Search results for 'Time History' (try it on Scholar)

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  1. Katherine Clarke (2008). Making Time for the Past: Local History and the Polis. Oxford University Press.score: 84.0
    This book has two main and connected themes - the conception and articulation of time in the Greek world and the creation of history, especially in the context of the Greek city. Both how time is expressed and how the past is presented have often been seen as reflections of society. By looking at the construction of the past through the medium of local historiography, where we can view these issues in the relatively restricted world of individual (...)
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  2. George Parkin Grant (1969). Time as History. [Toronto]Canadian Broadcasting Corp..score: 84.0
    In Time as History, a collection of his 1969 Massey lectures, George Grant reviews the thought of Nietzsche and concludes that the conception of time as history ...
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  3. P. J. Corfield (2007). Time and the Shape of History. Yale University Press.score: 84.0
    This ambitious book explores the relationship between time and history and shows how an appreciation of long-term time helps to make sense of the past. The book is devoted to a wide-ranging analysis of the way different societies have conceived and interpreted time, and it develops a theory of the threefold roles of continuity, gradual change, and revolution which together form a "braided" history. Linking the interpretative chapters are intriguing brief expositions on time travel, (...)
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  4. Hannah Spahn (2011). Thomas Jefferson, Time, and History. University of Virginia Press.score: 82.0
    Time -- Rational time -- Paternal punctuality -- Sentimental time -- History -- Teaching by examples -- Seduction by example -- Beyond example? -- Epilogue: "I leave it, therefore, to time".
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  5. Lonnie Golden (2009). A Brief History of Long Work Time and the Contemporary Sources of Overwork. Journal of Business Ethics 84 (2):217 - 227.score: 80.0
    What are some of the key historical trends in hours of work per worker in US? What economic, social-psychological, organizational and institutional forces determine the length of individuals' working hours? How much of the trend toward longer working hours among so many workers may be attributable to workers' preferences, workplace incentives or employers' constraints? When can work become overwork or workaholism – an unforced addiction to incessant work activity which risk harm to workers, families or even economies? The first part (...)
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  6. Lynn Hunt (2008). Measuring Time, Making History. Central European University Press.score: 80.0
    Hunt asks a series of related questions about time in history. Why is time now again on the agenda, for historians and more generally in Western culture?
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  7. Deborah E. Schechter & Cyrilla M. Francis (2010). A Life History Approach to Understanding Youth Time Preference. Human Nature 21 (2):140-164.score: 80.0
    Following from life history and attachment theory, individuals are predicted to be sensitive to variation in environmental conditions such that risk and uncertainty are internalized by cognitive, affective, and psychobiological mechanisms. In turn, internalizing of environmental uncertainty is expected to be associated with attitudes toward risk behaviors and investments in education. Native American youth aged 10–19 years (n = 89) from reservation communities participated in a study examining this pathway. Measures included family environmental risk and uncertainty, present and future (...)
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  8. Jörn Rüsen (ed.) (2007). Time and History: The Variety of Cultures. Berghahn Books.score: 74.0
    This series aims at bridging the gap between historical theory and the study of historical memory as well as western and non-western concepts, for which this ...
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  9. J. J. A. Mooij (2005). Time and Mind: The History of a Philosophical Problem. Brill.score: 74.0
  10. Geza Kallay (2012). At T-Time, the Inchoative Nick of Time, and Statements About the Past: Time and History in the Analytic Philosophy of Language. Journal of the Philosophy of History 5 (3):322-351.score: 72.0
  11. Mark S. Cladis (2009). The Discovery and Recovery of Time in History and Religion. History and Theory 48 (3):283-294.score: 72.0
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  12. Tom Bunyard (2011). Debord, Time and History. Historical Materialism 19 (1):3-36.score: 70.0
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  13. Alberto Zanardo (1998). Undivided and Indistinguishable Histories in Branching-Time Logics. Journal of Logic, Language and Information 7 (3):297-315.score: 68.0
    In the tree-like representation of Time, two histories are undivided at a moment t whenever they share a common moment in the future of t. In the present paper, it will first be proved that Ockhamist and Peircean branching-time logics are unable to express some important sentences in which the notion of undividedness is involved. Then, a new semantics for branching-time logic will be presented. The new semantics is based on trees endowed with an indistinguishability function, a (...)
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  14. Gary Zatzman (2009). Intangibles in the Big Picture: The Delinearised History of Time. Nova Science Publishers, Inc..score: 68.0
    Introduction -- Newton's laws of motion versus nature's -- The continuity conundrum -- Continuity and linearity : confusion twice confounded -- From illusions of precision and reproducibility in natural science to delusions of normalcy in social science -- Mutability -- Laws of motion : natural law and questions of mutability -- Essential and intangible role of temporal factors : a detailed example -- Detaching Canada's East Coast Fishery from its history : causes and consequences -- Mishandling temporal factors : (...)
     
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  15. Najeeb Awad (2011). Time/History, Self-Disclosure and Anticipation: Pannenberg, Heidegger and the Question of Metaphysics. Sophia 50 (1):113-133.score: 64.0
    This essay examines Wolfhart Pannenberg’s defense of metaphysics’ foundational importance for philosophy and theology. Among all the modern philosophers whose claims Pannenberg challenges, Martin Heidegger’s discourse against Western metaphysics receives the major portion of criticism. The first thing one concludes from this criticism is an affirmation of a wide intellectual gap that separates Pannenberg’s thought from Heidegger’s, as if each stands at the very opposite corner of the other’s school of thought. The questions this essay tackles are: is this seemingly (...)
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  16. David Couzens Hoy (2009). The Time of Our Lives: A Critical History of Temporality. Mit Press.score: 62.0
    After discussing Kant's interpretation of time and Heidegger's productive misreading of Kant, Hoy examines the work of Hegel, Husserl, Heidegger, Merleau-Ponty, ...
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  17. Robert DiSalle (2006). Understanding Space-Time: The Philosophical Development of Physics From Newton to Einstein. Cambridge University Press.score: 54.0
    Presenting the history of space-time physics, from Newton to Einstein, as a philosophical development DiSalle reflects our increasing understanding of the connections between ideas of space and time and our physical knowledge. He suggests that philosophy's greatest impact on physics has come about, less by the influence of philosophical hypotheses, than by the philosophical analysis of concepts of space, time, and motion and the roles they play in our assumptions about physical objects and physical measurements. This (...)
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  18. Philip Turetzky (1998). Time. Routledge.score: 54.0
    Time is the only book that offers a comprehensive history of the philosophy of time in western philosophy from the Greeks through the 20th century. Philip Turetzky explores theories in ancient and modern philosophy chronologically, from Aristotle to Nietzsche. He then describes the philosophy of time in three 20th century philosophical traditions: analytic philosophy, phenomenology and the distaff tradition. The book compares and contrasts the way these traditions treat time in regard to appearances, empiricism, existence, (...)
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  19. Richard Sorabji (1983/2006). Time, Creation, and the Continuum: Theories in Antiquity and the Early Middle Ages. University of Chicago Press.score: 54.0
    Richard Sorabji here takes time as his central theme, exploring fundamental questions about its nature: Is it real or an aspect of consciousness? Did it begin along with the universe? Can anything escape from it? Does it come in atomic chunks? In addressing these and myriad other issues, Sorabji engages in an illuminating discussion of early thought about time, ranging from Plato and Aristotle to Islamic, Christian, and Jewish medieval thinkers. Sorabji argues that the thought of these often (...)
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  20. Alexandra Lianeri (ed.) (2011). The Western Time of Ancient History: Historiographical Encounters with the Greek and Roman Pasts. Cambridge University Press.score: 52.0
    Machine generated contents note: Introduction. Unfounding times: the idea and ideal of ancient history in Western historical thought Alexandra Lianeri; Part I. Theorising Western Time: Concepts and Models: 1. Time's authority François Hartog; 2. Exemplarity and anti-exemplarity in Early Modern Europe Peter Burke; 3. Greek philosophy and Western history: a philosophy-centred temporality Giuseppe Cambiano; 4. Historiography and political theology: Momigliano and the end of history Howard Caygill; Part II. Ancient History and Modern Temporalities: 5. (...)
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  21. Leonard Krieger (1989). Time's Reasons: Philosophies of History Old and New. University of Chicago Press.score: 52.0
    This original work caps years of thought by Leonard Krieger about the crisis of the discipline of history. His mission is to restore history's autonomy while attacking the sources of its erosion in various "new histories," which borrow their principles and methods from disciplines outside of history. Krieger justifies the discipline through an analysis of the foundations on which various generations of historians have tried to establish the coherence of their subject matter and of the convergence of (...)
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  22. Jonathan A. Carter (2003). Telling Times: History, Emplotment, and Truth. History and Theory 42 (1):1–27.score: 52.0
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  23. John J. Drummond (2000). Time, History, and Tradition. In. In John B. Brough (ed.), The Many Faces of Time. Dordrecht: Kluwer Academic Pub. 127--147.score: 52.0
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  24. Derek Allan (2013). Art and Time. Cambridge Scholars.score: 50.0
    A well-known feature of great works of art is their power to “live on” long after the moment of their creation – to remain vital and alive long after the culture in which they were born has passed into history. This power to transcend time is common to works as various as the plays of Shakespeare, the Victory of Samothrace, and many works from early cultures such as Egypt and Buddhist India which we often encounter today in major (...)
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  25. Edward Q. Wang (2002). Time, History, and Dao: Zhang Xuecheng, and Martin Heidegger. Dao: A Journal of Comparative Philosophy 1 (2):251-276.score: 50.0
  26. Manuel Dries (ed.) (2008). Nietzsche on Time and History. Walter de Gruyter.score: 50.0
    Nietzsche's Critique of Staticism Manuel Dries Part 1: Time, History, Method Nietzsche's Cultural Criticism and his Historical Methodology 23 Andrea Orsucci Thucydides, Nietzsche, and Williams 35 Raymond Geuss The Late Nietzsche's Fundamental Critique of Historical Scholarship 51 Thomas H. Brobjer Part II: Genealogy, Time, Becoming Nietzsche's Timely Genealogy: An Exercise in Anti-Reductionist Naturalism 63 Tinneke Beeckman From Kantian Temporality to Nietzschean Naturalism 75 R. Kevin Hill Nietzsche's Problem of the Past 87 John Richardson Towards Adualism: Becoming and (...)
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  27. Frances Flanagan (2008). Time, History, and Fascism in Bertolucci's Films. The European Legacy 4 (1):89-98.score: 50.0
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  28. Pierre Force (2011). The Teeth of Time: Pierre Hadot on Meaning and Misunderstanding in the History of Ideas1. History and Theory 50 (1):20-40.score: 50.0
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet (...)
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  29. Duncan F. Kennedy (2013). Antiquity and the Meanings of Time: A Philosophy of Ancient and Modern Literature. I.B. Tauris.score: 50.0
    Does Augustine put his finger on time? -- Time for history -- Determination -- Self-determination -- Time, knowledge and truth.
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  30. Mark B. Okrent (1982). Time, History and Development in Hegel. International Studies in Philosophy 14 (2):57-76.score: 50.0
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  31. Peder Anker (2005). A Timely History of Ignorance. Metascience 14 (3):489-491.score: 50.0
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  32. Debra Bateman (2010). Teachers and Time: Histories and Futures in Education. Ethos 18 (4):6.score: 50.0
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  33. George Devereux (1975). Time. History Versus Chronicle. Ethos 3 (2):281-292.score: 50.0
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  34. Eric Hirsch & Sharon Macdonald (2007). Introduction, Creativity and the Passage of Time: History, Tradition and the Life-Course. In Elizabeth Hallam & Tim Ingold (eds.), Creativity and Cultural Improvisation. Berg. 185--192.score: 50.0
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  35. Alpana Sharma Knippling (1993). On Empire, Time, History; Or. What Does the Post- in Postcolonial Signify? Semiotics:249-254.score: 50.0
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  36. Axel Körner (2011). The Experience of Time as Crisis: On Croce's and Benjamin's Concept of History. Intellectual History Review 21 (2):151-169.score: 50.0
    In the early decades of the twentieth century the experience of time as crisis became the catalyst for a fundamental reorientation in the relationship between historical materialism and idealism, leading to the rejection of simplistic mechanical concepts of historical time. This reorientation represents a turning point in the history of European ideas, clearly evident in the work of two major thinkers of this period, usually associated with opposing political ideologies: the Marxist theorist Walter Benjamin and the liberal (...)
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  37. Teresa Pękala (2009). Philosophical Contexts of the Attitude of Contemporary Artists to Time, History and Tradition. Art Inquiry. Recherches Sur les Arts 11:131-142.score: 50.0
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  38. E. S. G. Robinson (1928). Money and Monetary Policy in Early Times (History of Civilisation Series). By A. R. Burns. Pp. Xii + 517 ; 16 Half-Tone Plates, Some Cuts ; Map. London: Kegan Paul, Trench, Trubner and Co., 1927. £1 5s. [REVIEW] The Classical Review 42 (04):153-.score: 50.0
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  39. Maria das Graças de Souza (2006). Propitious Occasion, Nefastous Occasion: Time, History and Political Action in Rousseau. Trans/Form/Ação 29 (2):249-256.score: 50.0
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  40. Huw Price, Hawking's History of Time: A Plea for the Missing Page.score: 48.0
    One of the outstanding achievements of recent cosmology has been to offer some prospect of a unified explanation of temporal asymmetry. The explanation is in two main parts, and runs something like this. First, the various asymmetries we observe are all thermodynamic in origin – all products of the fact that we live in an epoch in which the universe is far from thermodynamic equilibrium. Second, this thermodynamic disequilibrium is associated with the condition of the universe very soon after the (...)
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  41. Roger McClure (2004). The Philosophy of Time: Time Before Times. Routledge.score: 48.0
    The question of the existence and the properties of time has been subject to debate for thousands of years. This considered and complete study offers a contrastive analysis of phenomenologies of time from the perspective of the problematics of the visibility of time. Is time perceptible only through the veil of change? Or is there a naked presence of "time itself"? Or has time always effaced itself? McClure's new work also stages confrontations between phenomenology (...)
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  42. Gerard Delanty (2003). Rethinking Kuhn's Legacy Without Paradigms: Some Remarks on Steve Fuller's Thomas Kuhn: A Philosophical History for Our Times. Social Epistemology 17 (2 & 3):153 – 156.score: 48.0
    (2003). Rethinking Kuhn's legacy without paradigms: some remarks on Steve Fuller's Thomas Kuhn: A Philosophical History for Our Times. Social Epistemology: Vol. 17, No. 2-3, pp. 153-156. doi: 10.1080/0269172032000144108.
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  43. Pasquale Porro (ed.) (2001). The Medieval Concept of Time: Studies on the Scholastic Debate and its Reception in Early Modern Philosophy. Brill.score: 48.0
    This volume provides a comprehensive historico-doctrinal analysis of the transformation of the concept of time in the transition from the medieval debate to ...
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  44. Peter Warnek (2004). Once More . . . For the First Time: Aristotle and Hegel in the Logic of History. Research in Phenomenology 34 (1):160-180.score: 48.0
    The paper begins by taking seriously Heidegger's provocative claims concerning Hegel's relationship to the Greeks. Most notably, the enigmatic assertion that Hegel, as the "last Greek," brings Greek philosophy to its completion through a historical thinking is considered in terms of the strange sense of repetition it opens up: the Hegelian presentation of Greek philosophy must both present that philosophy, repeat its movement, but also, in the repetition, present the truth of that movement for the first time. It thus (...)
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  45. Alberto Zanardo (2006). Moment/History Duality in Prior's Logics of Branching-Time. Synthese 150 (3):483 - 507.score: 48.0
    The basic notions in Prior’s Ockhamist and Peircean logics of branching-time are the notion of moment and that of history (or course of events). In the tree semantics, histories are defined as maximal linearly ordered sets of moments. In the geometrical approach, both moments and histories are primitive entities and there is no set theoretical (and ontological) dependency of the latter on the former. In the topological approach, moments can be defined as the elements of a rank 1 (...)
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  46. David Oldroyd (2011). Mineralogy, Chemistry, Botany, Medicine, Geology, Agriculture, Meteorology, Classification,…: The Life and Times of John Walker (1730–1803), Professor of Natural History at Edinburgh University. [REVIEW] Metascience 20 (2):395-399.score: 48.0
    Mineralogy, chemistry, botany, medicine, geology, agriculture, meteorology, classification,…: The life and times of John Walker (1730–1803), Professor of Natural History at Edinburgh University Content Type Journal Article DOI 10.1007/s11016-010-9471-7 Authors David Oldroyd, School of History and Philosophy, University of New South Wales, Sydney, 2052 Australia Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  47. Bert Mosselmans (2005). Time and Value in the History of Political Economy. Foundations of Science 10 (3):325-345.score: 48.0
    This paper explores the relationship of time and value in the history of economics, using the contributions of Girard, Achterhuis, Kula and Mirowski. In the ‘anthropometric stage’ time and value are intertwined: value and time are not abstract concepts, but they express a concrete process which incorporates the social positions of individuals. In the ‘lineamentric stage’ the concepts of time and value remain cyclical, but they receive an abstract character. The economy reproduces itself cyclically, because (...)
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  48. Edith Wilks Dolnikowski (1995). Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought. E.J. Brill.score: 48.0
    This volume evaluates Thomas Bradwardine's view of time as a mathematical, philosophical and theological concept within the context of ancient and medieval ...
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  49. Angelos Mouzakitis (2006). Autonomy and Authenticity. On the Aporetic Nature of Time and History: Castoriadis—Heidegger. Critical Horizons 7 (1):277-301.score: 48.0
    This paper explores the aporetic nature of social and historical being as it emerges from a juxtaposition of the philosophies of Castoriadis and Heidegger with specific emphasis on their meditations on history, individuality and collective being. It is argued that any current attempts to grasp the problems posed by historical time should not overlook the conceptual space opened up by contrasting Castoriadis' theorisation of social-historical praxis as the enactment of autonomy expressed through the emergence of the `radically new' (...)
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  50. Daniel Collins-Cavanaugh (2001). The Augustinian Impact on the History of Time. Proceedings of the American Catholic Philosophical Association 75:183-196.score: 48.0
    In Being and Time, Heidegger claims that the history of the concept of time bears an Aristotelian stamp. In this paper, I dispute that claim. Instead, I argue that the history of the concept of time is primarily Augustinian. To support this claim, I demonstrate that Augustine’s theory of time is a quantitative theory of time, while Aristotle’s theory of time is a qualitative theory of time. Since most theories of (...) in the tradition are quantitative, it seems unlikely that they derived any significant influence from Aristotle’s theory, as Heidegger claims. But there are significant parallels to Augustine’s theory. This is true for both of the major theories of time: those found in Classical Mechanics and those found in Kant. I close with some speculation as to why Heidegger makes the claim he does concerning the history of the concept of time. (shrink)
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