Search results for 'Time History of doctrines' (try it on Scholar)

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  1. Edith Wilks Dolnikowski (1995). Thomas Bradwardine: A View of Time and a Vision of Eternity in Fourteenth-Century Thought. E.J. Brill.score: 600.0
    This volume evaluates Thomas Bradwardine's view of time as a mathematical, philosophical and theological concept within the context of ancient and medieval ...
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  2. Jaroslav Pelikan (1986). The Mystery of Continuity: Time and History, Memory and Eternity in the Thought of Saint Augustine. University Press of Virginia.score: 558.0
  3. Ron Amundson (1998). Typology Reconsidered: Two Doctrines on the History of Evolutionary Biology. [REVIEW] Biology and Philosophy 13 (2):153-177.score: 540.0
    Recent historiography of 19th century biology supports the revision of two traditional doctrines about the history of biology. First, the most important and widespread biological debate around the time of Darwin was not evolution versus creation, but biological functionalism versus structuralism. Second, the idealist and typological structuralist theories of the time were not particularly anti-evolutionary. Typological theories provided argumentation and evidence that was crucial to the refutation of Natural Theological creationism. The contrast between functionalist and structuralist (...)
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  4. Karen Armstrong (1993/2004). A History of God: The 4000-Year Quest of Judaism, Christianity, and Islam. Gramercy Books.score: 510.0
    Over 700,000 copies of the original hardcover and paperback editions of this stunningly popular book have been sold. Karen Armstrong's superbly readable exploration of how the three dominant monotheistic religions of the world—Judaism, Christianity, and Islam—have shaped and altered the conception of God is a tour de force. One of Britain's foremost commentators on religious affairs, Armstrong traces the history of how men and women have perceived and experienced God, from the time of Abraham to the present. From (...)
     
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  5. Geza Kallay (2012). At T-Time, the Inchoative Nick of Time, and Statements About the Past: Time and History in the Analytic Philosophy of Language. Journal of the Philosophy of History 5 (3):322-351.score: 441.0
  6. Lonnie Golden (2009). A Brief History of Long Work Time and the Contemporary Sources of Overwork. Journal of Business Ethics 84 (2):217 - 227.score: 423.0
    What are some of the key historical trends in hours of work per worker in US? What economic, social-psychological, organizational and institutional forces determine the length of individuals' working hours? How much of the trend toward longer working hours among so many workers may be attributable to workers' preferences, workplace incentives or employers' constraints? When can work become overwork or workaholism – an unforced addiction to incessant work activity which risk harm to workers, families or even economies? The first part (...)
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  7. Najeeb Awad (2011). Time/History, Self-Disclosure and Anticipation: Pannenberg, Heidegger and the Question of Metaphysics. Sophia 50 (1):113-133.score: 414.0
    This essay examines Wolfhart Pannenberg’s defense of metaphysics’ foundational importance for philosophy and theology. Among all the modern philosophers whose claims Pannenberg challenges, Martin Heidegger’s discourse against Western metaphysics receives the major portion of criticism. The first thing one concludes from this criticism is an affirmation of a wide intellectual gap that separates Pannenberg’s thought from Heidegger’s, as if each stands at the very opposite corner of the other’s school of thought. The questions this essay tackles are: is this seemingly (...)
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  8. Jan Assmann (2011). Steinzeit Und Sternzeit: Altägyptische Zeitkonzepte. Fink.score: 408.0
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  9. V. A. Rogov (2007). Pravo--Prostranstvo--Vremi͡a V Bogoslovii I Srednevekovoĭ Rusi: O Srednevekovykh Veroi͡atnosti͡akh I Idei͡akh V Perspektive: Monografii͡a. Moskovskiĭ Gos. Industrialʹnyĭ Universitet.score: 408.0
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  10. P. J. Corfield (2007). Time and the Shape of History. Yale University Press.score: 405.0
    This ambitious book explores the relationship between time and history and shows how an appreciation of long-term time helps to make sense of the past. The book is devoted to a wide-ranging analysis of the way different societies have conceived and interpreted time, and it develops a theory of the threefold roles of continuity, gradual change, and revolution which together form a "braided" history. Linking the interpretative chapters are intriguing brief expositions on time travel, (...)
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  11. A. Robert Caponigri (1953/1968). Time and Idea: The Theory of History in Giambattista Vico. Notre Dame [Ind.]University of Notre Dame Press.score: 388.0
    PROVIDENCE » 1 mm, doctrine of the modifications of the human mind con- 1 stitutes the first principle of the synthesis of time and idea A and, therefore, the first positive element of the Vichian theory of history. This synthesis is achieved in ...
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  12. Elaine Maria Paiva de Andrade, Jean Faber & Luiz Pinguelli Rosa (2013). A Spontaneous Physics Philosophy on the Concept of Ether Throughout the History of Science: Birth, Death and Revival. [REVIEW] Foundations of Science 18 (3):559-577.score: 387.0
    In the course of the history of science, some concepts have forged theoretical foundations, constituting paradigms that hold sway for substantial periods of time. Research on the history of explanations of the action of one body on another is a testament to the periodic revival of one theory in particular, namely, the theory of ether. Even after the foundation of modern Physics, the notion of ether has directly and indirectly withstood the test of time. Through a (...)
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  13. Louis P. Pojman (2005). Who Are We?: Theories of Human Nature. Oxford University Press.score: 378.0
    What is our nature? What is this enigma that we call human? Who are we? Since the dawn of human history, people have exhibited wildly contradictory qualities: good and evil, love and hate, strength and weakness, kindness and cruelty, aggressiveness and pacifism, generosity and greed, courage and cowardice. Experiencing a sense of eternity in our hearts--but at the same time confined to temporal and spatial constraints--we seek to understand ourselves, both individually and as a species. In Who Are (...)
     
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  14. Everett Ferguson (ed.) (1951/1993). Doctrines of God and Christ in the Early Church. Garland.score: 369.0
    An integrated overview of history The volume in this series are arranged topically to cover biography, literature, doctrines, practices, institutions, worship, missions, and daily life. Archaeology and art as well as writings are drawn on to illuminate the Christian movement in its early centuries. Ample attention is also given to the relation of Christianity to pagan thought and life, to the Roman state, to Judaism, and to doctrines and practices that came to be judged as heretical or (...)
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  15. Gary Zatzman (2009). Intangibles in the Big Picture: The Delinearised History of Time. Nova Science Publishers, Inc..score: 355.5
    Introduction -- Newton's laws of motion versus nature's -- The continuity conundrum -- Continuity and linearity : confusion twice confounded -- From illusions of precision and reproducibility in natural science to delusions of normalcy in social science -- Mutability -- Laws of motion : natural law and questions of mutability -- Essential and intangible role of temporal factors : a detailed example -- Detaching Canada's East Coast Fishery from its history : causes and consequences -- Mishandling temporal factors : (...)
     
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  16. Holly Andersen & Rick Grush (2009). A Brief History of Time-Consciousness: Historical Precursors to James and Husserl. Journal of the History of Philosophy 47 (2):277-307.score: 352.0
    William James’ Principles of Psychology, in which he made famous the ‘specious present’ doctrine of temporal experience, and Edmund Husserl’s Zur Phänomenologie des inneren Zeitbewusstseins, were giant strides in the philosophical investigation of the temporality of experience. However, an important set of precursors to these works has not been adequately investigated. In this article, we undertake this investigation. Beginning with Reid’s essay ‘Memory’ in Essays on the Intellectual Powers of Man, we trace out a line of development of ideas about (...)
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  17. Holly K. Andersen Rick Grush (2009). A Brief History of Time-Consciousness: Historical Precursors to James and Husserl. Journal of the History of Philosophy 47 (2):pp. 277-307.score: 352.0
    William James' Principles of Psychology , in which he made famous the "specious present" doctrine of temporal experience, and Edmund Husserl's Zur Phänomenologie des inneren Zeitbewusstseins were giant strides in the philosophical investigation of the temporality of experience. However, an important set of precursors to these works has not been adequately investigated. In this article, we undertake this investigation. Beginning with Reid's essay "Memory" in Essays on the Intellectual Powers of Man , we trace out a line of development of (...)
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  18. Bert Mosselmans (2005). Time and Value in the History of Political Economy. Foundations of Science 10 (3):325-345.score: 351.0
    This paper explores the relationship of time and value in the history of economics, using the contributions of Girard, Achterhuis, Kula and Mirowski. In the ‘anthropometric stage’ time and value are intertwined: value and time are not abstract concepts, but they express a concrete process which incorporates the social positions of individuals. In the ‘lineamentric stage’ the concepts of time and value remain cyclical, but they receive an abstract character. The economy reproduces itself cyclically, because (...)
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  19. Daniel Collins-Cavanaugh (2001). The Augustinian Impact on the History of Time. Proceedings of the American Catholic Philosophical Association 75:183-196.score: 351.0
    In Being and Time, Heidegger claims that the history of the concept of time bears an Aristotelian stamp. In this paper, I dispute that claim. Instead, I argue that the history of the concept of time is primarily Augustinian. To support this claim, I demonstrate that Augustine’s theory of time is a quantitative theory of time, while Aristotle’s theory of time is a qualitative theory of time. Since most theories of (...) in the tradition are quantitative, it seems unlikely that they derived any significant influence from Aristotle’s theory, as Heidegger claims. But there are significant parallels to Augustine’s theory. This is true for both of the major theories of time: those found in Classical Mechanics and those found in Kant. I close with some speculation as to why Heidegger makes the claim he does concerning the history of the concept of time. (shrink)
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  20. Leonard Krieger (1989). Time's Reasons: Philosophies of History Old and New. University of Chicago Press.score: 346.5
    This original work caps years of thought by Leonard Krieger about the crisis of the discipline of history. His mission is to restore history's autonomy while attacking the sources of its erosion in various "new histories," which borrow their principles and methods from disciplines outside of history. Krieger justifies the discipline through an analysis of the foundations on which various generations of historians have tried to establish the coherence of their subject matter and of the convergence of (...)
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  21. Pierre Force (2011). The Teeth of Time: Pierre Hadot on Meaning and Misunderstanding in the History of Ideas1. History and Theory 50 (1):20-40.score: 346.5
    The French philosopher and intellectual historian Pierre Hadot (1922-2010) is known primarily for his conception of philosophy as spiritual exercise, which was an essential reference for the later Foucault. An aspect of his work that has received less attention is a set of methodological reflections on intellectual history and on the relationship between philosophy and history. Hadot was trained initially as a philosopher and was interested in existentialism as well as in the convergence between philosophy and poetry. Yet (...)
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  22. Alexandra Lianeri (ed.) (2011). The Western Time of Ancient History: Historiographical Encounters with the Greek and Roman Pasts. Cambridge University Press.score: 343.5
    Machine generated contents note: Introduction. Unfounding times: the idea and ideal of ancient history in Western historical thought Alexandra Lianeri; Part I. Theorising Western Time: Concepts and Models: 1. Time's authority François Hartog; 2. Exemplarity and anti-exemplarity in Early Modern Europe Peter Burke; 3. Greek philosophy and Western history: a philosophy-centred temporality Giuseppe Cambiano; 4. Historiography and political theology: Momigliano and the end of history Howard Caygill; Part II. Ancient History and Modern Temporalities: 5. (...)
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  23. Huw Price, Hawking's History of Time: A Plea for the Missing Page.score: 342.0
    One of the outstanding achievements of recent cosmology has been to offer some prospect of a unified explanation of temporal asymmetry. The explanation is in two main parts, and runs something like this. First, the various asymmetries we observe are all thermodynamic in origin – all products of the fact that we live in an epoch in which the universe is far from thermodynamic equilibrium. Second, this thermodynamic disequilibrium is associated with the condition of the universe very soon after the (...)
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  24. Adrian Bardon (2013). A Brief History of the Philosophy of Time. Oup Usa.score: 342.0
    A Brief History of the Philosophy of Time is a concise and accessible survey of the history of philosophical and scientific developments in understanding time and our experience of time. It discusses prominent ideas about the nature of time, plus many subsidiary puzzles about time, from the classical period through the present.
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  25. Mary Anne Perkins (1994). Coleridge's Philosophy: The Logos as Unifying Principle. Oxford University Press.score: 342.0
    Mary Anne Perkins re-examines Coleridge's claim to have developed a "logosophic" system which attempted "to reduce all knowledges into harmony." She pays particular attention to his later writings, some of which are still unpublished. She suggests that the accusations of plagiarism and of muddled, abstruse metaphysics which have been levelled at him may be challenged by a thorough reading of his work in which its unifying principle is revealed. She explores the various meanings of the term "logos," a recurrent theme (...)
     
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  26. George Kubler (2008). The Shape of Time: Remarks on the History of Things. Yale University Press.score: 339.0
    When it was first released in 1962, The Shape of Time presented a radically new approach to the study of art history. Drawing upon new insights in fields such as anthropology and linguistics, George Kubler replaced the notion of style as the basis for histories of art with the concept of historical sequence and continuous change across time. Kubler’s classic work is now made available in a freshly designed edition. “ The Shape of Time is as (...)
     
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  27. J. J. A. Mooij (2005). Time and Mind: The History of a Philosophical Problem. Brill.score: 337.5
  28. Robert Gleave (2007). Scripturalist Islam: The History and Doctrines of the Akhbārī Shīʿī School. Brill.score: 337.5
    There was no need, they believed, to turn to alternative sources (such as reason or inspiration). This book offers the first detailed study of the School's doctrines and history.
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  29. Axel Körner (2011). The Experience of Time as Crisis: On Croce's and Benjamin's Concept of History. Intellectual History Review 21 (2):151-169.score: 337.5
    In the early decades of the twentieth century the experience of time as crisis became the catalyst for a fundamental reorientation in the relationship between historical materialism and idealism, leading to the rejection of simplistic mechanical concepts of historical time. This reorientation represents a turning point in the history of European ideas, clearly evident in the work of two major thinkers of this period, usually associated with opposing political ideologies: the Marxist theorist Walter Benjamin and the liberal (...)
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  30. Thomas McCarthy, Multicultural Cosmopolitanism Remarks on the Idea of Universal History.score: 336.0
    From the time of our first communication, some thirty years ago, Fred Dallmayr and I have never ceased to disagree about key foundational issues in social and political theory. Our disagreements are not haphazard but consistent; they might be characterized roughly as stemming from the differences between his brand of hermeneutics and my brand of critical theory, or between his sources of inspiration in Hegel and Heidegger and my own in Kant and Habermas. But they are also “reasonable disagreements” (...)
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  31. Jörn Rüsen (ed.) (2007). Time and History: The Variety of Cultures. Berghahn Books.score: 333.0
    This series aims at bridging the gap between historical theory and the study of historical memory as well as western and non-western concepts, for which this ...
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  32. Stanley Hauerwas (1985). Time and History in Theological Ethics: The Work of James Gustafson. Journal of Religious Ethics 13 (1):3 - 21.score: 333.0
    This essay traces Gustafson's understanding of the methodological significance of history and time for theological ethics. I argue that Gustafson qualifies his original thoroughgoing historicist perspective in the interest of developing a natural theology and ethics. His continuing emphasis on a historical perspective, I suggest, is best understood by attending to his recommendation that the theologian's task is best captured by the image of the "participant.".
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  33. Michael Dunne & J. J. McEvoy (eds.) (2002). History and Eschatology in John Scottus Eriugena and His Time: Proceedings of the Tenth International Conference of the Society for the Promotion of Eriugenian Studies, [Held at] Maynooth and Dublin, August 16-20, 2002. [REVIEW] University Press.score: 329.0
    ... END Reflections on Johannes Scottus's Place in Carolingian Eschatology BERNARD MCGINN I. Eschatology in the Ninth Century In 847, during the decade that ...
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  34. Josef Pieper (1999/1982). The End of Time: A Meditation on the Philosophy of History. Ignatius Press.score: 324.0
    This is a work by Josef Pieper, one of this century's most profound and lucid expositors of the thought of St. Thomas Aquinas.
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  35. Peter Warnek (2004). Once More . . . For the First Time: Aristotle and Hegel in the Logic of History. Research in Phenomenology 34 (1):160-180.score: 324.0
    The paper begins by taking seriously Heidegger's provocative claims concerning Hegel's relationship to the Greeks. Most notably, the enigmatic assertion that Hegel, as the "last Greek," brings Greek philosophy to its completion through a historical thinking is considered in terms of the strange sense of repetition it opens up: the Hegelian presentation of Greek philosophy must both present that philosophy, repeat its movement, but also, in the repetition, present the truth of that movement for the first time. It thus (...)
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  36. Alberto Zanardo (2006). Moment/History Duality in Prior's Logics of Branching-Time. Synthese 150 (3):483 - 507.score: 324.0
    The basic notions in Prior’s Ockhamist and Peircean logics of branching-time are the notion of moment and that of history (or course of events). In the tree semantics, histories are defined as maximal linearly ordered sets of moments. In the geometrical approach, both moments and histories are primitive entities and there is no set theoretical (and ontological) dependency of the latter on the former. In the topological approach, moments can be defined as the elements of a rank 1 (...)
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  37. Angelos Mouzakitis (2006). Autonomy and Authenticity. On the Aporetic Nature of Time and History: Castoriadis—Heidegger. Critical Horizons 7 (1):277-301.score: 324.0
    This paper explores the aporetic nature of social and historical being as it emerges from a juxtaposition of the philosophies of Castoriadis and Heidegger with specific emphasis on their meditations on history, individuality and collective being. It is argued that any current attempts to grasp the problems posed by historical time should not overlook the conceptual space opened up by contrasting Castoriadis' theorisation of social-historical praxis as the enactment of autonomy expressed through the emergence of the `radically new' (...)
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  38. Scott A. Elias (2013). A Brief History of the Changing Occupations and Demographics of Coleopterists From the 18th Through the 20th Century. Journal of the History of Biology:1-30.score: 324.0
    Systematic entomology flourished as a branch of Natural History from the 1750s to the end of the nineteenth century. During this interval, the “era of Heroic Entomology,” the majority of workers in the field were dedicated amateurs. This article traces the demographic and occupational shifts in entomology through this 150-year interval and into the early twentieth century. The survey is based on entomologists who studied beetles (Coleoptera), and who named sufficient numbers of species to have their own names abbreviated (...)
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  39. Andrew Benjamin (2003). Being Roman Now: The Time of Fashion A Commentary on Walter Benjamin's 'Theses on the Philosophy of History' XIV. Thesis Eleven 75 (1):39-53.score: 324.0
    Walter Benjamin’s writings on fashion need to be read as engagements with the problem of historical time and a related politics of time. The aim of this article is to develop this position. Its point of orientation is Thesis XIV from the Theses on the Philosophy of History. What is argued is that close attention to the temporality of change and novelty within fashion may allow an insight into a conception of interruption and the ‘new’, however, it (...)
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  40. Mark S. Cladis (2009). The Discovery and Recovery of Time in History and Religion. History and Theory 48 (3):283-294.score: 324.0
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  41. Romila Thapar (1996). Time as a Metaphor of History: Early India: The Krishna Bharadwaj Memorial Lecture. OUP India.score: 324.0
    Romila Thapar examines the link between time and history through the use of cyclic and linear concepts of time. While the former occurs in a cosmological context, the latter of found in familiar historical forms. The author argues for the existence of historical consciousness in early India, on the evidence of early texts.
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  42. Jan Aertsen (1988). Nature and Creature: Thomas Aquinas's Way of Thought. E.J. Brill.score: 318.0
    INTRODUCTION This study arose from involvement with the works of Thomas Aquinas (/5-) that was not only intensive, but also extensive in the time devoted to ...
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  43. Peter Langford (1986). Modern Philosophies of Human Nature: Their Emergence From Christian Thought. Distributors for the U.S. And Canada, Kluwer Academic.score: 318.0
    Chapter 1 : Introduction General Argument My aim is to survey some of the most influential philosophical writers on human nature from the time that ...
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  44. Friedrich Ueberweg (1872/1972). A History of Philosophy, From Thales to the Present Time. Freeport, N.Y.,Books for Libraries Press.score: 315.0
    v. 1. History of the ancient and mediaeval philosophy.--v. 2. History of modern philosophy.
     
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  45. David Couzens Hoy (2009). The Time of Our Lives: A Critical History of Temporality. Mit Press.score: 310.5
    After discussing Kant's interpretation of time and Heidegger's productive misreading of Kant, Hoy examines the work of Hegel, Husserl, Heidegger, Merleau-Ponty, ...
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  46. Lloyd P. Gerson (1990/1994). God and Greek Philosophy: Studies in the Early History of Natural Theology. Routledge.score: 306.0
    THE PRE-SOCRATIC ORIGINS OF NATURAL THEOLOGY § INTRODUCTION St Augustine informs us that pagan philosophers divided theology into three parts: () civic ...
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  47. J. J. F. Durand (2007). The Many Faces of God: Highways and Byways on the Route Towards an Orthodox Image of God in the History of Christianity From the First to the Seventeenth Century. Sun Press.score: 306.0
    LANDSCAPING THE HUMAN SOUL In 1996 Lance Armstrong was diagnosed with stage-four testicular cancer. Doctors gave him a forty percent chance of survival. ...
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  48. Paula Fredriksen (2012). Sin: The Early History of an Idea. Princeton University Press.score: 306.0
    In this book, award-winning historian of religion Paula Fredriksen tells the surprising story of early Christian concepts of sin, exploring the ways that sin came to shape ideas about God no less than about humanity.
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  49. Christiane Sinding (1989). The History of Resistant Rickets: A Model for Understanding the Growth of Biomedical Knowledge. [REVIEW] Journal of the History of Biology 22 (3):461 - 495.score: 303.0
    Two essential periods may be identified in the early stages of the history of vitamin D-resistant rickets. The first was the period during which a very well known deficiency disease, rickets, acquired a scientific status: this required the development of unifying principles to confer upon the newly developing science of pathology a doctrine without which it would have been condemned to remain a collection of unrelated facts with very little practical application. One first such unifying principle was provided by (...)
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  50. L. Boeve & Laurence Paul Hemming (eds.) (2004). Divinising Experience: Essays in the History of Religious Experience From Origen to Ricœur. Peeters.score: 297.0
    . reh S.ni a Paul Rieoeur. hfFerem ï penenee i in ree PEE TERS.LEI \ IN PEETERS.
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