Search results for 'Timo Koistinen' (try it on Scholar)

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  1. Timo Koistinen (2011). D. Z. Phillips' Contemplative Conception of Philosophy. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 53 (3):333-356.score: 120.0
    This paper explores D. Z. Phillips' contemplative conception of the method and task of philosophy. I will start by describing two conceptions of philosophy which are rejected by Phillips and which, in his view, collide with contemplative philosophy. These have been called ‘philosophy as a guide of life’ and ‘the underlabourer conception of philosophy’. After that I will give an account of Phillips' Rheesian conception of the fundamental themes of philosophy: the nature of reality and the possibility of discourse. In (...)
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  2. Timo Koistinen (2013). Wittgenstein on Religious Disagreements. Neue Zeitschrift für Systematische Theologie Und Religionsphilosphie 55 (1).score: 120.0
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  3. Michael Scott (2002). Tommi Lehtonen and Timo Koistinen (Eds.) Perspectives in Contemporary Philosophy of Religion. (Helsinki: Luther-Agricola-Society, 2000). Pp. 255. Pbk. ISBN 951 9047 53. [REVIEW] Religious Studies 38 (3):363-369.score: 45.0
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  4. Olli Koistinen & Arto Repo (2002). Vague Objects and Phenomenal Wholes. Acta Analytica 17 (1):83-99.score: 30.0
    We consider the so-called problem of the many, formulated by Peter Unger. It arises because ordinary material things do not have precise boundaries: it is always possible to find borderline parts of which it is not true to say either that they are parts or that they are not. Unger’s conclusion is that there are no ordinary things at all. We describe the solutions of Peter van Inwagen and David Lewis, and make some critical comments upon them. After that we (...)
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  5. Olli Koistinen (2003). Spinoza's Proof of Necessitarianism. Philosophy and Phenomenological Research 67 (2):283–310.score: 30.0
    This paper consists of four sections. The first section considers what the proof of necessitarianism in Spinoza's system requires. Also in the first section, Jonathan Bennett's (1984) reading of 1p16 as involving a commitment to necessitarianism is presented and accepted. The second section evaluates Bennett's suggestion how Spinoza might have been led to conclude necessitarianism from his basic assumptions. The third section of the paper is devoted to Don Garrett's (1991) interpretation of Spinoza's proof. I argue that Bennett's and Garrett's (...)
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  6. Olli Koistinen & J. I. Biro (eds.) (2002). Spinoza: Metaphysical Themes. Oxford University Press.score: 30.0
    This collection of previously unpublished essays on Spinoza provides a superb sample of new and interesting research on the philosopher. In these chapters, the top Spinoza scholars present him as a metaphysician who tried to pave the way for the new science, as they investigate several themes--notably Spinoza's monism, the nature of the individual, the relation between mind and body, and his place in 17th century philosophy.
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  7. Olli Koistinen (2008). Kant on the Simplicity of the Soul. Proceedings of the Xxii World Congress of Philosophy 16:163-169.score: 30.0
    Kant saw in an old argument a threat to his criticism of traditional rational psychology. He called this argument the Achilles of all dialectical inferences. What the Achilles purports to prove is that the unity of consciousness requires the simplicity of the soul. The argument proceeds from, a distinction between two types ofactions that are ascribable to a subject. For example, when we say that a school of fish moves, this movement can be explained by referring to the movements of (...)
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  8. Olli Koistinen (2011). Descartes in Kant's Transcendental Deduction. Midwest Studies in Philosophy 35 (1):149-163.score: 30.0
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  9. Olli Koistinen (2003). Finnish Studies in Seventeenth-Century Rationalism. Poznan Studies in the Philosophy of the Sciences and the Humanities 80 (1):371-389.score: 30.0
    Finland is internationally known as one of the leading centers of twentieth century analytic philosophy. This volume offers for the first time an overall survey of the Finnish analytic school. The rise of this trend is illustrated by original articles of Edward Westermarck, Eino Kaila, Georg Henrik von Wright, and Jaakko Hintikka. Contributions of Finnish philosophers are then systematically discussed in the fields of logic, philosophy of language, philosophy of science, history of philosophy, ethics and social philosophy. Metaphilosophical reflections on (...)
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  10. Olli Koistinen (1996). Causality, Intensionality and Identity: Mind Body Interaction in Spinoza. Ratio 9 (1):23-38.score: 30.0
  11. Olli Koistinen (ed.) (2009). The Cambridge Companion to Spinoza's Ethics. Cambridge University Press.score: 30.0
    This Companion volume provides a detailed, accessible exposition of the Ethics. Written by an internationally known team of scholars, it is the first anthology to treat the whole of the Ethics and is written in an accessible style.
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  12. Olli Koistinen (1998). On the Consistency of Spinoza's Modal Theory. Southern Journal of Philosophy 36 (1):61-80.score: 30.0
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  13. Olli Koistinen, Bennett on Spinoza's Philosophical Psychotherapy. Twentieth World Congress of Philosophy.score: 30.0
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  14. Risto Hilpinen, Olli Koistinen & Juha Räikkä (eds.) (1993). Good Reason: Essays Dedicated to Risto Hilpinen. Turun Yliopisto.score: 30.0
     
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  15. Seymour Kiley, Stein Timo, Sanders Lia, Guggenmos Matthias, Theophil Ines & Sterzer Philipp (2012). Altered Contextual Modulation of Primary Visual Cortex Responses in Schizophrenia. Frontiers in Human Neuroscience 6.score: 30.0
  16. Olli Koistinen (1996). .score: 30.0
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  17. Olli Koistinen (2001). Action and Agent. Societas Philosophica Fennica.score: 30.0
  18. Olli Koistinen & Arto Repo (forthcoming). Compossibility and Being in the Same World in Leibniz's Metaphysics. Studia Leibnitiana.score: 30.0
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  19. Olli Koistinen (2002). Causation in Spinoza. In Olli Koistinen & J. I. Biro (eds.), Spinoza: Metaphysical Themes. Oxford University Press. 60--72.score: 30.0
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  20. O. Koistinen & T. Kajamies (1999). Descartes on Non-Identity and Dualism. Acta Philosophica Fennica 64:155-170.score: 30.0
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  21. Olli Koistinen (1993). Individual Essences in Individuation. In Risto Hilpinen, Olli Koistinen & Juha Räikkä (eds.), Good Reason: Essays Dedicated to Risto Hilpinen. Turun Yliopisto. 200--139.score: 30.0
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  22. Olli Koistinen (2009). Spinoza on Action. In , The Cambridge Companion to Spinoza's Ethics. Cambridge University Press.score: 30.0
     
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  23. Olli Koistinen (2012). The Critique of Pure Reason as Metaphysics. In Lila Haaparanta & Heikki Koskinen (eds.), Categories of Being: Essays on Metaphysics and Logic. Oxford University Press, Usa. 119.score: 30.0
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  24. Fischinger Timo (2013). Timing and Synchronisation of Professional Musicians: A Comparison Between Orchestral Brass and String Players. Frontiers in Human Neuroscience 7.score: 30.0
  25. Michaela Haasse (1997). Differences Between Synchronic and Idealized Diachronic Theory-Elements: A Reply to Martti Kuokkanen and Timo Tuomivaara. [REVIEW] Journal for General Philosophy of Science 28 (2):359-366.score: 12.0
    This paper deals with the connection between the Boyle-Mariotte-law and the Van der Waals-law from the perspective of the Structuralist Theory Conception as well as the Pragmatic Idealization Concept (PIC). It was inspired by an interesting paper by Martti Kuokkanen and Timo Tuomivaara, recently published in this journal.1 One result of the Kuokkanen-Tuomivaara-paper is that the Boyle-Mariotte-law is not an idealized law and therefore not an idealized special case of the Van der Waals-law, (...)
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  26. Severin Schroeder (2010). Regel und witz: Wittgensteinsche perspektiven auf mathematik, sprache und moral – by Timo-Peter ertz. Philosophical Investigations 33 (2):184-187.score: 9.0
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  27. Syliane Malinowski-Charles (2010). Review of Olli Koistinen (Ed.), The Cambridge Companion to Spinoza's Ethics. [REVIEW] Notre Dame Philosophical Reviews 2010 (2).score: 9.0
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  28. Steven Nadler (2002). Review of Olli Koistinen, John Biro (Eds.), Spinoza: Metaphysical Themes. [REVIEW] Notre Dame Philosophical Reviews 2002 (11).score: 9.0
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  29. Tarja Knuuttila (2005). Questioning External and Internal Representation The Case of Scientific Models Tarja Knuuttila and Timo Honkela. In. In L. Magnani & R. Dossena (eds.), Computing, Philosophy and Cognition. 4--209.score: 9.0
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  30. Minna Koivuniemi (2010). Koistinen , Olli , Ed. The Cambridge Companion to Spinoza's Ethics . Cambridge: Cambridge University Press, 2009. Pp. 323. $99.99 (Cloth); $29.99 (Paper). [REVIEW] Ethics 121 (1):204-209.score: 9.0
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  31. Denise Myerson (1991). Ethics of Coercion and Authority: A Philosophical Study of Social Life, by Timo Airaksinen. Philosophy and Phenomenological Research 51 (3):704-707.score: 9.0
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  32. Thomas Baldwin, David Bell, Charles De Brosses, Paris Fayard & Jerzy Brzezinski (1991). Airaksinen, Timo, Bertman, Martin A.(Ed.)(1989), Hobbes: War Among Nations, Avebury, Aldershot. Atlas, Jay D.(1989), Philosophy Without Ambiguity, A Logico-Linguistic Essay, Claren-Don Press, Oxford. [REVIEW] Erkenntnis 34:267-268.score: 9.0
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  33. Per Bauhn (1990). Review of Timo Airaksinen: The Ethics of Coercion and Authority. [REVIEW] Theoria 56.score: 9.0
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  34. Ph de Robert (1998). Timo Veijola (éd.), Das Deuteronomium und seine Querbeziehungen, Helsinki, Finnische Exegetische Gesellschaft/Gôttingen, Vandenhoeck & Ruprecht, 1996, 296 pages (= Schriften der Finnischen Exegetischen Gesellschaft 62), ISBN 0356-2786 ou 951-9217-17-7 ou 3-525-53640-2. Le présent ouvrage est le résultat d'une rencontre entre spécialistes du. [REVIEW] Revue d'Histoire Et de Philosophie Religieuses 78:91.score: 9.0
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  35. Stewart Duncan & Daniel Eggers (2011). Timo Airaksinen is Professor of Moral and Social Philosophy, University of Helsinki. Luc Borot Holds the Chair of Early Modern British Civilisation at Université Paul-Valéry Montpellier III. He Currently Works as Director of the Research Centre of the Maison Française d'Oxford. He has Published Extensively On. [REVIEW] Hobbes Studies 24:217-219.score: 9.0
     
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  36. Francisco Javier Espinosa (2011). Koistinen, Olli (Ed.):" The Cambridge Companion to Spinoza´ s Ethics". Anales Del Seminario de Historia de la Filosofía 28 (1):400-402.score: 9.0
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  37. Wolfgang Heinemann (2013). Gisela Bockenheimer-Lucius, Renate Dansou, Timo Sauer (2012) Ethikkomitee im Altenpflegeheim. Theoretische Grundlagen und praktische Konsequenzen. Ethik in der Medizin 26 (1):1-2.score: 9.0
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  38. Ulf Hlobil (2010). Review of Timo-Peter Ertz' "Regel Und Witz&Quot;. [REVIEW] Zeitschrift Fuer Philosophische Forschung 164:416-419.score: 9.0
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  39. C. Stephen Jaeger (2005). Timo Reuvekamp-Felber, Volkssprache zwischen Stift und Hof: Hofgeistliche in Literatur und Gesellschaft des 12. und 13. Jahrhunderts. (Kölner Germanistische Studien, n.s., 4.) Cologne, Weimar, and Vienna: Böhlau, 2003. Paper. Pp. viii, 414. €44.90. [REVIEW] Speculum 80 (3):960-963.score: 9.0
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  40. Minna Koivuniemi (2010). Olli Koistinen, Ed., The Cambridge Companion to Spinoza's Ethics. Ethics 121 (1):204.score: 9.0
     
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  41. Sharon Lloyd (2010). Timo Airaksinen is Professor of Moral and Social Philosophy, University of Helsinki. Philippe Crignon is PhD in Philosophy at the University of Paris VIII. He is Associate Researcher at the LNS Center (University of Bordeaux III) and Teaches Philosophy at the University of Paris I–Paris-Sorbonne. He is the Author Of. [REVIEW] Hobbes Studies 23:193-194.score: 9.0
     
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  42. D. W. Lovell (2002). The Fall of an Empire, the Birth of a Nation: National Identities in Russia. Edited by Chris J. Chulos and Timo Piirainen. [REVIEW] The European Legacy 7 (4):521-521.score: 9.0
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  43. Jan Narveson (1991). Timo Airaksinen and Martin A. Bertman, Eds., Hobbes: War Among Nations Reviewed By. Philosophy in Review 11 (1):3-5.score: 9.0
  44. G. H. R. Parkinson (2002). Olli Koistinen and John Biro (Eds): Spinoza: Metaphysical Themes. British Journal for the History of Philosophy 10 (4):672-673.score: 9.0
     
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  45. C. T. Wolfe (2002). Timo Kaitaro: Diderot's Holism. British Journal for the History of Philosophy 10 (2):315-317.score: 9.0
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  46. Charles T. Wolfe (2008). Vitalism Without Metaphysics? Medical Vitalism in the Enlightenment. Science in Context 21 (4):461-463.score: 3.0
    This is the introduction to a special issue of 'Science in Context' on vitalism that I edited. The contents are: 1. Guido Giglioni — “What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability” 2. Dominique Boury— “Irritability and Sensibility: Two Key Concepts in Assessing the Medical Doctrines of Haller and Bordeu” 3. Tobias Cheung — “Regulating Agents, Functional Interactions, and Stimulus-Reaction-Schemes: The Concept of “Organism” in the Organic System Theories of Stahl, Bordeu and Barthez” 4. (...)
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  47. Timo Airaksinen (1987). Berkeley and the Justification of Beliefs. Philosophy and Phenomenological Research 48 (2):235-256.score: 3.0
    This paper analyzes berkeley's philosophy in the light of modern epistemology and philosophy of mind. It is shown that our knowledge of spatio-Temporal bodies cannot be certain. Certainty is restricted to the realm of sensory ideas themselves. But there is hardly any reason to be interested in ideas as such. Berkeley is a common sense thinker who wants to know the world and its scientific laws. Bodies are constructed on the basis of both real and imaginary ideas. This topic is (...)
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  48. Timo Jarvilehto, New Directions for Consciousness Research?score: 3.0
  49. Timo Jütten (2012). Adorno on Kant, Freedom and Determinism. European Journal of Philosophy 20 (4):548-574.score: 3.0
    In this paper I argue that Adorno's metacritique of freedom in Negative Dialectics and related texts remains fruitful today. I begin with some background on Adorno's conception of ‘metacritique’ and on Kant's conception of freedom, as I understand it. Next, I discuss Adorno's analysis of the experiential content of Kantian freedom, according to which Kant has reified the particular social experience of the early modern bourgeoisie in his conception of unconditioned freedom. Adorno argues against this conception of freedom and suggests (...)
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  50. Timo Jütten (2010). What is Reification? A Critique of Axel Honneth. Inquiry 53 (3):235-256.score: 3.0
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is “forgetfulness of recognition”, more specifically, of antecedent recognition, an emphatic and engaged (...)
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