Search results for 'Timo Vuorisalo' (try it on Scholar)

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  1.  14
    Sanna Joronen, Markku Oksanen & Timo Vuorisalo (2011). Towards Weather Ethics: From Chance to Choice with Weather Modification. Ethics, Policy and Environment 14 (1):55-67.
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  2.  35
    Timo Vuorisalo, Olli Arjamaa, Anti Vasemägi, Jussi-Pekka Taavitsainen, Auli Tourunen & Irma Saloniemi (2012). High Lactose Tolerance in North Europeans: A Result of Migration, Not In Situ Milk Consumption. Perspectives in Biology and Medicine 55 (2):163-174.
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  3.  4
    Michaela Haasse (1997). Differences Between Synchronic and Idealized Diachronic Theory-Elements: A Reply to Martti Kuokkanen and Timo Tuomivaara. [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 28 (2):359-366.
    This paper deals with the connection between the Boyle-Mariotte-law and the Van der Waals-law from the perspective of the Structuralist Theory Conception as well as the Pragmatic Idealization Concept. It was inspired by an interesting paper by Martti Kuokkanen and Timo Tuomivaara, recently published in this journal.1 One result of the Kuokkanen-Tuomivaara-paper is that the Boyle-Mariotte-law is not an idealized law and therefore not an idealized special case of the Van der Waals-law, but that its models can be expanded (...)
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  4.  7
    Thomas Baldwin, David Bell, Charles De Brosses, Paris Fayard & Jerzy Brzezinski (1991). Airaksinen, Timo, Bertman, Martin A.(Ed.)(1989), Hobbes: War Among Nations, Avebury, Aldershot. Atlas, Jay D.(1989), Philosophy Without Ambiguity, A Logico-Linguistic Essay, Claren-Don Press, Oxford. [REVIEW] Erkenntnis 34:267-268.
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  5.  8
    Wolfgang Heinemann (2013). Gisela Bockenheimer-Lucius, Renate Dansou, Timo Sauer (2012) Ethikkomitee im Altenpflegeheim. Theoretische Grundlagen und praktische Konsequenzen. Ethik in der Medizin 26 (1):1-2.
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  6.  35
    Severin Schroeder (2010). Regel und witz: Wittgensteinsche perspektiven auf mathematik, sprache und moral – by Timo-Peter ertz. Philosophical Investigations 33 (2):184-187.
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  7. C. T. Wolfe (2002). Timo Kaitaro: Diderot's Holism. British Journal for the History of Philosophy 10 (2):315-317.
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  8.  11
    Denise Myerson (1991). Ethics of Coercion and Authority: A Philosophical Study of Social Life, by Timo Airaksinen. Philosophy and Phenomenological Research 51 (3):704-707.
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  9.  3
    Per Bauhn (1990). Review of Timo Airaksinen: The Ethics of Coercion and Authority. [REVIEW] Theoria 56 (1/2):107.
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  10.  6
    Michael Scott (2002). Tommi Lehtonen and Timo Koistinen (Eds.) Perspectives in Contemporary Philosophy of Religion. (Helsinki: Luther-Agricola-Society, 2000). Pp. 255. Pbk. ISBN 951 9047 53. [REVIEW] Religious Studies 38 (3):363-369.
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  11. Tarja Knuuttila (2005). Questioning External and Internal Representation The Case of Scientific Models Tarja Knuuttila and Timo Honkela. In L. Magnani & R. Dossena (eds.), Computing, Philosophy and Cognition. 4--209.
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  12. Ph de Robert (1998). Timo Veijola (éd.), Das Deuteronomium und seine Querbeziehungen, Helsinki, Finnische Exegetische Gesellschaft/Gôttingen, Vandenhoeck & Ruprecht, 1996, 296 pages (= Schriften der Finnischen Exegetischen Gesellschaft 62), ISBN 0356-2786 ou 951-9217-17-7 ou 3-525-53640-2. Le présent ouvrage est le résultat d'une rencontre entre spécialistes du. [REVIEW] Revue D'Histoire Et de Philosophie Religieuses 78:91.
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  13. Stewart Duncan & Daniel Eggers (2011). Timo Airaksinen is Professor of Moral and Social Philosophy, University of Helsinki. Luc Borot Holds the Chair of Early Modern British Civilisation at Université Paul-Valéry Montpellier III. He Currently Works as Director of the Research Centre of the Maison Française d'Oxford. He has Published Extensively On. [REVIEW] Hobbes Studies 24:217-219.
     
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  14. C. Stephen Jaeger (2005). Timo Reuvekamp-Felber, Volkssprache zwischen Stift und Hof: Hofgeistliche in Literatur und Gesellschaft des 12. und 13. Jahrhunderts. Cologne, Weimar, and Vienna: Böhlau, 2003. Paper. Pp. viii, 414. €44.90. [REVIEW] Speculum 80 (3):960-963.
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  15. Sharon Lloyd (2010). Timo Airaksinen is Professor of Moral and Social Philosophy, University of Helsinki. Philippe Crignon is PhD in Philosophy at the University of Paris VIII. He is Associate Researcher at the LNS Center (University of Bordeaux III) and Teaches Philosophy at the University of Paris I–Paris-Sorbonne. He is the Author Of. [REVIEW] Hobbes Studies 23:193-194.
     
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  16. D. W. Lovell (2002). The Fall of an Empire, the Birth of a Nation: National Identities in Russia. Edited by Chris J. Chulos and Timo Piirainen. [REVIEW] The European Legacy 7 (4):521-521.
     
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  17. Jan Narveson (1991). Timo Airaksinen and Martin A. Bertman, Eds., Hobbes: War Among Nations Reviewed By. Philosophy in Review 11 (1):3-5.
     
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  18. Jan Narveson (1991). Timo Airaksinen and Martin A. Bertman, Eds., Hobbes: War Among Nations. [REVIEW] Philosophy in Review 11:3-5.
     
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  19.  72
    Timo Miettinen (2015). Phenomenology and Political Idealism. Continental Philosophy Review 48 (2):237-253.
    This article considers the possibility of articulating a renewed understanding of the principle of political idealism on the basis of Edmund Husserl’s phenomenology. By taking its point of departure from one of the most interesting political applications of Husserl’s phenomenological method, the ordoliberal tradition of the so-called Freiburg School of Economics, the article raises the question of the normative implications of Husserl’s eidetic method. Contrary to the “static” idealism of the ordoliberal tradition, the article proposes that the phenomenological concept of (...)
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  20. Leonardo Avritzer & Timo Lyrra (1997). New Cultures, Social Movements and the Role of Knowledge: An Interview with Alberto Melucci. Thesis Eleven 48 (1):91-109.
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  21.  10
    Timo Kaitaro (forthcoming). Eighteenth-Century French Materialism Clockwise and Anticlockwise. British Journal for the History of Philosophy:1-13.
    ABSTRACTBecause of their reliance on mechanistic metaphors and analogies referring to machines, the eighteenth-century materialists La Mettrie and Diderot have sometimes been described as ‘mechanistic materialists’. However, if one pays close attention to the ways in which mechanical analogies and metaphors were used in eighteenth-century French materialism, one sees that the recourse to these metaphors and comparisons in no way implies mechanism in the sense of physicalist reductionism. Instead, early instances of these comparisons appear in arguments pointing out that technological (...)
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  22. Ellen Clarke (2012). Plant Individuality: A Solution to the Demographer's Dilemma. Biology and Philosophy 27 (3):321-361.
    The problem of plant individuality is something which has vexed botanists throughout the ages, with fashion swinging back and forth from treating plants as communities of individuals (Darwin 1800 ; Braun and Stone 1853 ; Münch 1938 ) to treating them as organisms in their own right, and although the latter view has dominated mainstream thought most recently (Harper 1977 ; Cook 1985 ; Ariew and Lewontin 2004 ), a lively debate conducted mostly in Scandinavian journals proves that the (...)
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  23. Timo Stein, Atsushi Senju, Marius V. Peelen & Philipp Sterzer (2011). Eye Contact Facilitates Awareness of Faces During Interocular Suppression. Cognition 119 (2):307-311.
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  24.  10
    Timo Stein, Philipp Sterzer & Marius V. Peelen (2012). Privileged Detection of Conspecifics: Evidence From Inversion Effects During Continuous Flash Suppression. Cognition 125 (1):64-79.
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  25.  4
    Deborah E. de Lange, Timo Busch & Javier Delgado-Ceballos (2012). Sustaining Sustainability in Organizations. Journal of Business Ethics 110 (2):151-156.
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  26. Timo Miettinen (2012). On the Philosophical Foundations of Universalism: Reason, Task, Critique. SATS: Northern European Journal of Philosophy 13 (1):19-38.
    This article investigates the philosophical history of European universalism with the aim of differentiating between its two senses: the modern and the Ancient. Based on Edmund Husserl’s late interpretations on the unique character of Greek philosophy, this distinction is articulated in terms of “substantial” and “formal” accounts of universalism. Against the modern (substantial) idea of universalism, which took its point of departure especially from the natural law theories of the early modern period, Husserl conceived Greek universalism as an essentially formal (...)
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  27.  5
    Timo Maran & Karel Kleisner (2010). Towards an Evolutionary Biosemiotics: Semiotic Selection and Semiotic Co-Option. [REVIEW] Biosemiotics 3 (2):189-200.
    In biosemiotics, living beings are not conceived of as the passive result of anonymous selection pressures acted upon through the course of evolution. Rather, organisms are considered active participants that influence, shape and re-shape other organisms, the surrounding environment, and eventually also their own constitutional and functional integrity. The traditional Darwinian division between natural and sexual selection seems insufficient to encompass the richness of these processes, particularly in light of recent knowledge on communicational processes in the realm (...)
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  28.  46
    Ulf Hlobil (2010). Regel und Witz. Wittgensteinsche Perspektiven auf Mathematik, Sprache und Moral. [REVIEW] Zeitschrift für Philosophische Forschung 64 (3):416-419.
    Review of Timo-Peter Ertz's "Regel und Witz. Wittgensteinsche Perspektiven auf Mathematik, Sprache und Moral," Berlin & New York: de Gruyter, 2008.
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  29.  92
    Timo Jütten (2015). Is the Market a Sphere of Social Freedom? Critical Horizons 16 (2):187-203.
    In this paper I examine Axel Honneth’s normative reconstruction of the market as a sphere of social freedom in his 2014 book, Freedom’s Right. Honneth’s position is complex: on the one hand, he acknowledges that modern capitalist societies do not realise social freedom; on the other hand, he insists that the promise of social freedom is implicit in the market sphere. In fact, the latter explains why modern subjects have seen capitalism as legitimate. I will reconstruct Honneth’s conception of social (...)
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  30.  12
    Merja Lähdesmäki & Timo Suutari (2012). Keeping at Arm's Length or Searching for Social Proximity? Corporate Social Responsibility as a Reciprocal Process Between Small Businesses and the Local Community. Journal of Business Ethics 108 (4):481 - 493.
    This article examines the relationship between corporate social responsibility and locality in the small business context. This issue is addressed by studying the interplay between small businesses and local community based on the embeddedness literature and using the concept of social proximity. On the basis of 25 thematic interviews with owner-managers a typology is constructed which illustrates the owner-managers' perceptions of the relationship between the business and the local community. The findings emphasize the importance of reciprocity as it is suggested (...)
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  31. Norbert Lang, Arthur Nitsevych, Wolfgang Hoffmann-Riem, Dieter H. Scheuing, Felix Müller & Timo Tohidipur (2000). Private Law. Jurisprudence 703:719.
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  32.  94
    Timo Miettinen (2014). Teleology Beyond Metaphysics: Husserlian Phenomenology and the Historical Consciousness of Modernity. Journal of Speculative Philosophy 28 (3):273-283.
    Throughout its history, the relationship of phenomenology to historical reflection has appeared ambiguous. On the one hand, phenomenology—with the help of its founding figures—gave a promise to return from the world-historical speculations of the eighteenth and nineteenth centuries to the phenomenon of lived historicity, that is, to the question of how historical time is experienced within the life of the individual. On the other hand, phenomenology could not resist the temptation to critically reconsider some of the fundamental historical narratives that (...)
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  33. Timo Jarvilehto (2000). The Theory of the Organism-Environment System: IV. The Problem of Mental Activity and Consciousness. Integrative Physiological and Behavioral Science 35 (1):35-57.
  34.  3
    Timo Maran (2007). Semiotic Interpretations of Biological Mimicry. Semiotica 2007 (167):223-248.
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  35.  6
    Timo Maran (2015). Scaffolding and Mimicry: A Semiotic View of the Evolutionary Dynamics of Mimicry Systems. Biosemiotics 8 (2):211-222.
    The article discusses evolutionary aspects of mimicry from a semiotic viewpoint. The concept of semiotic scaffolding is used for this approach, and its relations with the concepts of exaptation and semiotic co-option are explained. Different dimensions of scaffolding are brought out as ontogenetic, evolutionary, physiological and cognitive. These dimensions allow for interpreting mimicry as a system that scaffolds itself. With the help of a number of mimicry cases, e.g. butterfly eyespots, brood parasitism, and plant mimesis, the evolutionary dynamics of mimicry (...)
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  36.  29
    Wayne Martin, Sabine Michalowski, Timo Jütten & Matthew Burch, Achieving CRPD Compliance: Is the Mental Capacity Act of England and Wales Compatible with the UN Convention on the Rights of Persons with Disability? If Not, What Next?
    In 2014 the Essex Autonomy Project undertook a six month project, funded by the AHRC, to provide technical advice to the UK Ministry of Justice on the question of whether the Mental Capacity Act is compliant with the United Nations Convention on the Rights of Persons with Disabilities. Over the course of the project, the EAP research team organised a series of public policy roundtables, hosted by the Ministry of Justice, and which brought together leading experts to discuss and debate (...)
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  37. Timo Jütten (2010). What is Reification? A Critique of Axel Honneth. Inquiry 53 (3):235-256.
    In this paper I criticise Axel Honneth's reactualization of reification as a concept in critical theory in his 2005 Tanner Lectures and argue that he ultimately fails on his own terms. His account is based on two premises: (1) reification is to be taken literally rather than metaphorically, and (2) it is not conceived of as a moral injury but as a social pathology. Honneth concludes that reification is “forgetfulness of recognition”, more specifically, of antecedent recognition, an emphatic and engaged (...)
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  38.  24
    Timo Busch & Volker H. Hoffmann (2009). Ecology-Driven Real Options: An Investment Framework for Incorporating Uncertainties in the Context of the Natural Environment. [REVIEW] Journal of Business Ethics 90 (2):295 - 310.
    The role of uncertainty within an organization’s environment features prominently in the business ethics and management literature, but how corporate investment decisions should proceed in the face of uncertainties relating to the natural environment is less discussed. From the perspective of ecological economics, the salience of ecology-induced issues challenges management to address new types of uncertainties. These pertain to constraints within the natural environment as well as to institutional action aimed at conserving the natural environment. We derive six areas of (...)
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  39.  16
    Frans Van Der Woerd & Timo van den Brink (2004). Feasibility of a Responsive Business Scorecard – a Pilot Study. Journal of Business Ethics 55 (2):173-186.
    Several authors have pointed at opportunities to develop the well-established Business Balanced Scorecard into a Scorecard that enables companies to integrate sustainability into their strategy. Recent case studies and research experiences show that social and environmental targets are more widely recognized as strategic drivers for management. However, experiments also show that the traditional Scorecard has its limits when it comes to e.g. stakeholder management and product chain management. The European Corporate Sustainability Framework(ECSF) program distinguishes several ambition levels for Corporate Sustainability/Corporate (...)
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  40.  3
    Alexei Sharov, Timo Maran & Morten Tønnessen (forthcoming). Comprehending the Semiosis of Evolution. Biosemiotics:1-6.
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  41. Charles T. Wolfe (2008). Vitalism Without Metaphysics? Medical Vitalism in the Enlightenment. Science in Context 21 (4):461-463.
    This is the introduction to a special issue of 'Science in Context' on vitalism that I edited. The contents are: 1. Guido Giglioni — “What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability” 2. Dominique Boury— “Irritability and Sensibility: Two Key Concepts in Assessing the Medical Doctrines of Haller and Bordeu” 3. Tobias Cheung — “Regulating Agents, Functional Interactions, and Stimulus-Reaction-Schemes: The Concept of “Organism” in the Organic System Theories of Stahl, Bordeu and Barthez” 4. (...)
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  42.  70
    Timo Jütten (2013). Habermas and Markets. Constellations 20 (4):587-603.
    In this paper I examine Habermas’ conception of the market in The Theory of Communicative Action (TCA). Habermas’ characterization of the market as norm-free has been controversial and I discuss three objections to it: the claims that it (1) conflates of action types, types of action coordination and spheres of action, (2) cannot account for the normative structure of the social organization of labour, and (3) that it makes impossible to make moral judgments about behaviour in the market. I conclude (...)
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  43. Timo Kaitaro (1997). Diderot's Holism Philosophical Anti-Reductionism and its Medical Background.
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  44. Timo Jütten (2011). The Colonization Thesis: Habermas on Reification. International Journal of Philosophical Studies 19 (5):701 - 727.
    Abstract According to Habermas' colonization thesis, reification is a social pathology that arises when the communicative infrastructure of the lifeworld is 'colonized' by money and power. In this paper I argue that, thirty years after the publication of the Theory of Communicative Action, this thesis remains compelling. However, while Habermas offers a functionalist explanation of reification, his normative criticism of it remains largely implicit: he never explains what is wrong with reification from the perspective of the people whose social relations (...)
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  45.  51
    Timo Jütten (2011). Verdinglichung und Freiheit. Deutsche Zeitschrift für Philosophie 59 (5):717-730.
    In this paper I examine Lukács’ claim that the overcoming of reification amounts to the realization of the identity philosophies of Fichte and Hegel. I suggest that Lukács does indeed contrast reification with a Hegelian conception of social freedom that remains plausible today. Reification occurs when the preconditions of freedom and social participation are eroded through practices such as commodification and juridification. I conclude with the claim that reification diminishes freedom, and that criticism of reification is itself a form of (...)
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  46. Timo Jütten (2012). Adorno on Kant, Freedom and Determinism. European Journal of Philosophy 20 (4):548-574.
    In this paper I argue that Adorno's metacritique of freedom in Negative Dialectics and related texts remains fruitful today. I begin with some background on Adorno's conception of ‘metacritique’ and on Kant's conception of freedom, as I understand it. Next, I discuss Adorno's analysis of the experiential content of Kantian freedom, according to which Kant has reified the particular social experience of the early modern bourgeoisie in his conception of unconditioned freedom. Adorno argues against this conception of freedom and suggests (...)
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  47.  1
    Timo Maran (2011). Becoming a Sign: The Mimic's Activity in Biological Mimicry. Biosemiotics 4 (2):243-257.
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  48.  59
    Maeve Cooke & Timo Jütten (2013). The Theory of Communicative Action After Three Decades. Constellations 20 (4):516-517.
    This is the introduction to a special section on Habermas' Theory of Communicative Action, published in Constellations 20:4 (2013), and edited by Maeve Cooke and me.
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  49.  6
    Timo Airaksinen (2015). In the Upper Room. Philosophy and Theology 27 (2):427-456.
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  50.  18
    Timo Järvilehto (2009). The Role of Anticipation in Reading. Pragmatics and Cognition 17 (3):509-526.
    The paper introduces measurement of fixation-speech intervals as an important tool for the study of the reading process. Using the theory of the organism-environment system , we developed experiments to investigate the time course of reading. By combining eye tracking with synchronous recording of speech during reading in a single measure, we issue a fundamental challenge to information processing models. Not only is FSI an authentic measure of the reading process, but it shows that we exploit verbal patterns, textual features (...)
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