Search results for 'Timothy John Nulty' (try it on Scholar)

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  1. Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.score: 2400.0
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  2. Timothy John Nulty (2005). A Critique of Resnik's Mathematical Realism. Erkenntnis 62 (3):379 - 393.score: 870.0
    This paper attempts to motivate skepticism about the reality of mathematical objects. The aim of the paper is not to provide a general critique of mathematical realism, but to demonstrate the insufficiency of the arguments advanced by Michael Resnik. I argue that Resnik’s use of the concept of immanent truth is inconsistent with the treatment of mathematical objects as ontologically and epistemically continuous with the objects posited by the natural sciences. In addition, Resnik’s structuralist program, and his denial of relational (...)
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  3. Timothy J. Nulty (2010). The Metaphysics of Mixed Inferences: Problems with Functionalist Accounts of Alethic Pluralism. [REVIEW] Metaphysica 11 (2):153-162.score: 240.0
    <span class='Hi'>Alethic</span> pluralists argue truth is a metaphysically robust higher-order property that is multiply realized by a set of diverse and domain-specific subvening <span class='Hi'>alethic</span> properties. The higher-order truth property legitimizes mixed inferences and accounts for a univocal truth predicate. Absent of this higher-order property, pluralists lack an account of the validity of mixed inferences and an adequate semantics for the truth predicate and thereby appear forced to abandon the central tenets of <span class='Hi'>alethic</span> pluralism. I argue the use of (...)
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  4. Timothy J. Nulty (2006). Primitive Disclosive Alethism: Davidson, Heidegger, and the Nature of Truth. Peter Lang.score: 240.0
    Davidson, truth, and triangulation -- Davidson applied -- Half truths -- Heidegger's analytic of Dasein -- Dasein and truth -- Truthful intersections -- Primitive disclosive alethism.
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  5. Timothy J. Nulty (2006). Davidsonian Triangulation and Heideggerian Comportment. International Journal of Philosophical Studies 14 (3):443 – 453.score: 240.0
    Recent literature comparing the works of Heidegger and Davidson suggests that one of the main differences between these two thinkers is that the latter lacks any notion of non-linguistic interpretation and understanding; the only way of making sense of a domain of entities for Davidson is theory. I argue against this common perspective and show that Davidson is committed to a primitive, pre-conceptual form of understanding that is socially mediated. This primitive form of understanding is essential to the functioning of (...)
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  6. Timothy J. Nulty (2009). Conceptual Schemes Revisited: Davidsonian Metaphysical Pluralism. [REVIEW] Metaphysica 10 (1):123-134.score: 240.0
    Davidson’s 1974 argument denying the possibility of incommensurable conceptual schemes is widely interpreted as entailing a denial of metaphysical pluralism. Speakers may group objects differently or have different beliefs about the world, but there is just one world. I argue there is tension arising from three aspects of Davidson’s philosophy: (1) the 1974 argument against conceptual schemes; (2) Davidson’s more recent emphasis on primitive triangulation as a necessary condition for thought and language; and (3) Davidson’s semantic approach to metaphysics, what (...)
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  7. Timothy J. Nulty (2007). Primitive Disclosive Alethism. Metaphysica 8 (1):1-15.score: 240.0
    The contemporary debate about truth is polarized between deflationists and those who offer robust accounts of truth. I present a theory of truth called ‘Primitive Disclosive Alethism’ that occupies the middle ground between these two extremes. Contrary to deflationist claims, truth has a nature beyond its merely linguistic, expressive function. Truth is objective and non-epistemic, yet cannot be characterized in terms of correspondence. Primitive Disclosive Alethism offers a metaphysically satisfying explanation of our correspondence intuitions, while explaining why the concept of (...)
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  8. Timothy J. Nulty (2002). A Critical Response to Zhang Longxi. Asian Philosophy 12 (2):141 – 146.score: 240.0
    This is essay is a critical response to Zhang Longxi's argument that Taoist philosophy is susceptible to Derrida's arguments against logocentrism. I present two main arguments. First, I argue that Zhang fails to provide sufficient evidence that would show Taoism is logocentric. Moreover, even if Zhang could provide support for such a claim there cannot be a general deconstructive argument against logocentrism. Derrida's arguments against logocentrism work from within a specific text. The second argument offers reasons for believing Taoism is (...)
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  9. Timothy J. Nulty (2011). Review of Jack Reynolds, James Chase, James Williams, Edwin Mares (Eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 240.0
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  10. Timothy J. Nulty (2003). Davidson and Disclosedness. Idealistic Studies 33 (1):25-38.score: 240.0
    Donald Davidson assigns truth a central role in his theory of meaning but he also makes truth a guiding methodological principle in metaphysics. Truth is inexorably connected to belief and meaning, and no one of these concepts has theoretical priority over the others. I argue that there is a methodological circularity in Davidson’s account of how the world contributes to the truth of our beliefs and utterances. The difficulty for Davidson is in providing an account of how speakers share a (...)
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  11. Timothy Nulty (2003). Davidson and Derrida on Intentions. Symposium: The Canadian Journal of Continental Philosophy 7 (2):159-171.score: 240.0
  12. Timothy J. Nulty (2005). Empirical Constraints and Quine's Indeterminacy of Reference. Southern Journal of Philosophy 43 (3):377-393.score: 240.0
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  13. Timothy J. Nulty (2008). Empirical Considerations Against Alethic Deflationism. Facta Philosophica 10 (1):105-123.score: 240.0
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  14. Timothy J. Nulty (2005). Fictional Structures and the Human Psyche. Idealistic Studies 35 (1):73-82.score: 240.0
    This paper offers a deconstructive analysis of the work of Mitra Gholamain and Keith Oatley. The authors’ treatment of fiction as a simulation of psychic reality can be inverted; psychic reality is already constituted by non-literal narrative elements. I offer empirical considerations drawn from current psychological literature. The relationship between readers’ psychology and works of narrativefiction is a constitutive structural similarity, rather than simply a psychological process of simulation.
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  15. Timothy J. Nulty (forthcoming). The Fourth Option: Avoiding Sosa's Trilemma. Metaphysica.score: 240.0
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  16. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 180.0
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  17. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 180.0
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  18. Bernard Gert (1990). Timothy John Duggan 1928-1990. Proceedings and Addresses of the American Philosophical Association 63 (7):43 - 44.score: 140.0
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  19. Richard S. Briggs (2009). Letters and Homilies for Hellenized Christians. Volume 1. A Socio-Rhetorical Commentary on Titus, 1-2 Timothy and 1-3 John. By Ben Witherington III. [REVIEW] Heythrop Journal 50 (1):153-154.score: 120.0
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  20. Geoffrey Turner (2007). FRom Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans Through the Centuries: FRom the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and Edited by David P Moessner and Ingalisa Reicke and a Feminist Companion to Paul. Edited by Amy-Jill Levine. [REVIEW] Heythrop Journal 48 (4):621–625.score: 120.0
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  21. Luke O'Sullivan (2010). Timothy Nulty, Primitive Disclosive Alethism: Davidson, Heideggel; and the Nature of Truth Reviewed By. Philosophy in Review 27 (6):427-429.score: 120.0
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  22. Claudia Rapp (1997). Timothy S. Miller and John Nesbitt, Eds., Peace and War in Byzantium: Essays in Honor of George T. Dennis, SJ Washington, DC: Catholic University of America Press, 1995. Pp. Xx, 282; Black-and-White Frontispiece and Illustrations. $49.95. [REVIEW] Speculum 72 (2):528-530.score: 120.0
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  23. G. Turner (2001). When History and Faith Collide: Studying Jesus (Charles W. Hedrick); Jesus After 2000 Years: What He Really Said and Did (Gerd Ludemann); The Criteria for Authenticity in Historical-Jesus Research: Previous Discussion and New Proposals (Stanley E. Porter); The Jesus Controversy: Perspectives in Conflict (John Dominic Crossan, Luke Timothy Johnson and Werner Kelber); The Elusive Messiah: A Philosophical Overview of the Quest for the Historical Jesus (Raymond Martin). [REVIEW] Heythrop Journal 42 (4):495-498.score: 120.0
     
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  24. Mathieu Marion, John Cook Wilson. Stanford Encyclopedia of Philosophy.score: 54.0
    John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism in (...)
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  25. John Corcoran, Publications by John Corcoran on Aristotle.score: 54.0
    PUBLICATIONS OF JOHN CORCORAN ON ARISTOTLE -/- Indeed, one of the great strides forward in the modern study of Aristotle’s syllogistic was the realization that it is a system of natural deduction. —Kevin Flannery, SJ [2001, 219]. -/- Corcoran […] has convincingly shown that the best formalization of Aristotle’s reductio ad impossibile is by means of a natural deduction system. —Mario Mignucci [1991, 12]. -/- The most radical opponent of Lukasiewicz is J. Corcoran. —Tadeusz Kwiatkowski [1980, 188]. -/- Contents (...)
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  26. Timothy C. Potts & John F. Boler (1965). Charles Peirce and Scholastic Realism: A Study of Peirce's Relation to John Duns Scotus. Philosophical Quarterly 15 (61):361.score: 54.0
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  27. Edward Song (2012). Political Naturalism and State Authority. Journal of Social Philosophy 43 (1):64-77.score: 48.0
    For the political naturalist, skepticism about political obligations only arises because of a basic confusion about the necessity of the state for human well-being. From this perspective, human beings are naturally political animals and cannot flourish outside of political relationships. In this paper, I suggest that this idea can be developed in two basic ways. For the thick naturalist, political institutions are constitutive of the best life. For the thin naturalist, they secure the basic background conditions of peace and stability (...)
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  28. Timothy Williamson, Reply to John Hawthorne and Maria Lasonen-Aarnio.score: 42.0
    1. As John Hawthorne and Maria Lasonen-Aarnio appreciate, some of the central issues raised in their ‘Knowledge and Objective Chance’ arise for all but the most extreme theories of knowledge. In a wide range of cases, according to very plausible everyday judgments, we know something about the future, even though, according to quantum mechanics, our belief has a small but nonzero chance (objective probability) of being untrue. In easily constructed examples, we are in that position simultaneously with respect to (...)
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  29. Timothy Schroeder (2010). Desire and Pleasure in John Pollock's Thinking About Acting. [REVIEW] Philosophical Studies 148 (3):447–454.score: 42.0
    The first third of John Pollock’s Thinking about Acting is on the topics of pleasure, desire, and preference, and these topics are the ones on which this paper focuses. I review Pollock’s position and argue that it has at least one substantial strength (it elegantly demonstrates that desires must be more fundamental than preferences, and embraces this conclusion wholeheartedly) and at least one substantial weakness (it holds to a form of psychological hedonism without convincingly answering the philosophical or empirical (...)
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  30. Timothy Whelan (2013). Baptist Autographs in the John Rylands Library, Manchester, 1741-1907. Bulletin of the John Rylands Library 89 (2):203-225.score: 42.0
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  31. Malcolm A. R. Colledge (1985). Catherine Johns, Timothy Potter: The Thetford Treasure. Roman Jewellery and Silver. Pp. 136; 45 Text Figures, 8 Tables, 4 Colour and 16 Black and White Plates. London: British Museum Publications, 1983. £27.50. [REVIEW] The Classical Review 35 (01):220-221.score: 40.0
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  32. Demetrios J. Constantelos (1987). Timothy S. Miller, The Birth of the Hospital in the Byzantine Empire. (The Henry E. Sigerist Supplements to the Bulletin of the History of Medicine, N.S. 10.) Baltimore and London: The Johns Hopkins University Press, 1985. Pp. Xv, 288. $19.95. [REVIEW] Speculum 62 (2):450-453.score: 40.0
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  33. John Martin Fischer (2001). Book Review. Persons and Causes: The Metaphysics of Free Will Timothy O'Connor. [REVIEW] Mind 110 (438):526-531.score: 36.0
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  34. John Turri (2005). You Can't Get Away with Murder That Easily: A Response to Timothy Mulgan. International Journal of Philosophical Studies 13 (4):489 – 492.score: 36.0
  35. Timothy Mulgan (2005). Reply to John Turri. International Journal of Philosophical Studies 13 (4):493 – 496.score: 36.0
  36. Clinton Timothy Curle (2007). Humanité: John Humphrey's Alternative Account of Human Rights. University of Toronto Press.score: 36.0
    Curle concludes that the Universal Declaration of Human Rights, understood in a Bergsonian context, provides us with a way to affirm in the modern context that ...
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  37. John K. Burk (2011). Relativism in Contemporary American Philosophy. By Timothy Mosteller. Heythrop Journal 52 (1):174-175.score: 36.0
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  38. John Lippitt (2002). D. Z. Phillips and Timothy Tessin (Eds) Kant and Kierkegaard on Religion (London and New York: Macmillan and St Martin's Press, 2000). Pp. XXI+303. £45.00 (Hbk). ISBN 0 333 79023. [REVIEW] Religious Studies 38 (2):225-246.score: 36.0
  39. Timothy Chappell (2012). But It is Easy to Assemble a List of Criticisms; It is Much Harder to Write a Really Good Book. In This Latter, Harder Task, John Kekes has, Once More, Succeeded Admirably. Mind 121:483.score: 36.0
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  40. John Briscoe (1990). Livian Virtues Timothy J. Moore: Artistry and Ideology: Livy's Vocabulary of Virtue. (Beiträge Zur Klassischen Philologie, 192.) Pp. Xi + 233. Frankfurt Am Main: Athenäum, 1989. DM 68. [REVIEW] The Classical Review 40 (01):40-42.score: 36.0
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  41. Timothy Harvie (2009). John Calvin As Teacher, Pastor, And Theologian: The Shape Of His Writings And Thought. By Randall C. Zachman�Image and Word in the Theology of John Calvin. By Randall C. Zachman. [REVIEW] Heythrop Journal 50 (2):318-320.score: 36.0
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  42. Laurence J. O'Connell, James Parker, Mary C. Rawlinson, Massimo Reichlin, David Resnik, John Sadler, Yosaf Hulgus, George Agich, Marian Gray Secundy & Mark J. Sedler (1994). AIDS 519 Murphy, Timothy F. Health-Care Workers with AIDS and a Patient's Right to Know 553 Nelson, James Lindemann. Publicity and Pricelessness: Grassroots Decisionmaking and Justice in Rationing 333. [REVIEW] Journal of Medicine and Philosophy 19:641-645.score: 36.0
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  43. Timothy Bays (2006). Review of John Burgess, Fixing Frege. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).score: 36.0
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  44. John Albin Broyer (1977). "Santayana: An Examination of His Philosophy," by Timothy L. S. Sprigge. Modern Schoolman 54 (2):190-193.score: 36.0
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  45. Timothy J. Crutcher (2010). Silent Music: The Life, Work, and Thought of St. John of the Cross. By R. A. Herrera. Heythrop Journal 51 (1):104-106.score: 36.0
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  46. John Thomas (2005). Timothy S. Miller, The Orphans of Byzantium: Child Welfare in the Christian Empire. Washington, D.C.: Catholic University of America Press, 2003. Pp. Xv, 340. $44.95. [REVIEW] Speculum 80 (1):284-286.score: 36.0
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  47. Timothy McCarthy (1981). Review: John L. Pollock, Subjunctive Reasoning. [REVIEW] Journal of Symbolic Logic 46 (1):170-173.score: 36.0
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  48. Timothy O'Leary (2009). Paying Attention to Foucault's Roussel. Michel Foucault , Death and the Labyrinth: The World of Raymond Roussel . Translated by Charles Ruas. Introduction by James Faubion. Postscript by John Ashbery (London: Continuum, 2006) ISBN: 0826464351. [REVIEW] Foucault Studies:141-148.score: 36.0
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  49. John A. Riley (2010). Timothy Murray (2008) Digital Baroque: New Media Art and Cinematic Folds. Film-Philosophy 14 (1):422-429.score: 36.0
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  50. Timothy L. Smith (1985). John Wesley and the Wholeness of Scripture. Interpretation 39 (3):246-262.score: 36.0
    In an age of enlightenment, Wesley made the plain teachings of the Bible the foundation of the Christian faith and judged insufficient any Christian experience whose content was not founded in Scripture.
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