Search results for 'Timothy John Nulty' (try it on Scholar)

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  1. Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.score: 2400.0
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  2. Timothy John Nulty (2005). A Critique of Resnik's Mathematical Realism. Erkenntnis 62 (3):379 - 393.score: 870.0
    This paper attempts to motivate skepticism about the reality of mathematical objects. The aim of the paper is not to provide a general critique of mathematical realism, but to demonstrate the insufficiency of the arguments advanced by Michael Resnik. I argue that Resnik’s use of the concept of immanent truth is inconsistent with the treatment of mathematical objects as ontologically and epistemically continuous with the objects posited by the natural sciences. In addition, Resnik’s structuralist program, and his denial of relational (...)
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  3. Timothy J. Nulty (2006). Primitive Disclosive Alethism: Davidson, Heidegger, and the Nature of Truth. Peter Lang.score: 240.0
    Davidson, truth, and triangulation -- Davidson applied -- Half truths -- Heidegger's analytic of Dasein -- Dasein and truth -- Truthful intersections -- Primitive disclosive alethism.
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  4. Timothy J. Nulty (2010). The Metaphysics of Mixed Inferences: Problems with Functionalist Accounts of Alethic Pluralism. [REVIEW] Metaphysica 11 (2):153-162.score: 240.0
    <span class='Hi'>Alethic</span> pluralists argue truth is a metaphysically robust higher-order property that is multiply realized by a set of diverse and domain-specific subvening <span class='Hi'>alethic</span> properties. The higher-order truth property legitimizes mixed inferences and accounts for a univocal truth predicate. Absent of this higher-order property, pluralists lack an account of the validity of mixed inferences and an adequate semantics for the truth predicate and thereby appear forced to abandon the central tenets of <span class='Hi'>alethic</span> pluralism. I argue the use of (...)
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  5. Timothy J. Nulty (2006). Davidsonian Triangulation and Heideggerian Comportment. International Journal of Philosophical Studies 14 (3):443 – 453.score: 240.0
    Recent literature comparing the works of Heidegger and Davidson suggests that one of the main differences between these two thinkers is that the latter lacks any notion of non-linguistic interpretation and understanding; the only way of making sense of a domain of entities for Davidson is theory. I argue against this common perspective and show that Davidson is committed to a primitive, pre-conceptual form of understanding that is socially mediated. This primitive form of understanding is essential to the functioning of (...)
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  6. Timothy J. Nulty (2009). Conceptual Schemes Revisited: Davidsonian Metaphysical Pluralism. [REVIEW] Metaphysica 10 (1):123-134.score: 240.0
    Davidson’s 1974 argument denying the possibility of incommensurable conceptual schemes is widely interpreted as entailing a denial of metaphysical pluralism. Speakers may group objects differently or have different beliefs about the world, but there is just one world. I argue there is tension arising from three aspects of Davidson’s philosophy: (1) the 1974 argument against conceptual schemes; (2) Davidson’s more recent emphasis on primitive triangulation as a necessary condition for thought and language; and (3) Davidson’s semantic approach to metaphysics, what (...)
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  7. Timothy J. Nulty (2007). Primitive Disclosive Alethism. Metaphysica 8 (1):1-15.score: 240.0
    The contemporary debate about truth is polarized between deflationists and those who offer robust accounts of truth. I present a theory of truth called ‘Primitive Disclosive Alethism’ that occupies the middle ground between these two extremes. Contrary to deflationist claims, truth has a nature beyond its merely linguistic, expressive function. Truth is objective and non-epistemic, yet cannot be characterized in terms of correspondence. Primitive Disclosive Alethism offers a metaphysically satisfying explanation of our correspondence intuitions, while explaining why the concept of (...)
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  8. Timothy J. Nulty (2002). A Critical Response to Zhang Longxi. Asian Philosophy 12 (2):141 – 146.score: 240.0
    This is essay is a critical response to Zhang Longxi's argument that Taoist philosophy is susceptible to Derrida's arguments against logocentrism. I present two main arguments. First, I argue that Zhang fails to provide sufficient evidence that would show Taoism is logocentric. Moreover, even if Zhang could provide support for such a claim there cannot be a general deconstructive argument against logocentrism. Derrida's arguments against logocentrism work from within a specific text. The second argument offers reasons for believing Taoism is (...)
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  9. Timothy J. Nulty (2011). Review of Jack Reynolds, James Chase, James Williams, Edwin Mares (Eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 240.0
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  10. Timothy J. Nulty (2003). Davidson and Disclosedness. Idealistic Studies 33 (1):25-38.score: 240.0
    Donald Davidson assigns truth a central role in his theory of meaning but he also makes truth a guiding methodological principle in metaphysics. Truth is inexorably connected to belief and meaning, and no one of these concepts has theoretical priority over the others. I argue that there is a methodological circularity in Davidson’s account of how the world contributes to the truth of our beliefs and utterances. The difficulty for Davidson is in providing an account of how speakers share a (...)
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  11. Timothy J. Nulty (2005). Empirical Constraints and Quine's Indeterminacy of Reference. Southern Journal of Philosophy 43 (3):377-393.score: 240.0
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  12. Timothy Nulty (2003). Davidson and Derrida on Intentions. Symposium 7 (2):159-171.score: 240.0
  13. Timothy J. Nulty (2008). Empirical Considerations Against Alethic Deflationism. Facta Philosophica 10 (1):105-123.score: 240.0
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  14. Timothy J. Nulty (2005). Fictional Structures and the Human Psyche. Idealistic Studies 35 (1):73-82.score: 240.0
    This paper offers a deconstructive analysis of the work of Mitra Gholamain and Keith Oatley. The authors’ treatment of fiction as a simulation of psychic reality can be inverted; psychic reality is already constituted by non-literal narrative elements. I offer empirical considerations drawn from current psychological literature. The relationship between readers’ psychology and works of narrativefiction is a constitutive structural similarity, rather than simply a psychological process of simulation.
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  15. Timothy J. Nulty (forthcoming). The Fourth Option: Avoiding Sosa's Trilemma. Metaphysica.score: 240.0
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  16. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  17. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  18. Bernard Gert (1990). Timothy John Duggan 1928-1990. Proceedings and Addresses of the American Philosophical Association 63 (7):43 - 44.score: 84.0
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  19. Richard S. Briggs (2009). Letters and Homilies for Hellenized Christians. Volume 1. A Socio-Rhetorical Commentary on Titus, 1-2 Timothy and 1-3 John. By Ben Witherington III. [REVIEW] Heythrop Journal 50 (1):153-154.score: 72.0
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  20. Geoffrey Turner (2007). FRom Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans Through the Centuries: FRom the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and Edited by David P Moessner and Ingalisa Reicke and a Feminist Companion to Paul. Edited by Amy-Jill Levine. [REVIEW] Heythrop Journal 48 (4):621–625.score: 72.0
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  21. Luke O'Sullivan (2010). Timothy Nulty, Primitive Disclosive Alethism: Davidson, Heideggel; and the Nature of Truth Reviewed By. Philosophy in Review 27 (6):427-429.score: 72.0
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  22. Claudia Rapp (1997). Timothy S. Miller and John Nesbitt, Eds., Peace and War in Byzantium: Essays in Honor of George T. Dennis, SJ Washington, DC: Catholic University of America Press, 1995. Pp. Xx, 282; Black-and-White Frontispiece and Illustrations. $49.95. [REVIEW] Speculum 72 (2):528-530.score: 72.0
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  23. G. Turner (2001). When History and Faith Collide: Studying Jesus (Charles W. Hedrick); Jesus After 2000 Years: What He Really Said and Did (Gerd Ludemann); The Criteria for Authenticity in Historical-Jesus Research: Previous Discussion and New Proposals (Stanley E. Porter); The Jesus Controversy: Perspectives in Conflict (John Dominic Crossan, Luke Timothy Johnson and Werner Kelber); The Elusive Messiah: A Philosophical Overview of the Quest for the Historical Jesus (Raymond Martin). [REVIEW] Heythrop Journal 42 (4):495-498.score: 72.0
     
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  24. Edward Song (2012). Political Naturalism and State Authority. Journal of Social Philosophy 43 (1):64-77.score: 48.0
    For the political naturalist, skepticism about political obligations only arises because of a basic confusion about the necessity of the state for human well-being. From this perspective, human beings are naturally political animals and cannot flourish outside of political relationships. In this paper, I suggest that this idea can be developed in two basic ways. For the thick naturalist, political institutions are constitutive of the best life. For the thin naturalist, they secure the basic background conditions of peace and stability (...)
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  25. Mathieu Marion, John Cook Wilson. Stanford Encyclopedia of Philosophy.score: 42.0
    John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism in (...)
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  26. Timothy C. Potts & John F. Boler (1965). Charles Peirce and Scholastic Realism: A Study of Peirce's Relation to John Duns Scotus. Philosophical Quarterly 15 (61):361.score: 42.0
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  27. Timothy Williamson, Reply to John Hawthorne and Maria Lasonen-Aarnio.score: 30.0
    1. As John Hawthorne and Maria Lasonen-Aarnio appreciate, some of the central issues raised in their ‘Knowledge and Objective Chance’ arise for all but the most extreme theories of knowledge. In a wide range of cases, according to very plausible everyday judgments, we know something about the future, even though, according to quantum mechanics, our belief has a small but nonzero chance (objective probability) of being untrue. In easily constructed examples, we are in that position simultaneously with respect to (...)
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  28. Timothy Schroeder (2010). Desire and Pleasure in John Pollock's Thinking About Acting. [REVIEW] Philosophical Studies 148 (3):447–454.score: 30.0
    The first third of John Pollock’s Thinking about Acting is on the topics of pleasure, desire, and preference, and these topics are the ones on which this paper focuses. I review Pollock’s position and argue that it has at least one substantial strength (it elegantly demonstrates that desires must be more fundamental than preferences, and embraces this conclusion wholeheartedly) and at least one substantial weakness (it holds to a form of psychological hedonism without convincingly answering the philosophical or empirical (...)
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  29. Stephen Gaukroger, John Andrew Schuster & John Sutton (eds.) (2000). Descartes' Natural Philosophy. Routledge.score: 30.0
    Possibly the most comprehensive collection of essays on Descartes' scientific writings ever published, this volume offers a detailed reassessment of his scientific work and its bearing on his philosophy. The 35 essays, written by some of the world's leading scholars, cover topics as diverse as optics, cosmology and medicine. The collection looks at Descartes' work in the sciences as an aspect of his natural-philosophical agenda and discusses: the central place of medicine in Descartes' overall project; the connections between his investigations (...)
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  30. Timothy Morton (2011). Objects as Temporary Autonomous Zones. Continent 1 (3):149-155.score: 30.0
    continent. 1.3 (2011): 149-155. The world is teeming. Anything can happen. John Cage, “Silence” 1 Autonomy means that although something is part of something else, or related to it in some way, it has its own “law” or “tendency” (Greek, nomos ). In their book on life sciences, Medawar and Medawar state, “Organs and tissues…are composed of cells which…have a high measure of autonomy.”2 Autonomy also has ethical and political valences. De Grazia writes, “In Kant's enormously influential moral philosophy, (...)
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  31. John D. Barrow (1991). Theories of Everything: The Quest for Ultimate Explanation. Oxford University Press.score: 30.0
    In books such as The World Within the World and The Anthropic Cosmological Principle, astronomer John Barrow has emerged as a leading writer on our efforts to understand the universe. Timothy Ferris, writing in The Times Literary Supplement of London, described him as "a temperate and accomplished humanist, scientist, and philosopher of science--a man out to make a contribution, not a show." Now Barrow offers the general reader another fascinating look at modern physics, as he explores the quest (...)
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  32. Timothy M. Costelloe (ed.) (2012). The Sublime: From Antiquity to the Present. Cambridge University Press.score: 30.0
    Machine generated contents note: 'The sublime'. A short introduction to a long history Timothy M. Costelloe; Part I. Philosophical History of the Sublime: 1. Longinus and the ancient sublime Malcolm Heath; 2...And the beautiful? revisiting Edmund Burke's 'double aesthetics' Rodolphe Gasche; 3. The moral source of the Kantian sublime Melissa Meritt; 4. Imagination and internal sense: the sublime in Shaftesbury, Reid, Addison, and Reynolds Timothy M. Costelloe; 5. The associative sublime: Kames, Gerrard, Alison, and Stewart Rachel Zuckert; 6. (...)
     
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  33. Timothy Whelan (2013). Baptist Autographs in the John Rylands Library, Manchester, 1741-1907. Bulletin of the John Rylands Library 89 (2):203-225.score: 30.0
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  34. Berit Brogaard (forthcoming). Knowledge-How: A Unified Account. In J. Bengson & M. Moffett (eds.), Knowing How: Essays on Knowledge, Mind, and Action. Oxford University Press.score: 24.0
    There are two competing views of knowledge-how: Intellectualism and anti-intellectualism. According to the reductionist varieties of intellectualism defended by Jason Stanley and Timothy Williamson (2001) and Berit Brogaard (2007, 2008, 2009), knowledge-how simply reduces to knowledge-that. To a first approximation, s knows how to A iff there is a w such that s knows that w is a way to A. For example, John knows how to ride a bicycle if and only if there is a way w (...)
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  35. Michael Hannon (forthcoming). Stabilizing Knowledge. Pacific Philosophical Quarterly.score: 24.0
    If epistemic contextualism is correct, then knowledge attributions do not have stable truth-conditions across different contexts. John Hawthorne (2004), Timothy Williamson (2005), and Patrick Rysiew (2012) argue that this unstable picture of knowledge attributions undermines the trans-contextual role that knowledge reports play in storing, retrieving, and transmitting useful information. I argue that there are several ways to stabilize the truth-conditions for ‘know’ across conversational contexts, which allows knowledge reports to serve a trans-contextual role. In particular, I use the (...)
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  36. James Porter Moreland (2008). Consciousness and the Existence of God: A Theistic Argument. Routledge.score: 24.0
    The epistemic backdrop for locating consciousness in a naturalist ontology -- The argument from consciousness -- John Searle and contingent correlation -- Timothy O'Connor and emergent necessitation -- Colin McGinn and mysterian ?naturalism? -- David Skrbina and panpsychism -- Philip Clayton and pluralistic emergentist monism -- Science and strong physicalism -- AC, dualism and the fear of god.
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  37. Timothy O'Connor & John Churchill (2006). Reasons Explanation And Agent Control: In Search Of An Integrated Account. Philosophical Topics 32 (1):241-256.score: 24.0
  38. Andrei Marmor & Scott Soames (eds.) (2011). Philosophical Foundations of Language in the Law. Oxford University Press, Usa.score: 24.0
    Machine generated contents note: -- 1. The Value of Vagueness, Timothy Endicott -- 2. Vagueness and the Guidance of Action, Jeremy Waldron -- 3. What Vagueness and Inconsistency tell us about Interpretation, Scott Soames -- 4. Textualism and the Discovery of Rights, John Perry -- 5. The Intentionalism of Textualism, Stephen Neale -- 6. Can the Law Imply More than It Says? On some pragmatic aspects of Strategic Speech, Andrei Marmor -- 7. Modeling Legal Rules, Richard Holton -- (...)
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  39. Graham Oppy, Review of Reason for the Hope Within (2005). [REVIEW]score: 24.0
    Chapter 1: "Reason for Hope (in the Post-modern World)" by Michael J. Murray Chapter 2: "Theistic Arguments" by William C. Davis Chapter 3: "A Scientific Argument for the Existence of God: The Fine- Tuning Design Argument" by Robin Collins Chapter 4: "God, Evil and Suffering" by Daniel Howard Snyder Chapter 5: "Arguments for Atheism" by John O'Leary Hawthorne Chapter 6: "Faith and Reason" by Caleb Miller Chapter 7: "Religious Pluralism" by Timothy O'Connor Chapter 8: "Eastern Religions" by (...)
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  40. Brian Weatherson, Probability and Scepticism.score: 24.0
    If we add as an extra premise that the agent does know H, then it is possible for her to know E — H, we get the conclusion that the agent does not really know H. But even without that closure premise, or something like it, the conclusion seems quite dramatic. One possible response to the argument, floated by both Descartes and Hume, is to accept the conclusion and embrace scepticism. We cannot know anything that goes beyond our evidence, so (...)
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  41. Timothy O'Connor & John Ross Churchill (2004). Reasons Explanation and Agent Control: In Search of an Integrated Account. Philosophical Topics 32 (1):241.score: 24.0
  42. Gerhard Preyer & Georg Peter (eds.) (2005). Contextualism in Philosophy: Knowledge, Meaning, and Truth. Oxford University Press.score: 24.0
    In epistemology and in philosophy of language there is fierce debate about the role of context in knowledge, understanding, and meaning. Many contemporary epistemologists take seriously the thesis that epistemic vocabulary is context-sensitive. This thesis is of course a semantic claim, so it has brought epistemologists into contact with work on context in semantics by philosophers of language. This volume brings together the debates, in a set of twelve specially written essays representing the latest work by leading figures in the (...)
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  43. Pavlos Eleftheriadis (2011). Discussion A Symposium on Nigel Simmonds's Law as a Moral IdeaIntroduction. Jurisprudence 1 (2):241-244.score: 24.0
    This issue of Jurisprudence features a symposium on Nigel Simmonds's Law as a Moral Idea (Oxford, 2007). There are essays by John Finnis, John Gardner, Timothy Endicott and a Reply by Nigel Simmonds. The papers are based on presentations given at a panel discussion in Oxford in December 2009. In this 'Introduction' Pavlos Eleftheriadis outlines the main themes of the book, namely that (a) the idea of law is intrinsically moral, (b) the distinction between analytical and normative (...)
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  44. Timothy Macklem & John Gardner (2006). Value, Interest, and Well-Being. Utilitas 18 (4):362-382.score: 24.0
    In this article we consider and cast doubt on two doctrines given prominence and prestige by the utilitarian tradition in ethics. According to the interest theory of value, value is realized only in the advancement of people's interests. According to the well-being theory of interests, people's interests are advanced only in the augmentation of their well-being. We argue that it is possible to resist these doctrines without abandoning the value-humanist doctrine that the value of anything has to be explained in (...)
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  45. Duncan Pritchard (2007). McDowell and the New Evil Genius. Philosophy and Phenomenological Research 74 (2):381-396.score: 24.0
    (NEG) is widely accepted both by internalist and by externalists. In fact, there have been very few opponents of (NEG). Timothy Williamson (e.g., 2000) rejects (NEG), for reasons that have by now received a great deal of scrutiny.2 John McDowell also rejects (NEG), but his reasons have not received the scrutiny they deserve. This is in large part because those reasons have not been well understood. We believe that McDowell’s challenge to (NEG) is important, worthy of fair assessment, (...)
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  46. John Martin Fischer (2001). Book Review. Persons and Causes: The Metaphysics of Free Will Timothy O'Connor. [REVIEW] Mind 110 (438):526-531.score: 24.0
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  47. John M. DePoe & Timothy J. McGrew (forthcoming). Natural Theology and the Uses of Argument. Philosophia Christi.score: 24.0
    Arguments in natural theology have recently increased in their number and level of sophistication. However, there has not been much analysis of the ways in which these arguments should be evaluated as good, taken collectively or individually. After providing an overview of some proposed goals and good-making criteria for arguments in natural theology, we provide an analysis that stands as a corrective to some of the ill-formed standards that are currently in circulation. Specifically, our analysis focuses on the relation between (...)
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  48. Ram Neta & Duncan Pritchard (2007). McDowell and the New Evil Genius. Philosophy and Phenomenological Research 74 (2):381–396.score: 24.0
    (NEG) is widely accepted both by internalist and by externalists. In fact, there have been very few opponents of (NEG). Timothy Williamson (e.g., 2000) rejects (NEG), for reasons that have by now received a great deal of scrutiny.2 John McDowell also rejects (NEG), but his reasons have not received the scrutiny they deserve. This is in large part because those reasons have not been well understood. We believe that McDowell’s challenge to (NEG) is important, worthy of fair assessment, (...)
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  49. John Gardner & Timothy Macklem, Human Disability.score: 24.0
    Draft, not yet submitted for publication. Posted 12 February 2008.
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  50. Peter King, The Cambridge Companion to Duns Scotus.score: 24.0
    [1] In twelve quite demanding chapters, outstanding scholars provide an overall view of the key issues of Scotus’s philosophical thought. To this a very concise introduction is added, concerning the life and works of John Duns (very good, especially the survey of works and the information on critical editions etc.). Throughout the book, I find the information clear and the difficult topics well explained. Moreover, the volume gives a quick entrance to the vast literature. Among the topics discussed are: (...)
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