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  1. Timothy C. Potts (1982). Conscience. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge. 687--704.
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  2. Timothy C. Potts (1981). Gottlob Frege By Hans D. Sluga London: Routledge and Kegan Paul, 1980, Xi + 203 Pp., £12.95. [REVIEW] Philosophy 56 (218):585-.
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  3. Timothy C. Potts (ed.) (1980). Conscience in Medieval Philosophy. Cambridge University Press.
    This book presents in translation writings by six medieval philosophers which bear on the subject of conscience. Conscience, which can be considered both as a topic in the philosophy of mind and a topic in ethics, has been unduly neglected in modern philosophy, where a prevailing belief in the autonomy of ethics leaves it no natural place. It was, however, a standard subject for a treatise in medieval philosophy. Three introductory translations here, from Jerome, Augustine and Peter Lombard, present the (...)
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  4. Timothy C. Potts (1978). Fregean Grammar: A Formal Outline. Studia Logica 37 (1):7 - 26.
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  5. Timothy C. Potts (1976). The Place of Structure in Communication. Royal Institute of Philosophy Lectures 10:91-115.
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  6. Timothy C. Potts (1973). Fregean Categorial Grammar. In. In Radu J. Bogdan & Ilkka Niiniluoto (eds.), Logic, Language, and Probability. Boston,D. Reidel Pub. Co.. 245--284.
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  7. Timothy C. Potts (1967). Review: Nicholas Rescher, Studies in the History of Arabic Logic. [REVIEW] Journal of Symbolic Logic 32 (4):546-547.
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  8. Timothy C. Potts (1967). Review: Nicholas Rescher, Choice Without Preference. A Study of the History and of the Logic of the Problem of "Buridan's Ass.". [REVIEW] Journal of Symbolic Logic 32 (4):545-546.
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  9. Timothy C. Potts (1965). A Short History of Medieval Philosophy. Philosophical Books 6 (2):29-31.
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  10. Timothy C. Potts & John F. Boler (1965). Charles Peirce and Scholastic Realism: A Study of Peirce's Relation to John Duns Scotus. Philosophical Quarterly 15 (61):361.
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  11. Timothy C. Potts & C. C. W. Taylor (1965). Symposium: States, Activities and Performances. Aristotelian Society Supplementary Volume 39:65 - 102.
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