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Profile: Tim Fuller (Ohio State University)
  1. Timothy Fuller (2013). Smith, Steven D., The Disenchantment of Secular Discourse. Review of Metaphysics 66 (3):602-604.
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  2. Timothy Fuller (2012). Non-Conceptual Content. Southwest Philosophy Review 28 (1):143-154.
    In this paper I argue that a principal argument in favor of the existence of non-conceptual content (henceforth NCC) fails. That is, I do not accept that considerations regarding the richness of our perceptual experiences support the existence of NCC. I argue instead that the existence of NCC is empirically motivated. Here is an outline of the paper. First, I set out the distinction between conceptual content and NCC as we understand it. Second, I consider the richness argument (RA), and (...)
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  3. Timothy Fuller (2011). Michael Oakeshott : The Philosophical Skeptic in an Impatient Age. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press.
  4. Timothy Fuller & Richard Samuels (2011). Overselling the Case Against Normativism. Brain and Behavioral Sciences 34 (5):255.
    Though we are in broad agreement with much of Elqayam & Evans' (E&E's) position, we criticize two aspects of their argument. First, rejecting normativism is unlikely to yield the benefits that E&E seek. Second, their conception of rational norms is overly restrictive and, as a consequence, their arguments at most challenge a relatively restrictive version of normativism.
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  5. Timothy Fuller (2009). Oakeshott on the Character of Religious Experience: Need There Be a Conflict Between Science and Religion? Zygon 44 (1):153-167.
    Michael Oakeshott reflected on the character of religious experience in various writings throughout his life. In Experience and Its Modes (1933) he analyzed science as a distinctive "mode," or account of experience as a whole, identifying those assumptions necessary for science to achieve its coherent account of experience in contrast to other modes of experience whose quests for coherence depend on different assumptions. Religious experience, he thought, was integral to the practical mode. The latter experiences the world as interminable tension (...)
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  6. Timothy Fuller (2009). The Complementarity of Political Thought and Liberal Education in the Thought of Leo Strauss. In Steven B. Smith (ed.), The Cambridge Companion to Leo Strauss. Cambridge University Press. 241--62.
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  7. Timothy Fuller (2008). Reflections on Norms of Liberty : What Makes Liberty Worthy of the Name? In Aeon J. Skoble (ed.), Reading Rasmussen and Den Uyl: Critical Essays on Norms of Liberty. Lexington Books.
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  8. Corey Abel & Timothy Fuller (eds.) (2005). In The Intellectual Legacy of Michael Oakeshott. Imprint Academic.
    This volume brings together a diverse range of perspectives reflecting the international appeal and multi-disciplinary interest that Oakeshott now attracts.
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  9. Timothy Fuller (2003). Terry Nardin, The Philosophy of Michael Oakeshott:The Philosophy of Michael Oakeshott. Ethics 113 (3):711-713.
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  10. Timothy Fuller (1993). The Poetics of the Civil Life. In Jesse Norman (ed.), The Achievement of Michael Oakeshott. Duckworth.
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  11. Timothy Fuller (1991). The Work of Michael Oakeshott. Political Theory 19 (3):326-333.
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  12. Timothy Fuller (1991). Nancy L. Rosenblum, Ed., Liberalism and the Moral Life, Cambridge, Massachusetts and London, Harvard University Press, 1989, Pp. 302. [REVIEW] Utilitas 3 (01):144-.
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  13. Timothy Fuller (1990). Compatibilities on the Idea of Law in Thomas Aquinas and Thomas Hobbes. Hobbes Studies 3 (1):112-134.
  14. Timothy Fuller (1990). The Theological-Political Tension in Liberalism. Philosophy and Theology 4 (3):267-281.
    The tension ia liberal political theory between religious commitment and poIitical citizenship is examined first within the framework or Rousseau’s political theory, and secondly within the context of Hegel’s account of the stale. I conclude with some reflections upon the tension as it occurs among contemporary political theorists.
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  15. Timothy Fuller (1989). Friedrich Hayek's Moral Science. Ratio Juris 2 (1):17-26.
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  16. Timothy Fuller (1984). The Tradition of Political Hedonism From Hobbes to J. S. Mill. Journal of the History of Philosophy 22 (4):499-501.
  17. Timothy Fuller (1982). Conversational Gambits in Political Theory: Yves Simon 's Great Dialogue. Political Theory 10 (4):566-579.
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  18. Timothy Fuller (ed.) (1979). Contemporary Perspectives on Human Nature: Proceedings of a Faculty Seminar at Colorado College. Research Committee, Colorado College.
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  19. J. Glenn Gray & Timothy Fuller (eds.) (1979). Something of Great Constancy: Essays in Honor of the Memory of J. Glenn Gray, 1913-1977. Colorado College.
    Lang, B. Philosophy and the manners of art.--Hofstadter, A. Freedom, enownment, and philosophy.--Mehta, J. L. A stranger from Asia.--Fox, D. A. A passage past India.--Rucker, D. Philosophy and the constitution of Emerson's world.--Schneider, H. W. The pragmatic movement in historical perspective.--Barnes, H. E. Reflections on myth and magic.--Cauvel, J. The imperious presence of theater.--Seay, A. Musical conservatism in the fourteenth century.--Hochman, W. R. The enduring fascination of war.--Davenport, M. M. J. Glenn Gray and the promise of wisdom.
     
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