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  1.  19
    Timothy C. Potts (ed.) (1980). Conscience in Medieval Philosophy. Cambridge University Press.
    This book presents in translation writings by six medieval philosophers which bear on the subject of conscience. Conscience, which can be considered both as a topic in the philosophy of mind and a topic in ethics, has been unduly neglected in modern philosophy, where a prevailing belief in the autonomy of ethics leaves it no natural place. It was, however, a standard subject for a treatise in medieval philosophy. Three introductory translations here, from Jerome, Augustine and Peter Lombard, (...)
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  2.  4
    Timothy C. Potts & John F. Boler (1965). Charles Peirce and Scholastic Realism: A Study of Peirce's Relation to John Duns Scotus. Philosophical Quarterly 15 (61):361.
  3.  5
    Timothy C. Potts (1973). Fregean Categorial Grammar. In Radu J. Bogdan & Ilkka Niiniluoto (eds.), Logic, Language, and Probability. Boston,D. Reidel Pub. Co. 245--284.
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  4.  15
    Timothy C. Potts (1978). Fregean Grammar: A Formal Outline. Studia Logica 37 (1):7 - 26.
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  5. Timothy C. Potts (1967). Review: Nicholas Rescher, Studies in the History of Arabic Logic. [REVIEW] Journal of Symbolic Logic 32 (4):546-547.
     
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  6. Timothy C. Potts (1967). Review: Nicholas Rescher, Choice Without Preference. A Study of the History and of the Logic of the Problem of "Buridan's Ass.". [REVIEW] Journal of Symbolic Logic 32 (4):545-546.
     
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  7.  5
    Timothy C. Potts & C. C. W. Taylor (1965). Symposium: States, Activities and Performances. Aristotelian Society Supplementary Volume 39:65 - 102.
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  8.  5
    Timothy C. Potts (1981). Gottlob Frege By Hans D. Sluga London: Routledge and Kegan Paul, 1980, Xi + 203 Pp., £12.95. [REVIEW] Philosophy 56 (218):585-.
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  9.  2
    Timothy C. Potts (1976). The Place of Structure in Communication. Royal Institute of Philosophy Lectures 10:91-115.
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  10.  1
    Timothy C. Potts (1965). A Short History of Medieval Philosophy. Philosophical Books 6 (2):29-31.
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  11. Timothy C. Potts (1982). Conscience. In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge 687--704.
     
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  12. Timothy C. Potts (ed.) (2010). Conscience in Medieval Philosophy. Cambridge University Press.
    This book presents in translation writings by six medieval philosophers which bear on the subject of conscience. Conscience, which can be considered both as a topic in the philosophy of mind and a topic in ethics, has been unduly neglected in modern philosophy, where a prevailing belief in the autonomy of ethics leaves it no natural place. It was, however, a standard subject for a treatise in medieval philosophy. Three introductory translations here, from Jerome, Augustine and Peter Lombard, present the (...)
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  13. Timothy C. Potts (ed.) (2011). Conscience in Medieval Philosophy. Cambridge University Press.
    This book presents in translation writings by six medieval philosophers which bear on the subject of conscience. Conscience, which can be considered both as a topic in the philosophy of mind and a topic in ethics, has been unduly neglected in modern philosophy, where a prevailing belief in the autonomy of ethics leaves it no natural place. It was, however, a standard subject for a treatise in medieval philosophy. Three introductory translations here, from Jerome, Augustine and Peter Lombard, present the (...)
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  14. Timothy C. Potts (1981). No Title Available: New Books. [REVIEW] Philosophy 56 (218):585-587.
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  15. Timothy C. Potts & C. C. W. Taylor (1965). States, Activities & Performances. [S. N.].
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  16. Timothy C. Potts (1994). Structures and Categories for the Representation of Meaning. Monograph Collection (Matt - Pseudo).
    This 1994 book develops a way of representing the meanings of linguistic expressions which is independent of any particular language, allowing the expressions to be manipulated in accordance with rules related to their meanings which could be implemented on a computer. It begins with a survey of the contributions of linguistics, logic and computer science to the problem of representation, linking each with a particular type of formal grammar. A system of graphs is then presented, organized by scope relations in (...)
     
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  17. Timothy C. Potts (2011). Structures and Categories for the Representation of Meaning. Cambridge University Press.
    This 1994 book develops a way of representing the meanings of linguistic expressions which is independent of any particular language, allowing the expressions to be manipulated in accordance with rules related to their meanings which could be implemented on a computer. It begins with a survey of the contributions of linguistics, logic and computer science to the problem of representation, linking each with a particular type of formal grammar. A system of graphs is then presented, organized by scope relations in (...)
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  18. Timothy C. Potts (2007). Structures and Categories for the Representation of Meaning. Cambridge University Press.
    This 1994 book develops a way of representing the meanings of linguistic expressions which is independent of any particular language, allowing the expressions to be manipulated in accordance with rules related to their meanings which could be implemented on a computer. It begins with a survey of the contributions of linguistics, logic and computer science to the problem of representation, linking each with a particular type of formal grammar. A system of graphs is then presented, organized by scope relations in (...)
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  19. Timothy C. Potts (1981). SLUGA, HANS D. "Gottlob Frege". [REVIEW] Philosophy 56:585.
     
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