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  1. Timothy Hinton (2013). Equality, Self‐Ownership, and Individual Sovereignty. Philosophical Forum 44 (2):165-178.
  2. Timothy Hinton (2011). Rights, Duties and the Separateness of Persons. Philosophical Papers 38 (1):73-91.
    Let the fact of the separateness of persons be that we are separate individuals, each with his or her own life to lead. This is to be distinguished from the doctrine of the separateness of persons: the claim that the fact of our separateness is especially deep and important, morally speaking. In this paper, I argue that we ought to reject this doctrine. I focus most of my attention on the suggestion that the separateness of persons best explains the importance (...)
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  3. Timothy Hinton (2010). Naturalism and Authority. Journal of Social Philosophy 41 (2):152-168.
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  4. Timothy Hinton (2008). The Priority of the Via Negativa in Anselm's Monologion. Philosophy and Theology 20 (1/2):3-27.
    In this paper, I intend to demonstrate that in the Monologion Saint Anselm affirms the priority of the via negativa over the via positiva.More precisely, I shall argue that in that text Anselm defends a distinctive thesis with three components. There is, to begin with,a semantic component, according to which, all of our words for God—including those purporting to tell us what God is—fall utterlyshort of their mark. A consequence of this is that none of our speech is capable of (...)
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  5. Timothy Hinton (2007). Liberalism, Feminism and Social Tyranny. Public Affairs Quarterly 21 (3):235-253.
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  6. Timothy Hinton (2002). Kant and Aquinas on the Priority of the Good. Review of Metaphysics 55 (4):825 - 846.
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  7. Timothy Hinton (2002). Choice and Luck in Recent Egalitarian Thought. Philosophical Papers 31 (2):145-167.
    Abstract Contemporary egalitarians often appeal to a distinction between inequalities issuing from choice as opposed to those stemming from brute luck. Inequalities of the second kind, they say, ought to be redressed, while those of the former may be allowed to stand. In this paper, I scrutinize the role played by the notion of brute luck in Ronald Dworkin's theory of equality. My intention is to show that Dworkin seeks to occupy what turns out to be an untenable middle position. (...)
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  8. Timothy Hinton (2001). Must Egalitarians Choose Between Fairness and Respect? Philosophy and Public Affairs 30 (1):72–87.
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  9. Timothy Hinton (2001). Sandel on Tolerance. Analysis 61 (4):327–333.
  10. Timothy Hinton (2001). The Perfectionist Liberalism of T.H. Green. Social Theory and Practice 27 (3):473-499.
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  11. Timothy Hinton (1998). Morality, Mortality, Vol. 2. Philosophical Review 107 (2):289-291.
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