Search results for 'Timothy Fowler' (try it on Scholar)

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  1. Timothy Fowler (2010). The Problems of Liberal Neutrality in Upbringing. Res Publica 16 (4):367-381.score: 240.0
    This paper considers the effect of political liberal principles on the children in society. Specifically, the paper argues that political liberalism faces a problem where parents or other adults want to pass on bizarre or dangerous beliefs to their offspring. This problem arises because in the political liberal framework the only limit on what doctrines a child may acquire is that the child becomes a reasonable citizen. Since this criterion is designed to be lax, this implies children may justly be (...)
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  2. Timothy Fowler (2013). Status of Child Citizens. Politics, Philosophy and Economics 13 (1):1470594-13483482.score: 240.0
    This paper considers the place of children within liberal-democratic society and its related political morality. The genesis of the paper is two considerations which are in tension with one another. First, that there must be some point at which children are divided from adults, with children denied the rights which go along with full membership of the liberal community. The justification for the difference in the statue between these two groups must be rooted in some notion of capacities, since these (...)
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  3. Elizabeth J. Fowler & Timothy Stoltzfus Jost (2008). Why Public Programs Matter - and Will Continue to Matter - Even After Health Reform. Journal of Law, Medicine and Ethics 36 (4):670-676.score: 240.0
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  4. Emil Andersson (2011). Political Liberalism and the Interests of Children: A Reply to Timothy Michael Fowler. Res Publica 17 (3):291-296.score: 144.0
    Timothy Michael Fowler has argued that, as a consequence of their commitment to neutrality in regard to comprehensive doctrines, political liberals face a dilemma. In essence, the dilemma for political liberals is that either they have to give up their commitment to neutrality (which is an indispensible part of their view), or they have to allow harm to children. Fowler’s case for this dilemma depends on ascribing to political liberals a view which grants parents a great degree (...)
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  5. Andrew Wake, Joshua Spencer & Gregory Fowler (2007). Holes as Regions of Spacetime. The Monist 90 (3):372-378.score: 30.0
    We discuss the view that a hole is identical to the region of spacetime at which it is located. This view is more parsimonious than the view that holes are sui generus entities located at those regions surrounded by their hosts and it is more plausible than the view that there are no holes. We defend the spacetime view from several objections.
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  6. Gregory Fowler, Eric T. Juengst & Burke K. Zimmerman (1989). Germ-Line Gene Therapy and the Clinical Ethos of Medical Genetics. Theoretical Medicine and Bioethics 10 (2).score: 30.0
    Although the ability to perform gene therapy in human germ-line cells is still hypothetical, the rate of progress in molecular and cell biology suggests that it will only be a matter of time before reliable clinical techniques will be within reach. Three sets of arguments are commonly advanced against developing those techniques, respectively pointing to the clinical risks, social dangers and better alternatives. In this paper we analyze those arguments from the perspective of the client-centered ethos that traditionally governs practice (...)
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  7. Jeremy J. Sarkin & Carly Fowler (2008). Reparations for Historical Human Rights Violations: The International and Historical Dimensions of the Alien Torts Claims Act Genocide Case of the Herero of Namibia. [REVIEW] Human Rights Review 9 (3):331-360.score: 30.0
    Between 1904 and 1908, German colonialists in German South West Africa (GSWA, known today as Namibia) committed genocide and other international crimes against two indigenous groups, the Herero and the Nama. From the late 1990s, the Herero have sought reparations from the German government and several German corporations for what occurred more than a hundred years ago. This article examines and contextualizes the issues concerning reparations for historical human rights claims. It describes and analyzes the events in GSWA at the (...)
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  8. Stephen J. Fowler & C. Hope (2007). A Critical Review of Sustainable Business Indices and Their Impact. Journal of Business Ethics 76 (3):243 - 252.score: 30.0
    Most studies into the performance of socially responsible investment vehicles have focused on the performance of sustainable or socially responsible mutual funds. This research has been complemented recently by a number of studies that have examined the performance of sustainable investment indices. In both cases, the majority of studies have concluded that the returns of socially responsible investment vehicles have either underperformed, or failed to outperform, comparable market indices. Although the impact of sustainable indices to date has been limited, the (...)
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  9. C. A. Fowler (1996). A Pragmatic Defense of Free Will. Journal of Value Inquiry 30 (1-2):247-60.score: 30.0
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  10. Mark Fowler (1980). Stability and Utopia: A Critique of Nozick's Framework Argument. Ethics 90 (4):550-563.score: 30.0
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  11. D. H. Fowler (1983). Investigating Euclid's Elements. [REVIEW] British Journal for the Philosophy of Science 34 (1):57-70.score: 30.0
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  12. Lawrence Brancazio & Carol A. Fowler (2000). Merging Auditory and Visual Phonetic Information: A Critical Test for Feedback? Behavioral and Brain Sciences 23 (3):327-328.score: 30.0
    The present description of the Merge model addresses only auditory, not audiovisual, speech perception. However, recent findings in the audiovisual domain are relevant to the model. We outline a test that we are conducting of the adequacy of Merge, modified to accept visual information about articulation.
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  13. Corbin Fowler (1997). Milton K. Munitz, Does Life Have a Meaning? Journal of Value Inquiry 31 (3):437-439.score: 30.0
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  14. T. Fowler (1899). The Ethics of Intellectual Life and Work. International Journal of Ethics 9 (3):296-313.score: 30.0
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  15. Alastair Fowler (1962). Numerical Composition in the Faerie Queene. Journal of the Warburg and Courtauld Institutes 25 (3/4):199-239.score: 30.0
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  16. Corbin Fowler (1978). Kekes and Johnson on Rationality. Philosophical Quarterly 28 (112):259-264.score: 30.0
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  17. T. Fowler (1885). Professor Sidgwick on "Progressive Morality". Mind 10 (39):481-488.score: 30.0
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  18. T. Fowler & L. A. Selby-Bigge (1890). Some Fundamental Ethical Controversies. Mind 15 (57):89-99.score: 30.0
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  19. John Manning & Alastair Fowler (1976). The Iconography of Spenser's Occasion. Journal of the Warburg and Courtauld Institutes 39:263-266.score: 30.0
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  20. D. H. Fowler (1987). Analysing Ancient Analysis. Ancient Philosophy 7:201-210.score: 30.0
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  21. I. I. I. Fowler (1976). Α-Decompositions of Α-Spaces. Journal of Symbolic Logic 41 (2):483-488.score: 30.0
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  22. Carol A. Fowler (1998). The Orderly Output Constraint is Not Wearing Any Clothes. Behavioral and Brain Sciences 21 (2):265-266.score: 30.0
    The orderly output constraint (OOC) is extraneous. Talkers “speak in lines” in its absence. Further, there is no perceptual motivation for an OOC; perceivers ignore the linearity between F2 at consonant-vowel onset and F2 in the vowel. In any case, the analogy with bat and barn owl localization systems underlying the theory is extreme, Sussman et al.'s comments to the contrary notwithstanding.
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  23. Corbin Fowler (1997). K.L. Vaux: Ethics and the Gulf War. [REVIEW] Journal of Value Inquiry 31 (4):569-570.score: 30.0
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  24. C. A. Fowler, G. Woldford, R. Slade & L. Tassinary (1981). Lexical Access with and Without Awareness. Journal of Experimental Psychology 110:341-62.score: 30.0
     
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  25. Don Fowler (unknown). La Scienza Ellenistica: Atti Delle Tre Giornate di Studio Tenutesi a Pavia Dal 14 Al 16 Aprile 1982. Philosophical Explorations:239-241.score: 30.0
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  26. Ann Chinnery (2014). On Timothy Findley's The Wars and Classrooms as Communities of Remembrance. Studies in Philosophy and Education 33 (6):587-595.score: 24.0
    In this paper I explore the connection between narrative ethics and the increasing emphasis on historical consciousness as a way to cultivate moral responsibility in history education. I use Timothy Findley’s World War I novel, The Wars, as an example of how teachers might help students to see history neither simply as a collection of artefacts from the past, nor as an effort to construct an objective view about what went on in those other times and places, but rather (...)
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  27. Timothy Williamson (2009). The Philosophy of Philosophy • by Timothy Williamson • Blackwell, 2007. X + 332 Pp. £ 15.99 Paper: Summary. [REVIEW] Analysis 69 (1):99-100.score: 18.0
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  28. Lloyd Humberstone (2014). Plural Logic, by Alex Oliver and Timothy Smiley. :1-4.score: 18.0
    Plural Logic, by Alex Oliver and Timothy Smiley. . ???aop.label???. doi: 10.1080/00048402.2014.909860.
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  29. Samuel Newlands (2010). Theism and Ultimate Explanation – Timothy O'Connor. Philosophical Quarterly 60 (239):438-442.score: 18.0
    This is a book review of "Theism and Ultimate Explanation", by Timothy O'Connor.
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  30. David Efird (2010). Is Timothy Williamson a Necessary Existent? In Bob Hale & Aviv Hoffmann (eds.), Modality: Metaphysics, Logic, and Epistemology. Oup Oxford.score: 18.0
    Timothy Williamson (2002) has offered an argument for the claim that, necessarily, he exists, that is, that he is a necessary existent.1 Though this argument has attracted a great deal of attention (e.g., Rumfitt 2003 and Wiggins 2003), I present a new argument for the same conclusion which reveals a new way of denying the soundness of Williamson’s argument, one which denies not only that it is necessary that he exists but also that there are any true necessities about (...)
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  31. Brendan Balcerak Jackson (2009). Understanding and Semantic Structure: Reply to Timothy Williamson. Proceedings of the Aristotelian Society 109 (1pt3):337-343.score: 18.0
    In his essay ‘“Conceptual Truth”’, Timothy Williamson (2006) argues that there are no truths or entailments that are constitutive of understanding the sentences involved. In this reply I provide several examples of entailment patterns that are intuitively constitutive of understanding in just the way that Williamson rejects, and I argue that Williamson’s argument does nothing to show otherwise. Williamson bolsters his conclusion by appeal to a certain theory about the nature of understanding. I argue that his theory fails to (...)
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  32. Sebastian P. Brock (1999). Two Letters of the Patriarch Timothy From the Late Eighth Century on Translations From Greek. Arabic Sciences and Philosophy 9 (02):233-.score: 18.0
    Among the extensive correspondence of Timothy I, Catholicos of the Church of the East, are two letters which refer to his collobaration in a translation of Aristotle's Topics into Syriac and Arabic, commissioned by the Caliph al-Mahdī. An annotated English translation of both letters is provided.
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  33. Carson Strong (2002). Response to ???May a Woman Clone Herself???? By Jean E. Chambers (CQ Vol 10, No 2) and ???Entitlement to Cloning??? By Timothy F. Murphy (CQ Vol 8, No 3). [REVIEW] Cambridge Quarterly of Healthcare Ethics 11 (1):76-82.score: 18.0
    Jean E. Chambers and Timothy F. Murphy responded to my article and extended the debate over human cloning in interesting ways. I had argued that none of the objections to cloning by somatic cell nuclear transfer are successful in the context of infertile couples who use cloning to have genetically related children, assuming the issue of safety is overcome by scientific advances.
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  34. Timothy Williams (1999). Logic and Existence: Timothy Williams. Aristotelian Society Supplementary Volume 73 (1):181-203.score: 18.0
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  35. Timothy Williamson, B. O. Chen & Koji Nakatogawa (2009). Thinking Deeply, Contributing Originally: An Interview with Timothy Williamson (Special Contribution). Annals of the Japan Association for Philosophy of Science 18:57-87.score: 18.0
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  36. Val Plumwood (1997). Prospecting for Ecological Gold Amongst the Platonic Forms: A Response to Timothy Mahoney. Ethics and the Environment 2 (2):149 - 168.score: 18.0
    Timothy Mahoney discovers and champions an ecologically benign account of Plato in opposition to my own critical analysis of the reason-centeredness, reason-nature dualism, and nature and body devaluation in the Platonic dialogues, in which multiple linked dualisms of reason and nature associated with systems of oppression provide major organizing principles for Platonic philosophy. I show first that Mahoney's criticisms of my interpretation involve some careless and mistaken readings of my own text. Second, I argue that Mahoney* s account of (...)
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  37. N. N. Trakakis (2014). Timothy D. Knepper: The Ends of Philosophy of Religion: Terminus and Telos. International Journal for Philosophy of Religion 75 (3):255-258.score: 18.0
    Timothy Knepper’s book is divided into two parts, the first and more critical of which seeks to uncover the limits and weaknesses of analytic and continental philosophy of religion, while the second and more constructive section seeks to develop an alternative and more fruitful way of practising philosophy of religion, “one that is historically grounded and religiously diverse” (p. xiii). Much of the impetus behind the book derives from feelings of dismay and dissatisfaction, familiar especially to religious studies scholars, (...)
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  38. Grace Clement (2003). What Are the Facts of the Matter? A Response to Timothy Costelloe on The Lives of Animals. Philosophical Papers 32 (2):133-139.score: 18.0
    (2003). What are the facts of the matter? A Response to Timothy Costelloe on The Lives of Animals. Philosophical Papers: Vol. 32, No. 2, pp. 133-139. doi: 10.1080/05568640309485117.
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  39. Timothy W. Gleason (1992). Book Review: Unreliable Sources: Review by Timothy W. Gleason. [REVIEW] Journal of Mass Media Ethics 7 (1):54 – 59.score: 18.0
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  40. Timothy McDonough (2004). Nicholas C. Burbules, Bryan Warnick, Timothy McDonough, and Scott Johnston. In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell Pub.. 343.score: 18.0
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  41. Alan Padgett (1987). Wealthy Women at Ephesus I Timothy 2:8–15 in Social Context. Interpretation 41 (1):19-31.score: 18.0
    Careful attention to the social situations implied in the passages of First Timothy about women indicates there is nothing there that would limit the role of women in the church.
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  42. Thomas J. Armbrecht (2014). Performance Degree Zero: Roland Barthes and the Theatre by Timothy Scheie (Review). Substance 43 (2):207-211.score: 18.0
    Timothy Scheie’s book on the importance of the theatre in Roland Barthes’ oeuvre begins with what Scheie poses as an enigma: Barthes wrote frequently of the theatre at the beginning of his career and then ceased to do so, without comment, after 1960. Scheie argues that Barthes’ abandonment of the theatre reveals something important about the development of his thoughts and even about his life. Scheie also considers Barthes’ early theatrical criticism and later use of theatrical metaphors to be (...)
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  43. David G. Creamer (1996). Guides for the Journey: John Macmurray, Bernard Lonergan, and James Fowler. University Press of America.score: 18.0
    Written for the introductory student or reader, this book makes Macmurray, Lonergan, and Fowler's work more accessible and is the first book to actually compare the thought of the three.
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  44. Sabrina Reed (2012). 'Murder by Milligrams': Enhancement Technologies and Therapeutic Zeal in Timothy Findley's Headhunter”. [REVIEW] Journal of Medical Humanities 33 (3):161-173.score: 18.0
    In his 1993 novel Headhunter, Canadian author Timothy Findley describes the tendency of some medical practitioners to put scientific interests above the therapeutic needs of the individual. As the book's title and name of the main character Dr. Kurtz attest, Findley reflects the colonialist teleology found in Heart of Darkness as an analogue for the therapeutic zeal shown by many of the physicians in Headhunter. In the novel, such zeal is especially problematic when it is combined with so-called enhancement (...)
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  45. Timothy D. Sisk (2012). Tom Farer and Timothy D. Sisk. In Timothy J. Sinclair (ed.), Global Governance. Polity Press. 18--4.score: 18.0
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  46. Timothy O'Connor (2000). Review of Timothy Cleveland, Trying Without Willing. [REVIEW] Philosophy and Phenomenological Research 61:242-244.score: 18.0
  47. T. J. Smiley, Jonathan Lear & Alex Oliver (eds.) (2010). The Force of Argument: Essays in Honor of Timothy Smiley. Routledge.score: 18.0
    Timothy Smiley has made ground-breaking contributions to modal logic, free logic, multiple-conclusion logic, and plural logic; he has illuminated Aristotle’s syllogistic, the ideas of logical form and consequence, and the distinction between assertion and rejection; and his debunking work on the theory of descriptions is a tour de force. In this volume, an international roster of contributors discuss Smiley's work to date; their essays will be of significant interest to those working across the logical spectrum—in philosophy of language, philosophical (...)
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  48. Hilary Kornblith (2009). Timothy Williamson's the Philosophy of Philosophy. Analysis 69 (1):109-116.score: 15.0
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  49. Allen C. Gathman & Craig L. Nessan (1997). Fowler's Stages of Faith Development in an Honors Science-and-Religion Seminar. Zygon 32 (3):407-414.score: 15.0
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  50. Ernest Sosa (2009). Timothy Williamson's Knowledge and its Limits. In Patrick Greenough & Duncan Pritchard (eds.), Williamson on Knowledge. Oup Oxford. 203--16.score: 15.0
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