Search results for 'Timothy F. Doyle' (try it on Scholar)

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  1.  5
    Kylie Doyle & Kieran Tranter (forthcoming). F#Ck Your Family!: The Visual Jurisprudence of Automobility. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique:1-22.
    This paper considers the popular visual jurisprudence of bumper stickers. Drawing upon a sample sticker/driver/vehicle assemblages observed at the Gold Coast, Australia in 2014, we argue that the meanings and messages projected by the assemblages have a significant legal dimension. The argument is located at the intersection of past research into bumper stickers, increased scholarly interest in the relation of law to automobility and especially recent considerations of the popular visual jurisprudence of the motor vehicle, its cultures and semiotics. In (...)
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  2.  8
    L. C. F. (1979). Timothy Reuter, Ed. And Trans., The Medieval Nobility: Studies on the Ruling Classes of France and Germany From the Sixth to the Twelfth Century. Amsterdam, New York, Oxford: North-Holland, 1978. Pp. X, 376. $40; Dfl 90. [REVIEW] Speculum 54 (4):888-889.
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  3.  2
    Eric Doyle (1983). William Woodford, O.F.M. : His Life and Works Together with a Study and Edition of His "Responsiones Contra Wiclevum Et Lollardos". [REVIEW] Franciscan Studies 43 (1):17-187.
  4. Eric Doyle (1976). A Bibliographical List by William Woodford, O.F.M. Franciscan Studies 35 (1):96-106.
  5. D. M. Doyle (1993). The Christian Foundations of Criminal Responsibility: A Philosophical Study of Legal Reasoning. By J.M.B. Crawford and J.F. Quinn. Toronto Studies in Theology, Vol. 40. [REVIEW] American Journal of Jurisprudence 38 (1):395-398.
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  6.  16
    Thomas F. Doyle (1946). United for Freedom. Thought: A Journal of Philosophy 21 (2):347-349.
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  7.  10
    Louis F. Doyle (1964). The Myth of Eugene O'Neill. Renascence 17 (2):59-62.
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  8.  10
    Thomas F. Doyle (1942). A Plea for Cooperatives. Thought: A Journal of Philosophy 17 (2):240-254.
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  9.  18
    Thomas F. Doyle (1948). The Negro Looks at the South. Thought: A Journal of Philosophy 23 (4):756-757.
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  10.  5
    James F. Doyle (1966). Frederick J. E. Woodbridge, "Aristotle's Vision of Nature". [REVIEW] Journal of the History of Philosophy 4 (3):250.
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  11.  13
    Thomas F. Doyle (1945). Protestants in Mexico. Thought: A Journal of Philosophy 20 (3):459-472.
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  12.  11
    Thomas F. Doyle (1942). The People's Business. Thought: A Journal of Philosophy 17 (4):734-734.
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  13.  6
    James F. Doyle (1973). Educational Judgments: Papers in the Philosophy of Education. Boston,Routledge and Kegan Paul.
    educational judgments Education, like art, politics, science, and other activities on which men pinned their highest hopes, has become the object of heated ...
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  14.  3
    James F. Doyle (1966). Nicholas Rescher, "The Development of Arabic Logic". [REVIEW] Journal of the History of Philosophy 4 (4):338.
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  15.  16
    Dominic F. Doyle (2016). The Mystagogic Structure of Anselm's Proslogion. Heythrop Journal 57 (2):282-292.
  16.  14
    Thomas F. Doyle (1952). Jesuits for the Negro. Thought: A Journal of Philosophy 27 (2):281-282.
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  17.  3
    Louis F. Doyle (1940). Philosophy in the Poetry of Edwin Arlington Robinson. Modern Schoolman 18 (1):20-20.
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  18.  20
    James F. Doyle (1967). The Ironic Hume. Journal of the History of Philosophy 5 (1):94-94.
    This portrait of Hume as an ironist is offered as a supplement to recent historical and biographical studies, and especially to Mossner's The Life o] David Hume. While others have commented on the irony in Hume's writings, Price goes further and suggests that irony is a key with which to unlock Hume's philosophical attitudes and beliefs. Since ap- preciation of irony depends on an awareness of context, Price interprets this to mean that Hume's writings must be read against the background (...)
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  19.  2
    James F. Doyle (1967). R. J. Hollingdale, "Nietzsche. The Man and His Philosophy". [REVIEW] Journal of the History of Philosophy 5 (1):94.
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  20.  2
    James F. Doyle (1985). Police Discretion, Legality, and Morality'. In William C. Heffernan & Timothy Stroup (eds.), Police Ethics: Hard Choices in Law Enforcement. J. Jay Press 47--69.
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  21.  10
    James F. Doyle (1966). Philosophy of the Social Sciences: A Reader. Journal of the History of Philosophy 4 (2):185-186.
  22.  12
    Herbert Wallace Schneider, Bruce A. Garside, A. R. Louch, James F. Doyle & F. H. Ross (1968). Book Notes. [REVIEW] Journal of the History of Philosophy 6 (1):287-293.
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  23.  9
    James F. Doyle (1966). Aesthetic Theories: Studies in the Philosophy of Art. Journal of the History of Philosophy 4 (4):338-338.
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  24.  8
    James F. Doyle (1977). Albert Schweitzer's Ethical Principles. Journal of Value Inquiry 11 (1):43-46.
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  25.  8
    James F. Doyle (1992). Review Essay / Empowering and Restraining the Police: How to Accomplish Both. Criminal Justice Ethics 11 (1):52-57.
    Howard S. Cohen and Michael Feldberg, Power and Restraint: The Moral Dimension of Police Work, New York Praeger, 1991; xvii + 166 pp.
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  26.  6
    James F. Doyle (1966). Man's Quest for Political Knowledge: The Study and Teaching of Politics in Ancient Times. Journal of the History of Philosophy 4 (3):250-250.
  27.  9
    Dominic F. Doyle (2004). Nicholas Boyle's Christian Humanism an Overview and Critique by a Systematic Theologian. Heythrop Journal 45 (2):233–242.
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  28.  2
    Louis F. Doyle (1942). Intellectual America. Modern Schoolman 20 (1):53-54.
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  29.  3
    James F. Doyle (1967). Justice and Legal Punishment. Philosophy 42 (159):53 - 67.
    T he Question of punishment and its justification has been a major preoccupation in recent philosophy of law. The reasons for this growing concern are not difficult to discover. Both philosophers and jurists have become increasingly sceptical of traditional theories of legal punishment. Each of these inherited theories was designed to establish criteria for the recognition and appraisal of punishment as a legal institution. However, alternative theories emphasised different and often conflicting criteria. Some theories emphasised moral desert and retribution, while (...)
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  30. Felix B. Asiedu, Debra Romanick Baldwin, Phillip Cary, Mark J. Doorley, Daniel Doyle, Marylu Hill, John Immerwahr, Richard M. Jacobs, Thomas F. Martin, Andrew R. Murphy & Thomas W. Smith (2008). Augustine and Liberal Education. Lexington Books.
    This book applies Augustine's thought to current questions of teaching and learning. The essays are written in an accessible style and is not intended just for experts on Augustine or church history.
     
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  31. J. Czelakowski, M. L. Dalla Chiara, M. Davis, M. G. de Bruijn, G. P. Dirichlet, A. C. Doyle, G. Dorn, F. R. Drake & W. Drabent (1994). Index of Names. In Jan Wolenski (ed.), Philosophical Logic in Poland. Kluwer 363.
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  32. Timothy Doyle, Doug Mceachern, John Barry, Vernon Pratt, Jane Howarth & Emily Brady (2002). Environment and Politics. Environmental Values 11 (1):97-102.
     
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  33. James F. Doyle (1975). Educational Judgements. Journal of Philosophy 72 (4):106-109.
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  34. James F. Doyle (1977). Schweitzer's Extension of Ethics to All Life. Journal of Value Inquiry 11 (1):43.
     
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  35.  14
    Anthony Doyle (1985). Is Knowledge Information-Produced Belief? Southern Journal of Philosophy 23 (1):33-46.
  36.  9
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  37.  7
    S. F. (2003). Stephen Gersch and Maarten J. F. M. Hoenen (Eds) the Platonic Tradition in the Middle Ages: A Doxological Approach. (Berlin/New York): Walter de Gruyter, 2002). Pp. V+466. € 106 (Hbk). ISBN 3 11 016844. [REVIEW] Religious Studies 39 (4):501-501.
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  38.  3
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  39. B. F. (1698). A Free but Modest Censure on the Late Controversial Writings and Debates of the Lord Bishop of Vvorcester and Mr. Locke: Mr. Edwards and Mr. Locke: The Honble Charles Boyle, Esq; and Dr. Bently. Together with Brief Remarks on Monsieur le Clerc's Ars Critica. By F.B. M.A. Of Cambridg. [REVIEW] Printed for A. Baldwin in Warwick-Lane.
  40. H. F. & Coming out (1883). 'Coming Out'; or, a Word in Season About the Season, by Lady F.H.
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  41. E. F. E. F. (1946). ENRIQUES, F. - Causalità e determinismo nella Filosofia e nella Storia delle scienze. [REVIEW] Scientia 40 (79):105.
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  42. S. F. & Girls (1903). Girls at Home, by F.S.
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  43. E. M. F. (1881). La reconstruction de la théologie, discours du rév. "Lewis F. Stearns". Revue de Théologie Et de Philosophie 14 (6):521.
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  44. Joachim Poleman & H. F. (1662). Novum Lumen Medicum Wherein the Excellent and Most Necessary Doctrine of the Highly-Gifted Philosopher Helmont Concerning the Great Mystery of the Pholosophers Sulphur. Is Fundamentally Cleared by Joachim Poleman. Out of a Faithful and Good Intent to Those That Are Ignorant and Straying Grom the Truth, as Also Out of Compassion to the Sick. Written by the Authour in the German Tongue, and Now Englished by F.H. A German. [REVIEW] Printed by J.C. For J. Crook at the Sign of the Ship in St. Pauls Church-Yard.
     
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  45.  13
    Carson Strong (2002). Response to ???May a Woman Clone Herself???? By Jean E. Chambers (CQ Vol 10, No 2) and ???Entitlement to Cloning??? By Timothy F. Murphy (CQ Vol 8, No 3). [REVIEW] Cambridge Quarterly of Healthcare Ethics 11 (1):76-82.
    Jean E. Chambers and Timothy F. Murphy responded to my article “Cloning and Infertility” and extended the debate over human cloning in interesting ways. I had argued that none of the objections to cloning by somatic cell nuclear transfer are successful in the context of infertile couples who use cloning to have genetically related children, assuming the issue of safety is overcome by scientific advances.
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  46. Cristina Richie (2016). Lessons From Queer Bioethics: A Response to Timothy F. Murphy. Bioethics 30 (5):365-371.
    ‘Bioethics still has important work to do in helping to secure status equality for LGBT people’ writes Timothy F. Murphy in a recent Bioethics editorial. The focus of his piece, however, is much narrower than human rights, medical care for LGBT people, or ending the HIV/AIDS pandemic. Rather, he is primarily concerned with sexuality and gender identity, and the medical intersections thereof. It is the objective of this response to provide an alternate account of bioethics from a Queer perspective. (...)
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  47.  17
    Alexander Tabarrok & David J. Undis (2006). Response to “Members First: The Ethics of Donating Organs and Tissues to Groups” by Timothy F. Murphy and Robert M. Veatch. [REVIEW] Cambridge Quarterly of Healthcare Ethics 15 (4):450-456.
    In their paper “Members First: The Ethics of Donating Organs and Tissues to Groups,” Timothy Murphy and Robert Veatch question the ethical underpinnings of LifeSharers, a grass-roots effort to increase the supply of organs by giving organ donors preferred access to organs.
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  48.  96
    Laurence J. O'Connell, James Parker, Mary C. Rawlinson, Massimo Reichlin, David Resnik, John Sadler, Yosaf Hulgus, George Agich, Marian Gray Secundy & Mark J. Sedler (1994). AIDS 519 Murphy, Timothy F. Health-Care Workers with AIDS and a Patient's Right to Know 553 Nelson, James Lindemann. Publicity and Pricelessness: Grassroots Decisionmaking and Justice in Rationing 333. [REVIEW] Journal of Medicine and Philosophy 19:641-645.
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  49.  96
    E. Dowler (2001). Book Reviews : The Christian Moral Life: Practices of Piety, by Timothy F. Sedgwick. Grand Rapids, MI: Eerdmans, 1999. 161 Pp. Pb. 9.99. ISBN 0-8028-4647-. [REVIEW] Studies in Christian Ethics 14 (2):140-143.
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  50.  11
    David Archard (2013). Ethics, Sexual Orientation, and Choices About Children by Timothy F. Murphy, 2012 Cambridge, MA: MIT Press 200 Pp, £18.95 (Hb). [REVIEW] Journal of Applied Philosophy 30 (2):187-189.
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