard J. McGowan, Lynn Hankinson Nelson, Steven Yates & Leonard D. Katz (1993). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 67 (1):23 - 36.score: 30.0
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  27. Steven Yates (1984). II. Feyerabend's Democratic Relativism. Inquiry 27 (1-4):137-142.score: 30.0
    This note criticizes the political consequences Feyerabend draws from his ?epistemological anarchism?. Democratic relativism holds that since no traditions are ?true?, all must be given equal status in a free society. A basic protective structure is required, though, to keep the various institutions from overwhelming one another. I argue that Feyerabend provides no assurance that the protective structure would not be taken over by particular institutions; parallel problems exist for education. Hence Feyerabend's proposal is unworkable in principle. Furthermore it is (...)
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  28. C. Yates (2011). Refiguring the Essential Word: The Work of the Imagination in Ricoeur's Late Apprenticeship. Philosophy and Social Criticism 37 (2):229-237.score: 30.0
    This article examines the theme of imagination in Ricoeur’s Living Up to Death (2009[2007]). I argue that his meditations on death are centered on the question of the imagination, and that the exorcizing mode of detachment so crucial to Ricoeur’s position amounts to a ‘refiguration’ of what he terms the ‘make-believe’. Drawing on his work in Time and Narrative , I chart the instances of the make-believe attached to death and dying as disclosures of vulnerability attending the stages of Ricoeur’s (...)
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  29. David C. Yates (2005). The Archaic Treaties Between the Spartans and Their Allies. Classical Quarterly 55 (01):65-76.score: 30.0
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  30. P. Aczel, J. B. Paris, A. J. Wilkie, G. M. Wilmers & C. E. M. Yates (1986). European Summer Meeting of the Association for Symbolic Logic: Manchester, England, 1984. Journal of Symbolic Logic 51 (2):480-502.score: 30.0
  31. K. W. Fulford, A. Yates & T. Hope (1997). Ethics and the GMC Core Curriculum: A Survey of Resources in UK Medical Schools. Journal of Medical Ethics 23 (2):82-87.score: 30.0
    OBJECTIVES: To study the resources available and resources needed for ethics teaching to medical students in UK medical schools as required by the new GMC core curriculum. DESIGN: A structured questionnaire was piloted and then circulated to deans of medical schools. SETTING: All UK medical schools. RESULTS: Eighteen out of 28 schools completed the questionnaire, the remainder either indicating that their arrangements were "under review" (4) or not responding (6). Among those responding: 1) library resources, including video and information technology (...)
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  32. R. O. Gandy & C. E. M. Yates (1970). Meeting of the Association for Symbolic Logic Manchester 1969. Journal of Symbolic Logic 35 (4):598-613.score: 30.0
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  33. Frances A. Yates (1959). Boissard's Costume-Book and Two Portraits. Journal of the Warburg and Courtauld Institutes 22 (3/4):365-366.score: 30.0
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  34. Steven Yates (1991). Feyerabend, Realism, and Historicity. American Catholic Philosophical Quarterly 65 (4):429-443.score: 30.0
  35. Delio Cantimori & Frances A. Yates (1937). Rhetoric and Politics in Italian Humanism. Journal of the Warburg Institute 1 (2):83-102.score: 30.0
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  36. Steven Yates (1989). From Knowledge to Wisdom: Notes on Maxwell's Call for Intellectual Revolution. Metaphilosophy 20 (3-4):371-386.score: 30.0
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  37. C. E. M. Yates (1966). A Minimal Pair of Recursively Enumerable Degrees. Journal of Symbolic Logic 31 (2):159-168.score: 30.0
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  38. Bernard Freyberg, Dan Werner, James A. Ryan, Steven Yates & Robert L. Perea (2001). Letters to the Editor. Proceedings and Addresses of the American Philosophical Association 74 (5):143 - 147.score: 30.0
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  39. Frances A. Yates (1951). Antoine Caron's Paintings for Triumphal Arches. Journal of the Warburg and Courtauld Institutes 14 (1/2):132-134.score: 30.0
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  40. C. E. M. Yates (1970). Initial Segments of the Degrees of Unsolvability Part II: Minimal Degrees. Journal of Symbolic Logic 35 (2):243-266.score: 30.0
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  41. Frances A. Yates (1937). Italian Teachers in Elizabethan England. Journal of the Warburg Institute 1 (2):103-116.score: 30.0
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  42. B. Lund Yates (1930). Is the Transcendental Deduction a Patchwork? Mind 39 (155):318-331.score: 30.0
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  43. Steven Yates (1987). Stove's Critique of "Irrationalists". Metaphilosophy 18 (2):149–160.score: 30.0
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  44. Yiannis Moschovakis & Mike Yates (1996). In Memoriam: Robin Oliver Gandy, 1919-1995. Bulletin of Symbolic Logic 2 (3):367-370.score: 30.0
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  45. W. Fawcett Tim, Franz Pieter van den Berg, Justin J. Weissing, Abraham H. Park & P. Buunk (2010). Intergenerational Conflict Over Grandparental Investment. Behavioral and Brain Sciences 33 (1):23-24.score: 30.0
  46. F. A. Yates (1943). An Italian in Restoration England. Journal of the Warburg and Courtauld Institutes 6:216-220.score: 30.0
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  47. Lyn Yates (2007). Embodying Education. Educational Philosophy and Theory 39 (7):772–777.score: 30.0
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  48. Steven Yates (1985). II. More on Democratic Relativism: A Response to Alford. Inquiry 28 (1-4):450-453.score: 30.0
    C. Fred Alford contends that the manner in which I objected to Feyerabend's democratic relativism is vulnerable to Feyerabend's rhetorical strategy, and that a better strategy would be to show that Feyerabend fails to demonstrate that democratic relativism is desirable. I reply in defense of the ?plausibility? issue on the grounds that Feyerabend's theory lends itself to uses (and abuses) beyond Utopian critique (in Alford's sense). I argue that it is the fact that critics ? myself included ? have assumed (...)
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  49. Velvet Yates (1998). A Sexual Model of Catharsis. Apeiron 31 (1):35 - 57.score: 30.0
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  50. David R. Jones, F. W. Crickard & Todd R. Yates (eds.) (1992). Ethics and Canadian Defence Policy: Proceedings of a Conference Held 22-23 March, 1990 at Acadia University, Wolfville, N.S. [REVIEW] Centre for Foreign Policy Studies, Dalhousie University.score: 30.0
     
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