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  1. Timothy Chambers (forthcoming). The Free Will Defense: Do the Ends Justify the Means? Philosophia Christi,??(??),??-??.
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  2. Timothy Chambers (2013). Reasonable Atheism: A Moral Case for Respectful Disbelief, by Scott F. Aikin and Robert B. Talisse. Teaching Philosophy 36 (3):291-293.
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  3. Timothy Chambers (2012). "Philosophy of Religion: An Introduction," by Michael B. Wilkinson and Hugn N. Campbell. Teaching Philosophy 35 (3):305-308.
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  4. Timothy Chambers (2009). George Yancy, Black Bodies, White Gazes: The Continuing Significance of Race. Radical Philosophy 156:56.
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  5. Timothy Chambers (2009). No, You Can't Steal a Kiss. Think 8 (21):63-67.
    Here, Timothy Chambers argues that rape is not a sex act. In the follow up piece, I suggest that it is.
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  6. Timothy Chambers (2009). The Little Philosophy Book. Teaching Philosophy 32 (3):315-321.
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  7. Timothy Chambers (2007). My Friend Was a Poem: A Philosophical Memoir. Think 5 (15):31-36.
    The has been the focus of a number of articles in Think. Here, Timothy Chambers offers an unusual perspective on this seemingly intractable difficulty facing theists.
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  8. Timothy Chambers (2007). Thinking. Teaching Philosophy 30 (3):329-331.
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  9. Timothy Chambers (2006). Coffee and Philosophy. Teaching Philosophy 29 (4):363-364.
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  10. Timothy Chambers (2005). Literary Intentionalism: A File in the Ointment? Dialogos 40 (86):157-164.
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  11. Timothy Chambers (2005). Literary Intentionalism and the Identity Thesis: A Filé in the Ointment? Dialogos 40 (86):157-164.
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  12. Timothy Chambers (2003). Gernot Böhme, Ethics in Context Reviewed By. Philosophy in Review 23 (1):1-3.
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  13. Timothy Chambers (2001). Do Doomsday's Proponents Think We Were Born Yesterday? Philosophy 76 (3):443-450.
    In a recent article, John Leslie has defended the intriguing Carter-Leslie ‘Doomsday Argument’ (Philosophy, January 2000). I argue that an essential presupposition of the argument—that ‘the case of one's name coming out of [an] urn is sufficiently similar to the case of being born into the world’—engenders, in turn, a parallel ‘Ussherian Corollary’. The dubiousness of this Corollary, coupled with independent considerations, casts doubt upon the Carter-Leslie presupposition, and hence, dooms the Doomsday argument.
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  14. Timothy Chambers (2001). Putnam's Paradox: A Less Quick Reply to Haukioja and Kroon. Mind 110 (439):709-714.
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  15. Timothy Chambers (2001). Waiter Benesch, An Introduction to Comparative Philosophy: A Travel Guide to Philosophical Space Reviewed By. Philosophy in Review 21 (6):396-398.
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  16. Timothy Chambers (2000). A Quick Reply to Putnam's Paradox. Mind 109 (434):195-197.
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  17. Timothy Chambers (2000). Index of MIND Vol. 109 Nos. 1–4, 2000. Mind 109:436.
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  18. Timothy Chambers (2000). On Behalf of the Devil: A Parody of Anselm Revisited. Proceedings of the Aristotelian Society 100 (1):93–113.
    This paper treats a question which first arose in these Proceedings: Can Anselm's ontological argument be inverted so as to yield parallel proofs for the existence (or non-existence) of a least (or worst) conceivable being? Such 'devil parodies' strike some commentators as innocuous curiosities, or redundant challenges which are no more troubling than other parodies found in the literature (e.g., Gaunilo's Island). I take issue with both of these allegations; devil parodies, I argue, have the potential to pose substantive, and (...)
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  19. Timothy Chambers (1999). Is Goodman's Solution of Hume's Riddle Too Strong? Dialogos 34 (74):63-70.
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  20. Timothy Chambers (1999). Time Travel: How Not to Defuse the Principal Paradox. Ratio 12 (3):296–301.
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  21. Timothy Chambers (1998). On Vaguenss, Sorites and Putnam'€™s "€œIntuitionistic Strategy&Quot;. The Monist 81 (1):343--8.