Search results for 'Timo Vuorisalo' (try it on Scholar)

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  1. Sanna Joronen, Markku Oksanen & Timo Vuorisalo (2011). Towards Weather Ethics: From Chance to Choice with Weather Modification. Ethics, Policy and Environment 14 (1):55-67.score: 120.0
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  2. Timo Vuorisalo, Olli Arjamaa, Anti Vasemägi, Jussi-Pekka Taavitsainen, Auli Tourunen & Irma Saloniemi (2012). High Lactose Tolerance in North Europeans: A Result of Migration, Not In Situ Milk Consumption. Perspectives in Biology and Medicine 55 (2):163-174.score: 120.0
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  3. Seymour Kiley, Stein Timo, Sanders Lia, Guggenmos Matthias, Theophil Ines & Sterzer Philipp (2012). Altered Contextual Modulation of Primary Visual Cortex Responses in Schizophrenia. Frontiers in Human Neuroscience 6.score: 30.0
  4. Fischinger Timo (2013). Timing and Synchronisation of Professional Musicians: A Comparison Between Orchestral Brass and String Players. Frontiers in Human Neuroscience 7.score: 30.0
  5. Michaela Haasse (1997). Differences Between Synchronic and Idealized Diachronic Theory-Elements: A Reply to Martti Kuokkanen and Timo Tuomivaara. [REVIEW] Journal for General Philosophy of Science 28 (2):359-366.score: 12.0
    This paper deals with the connection between the Boyle-Mariotte-law and the Van der Waals-law from the perspective of the Structuralist Theory Conception as well as the Pragmatic Idealization Concept (PIC). It was inspired by an interesting paper by Martti Kuokkanen and Timo Tuomivaara, recently published in this journal.1 One result of the Kuokkanen-Tuomivaara-paper is that the Boyle-Mariotte-law is not an idealized law and therefore not an idealized special case of the Van der Waals-law, (...)
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  6. Severin Schroeder (2010). Regel und witz: Wittgensteinsche perspektiven auf mathematik, sprache und moral – by Timo-Peter ertz. Philosophical Investigations 33 (2):184-187.score: 9.0
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  7. Michael Scott (2002). Tommi Lehtonen and Timo Koistinen (Eds.) Perspectives in Contemporary Philosophy of Religion. (Helsinki: Luther-Agricola-Society, 2000). Pp. 255. Pbk. ISBN 951 9047 53. [REVIEW] Religious Studies 38 (3):363-369.score: 9.0
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  8. Denise Myerson (1991). Ethics of Coercion and Authority: A Philosophical Study of Social Life, by Timo Airaksinen. Philosophy and Phenomenological Research 51 (3):704-707.score: 9.0
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  9. Thomas Baldwin, David Bell, Charles De Brosses, Paris Fayard & Jerzy Brzezinski (1991). Airaksinen, Timo, Bertman, Martin A.(Ed.)(1989), Hobbes: War Among Nations, Avebury, Aldershot. Atlas, Jay D.(1989), Philosophy Without Ambiguity, A Logico-Linguistic Essay, Claren-Don Press, Oxford. [REVIEW] Erkenntnis 34:267-268.score: 9.0
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  10. Per Bauhn (1990). Review of Timo Airaksinen: The Ethics of Coercion and Authority. [REVIEW] Theoria 56.score: 9.0
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  11. Ph de Robert (1998). Timo Veijola (éd.), Das Deuteronomium und seine Querbeziehungen, Helsinki, Finnische Exegetische Gesellschaft/Gôttingen, Vandenhoeck & Ruprecht, 1996, 296 pages (= Schriften der Finnischen Exegetischen Gesellschaft 62), ISBN 0356-2786 ou 951-9217-17-7 ou 3-525-53640-2. Le présent ouvrage est le résultat d'une rencontre entre spécialistes du. [REVIEW] Revue d'Histoire Et de Philosophie Religieuses 78:91.score: 9.0
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  12. Stewart Duncan & Daniel Eggers (2011). Timo Airaksinen is Professor of Moral and Social Philosophy, University of Helsinki. Luc Borot Holds the Chair of Early Modern British Civilisation at Université Paul-Valéry Montpellier III. He Currently Works as Director of the Research Centre of the Maison Française d'Oxford. He has Published Extensively On. [REVIEW] Hobbes Studies 24:217-219.score: 9.0
     
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  13. Wolfgang Heinemann (2013). Gisela Bockenheimer-Lucius, Renate Dansou, Timo Sauer (2012) Ethikkomitee im Altenpflegeheim. Theoretische Grundlagen und praktische Konsequenzen. Ethik in der Medizin 26 (1):1-2.score: 9.0
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  14. Ulf Hlobil (2010). Review of Timo-Peter Ertz' "Regel Und Witz&Quot;. [REVIEW] Zeitschrift Fuer Philosophische Forschung 164:416-419.score: 9.0
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  15. C. Stephen Jaeger (2005). Timo Reuvekamp-Felber, Volkssprache zwischen Stift und Hof: Hofgeistliche in Literatur und Gesellschaft des 12. und 13. Jahrhunderts. (Kölner Germanistische Studien, n.s., 4.) Cologne, Weimar, and Vienna: Böhlau, 2003. Paper. Pp. viii, 414. €44.90. [REVIEW] Speculum 80 (3):960-963.score: 9.0
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  16. Tarja Knuuttila (2005). Questioning External and Internal Representation The Case of Scientific Models Tarja Knuuttila and Timo Honkela. In. In L. Magnani & R. Dossena (eds.), Computing, Philosophy and Cognition. 4--209.score: 9.0
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  17. Sharon Lloyd (2010). Timo Airaksinen is Professor of Moral and Social Philosophy, University of Helsinki. Philippe Crignon is PhD in Philosophy at the University of Paris VIII. He is Associate Researcher at the LNS Center (University of Bordeaux III) and Teaches Philosophy at the University of Paris I–Paris-Sorbonne. He is the Author Of. [REVIEW] Hobbes Studies 23:193-194.score: 9.0
     
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  18. D. W. Lovell (2002). The Fall of an Empire, the Birth of a Nation: National Identities in Russia. Edited by Chris J. Chulos and Timo Piirainen. [REVIEW] The European Legacy 7 (4):521-521.score: 9.0
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  19. Jan Narveson (1991). Timo Airaksinen and Martin A. Bertman, Eds., Hobbes: War Among Nations Reviewed By. Philosophy in Review 11 (1):3-5.score: 9.0
  20. C. T. Wolfe (2002). Timo Kaitaro: Diderot's Holism. British Journal for the History of Philosophy 10 (2):315-317.score: 9.0
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  21. Charles T. Wolfe (2008). Vitalism Without Metaphysics? Medical Vitalism in the Enlightenment. Science in Context 21 (4):461-463.score: 3.0
    This is the introduction to a special issue of 'Science in Context' on vitalism that I edited. The contents are: 1. Guido Giglioni — “What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability” 2. Dominique Boury— “Irritability and Sensibility: Two Key Concepts in Assessing the Medical Doctrines of Haller and Bordeu” 3. Tobias Cheung — “Regulating Agents, Functional Interactions, and Stimulus-Reaction-Schemes: The Concept of “Organism” in the Organic System Theories of Stahl, Bordeu and Barthez” 4. (...)
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  22. Timo Airaksinen (1987). Berkeley and the Justification of Beliefs. Philosophy and Phenomenological Research 48 (2):235-256.score: 3.0
    This paper analyzes berkeley's philosophy in the light of modern epistemology and philosophy of mind. It is shown that our knowledge of spatio-Temporal bodies cannot be certain. Certainty is restricted to the realm of sensory ideas themselves. But there is hardly any reason to be interested in ideas as such. Berkeley is a common sense thinker who wants to know the world and its scientific laws. Bodies are constructed on the basis of both real and imaginary ideas. This topic is (...)
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  23. Timo Jarvilehto, New Directions for Consciousness Research?score: 3.0
  24. Timo Jütten (2012). Adorno on Kant, Freedom and Determinism. European Journal of Philosophy 20 (4):548-574.score: 3.0
    In this paper I argue that Adorno's metacritique of freedom in Negative Dialectics and related texts remains fruitful today. I begin with some background on Adorno's conception of ‘metacritique’ and on Kant's conception of freedom, as I understand it. Next, I discuss Adorno's analysis of the experiential content of Kantian freedom, according to which Kant has reified the particular social experience of the early modern bourgeoisie in his conception of unconditioned freedom. Adorno argues against this conception of freedom and suggests (...)
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  25. Ellen Clarke (2012). Plant Individuality: A Solution to the Demographer's Dilemma. Biology and Philosophy 27 (3):321-361.score: 3.0
    The problem of plant individuality is something which has vexed botanists throughout the ages, with fashion swinging back and forth from treating plants as communities of individuals (Darwin 1800 ; Braun and Stone 1853 ; Münch 1938 ) to treating them as organisms in their own right, and although the latter view has dominated mainstream thought most recently (Harper 1977 ; Cook 1985 ; Ariew and Lewontin 2004 ), a lively debate conducted mostly in Scandinavian journals proves that the issues (...)
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  26. Timo Jütten (2010). What is Reification? A Critique of Axel Honneth. Inquiry 53 (3):235-256.score: 3.0
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is “forgetfulness of recognition”, more specifically, of antecedent recognition, an emphatic and engaged (...)
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  27. Timo Airaksinen (2012). Great Books, Bad Arguments: Republic, Leviathan and The Communist Manifesto. Hobbes Studies 24 (2):192-195.score: 3.0
  28. Timo Airaksinen (1983). Values in Mackie's Error Theory of Ethics. Inquiry 26 (4):467 – 475.score: 3.0
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  29. Timo Järvilehto (2001). Feeling as Knowing--Part II: Emotion, Consciousness and Brain Activity. Consciousness and Emotion. Special Issue 2 (1):75-102.score: 3.0
    In the latter part of this two-article sequence, the concept of emotion as reorganization of the organism-environment system is developed further in relation to consciousness, subjective experience and brain activity. It is argued that conscious emotions have their origin in reorganizational changes in primitive co-operative organizations, in which they get a more local character with the advent of personal consciousness and individuality, being expressed in conscious emotions. However, the conscious emotion is not confined to the individual only, but it gets (...)
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  30. Timo Kajamies (2009). A Quintet, a Quartet, a Trio, a Duo? The Epistemic Regress Problem, Evidential Support, and Skepticism. Philosophia 37 (3):525-534.score: 3.0
    In his topical article, Andrew Cling claims that the best extant formulation of the so-called epistemic regress problem rests on five assumptions that are too strong. Cling offers an improved version that rests on a different set of three core epistemic assumptions, each of which he argues for. Despite of owing a great deal to Cling’s ideas, I argue that the epistemic regress problem surfaces from more fundamental assumptions than those offered by Cling. There are ultimately two core assumptions—in fact (...)
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  31. Timo Jarvilehto (2000). Feeling as Knowing--Part I: Emotion as Reorganization of the Organism-Environment System. Consciousness and Emotion 1 (2):245-257.score: 3.0
    The theoretical approach described in a series of articles (Jarvilehto, 1998a,b,c, 1999, 2000) is developed further in relation to the problems of emotion, consciousness, and brain activity. The approach starts with the claim that many conceptual confusions in psychology are due to the postulate that the organism and the environment are two interacting systems (”Two systems theory”). The gist of the approach is the idea that the organism and environment form a unitary system which is the basis of subjective experience. (...)
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  32. Timo Jütten (2011). The Colonization Thesis: Habermas on Reification. International Journal of Philosophical Studies 19 (5):701 - 727.score: 3.0
    Abstract According to Habermas' colonization thesis, reification is a social pathology that arises when the communicative infrastructure of the lifeworld is 'colonized' by money and power. In this paper I argue that, thirty years after the publication of the Theory of Communicative Action, this thesis remains compelling. However, while Habermas offers a functionalist explanation of reification, his normative criticism of it remains largely implicit: he never explains what is wrong with reification from the perspective of the people whose social relations (...)
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  33. Timo Miettinen (2012). On the Philosophical Foundations of Universalism: Reason, Task, Critique. SATS 13 (1):19-38.score: 3.0
    This article investigates the philosophical history of European universalism with the aim of differentiating between its two senses: the modern and the Ancient. Based on Edmund Husserl’s late interpretations on the unique character of Greek philosophy, this distinction is articulated in terms of “substantial” and “formal” accounts of universalism. Against the modern (substantial) idea of universalism, which took its point of departure especially from the natural law theories of the early modern period, Husserl conceived Greek universalism as an essentially formal (...)
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  34. Timo Airaksinen (2011). Starting with Hobbes. Hobbes Studies 23 (2):189-192.score: 3.0
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  35. Timo Airaksinen (1995). The Philosophy of the Marquis De Sade. Routledge.score: 3.0
    The Marquis de Sade's books have been censored in many countries. He is notorious for his forbidden novels like The 120 Days of Sodom and Justine, Juliette . The Marquis de Sade has long been considered the archetypal pornographer. The Philosophy of the Marquis de Sade challenges these traditional interpretations by reading de Sade and his books philosophically. Airaksinen examines de Sade's claim that in order to be truly happy and free we must perform evil acts. The Sadeian hero leads (...)
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  36. Timo Kaitaro (1999). Ideas in the Brain: The Localization of Memory Traces in the Eighteenth Century. Journal of the History of Philosophy 37 (2):301-322.score: 3.0
  37. Arto Siitonen & Timo Airaksinen (1988). Kant's Elusive Self: Problems of Paralogisms. Metaphilosophy 19 (3‐4):329-336.score: 3.0
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  38. Timo Busch & Volker H. Hoffmann (2009). Ecology-Driven Real Options: An Investment Framework for Incorporating Uncertainties in the Context of the Natural Environment. [REVIEW] Journal of Business Ethics 90 (2):295 - 310.score: 3.0
    The role of uncertainty within an organization’s environment features prominently in the business ethics and management literature, but how corporate investment decisions should proceed in the face of uncertainties relating to the natural environment is less discussed. From the perspective of ecological economics, the salience of ecology-induced issues challenges management to address new types of uncertainties. These pertain to constraints within the natural environment as well as to institutional action aimed at conserving the natural environment. We derive six areas of (...)
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  39. Timo Jütten (2011). What is Reification? A Critique of Axel Honneth. Inquiry 53 (3):235-256.score: 3.0
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is ?forgetfulness of recognition?, more specifically, of antecedent recognition, an emphatic and engaged (...)
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  40. Timo Airaksinen (1978). Five Types of Knowledge. American Philosophical Quarterly 15 (4):263 - 274.score: 3.0
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  41. Timo Jarvilehto (2000). The Theory of the Organism-Environment System: The Problem of Mental Activity and Consciousness. Integrative Physiological and Behavioral Science 35 (1):35-57.score: 3.0
  42. Timo Airaksinen (1989). Insanity, Crime and the Structure of Freedom in Hegel. Social Theory and Practice 15 (2):155-178.score: 3.0
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  43. Timo Järvilehto (2001). Some Background and Further Theoretical Consequences of the Organism-Environment Approach: A Reply to the Commentary by Panksepp. Consciousness and Emotion 2 (2):311-319.score: 3.0
  44. Martti Kuokkanen & Timo Tuomivaara (1994). The Threshold Model of Scientific Change and the Continuity of Scientific Knowledge. Journal for General Philosophy of Science 25 (2):327 - 335.score: 3.0
    The continuity thesis of the Poznań school threshold model of the growth of scientific knowledge is considered in the light of the example of Van der Waals' and Boyle-Mariotte's laws. It is argued - using both traditional logical means and the structuralist reconstruction of the example - that the continuity thesis does not hold. A distinction between 'a historical and a systematic point of view' is introduced and it is argued that the continuity thesis of the threshold model presupposes the (...)
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  45. Timo Airksinen (1982). Contextualism, a New Theory Ofepistemic Justification? Philosophia 12 (1-2):37-50.score: 3.0
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  46. Timo Airaksinen (1982). Moral Education and Democracy in the School. Synthese 51 (1):117 - 134.score: 3.0
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  47. Timo Airaksinen (1980). Problems in Hegel's Dialectic of Feeling. Philosophy and Phenomenological Research 41 (1/2):1-25.score: 3.0
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  48. Timo Jarvilehto (1999). The Theory of the Organism-Environment System: III. Role of Efferent Influences on Receptors in the Formation of Knowledge. .score: 3.0
    The present article is an attempt to give - in the frame of the theory of the organism-environment system (Jarvilehto 1998a) - a new interpretation to the role of efferent influences on receptor activity and to the functions of senses in the formation of knowledge. It is argued, on the basis of experimental evidence and theoretical considerations, that the senses are not transmitters of environmental information, but they create a direct connection between the organism and the environment, which makes the (...)
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  49. Merja Lähdesmäki & Timo Suutari (2012). Keeping at Arm's Length or Searching for Social Proximity? Corporate Social Responsibility as a Reciprocal Process Between Small Businesses and the Local Community. Journal of Business Ethics 108 (4):481 - 493.score: 3.0
    This article examines the relationship between corporate social responsibility and locality in the small business context. This issue is addressed by studying the interplay between small businesses and local community based on the embeddedness literature and using the concept of social proximity. On the basis of 25 thematic interviews with owner-managers a typology is constructed which illustrates the owner-managers' perceptions of the relationship between the business and the local community. The findings emphasize the importance of reciprocity as it is suggested (...)
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  50. Wändi Bruine de Bruin, Timo Mäntylä & Fabio Del Missier (2011). Executive Functions in Decision Making: An Individual Differences Approach. Thinking and Reasoning 16 (2):69-97.score: 3.0
    This individual differences study examined the relationships between three executive functions (updating, shifting, and inhibition), measured as latent variables, and performance on two cognitively demanding subtests of the Adult Decision Making Competence battery: Applying Decision Rules and Consistency in Risk Perception. Structural equation modelling showed that executive functions contribute differentially to performance in these two tasks, with Applying Decision Rules being mainly related to inhibition and Consistency in Risk Perception mainly associated to shifting. The results suggest that the successful application (...)
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