Search results for 'Timothy John Nulty' (try it on Scholar)

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  1.  15
    Daniel Gibson, Benders G., A. Gwynedd, Cynthia Andrews-Pfannkoch, Evgeniya Denisova, Baden-Tillson A., Zaveri Holly, Stockwell Jayshree, B. Timothy, Anushka Brownley, David Thomas, Algire W., A. Mikkel, Chuck Merryman, Lei Young, Vladimir Noskov, Glass N., I. John, J. Craig Venter, Clyde Hutchison, Smith A. & O. Hamilton (2008). Complete Chemical Synthesis, Assembly, and Cloning of a Mycoplasma Genitalium Genome. Science 319 (5867):1215--1220.
    We have synthesized a 582,970-base pair Mycoplasma genitalium genome. This synthetic genome, named M. genitalium JCVI-1.0, contains all the genes of wild-type M. genitalium G37 except MG408, which was disrupted by an antibiotic marker to block pathogenicity and to allow for selection. To identify the genome as synthetic, we inserted "watermarks" at intergenic sites known to tolerate transposon insertions. Overlapping "cassettes" of 5 to 7 kilobases (kb), assembled from chemically synthesized oligonucleotides, were joined by in vitro recombination to produce intermediate (...)
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  2.  19
    Timothy John Nulty (2005). A Critique of Resnik's Mathematical Realism. Erkenntnis 62 (3):379 - 393.
    This paper attempts to motivate skepticism about the reality of mathematical objects. The aim of the paper is not to provide a general critique of mathematical realism, but to demonstrate the insufficiency of the arguments advanced by Michael Resnik. I argue that Resnik’s use of the concept of immanent truth is inconsistent with the treatment of mathematical objects as ontologically and epistemically continuous with the objects posited by the natural sciences. In addition, Resnik’s structuralist program, and his denial of relational (...)
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  3. Timothy John Nulty (2005). A Critique of Resnik’s Mathematical Realism. Erkenntnis 62 (3):379-393.
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  4.  1
    Timothy J. Nulty (2014). Hubert Dreyfus and the Last Myth of the Mental. Croatian Journal of Philosophy 14 (1):49-64.
    This paper critically evaluates the arguments advanced by Hubert Dreyfus in his debate with John McDowell regarding the nature of skilled coping. The paper argues that there are significant methodological shortcomings in Dreyfus’ position. The paper examines these methodological limitations and attempts to clarify the problems by re-framing the issues in terms of intentionality, and the specific intentional structures that may or may not be present in skilled coping. The paper attempts to show that the difficulties facing Dreyfus arise (...)
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  5. Timothy J. Nulty (2008). Empirical Considerations Against Alethic Deflationism. Facta Philosophica 10 (1):105-123.
  6.  23
    Timothy J. Nulty (2006). Primitive Disclosive Alethism: Davidson, Heidegger, and the Nature of Truth. Peter Lang.
    Davidson, truth, and triangulation -- Davidson applied -- Half truths -- Heidegger's analytic of Dasein -- Dasein and truth -- Truthful intersections -- Primitive disclosive alethism.
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  7.  1
    Timothy J. Nulty (2015). Worlds, Not Worldviews: Reply to Beillard. Metaphysica 16 (2).
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  8.  21
    Timothy J. Nulty (2009). Conceptual Schemes Revisited: Davidsonian Metaphysical Pluralism. [REVIEW] Metaphysica 10 (1):123-134.
    Davidson’s 1974 argument denying the possibility of incommensurable conceptual schemes is widely interpreted as entailing a denial of metaphysical pluralism. Speakers may group objects differently or have different beliefs about the world, but there is just one world. I argue there is tension arising from three aspects of Davidson’s philosophy: the 1974 argument against conceptual schemes; Davidson’s more recent emphasis on primitive triangulation as a necessary condition for thought and language; and Davidson’s semantic approach to metaphysics, what he calls ‘the (...)
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  9.  10
    Timothy J. Nulty (2005). Fictional Structures and the Human Psyche. Idealistic Studies 35 (1):73-82.
    This paper offers a deconstructive analysis of the work of Mitra Gholamain and Keith Oatley. The authors’ treatment of fiction as a simulation of psychic reality can be inverted; psychic reality is already constituted by non-literal narrative elements. I offer empirical considerations drawn from current psychological literature. The relationship between readers’ psychology and works of narrativefiction is a constitutive structural similarity, rather than simply a psychological process of simulation.
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  10.  8
    Timothy Nulty (2004). The Fourth Option: Avoiding Sosa's Trilemma. Metaphysica 5 (1):29-42.
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  11.  38
    Timothy J. Nulty (2010). The Metaphysics of Mixed Inferences: Problems with Functionalist Accounts of Alethic Pluralism. [REVIEW] Metaphysica 11 (2):153-162.
    Alethic pluralists argue truth is a metaphysically robust higher-order property that is multiply realized by a set of diverse and domain-specific subvening alethic properties. The higher-order truth property legitimizes mixed inferences and accounts for a univocal truth predicate. Absent of this higher-order property, pluralists lack an account of the validity of mixed inferences and an adequate semantics for the truth predicate and thereby appear forced to abandon the central tenets of alethic pluralism. I argue the use of many-valued logics to (...)
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  12.  8
    Timothy J. Nulty (2003). Davidson and Disclosedness. Idealistic Studies 33 (1):25-38.
    Donald Davidson assigns truth a central role in his theory of meaning but he also makes truth a guiding methodological principle in metaphysics. Truth is inexorably connected to belief and meaning, and no one of these concepts has theoretical priority over the others. I argue that there is a methodological circularity in Davidson’s account of how the world contributes to the truth of our beliefs and utterances. The difficulty for Davidson is in providing an account of how speakers share a (...)
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  13.  13
    Timothy Nulty (2003). Davidson and Derrida on Intentions. Symposium: The Canadian Journal of Continental Philosophy 7 (2):159-171.
  14.  18
    Timothy J. Nulty (2007). Primitive Disclosive Alethism. Metaphysica 8 (1):1-15.
    The contemporary debate about truth is polarized between deflationists and those who offer robust accounts of truth. I present a theory of truth called ‘Primitive Disclosive Alethism’ that occupies the middle ground between these two extremes. Contrary to deflationist claims, truth has a nature beyond its merely linguistic, expressive function. Truth is objective and non-epistemic, yet cannot be characterized in terms of correspondence. Primitive Disclosive Alethism offers a metaphysically satisfying explanation of our correspondence intuitions, while explaining why the concept of (...)
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  15.  21
    Timothy J. Nulty (2006). Davidsonian Triangulation and Heideggerian Comportment. International Journal of Philosophical Studies 14 (3):443 – 453.
    Recent literature comparing the works of Heidegger and Davidson suggests that one of the main differences between these two thinkers is that the latter lacks any notion of non-linguistic interpretation and understanding; the only way of making sense of a domain of entities for Davidson is theory. I argue against this common perspective and show that Davidson is committed to a primitive, pre-conceptual form of understanding that is socially mediated. This primitive form of understanding is essential to the functioning of (...)
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  16.  15
    Timothy J. Nulty (2002). A Critical Response to Zhang Longxi. Asian Philosophy 12 (2):141 – 146.
    This is essay is a critical response to Zhang Longxi's argument that Taoist philosophy is susceptible to Derrida's arguments against logocentrism. I present two main arguments. First, I argue that Zhang fails to provide sufficient evidence that would show Taoism is logocentric. Moreover, even if Zhang could provide support for such a claim there cannot be a general deconstructive argument against logocentrism. Derrida's arguments against logocentrism work from within a specific text. The second argument offers reasons for believing Taoism is (...)
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  17.  9
    Timothy J. Nulty (2011). Review of Jack Reynolds, James Chase, James Williams, Edwin Mares (Eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).
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  18.  7
    Timothy J. Nulty (2005). Empirical Constraints and Quine's Indeterminacy of Reference. Southern Journal of Philosophy 43 (3):377-393.
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  19. Timothy Nulty (2003). Davidson and Derrida on Intentions. Symposium 7 (2):159-171.
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  20. Timothy J. Nulty (2004). Davidson and Heidegger on the Nature of Truth. Dissertation, The University of Connecticut
    The dissertation examines Davidson and Heidegger's rejections of correspondence truth, as well as their claims that truth is theoretically primitive. Truth is primitive in the sense that it cannot be reduced to, nor defined in terms of, some other more theoretically basic concepts, such as those offered in correspondence, coherence, and pragmatic accounts of truth. The fact that truth cannot be defined in terms of more basic concepts does not mean that there are not important and meaningful things to say (...)
     
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  21.  29
    Joseph D. John (2007). Experience as Medium: John Dewey and a Traditional Japanese Aesthetic. Journal of Speculative Philosophy 21 (2):83 - 90.
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  22.  1
    Bernard Gert (1990). Timothy John Duggan 1928-1990. Proceedings and Addresses of the American Philosophical Association 63 (7):43 - 44.
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  23.  6
    Richard S. Briggs (2009). Letters and Homilies for Hellenized Christians. Volume 1. A Socio-Rhetorical Commentary on Titus, 1-2 Timothy and 1-3 John. By Ben Witherington III. [REVIEW] Heythrop Journal 50 (1):153-154.
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  24.  1
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  25.  2
    Claudia Rapp (1997). Timothy S. Miller and John Nesbitt, Eds., Peace and War in Byzantium: Essays in Honor of George T. Dennis, SJ Washington, DC: Catholic University of America Press, 1995. Pp. Xx, 282; Black-and-White Frontispiece and Illustrations. $49.95. [REVIEW] Speculum 72 (2):528-530.
  26.  4
    Geoffrey Turner (2007). FRom Hope to Despair in Thessalonica: Situating 1 and 2 Thessalonians. By Colin R Nicholl, Theological Hermeneutics and 1 Thessalonians. By Angus Paddison, Reading Romans Through the Centuries: FRom the Early Church to Karl Barth. Edited by Jeffrey P Greenman and Timothy Larsen, Social-Science Commentary of the Letters of Paul. By Bruce J Malina and John J Pilch, Re-Examining Paul's Letters: The History of the Pauline Correspondence. By Bo Reicke and Edited by David P Moessner and Ingalisa Reicke and a Feminist Companion to Paul. Edited by Amy-Jill Levine. [REVIEW] Heythrop Journal 48 (4):621–625.
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  27. Luke O'Sullivan (2010). Timothy Nulty, Primitive Disclosive Alethism: Davidson, Heideggel; and the Nature of Truth Reviewed By. Philosophy in Review 27 (6):427-429.
     
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  28. Jacalyn Duffin (1994). The Remarkable Surgical Practice of John Benjamin MurphyRobert L. Schmitz Timothy T. Oh. Isis 85 (2):359-359.
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  29. Anna Dysert (2014). Anne Van Arsdall and Timothy Graham , Herbs and Healers From the Ancient Mediterranean Through the Medieval West: Essays in Honor of John M. Riddle. Farnham: Ashgate, 2012. Pp. Xvi+377. ISBN 978-1-4094-0038-7. £80.00. [REVIEW] British Journal for the History of Science 47 (2):369-371.
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  30. Donald Ferguson (1994). The Remarkable Surgical Practice of John Benjamin Murphy Edited by Robert L. Schmitz and Timothy T. Oh. Perspectives in Biology and Medicine 37 (2):309-310.
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  31. Wendell V. Harris (1992). Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW] Philosophy and Literature 16 (2):373.
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  32. Elizabeth W. Mellyn (2015). Timothy S. Miller; John W. Nesbitt.Walking Corpses: Leprosy in Byzantium and the Medieval West. Xiv + 243 Pp., Illus., Bibl., Index. Ithaca, N.Y.: Cornell University Press, 2014. $35. [REVIEW] Isis 106 (4):906-907.
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  33. Benjamin B. Olshin (2012). Timothy W. Knowlton.Maya Creation Myths: Words and Worlds of theChilam Balam. Xiv + 231 Pp., Illus., Figs., App., Bibl., Index. Boulder: University Press of Colorado, 2010. $55 .John M. Weeks; Frauke Sachse; Christian M. Prager.Maya Daykeeping: Three Calendars From Highland Guatemala. Xii + 221 Pp., Illus., Tables, Apps., Bibl., Index. Boulder: University Press of Colorado, 2009. $55. [REVIEW] Isis 103 (3):567-568.
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  34. Luke O'sullivan (2007). Timothy Nulty, Primitive Disclosive Alethism: Davidson, Heidegger, and the Nature of Truth. [REVIEW] Philosophy in Review 27:427-429.
     
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  35. Claudia Rapp (1997). Peace and War in Byzantium: Essays in Honor of George T. Dennis, S. J.Timothy S. Miller John Nesbitt. Speculum 72 (2):528-530.
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  36. C. F. Salazar (2015). Anne Van Arsdall; Timothy Graham .Herbs and Healers From the Ancient Mediterranean Through the Medieval West: Essays in Honor of John M. Riddle. Xvi + 377 Pp., Tables, Illus., Bibl., Index. Farnham, Surrey: Ashgate, 2012. £80. [REVIEW] Isis 106 (1):159-160.
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  37. Robert C. Solomon (1992). Sandor Goodhart, Ronald Bogue, Denis B. Walker, Timothy Clark, C. S. Schreiner, Robert Tobin, John Kleiner, David Carey, Chris Parkin, John Anzalone, Richard K. Emmerson, Janet Lungstrum, Alex Fischler, Hugh Bredin, Victor A. Kramer, Steven Rendall, Gerald Prince, John D. Lyons, David Hayman, Roberta Davidson, Dan Latimer, Joseph J. Maier, Kenneth Marc Harris, Lynne Vieth, Joanne Cutting-Gray, Michael L. Hall, Mark P. Drost, John J. Stuhr, Charles Affron, Celia E. Weller, Jerome Schwartz, Mary B. McKinley, Patrick Henry. [REVIEW] Philosophy and Literature 16 (1):174.
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  38. G. Turner (2001). When History and Faith Collide: Studying Jesus (Charles W. Hedrick); Jesus After 2000 Years: What He Really Said and Did (Gerd Ludemann); The Criteria for Authenticity in Historical-Jesus Research: Previous Discussion and New Proposals (Stanley E. Porter); The Jesus Controversy: Perspectives in Conflict (John Dominic Crossan, Luke Timothy Johnson and Werner Kelber); The Elusive Messiah: A Philosophical Overview of the Quest for the Historical Jesus (Raymond Martin). [REVIEW] Heythrop Journal 42 (4):495-498.
     
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  39. John Corcoran, JUNE 2015 UPDATE: A BIBLIOGRAPHY: JOHN CORCORAN's PUBLICATIONS ON ARISTOTLE 1972–2015.
    JUNE 2015 UPDATE: A BIBLIOGRAPHY: JOHN CORCORAN’S PUBLICATIONS ON ARISTOTLE 1972–2015 By John Corcoran -/- This presentation includes a complete bibliography of John Corcoran’s publications relevant to his research on Aristotle’s logic. Sections I, II, III, and IV list 21 articles, 44 abstracts, 3 books, and 11 reviews. It starts with two watershed articles published in 1972: the Philosophy & Phenomenological Research article from Corcoran’s Philadelphia period that antedates his Aristotle studies and the Journal of Symbolic Logic (...)
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  40.  75
    John Corcoran, A BIBLIOGRAPHY: JOHN CORCORAN's PUBLICATIONS ON ARISTOTLE 1972–2015.
    This presentation includes a complete bibliography of John Corcoran’s publications devoted at least in part to Aristotle’s logic. Sections I–IV list 20 articles, 43 abstracts, 3 books, and 10 reviews. It starts with two watershed articles published in 1972: the Philosophy & Phenomenological Research article that antedates Corcoran’s Aristotle’s studies and the Journal of Symbolic Logic article first reporting his original results; it ends with works published in 2015. A few of the items are annotated with endnotes connecting them (...)
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  41.  4
    Timothy C. Potts & John F. Boler (1965). Charles Peirce and Scholastic Realism: A Study of Peirce's Relation to John Duns Scotus. Philosophical Quarterly 15 (61):361.
  42.  31
    Mathieu Marion, John Cook Wilson. Stanford Encyclopedia of Philosophy.
    John Cook Wilson (1849–1915) was Wykeham Professor of Logic at New College, Oxford and the founder of ‘Oxford Realism’, a philosophical movement that flourished at Oxford during the first decades of the 20th century. Although trained as a classicist and a mathematician, his most important contribution was to the theory of knowledge, where he argued that knowledge is factive and not definable in terms of belief, and he criticized ‘hybrid’ and ‘externalist’ accounts. He also argued for direct realism in (...)
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  43.  32
    Edward Song (2012). Political Naturalism and State Authority. Journal of Social Philosophy 43 (1):64-77.
    For the political naturalist, skepticism about political obligations only arises because of a basic confusion about the necessity of the state for human well-being. From this perspective, human beings are naturally political animals and cannot flourish outside of political relationships. In this paper, I suggest that this idea can be developed in two basic ways. For the thick naturalist, political institutions are constitutive of the best life. For the thin naturalist, they secure the basic background conditions of peace and stability (...)
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  44. Timothy Whelan (2013). Baptist Autographs in the John Rylands Library, Manchester, 1741-1907. Bulletin of the John Rylands Library 89 (2):203-225.
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  45.  81
    Timothy Williamson, Reply to John Hawthorne and Maria Lasonen-Aarnio.
    1. As John Hawthorne and Maria Lasonen-Aarnio appreciate, some of the central issues raised in their ‘Knowledge and Objective Chance’ arise for all but the most extreme theories of knowledge. In a wide range of cases, according to very plausible everyday judgments, we know something about the future, even though, according to quantum mechanics, our belief has a small but nonzero chance (objective probability) of being untrue. In easily constructed examples, we are in that position simultaneously with respect to (...)
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  46.  47
    Timothy Schroeder (2010). Desire and Pleasure in John Pollock's Thinking About Acting. [REVIEW] Philosophical Studies 148 (3):447–454.
    The first third of John Pollock’s Thinking about Acting is on the topics of pleasure, desire, and preference, and these topics are the ones on which this paper focuses. I review Pollock’s position and argue that it has at least one substantial strength (it elegantly demonstrates that desires must be more fundamental than preferences, and embraces this conclusion wholeheartedly) and at least one substantial weakness (it holds to a form of psychological hedonism without convincingly answering the philosophical or empirical (...)
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  47. Timothy Chappell (2012). But It is Easy to Assemble a List of Criticisms; It is Much Harder to Write a Really Good Book. In This Latter, Harder Task, John Kekes has, Once More, Succeeded Admirably. Mind 121:483.
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  48.  97
    Laurence J. O'Connell, James Parker, Mary C. Rawlinson, Massimo Reichlin, David Resnik, John Sadler, Yosaf Hulgus, George Agich, Marian Gray Secundy & Mark J. Sedler (1994). AIDS 519 Murphy, Timothy F. Health-Care Workers with AIDS and a Patient's Right to Know 553 Nelson, James Lindemann. Publicity and Pricelessness: Grassroots Decisionmaking and Justice in Rationing 333. [REVIEW] Journal of Medicine and Philosophy 19:641-645.
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  49.  89
    John Martin Fischer (2001). Book Review. Persons and Causes: The Metaphysics of Free Will Timothy O'Connor. [REVIEW] Mind 110 (438):526-531.
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  50.  25
    John Turri (2005). You Can't Get Away with Murder That Easily: A Response to Timothy Mulgan. International Journal of Philosophical Studies 13 (4):489 – 492.
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