Search results for 'Timothy John Nulty' (try it on Scholar)

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  1. Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.score: 1200.0
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  2. Timothy John Nulty (2005). A Critique of Resnik's Mathematical Realism. Erkenntnis 62 (3):379 - 393.score: 290.0
    This paper attempts to motivate skepticism about the reality of mathematical objects. The aim of the paper is not to provide a general critique of mathematical realism, but to demonstrate the insufficiency of the arguments advanced by Michael Resnik. I argue that Resnik’s use of the concept of immanent truth is inconsistent with the treatment of mathematical objects as ontologically and epistemically continuous with the objects posited by the natural sciences. In addition, Resnik’s structuralist program, and his denial of relational (...)
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  3. Timothy J. Nulty (2006). Primitive Disclosive Alethism: Davidson, Heidegger, and the Nature of Truth. Peter Lang.score: 120.0
    Davidson, truth, and triangulation -- Davidson applied -- Half truths -- Heidegger's analytic of Dasein -- Dasein and truth -- Truthful intersections -- Primitive disclosive alethism.
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  4. Timothy J. Nulty (2006). Davidsonian Triangulation and Heideggerian Comportment. International Journal of Philosophical Studies 14 (3):443 – 453.score: 120.0
    Recent literature comparing the works of Heidegger and Davidson suggests that one of the main differences between these two thinkers is that the latter lacks any notion of non-linguistic interpretation and understanding; the only way of making sense of a domain of entities for Davidson is theory. I argue against this common perspective and show that Davidson is committed to a primitive, pre-conceptual form of understanding that is socially mediated. This primitive form of understanding is essential to the functioning of (...)
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  5. Timothy J. Nulty (2010). The Metaphysics of Mixed Inferences: Problems with Functionalist Accounts of Alethic Pluralism. [REVIEW] Metaphysica 11 (2):153-162.score: 120.0
    <span class='Hi'>Alethic</span> pluralists argue truth is a metaphysically robust higher-order property that is multiply realized by a set of diverse and domain-specific subvening <span class='Hi'>alethic</span> properties. The higher-order truth property legitimizes mixed inferences and accounts for a univocal truth predicate. Absent of this higher-order property, pluralists lack an account of the validity of mixed inferences and an adequate semantics for the truth predicate and thereby appear forced to abandon the central tenets of <span class='Hi'>alethic</span> pluralism. I argue the use of (...)
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  6. Timothy J. Nulty (2009). Conceptual Schemes Revisited: Davidsonian Metaphysical Pluralism. [REVIEW] Metaphysica 10 (1):123-134.score: 120.0
    Davidson’s 1974 argument denying the possibility of incommensurable conceptual schemes is widely interpreted as entailing a denial of metaphysical pluralism. Speakers may group objects differently or have different beliefs about the world, but there is just one world. I argue there is tension arising from three aspects of Davidson’s philosophy: (1) the 1974 argument against conceptual schemes; (2) Davidson’s more recent emphasis on primitive triangulation as a necessary condition for thought and language; and (3) Davidson’s semantic approach to metaphysics, what (...)
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  7. Timothy J. Nulty (2007). Primitive Disclosive Alethism. Metaphysica 8 (1):1-15.score: 120.0
    The contemporary debate about truth is polarized between deflationists and those who offer robust accounts of truth. I present a theory of truth called ‘Primitive Disclosive Alethism’ that occupies the middle ground between these two extremes. Contrary to deflationist claims, truth has a nature beyond its merely linguistic, expressive function. Truth is objective and non-epistemic, yet cannot be characterized in terms of correspondence. Primitive Disclosive Alethism offers a metaphysically satisfying explanation of our correspondence intuitions, while explaining why the concept of (...)
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  8. H. Grundmann Christoffer & R. Eckrich John (2011). Philosophy, Science and Divine Action Edited by F. LeRon Shults, Nancey Murphy, and Robert John Russell. Zygon 46 (3):764-765.score: 120.0
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  9. Timothy J. Nulty (2002). A Critical Response to Zhang Longxi. Asian Philosophy 12 (2):141 – 146.score: 120.0
    This is essay is a critical response to Zhang Longxi's argument that Taoist philosophy is susceptible to Derrida's arguments against logocentrism. I present two main arguments. First, I argue that Zhang fails to provide sufficient evidence that would show Taoism is logocentric. Moreover, even if Zhang could provide support for such a claim there cannot be a general deconstructive argument against logocentrism. Derrida's arguments against logocentrism work from within a specific text. The second argument offers reasons for believing Taoism is (...)
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  10. Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.score: 120.0
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  11. Timothy J. Nulty (2011). Review of Jack Reynolds, James Chase, James Williams, Edwin Mares (Eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).score: 120.0
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  12. Timothy J. Nulty (2005). Empirical Constraints and Quine's Indeterminacy of Reference. Southern Journal of Philosophy 43 (3):377-393.score: 120.0
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  13. Timothy Nulty (2003). Davidson and Derrida on Intentions. Symposium 7 (2):159-171.score: 120.0
  14. Timothy J. Nulty (2003). Davidson and Disclosedness. Idealistic Studies 33 (1):25-38.score: 120.0
    Donald Davidson assigns truth a central role in his theory of meaning but he also makes truth a guiding methodological principle in metaphysics. Truth is inexorably connected to belief and meaning, and no one of these concepts has theoretical priority over the others. I argue that there is a methodological circularity in Davidson’s account of how the world contributes to the truth of our beliefs and utterances. The difficulty for Davidson is in providing an account of how speakers share a (...)
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  15. Timothy J. Nulty (2005). Fictional Structures and the Human Psyche. Idealistic Studies 35 (1):73-82.score: 120.0
    This paper offers a deconstructive analysis of the work of Mitra Gholamain and Keith Oatley. The authors’ treatment of fiction as a simulation of psychic reality can be inverted; psychic reality is already constituted by non-literal narrative elements. I offer empirical considerations drawn from current psychological literature. The relationship between readers’ psychology and works of narrativefiction is a constitutive structural similarity, rather than simply a psychological process of simulation.
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  16. Bernard Gert (1990). Timothy John Duggan 1928-1990. Proceedings and Addresses of the American Philosophical Association 63 (7):43 - 44.score: 42.0
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  17. Geoffrey Turner (2007). FRom Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans Through the Centuries: FRom the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and Edited by David P Moessner and Ingalisa Reicke and a Feminist Companion to Paul. Edited by Amy-Jill Levine. [REVIEW] Heythrop Journal 48 (4):621–625.score: 36.0
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  18. Richard S. Briggs (2009). Letters and Homilies for Hellenized Christians. Volume 1. A Socio-Rhetorical Commentary on Titus, 1-2 Timothy and 1-3 John. By Ben Witherington III. [REVIEW] Heythrop Journal 50 (1):153-154.score: 36.0
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  19. Luke O'Sullivan (2010). Timothy Nulty, Primitive Disclosive Alethism: Davidson, Heideggel; and the Nature of Truth Reviewed By. Philosophy in Review 27 (6):427-429.score: 36.0
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  20. Claudia Rapp (1997). Timothy S. Miller and John Nesbitt, Eds., Peace and War in Byzantium: Essays in Honor of George T. Dennis, SJ Washington, DC: Catholic University of America Press, 1995. Pp. Xx, 282; Black-and-White Frontispiece and Illustrations. $49.95. [REVIEW] Speculum 72 (2):528-530.score: 36.0
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  21. G. Turner (2001). When History and Faith Collide: Studying Jesus (Charles W. Hedrick); Jesus After 2000 Years: What He Really Said and Did (Gerd Ludemann); The Criteria for Authenticity in Historical-Jesus Research: Previous Discussion and New Proposals (Stanley E. Porter); The Jesus Controversy: Perspectives in Conflict (John Dominic Crossan, Luke Timothy Johnson and Werner Kelber); The Elusive Messiah: A Philosophical Overview of the Quest for the Historical Jesus (Raymond Martin). [REVIEW] Heythrop Journal 42 (4):495-498.score: 36.0
     
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  22. Edward Song (2012). Political Naturalism and State Authority. Journal of Social Philosophy 43 (1):64-77.score: 24.0
    For the political naturalist, skepticism about political obligations only arises because of a basic confusion about the necessity of the state for human well-being. From this perspective, human beings are naturally political animals and cannot flourish outside of political relationships. In this paper, I suggest that this idea can be developed in two basic ways. For the thick naturalist, political institutions are constitutive of the best life. For the thin naturalist, they secure the basic background conditions of peace and stability (...)
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  23. John Dewey & John J. McDermott (1973). The Philosophy of John Dewey. University of Chicago Press.score: 21.0
    This is an extensive anthology of the writings of John Dewey, edited by John J. McDermott.
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  24. Mathieu Marion, John Cook Wilson. Stanford Encyclopedia of Philosophy.score: 21.0
    John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism in (...)
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  25. John C. Nugent (2011). The Politics of Yhwh: John Howard Yoder's Old Testament Narration and its Implications for Social Ethics. Journal of Religious Ethics 39 (1):71-99.score: 21.0
    The apparent tension between the moral codes of the Old and New Testaments constitutes a perennial problem for Christian ethics. Scholars who have taken this problem seriously have often done so in ways that presume sharp discontinuity between the Testaments. They then proceed to devise a system for identifying what is or is not relevant today, or what pertains to this or that particular social sphere. John Howard Yoder brings fresh perspectives to this perennial problem by refuting the presumption (...)
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  26. Timothy C. Potts & John F. Boler (1965). Charles Peirce and Scholastic Realism: A Study of Peirce's Relation to John Duns Scotus. Philosophical Quarterly 15 (61):361.score: 21.0
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  27. Basil Smith (2006). John Locke, Personal Identity and Memento. In Mark T. Conard (ed.), The Philosophy of Neo-Noir. University of Kentucky Press.score: 18.0
    In this paper, I compare John Locke’s “memory theory” of personal identity and Memento (directed by Christopher Nolan). I argue that the plot of Memento is ambiguous, in that the main character (Leonard Shelby, played by Guy Pearce) seems to have two histories. As such, Memento is but a series of puzzle cases that intend to illustrate that, although our memories may not be chronologically related to one another, and may even be fused with the memories of other persons, (...)
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  28. Scott M. Williams (2010). Augustine, Thomas Aquinas, Henry of Ghent, and John Duns Scotus: On the Theology of the Father's Intellectual Generation of the Word. Recherches de Théologie Et Philosophie Médiévales 77 (1):35-81.score: 18.0
    There are two general routes that Augustine suggests in De Trinitate, XV, 14-16, 23-25, for a psychological account of the Father's intellectual generation of the Word. Thomas Aquinas and Henry of Ghent, in their own ways, follow the first route; John Duns Scotus follows the second. Aquinas, Henry, and Scotus's psychological accounts entail different theological opinions. For example, Aquinas (but neither Henry nor Scotus) thinks that the Father needs the Word to know the divine essence. If we compare the (...)
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  29. Mohan P. Matthen (2006). On Visual Experience of Objects: Comments on John Campbell's Reference and Consciousness. Philosophical Studies 127 (2):195-220.score: 18.0
    John Campbell argues that visual attention to objects is the means by which we can refer to objects, and that this is so because conscious visual attention enables us to retrieve information about a location. It is argued here that while Campbell is right to think that we visually attend to objects, he does not give us sufficient ground for thinking that consciousness is involved, and is wrong to assign an intermediary role to location. Campbell’s view on sortals is (...)
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  30. Matthew J. Brown (2012). John Dewey's Logic of Science. Hopos 2 (2):258-306.score: 18.0
    In recent years, pragmatism in general and John Dewey in particular have been of increasing interest to philosophers of science. Dewey's work provides an interesting alternative package of views to those which derive from the logical empiricists and their critics, on problems of both traditional and more recent vintage. Dewey's work ought to be of special interest to recent philosophers of science committed to the program of analyzing ``science in practice.'' The core of Dewey's philosophy of science is his (...)
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  31. Matthew J. Brown, A Centennial Retrospective of John Dewey's "The Influence of Darwinism on Philosophy&Quot;.score: 18.0
    n 1909, the 50th anniversary of both the publication of Origin of the Species and his own birth, John Dewey published "The Influence of Darwin on Philosophy." This optimistic essay saw Darwin's advance not only as one of empirical or theoretical biology, but a logical and conceptual revolution that would shake every corner of philosophy. Dewey tells us less about the influence that Darwin exerted over philosophy over the past 50 years and instead prophesied the influence it would (or (...)
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  32. H. G. Callaway (1994). Review of John Dewey, The Later Works, Vol. 13, (1938-1939). [REVIEW] Journal of Value Inquiry 28 (3):485-488..score: 18.0
    Vol. 13 of John Dewey, The Later Works, brings this edition of Dewey's Collected Works to the fateful years 1938-1939. It contains three main texts Experience and Education, Freedom and Culture, and Theory of Valuation, plus essays and miscellany. The editors, Jo Ann Boydston and Barabara Levine, provide twenty-five pages of Appendices, and Steven M. Cahn has written and excellent Introduction. The hardback version includes a scholarly apparatus featured in each of the volumes of the series.
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  33. Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.score: 18.0
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  34. Huib L. de Jong & Maurice K. D. Schouten (2005). Ruthless Reductionism: A Review Essay of John Bickle's Philosophy and Neuroscience: A Ruthlessly Reductive Account. [REVIEW] Philosophical Psychology 18 (4):473-486.score: 18.0
    John Bickle's new book on philosophy and neuroscience is aptly subtitled 'a ruthlessly reductive account'. His 'new wave metascience' is a massive attack on the relative autonomy that psychology enjoyed until recently, and goes even beyond his previous (Bickle, J. (1998). Psychoneural reduction: The new wave. Cambridge, MA: MIT Press.) new wave reductionsism. Reduction of functional psychology to (cognitive) neuroscience is no longer ruthless enough; we should now look rather to cellular or molecular neuroscience at the lowest possible level (...)
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  35. H. G. Callaway (1995). Review of Sidney Hook, John Dewey, An Intellectual Portrait. [REVIEW] Canadian Philosophical Reviews (6):403-407.score: 18.0
    Newly re-printed, Sydney Hook’s classic (1939) work on Dewey appears with an Introduction by Richard Rorty. Hook may help us see how Dewey fit into his own time. That story is important. The new printing may also help us see how Dewey fits into our time. Rorty lauds more recent treatments of Dewey’s work, especially Robert Westbrook’s intellectual biography John Dewey and American Democracy (1991), and Steven Rockefeller’s John Dewey: Religious Faith and Democratic Humanism (1991) gets honorable mention. (...)
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  36. Dan Miller (2010). Review of Slavoj Žižek and John Milbank's, the Monstrosity of Christ: Paradox or Dialectic? Edited by Creston Davis. [REVIEW] Sophia 49 (1):165-167.score: 18.0
    The Monstrosity of Christ provides an exchange between the Slovenian theorist Slavoj Žižek and the British theologian John Milbank. Both authors argue that Christianity is the religion of ‘absolute truth,’ but provide very different accounts of this. Milbank argues that Christianity is true insofar as only the incarnation of Christ mediates the paradoxical metaphysical participation of the finite within the infinite. Žižek argues that the crucifixion of Christ constitutes the death of God, demonstrating that there is no providential or (...)
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  37. John Perry (2008). Can't We All Just Be Compatibilists?: A Critical Study of John Martin Fischer's My Way. [REVIEW] Journal of Ethics 12 (2):157 - 166.score: 18.0
    My aim in this study is not to praise Fischer's fine theory of moral responsibility, but to (try to) bury the "semi" in "semicompatibilism". I think Fischer gives the Consequence Argument (CA) too much credit, and gives himself too little credit. In his book, The Metaphysics of Free Will, Fischer gave the CA as good a statement as it will ever get, and put his finger on what is wrong with it. Then he declared stalemate rather than victory. In my (...)
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  38. Peter Gan Chong Beng (2009). Union and Difference: A Dialectical Structuring of St. John of the Cross' Mysticism. Sophia 48 (1):43-57.score: 18.0
    This paper intends to append the frame of dialectic upon St. John of the Cross’ delineation of mysticism. Its underlying hypothesis is that the dialectical structuring of St. John’s mystical theology promises to unravel the web of relational concepts embedded within his immense writings on this unique phenomenon. It is hoped that as a consequence of this undertaking, relevant pairs of correlative opposites that figure prominently in mysticism can be elucidated and perhaps come to some form of resolution.
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  39. Alex Voorhoeve (2004). John Rawls. In Julian Baggini & Jeremy Stangroom (eds.), The Great Thinkers A-Z. Continuum.score: 18.0
    The political and philosophical problems John Rawls set out to solve arise out of the identity and conflicts of interests between citizens. There is identity of interests because social cooperation makes possible for everyone a life that is much better than one outside of society. There is a conflict of interests because people all prefer a larger to a smaller share of the benefits of social cooperation, and people have ideological differences. The problem a theory of justice has to (...)
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  40. Jan-Erik Jones (2012). Review of John Locke and Natural Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2012.score: 18.0
    This is a review of Peter Anstey's John Locke and Natural Philosophy, which is a masterful and well-argued study of Locke's philosophy of science that shall become both the standard and starting place, for scholars and students alike, for decades to come. Anstey's meticulous and thorough research, combined with his comprehensive knowledge of the history of natural philosophy, make this work a must-read for all who are interested in Locke, early modern philosophy, the history of the philosophy of science, (...)
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  41. Ernesto Perini-Santos (2008). John Buridan on the Bearer of Logical Relations. Logica Universalis 2 (1):59-70.score: 18.0
    . According to John Buridan, the time for which a statement is true is underdetermined by the grammatical form of the sentence – the intention of the speaker is required. As a consequence, truth-bearers are not sentence types, nor sentence tokens plus facts of the context of utterance, but statements. Statements are also the bearers of logical relations, since the latter can only be established among entities having determined truth-conditions. This role of the intention of the speaker in the (...)
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  42. Alan Ryan (1995). John Dewey and the High Tide of American Liberalism. W.W. Norton.score: 18.0
    "When John Dewey died in 1952, he was memorialized as America's most famous philosopher, revered by liberal educators and deplored by conservatives, but universally acknowledged as his country's intellectual voice. Many things conspired to give Dewey an extraordinary intellectual eminence: He was immensely long-lived and immensely prolific; he died in his ninety-third year, and his intellectual productivity hardly slackened until his eighties." "Professor Alan Ryan offers new insights into Dewey's many achievements, his character, and the era in which his (...)
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  43. John Locke (1976/2010). The Correspondence of John Locke. Clarendon Press.score: 18.0
     
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  44. Ernesto Perini-Santos (2011). John Buridans Theory of Truth and the Paradox of the Liar. Vivarium 49 (1-3):184-213.score: 18.0
    The solution John Buridan offers for the Paradox of the Liar has not been correctly placed within the framework of his philosophy of language. More precisely, there are two important points of the Buridanian philosophy of language that are crucial to the correct understanding of his solution to the Liar paradox that are either misrepresented or ignored in some important accounts of his theory. The first point is that the Aristotelian formula, ` propositio est vera quia qualitercumque significat in (...)
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  45. John Dewey, Paul Arthur Schilpp & Lewis Edwin Hahn (eds.) (1939). The Philosophy of John Dewey. Open Court.score: 18.0
    This is a classic volume in the "library of Living Philosophers" and includes a collection of essays on Dewey's work by his contemporaries at the time of the volume's publication. It also includes a biographical essay on Dewey and his replies to the assembled essays.
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  46. H. G. Callaway (1997). Review of James Campbell, Understanding John Dewey. [REVIEW] Philosophical Quarterly 47 (187):272-275.score: 18.0
    James Campbell's Understanding John Dewey represents the latest of his series of recent books, focused on the classical pragmatist tradition. In The Community Reconstructs. Campbell capably explored the meaning and relevance of pragmatic social thought, urging that the social pragmatists combined 'the inquiring and critical spirit of Peirce' with 'issues of general and direct human concern that interested James. Dewey is 'the most important figure of this movement' and the "primary figure' for the earlier book. Campbell now engages Dewey (...)
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  47. John Dewey (1977). John Dewey: The Essential Writings. Harper & Row.score: 18.0
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  48. Jan G. Michel, Dirk Franken & Attila Karakus (eds.) (2010). John R. Searle: Thinking About the Real World. ontos.score: 18.0
    John R. Searle is one of the world's leading philosophers. During his long and outstanding career, he has made groundbreaking and lasting contributions to the philosophy of language, to the philosophy of mind, as well as to the nature, structure, and functioning of social reality. This volume documents the 13th Münster Lectures on Philosophy with John R. Searle. It includes not only 11 critical papers on Searle's philosophy and Searle's replies to the papers, but also an original article (...)
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  49. Jan G. Michel & Michael Kober (2011). John Searle. mentis.score: 18.0
    John Searle zählt zweifellos zu den weltweit wichtigsten und einflussreichsten Denkern der Gegenwart. Seine grundlegenden und nachhaltigen Beiträge zur Sprachphilosophie, zur Philosophie des Geistes, zur Handlungstheorie und zur Sozialphilosophie werden weit über die Grenzen des Fachs Philosophie hinaus wahrgenommen und gehören vielfach zum Standardrepertoire wissenschaftlicher Forschung und Lehre. -/- Michael Kober und Jan G. Michel bieten in diesem Buch eine übersichtliche sowie gut verständliche, aber auch kritische Einführung in das Gesamtwerk John Searles: Neben einer sehr persönlichen biographischen Notiz (...)
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  50. Sharon R. Ford (2007). An Analysis of Properties in John Heil’s "From an Ontological Point of View&Quot;. In G. Romano & Malatesti (eds.), From an Ontological Point of View, SWIF Philosophy of Mind Review, Symposium. SWIF Philosophy of Mind Review.score: 18.0
    In this paper I argue that the requirement for the qualitative is theory-dependent, determined by the fundamental assumptions built into the ontology. John Heil’s qualitative, in its role as individuator of objects and powers, is required only by a theory that posits a world of distinct objects or powers. Does Heil’s ‘deep’ view of the world, such that there is only one powerful object (e.g. a field containing modes or properties which we perceive as manifest everyday objects) require the (...)
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