Search results for 'Tim Yates' (try it on Scholar)

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  1.  71
    Ian Bapty & Tim Yates (eds.) (1990). Archaeology After Structuralism: Post-Structuralism and the Practice of Archaeology. Routledge.
    Introduction: Archaeology and Post-Structuralism Ian Bapty and Tim Yates i If it recedes one day, leaving behind its works and signs on the shores of our ...
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  2. Tim Yates (1993). Frameworks for an Archaeology of the Body. In Christopher Y. Tilley (ed.), Interpretative Archaeology. Berg 31--72.
     
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  3.  2
    C. E. M. Yates (1975). Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW] Journal of Symbolic Logic 40 (2):230-232.
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  4. C. E. M. Yates (1975). Kreisel G.. Some Reasons for Generalizing Recursion Theory. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by Gandy R. O. And Yates C. E. M., Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London 1971, Pp. 139–198. [REVIEW] Journal of Symbolic Logic 40 (2):230-232.
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  5. Frances Amelia Yates (1964). Giordano Bruno and the Hermetic Tradition. Routledge.
    Placing Bruno—both advanced philosopher and magician burned at the stake—in the Hermetic tradition, Yates's acclaimed study gives an overview not only of Renaissance humanism but of its interplay—and conflict—with magic and occult practices. "Among those who have explored the intellectual world of the sixteenth century no one in England can rival Miss Yates. Wherever she looks, she illuminates. Now she has looked on Bruno. This brilliant book takes time to digest, but it is an intellectual adventure to read (...)
     
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  6.  23
    Christopher Yates (2012). Drew M. Dalton: Longing for the Other: Levinas and Metaphysical Desire. [REVIEW] Continental Philosophy Review 45 (2):325-332.
    Drew M. Dalton: Longing for the other: Levinas and metaphysical desire Content Type Journal Article Pages 1-8 DOI 10.1007/s11007-012-9216-y Authors Christopher Yates, Boston College, Chestnut Hill, MA, USA Journal Continental Philosophy Review Online ISSN 1573-1103 Print ISSN 1387-2842.
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  7.  5
    Christopher Yates (2009). Checking Janicaud's Arithmetic: How Phenomenology and Theology" Make Two". Analecta Hermeneutica 1 (1):73-92.
    Yates reviews Janicaud’s critique in its first iteration, then observes what the emphases of its later form indicate about the kind of phenomenology he propounds. The paper highlights the contours of Janicuad's rigorous “minimalism,” his qualified “atheism,” and the peculiar manner in which his self-described pursuit of phenomenological “possibilities” is propelled by his rejection of theological possibilities. The author questions the selective appropriation of Husserl in Janicaud’s adherence to phenomenality and neutrality by underlining ambiguities within Husserl’s early focus on (...)
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  8. Frances Amelia Yates (1982). Lull and Bruno. Routledge.
    Frances Yates, leading Renaissance scholar of her time, revolutionised the study of art, science and ideas. She was a pioneer in her emphasis on visual culture, Fellow of the British Academy, and a remarkable twentieth century philosopher. This set provides immediate access to the work of this very important late twentieth century philosopher.
     
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  9. R. O. Gandy & C. E. M. Yates (1970). Meeting of the Association for Symbolic Logic Manchester 1969. Journal of Symbolic Logic 35 (4):598-613.
  10. Frances A. Yates (1940). The Religious Policy of Giordano Bruno. Journal of the Warburg and Courtauld Institutes 3 (3/4):181-207.
  11.  7
    C. E. M. Yates (1966). A Minimal Pair of Recursively Enumerable Degrees. Journal of Symbolic Logic 31 (2):159-168.
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  12.  39
    K. W. Fulford, A. Yates & T. Hope (1997). Ethics and the GMC Core Curriculum: A Survey of Resources in UK Medical Schools. Journal of Medical Ethics 23 (2):82-87.
    OBJECTIVES: To study the resources available and resources needed for ethics teaching to medical students in UK medical schools as required by the new GMC core curriculum. DESIGN: A structured questionnaire was piloted and then circulated to deans of medical schools. SETTING: All UK medical schools. RESULTS: Eighteen out of 28 schools completed the questionnaire, the remainder either indicating that their arrangements were "under review" (4) or not responding (6). Among those responding: 1) library resources, including video and information technology (...)
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  13.  21
    Melissa Yates (2007). Rawls and Habermas on Religion in the Public Sphere. Philosophy and Social Criticism 33 (7):880-891.
    In recent essays, Jürgen Habermas endorses an account of political liberalism much like John Rawls'. Like Rawls, he argues that laws and public policies should be justified only in neutral terms, i.e. in terms of reasons that people holding conflicting world-views could accept. Habermas also, much like Rawls, distinguishes reasonable religious citizens, whose views should be included in public discourse, from unreasonable citizens in his expectation that religious citizens self-modernize. But in sharing these Rawlsian features, Habermas is vulnerable to some (...)
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  14.  82
    C. Yates (2011). Editorial Introduction to the Special Section on Paul Ricoeur. Philosophy and Social Criticism 37 (2):217-219.
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  15.  74
    Frances A. Yates (1959). Boissard's Costume-Book and Two Portraits. Journal of the Warburg and Courtauld Institutes 22 (3/4):365-366.
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  16. Ferdinand Yates (2007). Holding the Hospital Hostage. American Journal of Bioethics 7 (3):36-37.
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  17.  59
    Frances A. Yates (1954). The Art of Ramon Lull: An Approach to It Through Lull's Theory of the Elements. Journal of the Warburg and Courtauld Institutes 17 (1/2):115-173.
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  18.  13
    Steven Yates (1984). II. Feyerabend's Democratic Relativism. Inquiry 27 (1-4):137-142.
    This note criticizes the political consequences Feyerabend draws from his ?epistemological anarchism?. Democratic relativism holds that since no traditions are ?true?, all must be given equal status in a free society. A basic protective structure is required, though, to keep the various institutions from overwhelming one another. I argue that Feyerabend provides no assurance that the protective structure would not be taken over by particular institutions; parallel problems exist for education. Hence Feyerabend's proposal is unworkable in principle. Furthermore it is (...)
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  19.  8
    C. E. M. Yates (1970). Initial Segments of the Degrees of Unsolvability Part II: Minimal Degrees. Journal of Symbolic Logic 35 (2):243-266.
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  20.  55
    Dr John Yates (2008). Experimental Philosophy and the Mbi. Cogprints.
    Various facets of the MBI are discussed, and how it can be used in connection with experimental philosophy, experimental psychology and neuroscience. Brief historical references are given. The large implications of the MBI with regards to McTaggart's paradox and the resolution of the difficulties with quantum mechanics is mentioned. Later sections deal with the mereological fallacy, multiple universes, teletransportation, mind cloning and mind splitting. Dreamwork is chosen as a prime example of the use of the MBI and recent work by (...)
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  21.  43
    Dr John Yates (2008). Category Theory Applied to a Radically New but Logically Essential Description of Time and Space. Cogprints.
    McTaggart's ideas on the unreality of time as expressed in "The Nature of Existence" have retained great interest for many years for scholars, academics and other philosophers. In this essay, there is a brief discussion which mentions some of the high points of this philosophical interest, and goes on to apply his ideas to modern physics and neuroscience. It does not discuss McTaggart's C and D series, but does emphasise how the use of derived versions of both his A and (...)
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  22.  30
    Frances A. Yates (1947). Queen Elizabeth as Astraea. Journal of the Warburg and Courtauld Institutes 10:27-82.
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  23.  37
    Frances A. Yates (1943). The Emblematic Conceit in Giordano Bruno's de Gli Eroici Furori and in the Elizabethan Sonnet Sequences. Journal of the Warburg and Courtauld Institutes 6:101-121.
  24.  26
    David J. Yates (1995). Biases in the Perception of Mirror-Image Reversal. Philosophy 70 (272):289.
  25.  29
    Frances A. Yates (1944). Paolo Sarpi's "History of the Council of Trent". Journal of the Warburg and Courtauld Institutes 7:123-143.
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  26.  31
    Frances A. Yates (1960). Ramon Lull and John Scotus Erigena. Journal of the Warburg and Courtauld Institutes 23 (1/2):1-44.
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  27.  21
    Frances A. Yates (1957). Elizabethan Chivalry: The Romance of the Accession Day Tilts. Journal of the Warburg and Courtauld Institutes 20 (1/2):4-25.
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  28.  14
    Steven Yates (1991). Feyerabend, Realism, and Historicity. American Catholic Philosophical Quarterly 65 (4):429-443.
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  29.  23
    Frances A. Yates (1951). Transformations of Dante's Ugolino. Journal of the Warburg and Courtauld Institutes 14 (1/2):92-117.
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  30.  17
    Delio Cantimori & Frances A. Yates (1937). Rhetoric and Politics in Italian Humanism. Journal of the Warburg Institute 1 (2):83-102.
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  31.  5
    Steven Yates (1989). From Knowledge to Wisdom: Notes on Maxwell's Call for Intellectual Revolution. Metaphilosophy 20 (3-4):371-386.
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  32.  18
    Frances A. Yates (1939). Giordano Bruno's Conflict with Oxford. Journal of the Warburg Institute 2 (3):227-242.
  33.  11
    Yiannis Moschovakis & Mike Yates (1996). In Memoriam: Robin Oliver Gandy, 1919-1995. Bulletin of Symbolic Logic 2 (3):367-370.
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  34.  11
    C. Yates (2011). Refiguring the Essential Word: The Work of the Imagination in Ricoeur's Late Apprenticeship. Philosophy and Social Criticism 37 (2):229-237.
    This article examines the theme of imagination in Ricoeur’s Living Up to Death (2009[2007]). I argue that his meditations on death are centered on the question of the imagination, and that the exorcizing mode of detachment so crucial to Ricoeur’s position amounts to a ‘refiguration’ of what he terms the ‘make-believe’. Drawing on his work in Time and Narrative , I chart the instances of the make-believe attached to death and dying as disclosures of vulnerability attending the stages of Ricoeur’s (...)
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  35.  11
    F. A. Yates (1943). An Italian in Restoration England. Journal of the Warburg and Courtauld Institutes 6:216-220.
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  36.  16
    P. Aczel, J. B. Paris, A. J. Wilkie, G. M. Wilmers & C. E. M. Yates (1986). European Summer Meeting of the Association for Symbolic Logic: Manchester, England, 1984. Journal of Symbolic Logic 51 (2):480-502.
  37.  2
    Steven Yates (1985). II. More on Democratic Relativism: A Response to Alford. Inquiry 28 (1-4):450-453.
    C. Fred Alford contends that the manner in which I objected to Feyerabend's democratic relativism is vulnerable to Feyerabend's rhetorical strategy, and that a better strategy would be to show that Feyerabend fails to demonstrate that democratic relativism is desirable. I reply in defense of the ?plausibility? issue on the grounds that Feyerabend's theory lends itself to uses (and abuses) beyond Utopian critique (in Alford's sense). I argue that it is the fact that critics ? myself included ? have assumed (...)
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  38.  10
    David C. Yates (2005). The Archaic Treaties Between the Spartans and Their Allies. Classical Quarterly 55 (01):65-76.
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  39.  7
    Frances A. Yates (1937). Italian Teachers in Elizabethan England. Journal of the Warburg Institute 1 (2):103-116.
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  40.  7
    B. Lund Yates (1930). Is the Transcendental Deduction a Patchwork? Mind 39 (155):318-331.
  41.  8
    Frances A. Yates (1951). Antoine Caron's Paintings for Triumphal Arches. Journal of the Warburg and Courtauld Institutes 14 (1/2):132-134.
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  42.  7
    W. Fawcett Tim, Franz Pieter van den Berg, Justin J. Weissing, Abraham H. Park & P. Buunk (2010). Intergenerational Conflict Over Grandparental Investment. Behavioral and Brain Sciences 33 (1):23-24.
  43.  4
    Steven Yates (1987). Stove's Critique of "Irrationalists". Metaphilosophy 18 (2):149–160.
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  44.  1
    John C. Yates (1988). Survival as Replication. Sophia 27 (2):2-9.
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  45.  4
    Lyn Yates (2007). Embodying Education. Educational Philosophy and Theory 39 (7):772–777.
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  46. David R. Jones, F. W. Crickard & Todd R. Yates (eds.) (1992). Ethics and Canadian Defence Policy: Proceedings of a Conference Held 22-23 March, 1990 at Acadia University, Wolfville, N.S. [REVIEW] Centre for Foreign Policy Studies, Dalhousie University.
     
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  47. Jarl Nordbladh & Timothy Yates (1990). This Perfect Body, This Virgin Text. In Ian Bapty & Tim Yates (eds.), Archaeology After Structuralism: Post-Structuralism and the Practice of Archaeology. Routledge
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  48. Timothy Yates (1990). Archaeology Through the Looking Glass. In Ian Bapty & Tim Yates (eds.), Archaeology After Structuralism: Post-Structuralism and the Practice of Archaeology. Routledge
     
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  49. Robin D. S. Yates (ed.) (1997). Five Lost Classics: Tao, Huanglao, and Yin-Yang in Han China. Ballantine Books.
     
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  50. Frances Amelia Yates (1982). Lull & Bruno. Routledge & K. Paul.
    First published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
     
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