Search results for 'Time Religious aspects' (try it on Scholar)

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  1. Religious Time (2003). Attias, Jean-Christophe and Esther Benbassa (2003) Israel, the Impossible Land. Translated by Susan Emanuel. Palo Alto, CA: Stanford University Press, $22.95, 294 Pp. Banki, Judith H. And Eugene J. Fisher, Eds.(2002) A Prophet for Our Time: An Anthology of the Writings of Rabbi Marc H. Tanenbaum. Bronx, NY. [REVIEW] International Journal for Philosophy of Religion 54:193-195.score: 580.0
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  2. Lawrence W. Fagg (1995/2003). The Becoming of Time: Integrating Physical and Religious Time. Duke University Press.score: 369.0
    Now available in an updated addition: ""Integrating concepts of time derived from the physical sciences and world religions, "The Becoming of Time" examines ...
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  3. Ioana Repciuc (2011). The Archaic Time Perception in the Modern Times. An Ethnological Approach Towards a Religious Minority. Journal for the Study of Religions and Ideologies 10 (30):80-101.score: 192.0
    The present study focuses on the religious minority arising from the implementation of the Gregorian calendar in Romania. Christian religious community of the Old Style is defined both historically and through psycho-social elements that caused the secession of belivers together with clerics from the Romanian Orthodox Church. Special attention is given to magical-religious beliefs observed with ethnological research tools, including: magical perception of time and especially of the agrarian calendar, faith in miraculous natural signs, survivals of (...)
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  4. Kurt Appel (2008). Zeit Und Gott: Mythos Und Logos der Zeit Im Anschluss an Hegel Und Schelling. Schöningh.score: 180.0
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  5. Steve Brie, Jenny Daggers & David Torevell (eds.) (2009). Sacred Space: Interdisciplinary Perspectives Within Contemporary Contexts. Cambridge Scholars.score: 180.0
     
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  6. Marek Szulakiewicz (2008). Religia I Czas. Wydawn. Naukowe Uniwersytetu Mikołaja Kopernika.score: 180.0
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  7. André Green (2002). Time in Psychoanalysis: Some Contradictory Aspects. Free Association Books.score: 176.0
  8. Joseph Davydov (2004). Poznanie Istiny. International Scientific Center.score: 174.0
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  9. Cinzia Zotti, Leopoldo D'Agostino & Guy Bedouelle (eds.) (2007). L'espace Spirituel: La Pensée Comme Patrimoine. Serre.score: 174.0
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  10. Paula M. Cooey (1994). Religious Imagination and the Body: A Feminist Analysis. Oxford University Press.score: 165.0
    In recent years feminist scholarship has increasingly focused on the importance of the body and its representations in virtually every social, cultural, and intellectual context. Many have argued that because women are more closely identified with their bodies, they have access to privileged and different kinds of knowledge than men. In this landmark new book, Paula Cooey offers a different perspective on the significance of the body in the context of religious life and practice. Building on the pathbreaking work (...)
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  11. Graeme Marshall (2012). The Problem of Religious Language 'Look at It This Way' (Wittgenstein). Sophia 51 (4):479-493.score: 162.0
    This essay is critical of some of the attempts made to solve problems of meaning in religious languages, but remains open-minded about them and accepts the Wittgensteinian invitation to look at their dissolution by way of the experiences of meaning and the aspects of language on which they rely. I have argued that there were and are no lasting problems with religious language per se and that the force and meaning of what is said in using (...) language over time and circumstance may vary even to the point of having to retrieve concepts feared lost. We may in addition give ourselves our own personal interpretations by which we want to live and discuss with those in our space of reasons where good conversation is ever an inexhaustible provision on the way to enlightened understanding. Furthermore, we are not merely passive recipients of the meanings and significance of the languages we know. Finally, much of the meaning of religious language comes with the experience of being struck again by what has always been loved and by new aspects of, or different ways of taking, what is presented. (shrink)
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  12. Mary Evelyn Tucker (1988). Religious Aspects of Japanese Neo-Confucianism: The Thought of Nakae Tōju and Kaibara Ekken. Japanese Journal of Religious Studies 15 (1):55-69.score: 146.0
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  13. L. P. Horwitz, R. I. Arshansky & A. C. Elitzur (1988). On the Two Aspects of Time: The Distinction and its Implications. [REVIEW] Foundations of Physics 18 (12):1159-1193.score: 144.0
    The contemporary view of the fundamental role of time in physics generally ignores its most obvious characteric, namely its flow. Studies in the foundations of relativistic mechanics during the past decade have shown that the dynamical evolution of a system can be treated in a manifestly covariant way, in terms of the solution of a system of canonical Hamilton type equations, by considering the space-time coordinates and momenta ofevents as its fundamental description. The evolution of the events, as (...)
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  14. Andrew M. Pomerantz (2005). Increasingly Informed Consent: Discussing Distinct Aspects of Psychotherapy at Different Points in Time. Ethics and Behavior 15 (4):351 – 360.score: 144.0
    Psychologists are ethically obligated to obtain informed consent to psychotherapy "as early as is feasible" (American Psychological Association, 2002, p. 1072). However, the range of topics to be addressed includes both information that may be immediately and uniformly applicable to most clients via policy or rule, as well as information that is not immediately presentable because it varies widely across clients or emerges over time. In this study, licensed psychologists were surveyed regarding the earliest feasible point at which they (...)
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  15. Yoichi Iwasaki (2008). Religious and Epistemological Aspects of the Indian Theory of Verbal Understanding. Proceedings of the Xxii World Congress of Philosophy 6:105-111.score: 144.0
    The various schools of the Indian classical philosophy have discussed the issue how we understand the meaning from an utterance. In the present paper, I analyse the ancient controversy on this issue between two schools, Naiyāyikas and Vaiśeṣikas, and attempt to show that it has two aspects of religious and epistemological natures. Vaiśeṣikas, on the ground that the process of the verbal understanding is identical with that of the inference, claim that the verbal understanding is merely a type (...)
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  16. Corneliu Pintilescu & Andrada Fatu-Tutoveanu (2011). Jehova's Witnesses in Post-Communist Romania: The Relationship Between the Religious Minority and the State (1989-2010). Journal for the Study of Religions and Ideologies 10 (30):102-126.score: 144.0
    This study aims at chronicling current aspects and transformations in the relationship between the Jehovah's Witnesses religious minority and the Romanian state (1989-2010), focusing on this religious group's changing official status. Considering both previous contributions and debates on the relations between state and religion, and the distinction between the concepts of denomination versus sect, the present work analyzes the key issues of the long-lasting conflict between the state and this particular religious minority, as well as the (...)
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  17. Robert Welsh Jordan, Being and Time: Some Aspects of the Ego's Involvement in His Mental Life.score: 140.0
    The most obvious cases of ego-involvement in conscious life are those which Husserl calls conscious acts or cogitationes.[2] They are the most obvious cases because they are the ones in which the ego explicitly involves himself in some way ; they exhibit the character of being engaged in by the ego or having been engaged in by him. This ego-quality or character belongs demonstrably to every conscious process in which the ego engages or lives. In the ego's conscious life, the (...)
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  18. Rebecca S. Schaefer (2014). Images of Time: Temporal Aspects of Auditory and Movement Imagination. Frontiers in Psychology 5.score: 140.0
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  19. Anant Sadashiv Altekar (1952). Sources of Hindu Dharma in its Socio-Religious Aspects. Sholapur, Institute of Public Administration.score: 140.0
     
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  20. J. Brossollet (1984). Some Religious Aspects of the Great-Plague of the 14th-Century. Revue D Histoire Et de Philosophie Religieuses 64 (1):53-66.score: 140.0
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  21. James T. Johnson (1979). On Keeping Faith: The Use of History for Religious Ethics. Journal of Religious Ethics 7 (1):98 - 116.score: 135.0
    The importance of history for religious ethics lies in the fact that, in religious communities existing over time, values are encountered in history, given forms dependent on the historical experience of the believing community, and recalled by the individual moral agent through memory in the context of participation in that community. This paper has to do with the nature of that memory and its implications for moral identity. Specifically, I utilize the concept of "significant history," derived from (...)
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  22. John Churchill (1998). Rat and Mole's Epiphany of Pan: Wittgenstein on Seeing Aspects and Religious Belief. Philosophical Investigations 21 (2):152–172.score: 132.0
    The phenomenon of aspect recognition is at the core of Wittgenstein's later views on logic and language; it is also central to his reflections on religious language and experience. In both contexts, the uptake and use of pictures is the critical element in concept formation and in understanding. Clarity and confusion in religious thought lie in a domain defined by the structure, aesthetics, and functions of the pictures religious people use, and by the relations among them. The (...)
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  23. Elizabeth M. Bucar & Aaron Stalnaker (eds.) (2012). Religious Ethics in a Time of Globalism: Shaping a Third Wave of Comparative Analysis. Palgrave Macmillan.score: 132.0
     
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  24. Martha Hurst (1934). Some Aspects of the Problem of Time. Chapel Hill, Dept. Of Philosophy, University of North Carolina.score: 132.0
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  25. Geoffrey Francis Allen (1940). The Call of God in Time of War. London, Student Christian Movement Press.score: 129.0
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  26. Gerhard Ernst & Andreas Hüttemann (eds.) (2010). Time, Chance and Reduction: Philosophical Aspects of Statistical Mechanics. Cambridge University Press.score: 126.0
    Statistical mechanics attempts to explain the behaviour of macroscopic physical systems in terms of the mechanical properties of their constituents. Although it is one of the fundamental theories of physics, it has received little attention from philosophers of science. Nevertheless, it raises philosophical questions of fundamental importance on the nature of time, chance and reduction. Most philosophical issues in this domain relate to the question of the reduction of thermodynamics to statistical mechanics. This book addresses issues inherent in this (...)
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  27. Arnaud D'Argembeau & Martial Van der Linden (2007). Emotional Aspects of Mental Time Travel. Behavioral and Brain Sciences 30 (3):320-321.score: 126.0
    We consider three possible reasons why humans might accord a privileged status to emotional information when mentally traveling backward or forward in time. First, mental simulation of emotional situations helps one to make adaptive decisions. Second, it can serve an emotion regulation function. Third, it helps people to construct and maintain a positive view of the self.
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  28. Michela Sabbadin & Alberto Zanardo (2003). Topological Aspects of Branching-Time Semantics. Studia Logica 75 (3):271 - 286.score: 126.0
    The aim of this paper is to present a new perspective under which branching-time semantics can be viewed. The set of histories (maximal linearly ordered sets) in a tree structure can be endowed in a natural way with a topological structure. Properties of trees and of bundled trees can be expressed in topological terms. In particular, we can consider the new notion of topological validity for Ockhamist temporal formulae. It will be proved that this notion of validity is equivalent (...)
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  29. Rosalind M. O. Pritchard & Rafik Loulidi (1994). Some Attitudinal Aspects of Foreign Language Learning in Northern Ireland: Focus on Gender and Religious Affiliation. British Journal of Educational Studies 42 (4):388 - 401.score: 126.0
    This paper discusses some aspects of foreign language learning within the divided school system of Northern Ireland. It is argued that an improvement of foreign language learning must be seen in a sociocultural context whereby a change in attitudes to languages in general, including Irish, may lead not only to a balanced interest among girls and boys in the language classroom, but also to a more tolerant approach to the cultural differences among the Catholic and Protestant communities.
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  30. Stanley Paluch (1963). Sociological Aspects of Heidegger'sbeing and Time. Inquiry 6 (1-4):300-307.score: 126.0
    Heidegger's phenomenological approach, as exhibited in Being and Time, provides a conceptual background to discussions in role?theory. His work was not meant as an empirical contribution to sociology, nor does he assimilate sociology to conceptual inquiry. Heidegger's contention is, rather, that if we understand the way in which human beings exist (the nature of Dasein) we shall understand why empirical role?theoretical inquiries are possible. Without experience, without paying attention to the facts of human life, there could be no phenomenological (...)
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  31. Joshua N. Kudadjie (1996). Aspects of Ga and Dangme Thought About Time as Contained in Their Proverbs. In Douwe Tiemersma & Henk Oosterling (eds.), Time and Temporality in Intercultural Perspective. Rodopi. 137--148.score: 126.0
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  32. Albertas Milinis, Agnė Baranskaitė & Armanas Abramavičius (2011). Problematic Aspects of the Beginning and end of Human Life in the Context of Homicide (article in Lithuanian). Jurisprudence 18 (3):1123-1143.score: 126.0
    Both in criminal law science and in the judicial practice there are a lot of discussions as to what should be considered as the beginning and end of human life. Birth and death are not instantaneous acts, but rather processes made up of time-spans that can be construed as evidence of the beginning or end of a human life. From a biological point of view the human life is a constant, continuous metabolic process after cessation of which the human (...)
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  33. Heinrich Dumoulin (1984). The Person in Buddhism: Religious and Artistic Aspects. Japanese Journal of Religious Studies 11 (2/3):143-167.score: 126.0
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  34. Laurent Gosselin (2013). Semantic and Pragmatic Aspects of the Interaction of Time and Modality in French: An Interval-Based Account. In Kasia M. Jaszczolt & Louis de Saussure (eds.), Time: Language, Cognition & Reality. Oup Oxford. 1--98.score: 126.0
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  35. David Waynforth (2012). Time Allocation, Religious Observance, and Illness in Mayan Horticulturalists. Behavioral and Brain Sciences 35 (2):98-99.score: 126.0
    Analysis of individual differences in religious observance in a Belizean community showed that the most religious (pastors and church workers) reported more illnesses, and that there was no tendency for the religiously observant to restrict their interactions to family or extended family. Instead, the most religiously observant tended to have community roles that widened their social contact: religion did not aid isolation – thus violating a key assumption of the parasite-stress theory of sociality.
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  36. James Yeates (2012). Quality Time: Temporal and Other Aspects of Ethical Principles Based on a “Life Worth Living”. [REVIEW] Journal of Agricultural and Environmental Ethics 25 (4):607-624.score: 122.0
    The evaluation of whether an animal has a life worth living (LWL) has been suggested as a useful concept for farm animal policymaking. But there are a number of different ways in which the concept could be applied. This paper attempts to identify and evaluate candidate ethical principles based on the concept. It suggests that an appropriate principle by which to apply the concept is one that (1) is framed in terms of preventing an animal having a life worth avoiding (...)
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  37. David Albert (2010). Review of Gerhard Ernst, Andreas Hüttemann (Eds.), Time, Chance, and Reduction: Philosophical Aspects of Statistical Mechanics. [REVIEW] Notre Dame Philosophical Reviews 2010 (9).score: 120.0
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  38. Bruce Lincoln (2006). Holy Terrors: Thinking About Religion After September 11. University of Chicago Press.score: 120.0
    It is tempting to regard the perpetrators of the September 11th terrorist attacks as evil incarnate. But their motives, as Bruce Lincoln’s acclaimed Holy Terrors makes clear, were profoundly and intensely religious. Thus what we need after the events of 9/11, Lincoln argues, is greater clarity about what we take religion to be. Holy Terrors begins with a gripping dissection of the instruction manual given to each of the 9/11 hijackers. In their evocation of passages from the Quran, we (...)
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  39. Mark C. Taylor (2007). After God. University of Chicago Press.score: 120.0
    With fundamentalists dominating the headlines and scientists arguing about the biological and neurological basis of faith, religion is the topic of the day. But religion, Mark C. Taylor shows, is more complicated than either its defenders or critics think and, indeed, is much more influential than any of us realize. Our world, Taylor maintains, is shaped by religion even when it is least obvious. Faith and value, he insists, are unavoidable and inextricably interrelated for believers and nonbelievers alike. Using scientific (...)
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  40. Carroll R. Bowman (1973). Time and the Religious Consciousness. Southern Journal of Philosophy 11 (1-2):73-82.score: 120.0
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  41. L. Renou (1958). Book Reviews : The Cultural Heritage of India, Vol. IV: The Religions (Calcutta: Ramakrishna Mission Institute of Culture, I956.) Pp. 775. Early Indian Religious Thought By P. D. MEHTA (London: Luzac, I956.) Pp. 532. Aspects of Early Visnuism By J. GONDA (Utrecht: Oosthoek, I954.) Pp. 270. The Wonder That Was India By A. L. BASHAM (London: Sidgwick & Jackson, I954.) Pp. 568. Beginn der Philosophie in Indien By W. RUBEN (Berlin: Akademie-Verlag, I955.) Pp. 338. [REVIEW] Diogenes 6 (21):118-123.score: 120.0
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  42. Hector-Neri Castañeda (1980). Conventional Aspects of Human Action, its Time, and its Place. Dialogue 19 (03):436-460.score: 120.0
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  43. Catherine Cornille (2003). Double Religious Belonging: Aspects and Questions. Buddhist-Christian Studies 23 (1):43.score: 120.0
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  44. Richard Alston (2009). The Roman Army (L.) De Blois, (E.) Lo Cascio (Edd.) The Impact of the Roman Army (200 B.C. – A.D. 476): Economic, Social, Political, Religious and Cultural Aspects. Proceedings of the Sixth Workshop of the International Network Impact of Empire (Roman Empire, 200 B.C. – A.D. 476), Capri, March 29 – April 2, 2005. (Impact of Empire 6.) Pp. Xxii + 589, Fig., Ills, Maps. Leiden and Boston: Brill, 2007. Cased, €139, US$195. ISBN: 978-90-04-16044-. [REVIEW] The Classical Review 59 (02):565-.score: 120.0
  45. G. T. Kneebone (1959). Space, Time, and Creation. Philosophical Aspects of Scientific Cosmology. By Milton K. Munitz. (The Free Press, Glencoe, Illinois. 1957. Pp. X + 182. Price $3.75.).Theories of the Universe. From Babylonian Myth to Modern Science. Edited by Milton K. Munitz. (The Free Press, Glencoe, Illinois. 1957. Pp. X + 437. Price $6.50). [REVIEW] Philosophy 34 (128):62-.score: 120.0
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  46. Maria Heim (2004). Theories of the Gift in South Asia: Hindu, Buddhist, and Jain Reflections on Dāna. Routledge.score: 120.0
    In South Asia, the period between 1100 and 1300 CE was a particularly prolific time for theorists from India's three main indigenous religions - Hinduism, Buddhism, and Jainism - to articulate their views on the face-to-face gift encounter. Their gift theories shaped a cosmopolitan sensibility that shared ethical and aesthetic values that reached across regional, sectarian, and religious boundaries. This book explores the ethical and social implications of unilateral gifts of esteem, offering a perceptive guide to the uniquely (...)
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  47. Bernard P. Dauenhauer (1975). Some Aspects of Language and Time in Ritual Worship. International Journal for Philosophy of Religion 6 (1):54 - 62.score: 120.0
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  48. Leemon B. McHenry (1992). The New Aspects of Time. Its Continuity and Novelties Selected Papers in the Philosophy of Science. Review of Metaphysics 45 (3):604-605.score: 120.0
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  49. Anne L. C. Runehov (forthcoming). Why Neuroscientific Expalantions of Religious Experiences Are Not Free From Cultural Aspects: Why Neuroscientific Expalantions of Religious Experiences Are Not Free From Cultural Aspects. Ars Disputandi.score: 120.0
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  50. T. S. Jacobsen (1958). Book Review:Space, Time, and Creation: Philosophical Aspects of Scientific Cosmology Milton K. Munitz. [REVIEW] Philosophy of Science 25 (3):223-.score: 120.0
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