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Timothy B. Noone [48]Timothy Noone [16]
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  1.  10
    Timothy B. Noone (2014). Habitual Intellectual Knowledge in Medieval Philosophy. Proceedings of the American Catholic Philosophical Association 88:49-70.
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  2.  15
    Timothy B. Noone (1994). William of Ockham and the Divine Freedom. Review of Metaphysics 48 (1):142-144.
  3. Jorge J. E. Gracia & Timothy B. Noone (eds.) (2008). A Companion to Philosophy in the Middle Ages. Wiley-Blackwell.
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.
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  4. Timothy B. Noone (2009). Scotus on Mind and Being: Transcendental and Developmental Psychology. Acta Philosophica 18 (2):249-282.
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  5.  17
    Timothy B. Noone (1998). Aquinas on Divine Ideas: Scotus's Evaluation. Franciscan Studies 56 (1):307-324.
  6.  14
    Timothy Noone (2001). Maurer, Armand. The Philosophy of William of Ockham: In the Light of its Principles. Review of Metaphysics 54 (4):926-930.
  7.  9
    Timothy B. Noone (1995). Introduction to Medieval Logic. 2d Ed. Review of Metaphysics 48 (3):645-646.
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  8.  8
    Jorge J. E. Gracia & Timothy B. Noone (eds.) (2003). A Companion to Philosophy in the Middle Ages. Blackwell Pub..
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.
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  9. Timothy B. Noone (1998). Scotus on Divine Ideas: Rep. Paris. IA, D. 36. Medioevo 24:359-453.
     
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  10.  13
    Timothy B. Noone (1998). Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century (Review). Journal of the History of Philosophy 36 (3):462-463.
  11.  7
    Timothy B. Noone (1995). Augustine. Review of Metaphysics 49 (2):430-431.
  12.  7
    Timothy B. Noone (2002). Long, R. James, and Maura O'Carroll, SND. The Life and Works of Richard Fishacre, O.P.: Prolegomena to the Edition of His Commentary on the Sentences. [REVIEW] Review of Metaphysics 56 (2):437-438.
  13.  21
    Timothy Noone (2000). Zimmerman, Albert. Ontologie Oder Metaphysik: Die Diskussion Über den Gegenstand der Metaphysik Im 13. Und 14. Jahrhundert. [REVIEW] Review of Metaphysics 54 (1):183-185.
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  14.  23
    Timothy B. Noone (2011). Saint Bonaventure and Angelic Natural Knowledge of Singulars. American Catholic Philosophical Quarterly 85 (1):143-159.
    In this article, I argue that St. Bonaventure’s account of angelic natural knowledge of singulars is a remote source for the doctrine of intuitive cognition as this doctrine is later articulated in the writings of John Duns Scotus and his contemporaries. The article begins by reminding the reader of the essential elementsof intuitive cognition, then surveys the treatment of angelic knowledge in Bonaventure’s predecessors and contemporaries, and ends with an analysis ofBonaventure’s own teaching. The point on which Bonaventure anticipates Scotus’s (...)
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  15.  18
    Timothy Noone (1998). Duns Scotus, Metaphysician. American Catholic Philosophical Quarterly 72 (3):471-473.
  16.  9
    Timothy B. Noone (1992). Evidence for the Use of Adam of Buckfield's Writings at Paris: A Note on New Haven, Yale University, Historical-Medical Library 12. Mediaeval Studies 54 (1):308-316.
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  17.  5
    Timothy B. Noone (1992). St. Albert on the Subject of Metaphysics and Demonstrating the Existence of God. Medieval Philosophy and Theology 2:31-52.
  18.  5
    Timothy B. Noone (2004). De Divisione Liber. Review of Metaphysics 58 (1):171-173.
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  19.  8
    Timothy B. Noone (1994). La Philosophie au XIIIe Siècle. Review of Metaphysics 48 (1):172-174.
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  20.  16
    Timothy B. Noone (1995). Individuation in Scotus. American Catholic Philosophical Quarterly 69 (4):527-542.
  21.  4
    Timothy B. Noone (2006). The Cambridge Companion to Medieval Philosophy. Review of Metaphysics 60 (1):165-166.
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  22.  15
    Timothy B. Noone (2011). Editor's Introduction. American Catholic Philosophical Quarterly 85 (1):1-6.
    It is my pleasure to present here ten essays devoted to one of the greatest of medieval philosophers, St. Bonaventure. Quite often, Bonaventure is mentioned prominently within histories of medieval philosophy only to be subsequently ignored; his thought is usually deemed too mystical or theological for serious philosophical reflection and analysis. I am happy to say that the present collection shows Bonaventure’s thought as engaging worthwhile issues both in the medieval and in the contemporary context. I hope that this collection (...)
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  23.  12
    Timothy B. Noone (1995). Individuation in Scholasticism. Review of Metaphysics 49 (2):410-411.
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  24.  11
    Timothy B. Noone (1989). Notion and Object. Review of Metaphysics 43 (2):390-391.
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  25.  12
    Timothy Noone (1996). Duns Scotus' Early Oxford Lecture on Individuation. American Catholic Philosophical Quarterly 70 (3):448-450.
  26.  11
    Timothy Noone (2003). Categories and Logic in Duns Scotus. Review of Metaphysics 56 (4):895-897.
  27.  9
    Timothy B. Noone (1999). Theories of Cognition in the Later Middle Ages. Review of Metaphysics 52 (4):967-969.
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  28.  5
    Timothy B. Noone (1998). Appreciation. Franciscan Studies 56 (1):ix-x.
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  29.  16
    Timothy B. Noone (1997). Roger Bacon and Richard Rufus on Aristotle's Metaphysics: A Search for the Grounds of Disagreement. Vivarium 35 (2):251-265.
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  30.  8
    Timothy Noone (2001). Cross, Richard. Duns Scotus. Review of Metaphysics 54 (3):650-651.
  31.  2
    Jeremiah Hackett, Costantino Marmo, Cecilia Trifogli, Silvia Donati, Rega Wood, Timothy B. Noone & James R. Long (1997). Brill Online Books and Journals. Vivarium 35 (2).
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  32.  4
    Lauge Olaf Nielsen, Timothy B. Noone & Cecilia Trifogli (2003). Thomas Wylton's Question on the Formal Distinction as Applied to the Divine. Documenti E Studi Sulla Tradizione Filosofica Medievale 14:327-388.
    La prima parte dello studio presenta una panoramica sulla vita e l'opera di Wylton, l'indagine poi verte sulla struttura e il contesto dottrinale della quaestio in esame , ed infine sulla dottrina della distinzione formale qui esposta. L'ampia appendice presenta un'edizione della quaestio, tradita nel ms Vat. Borgh. 36.
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  33.  1
    Timothy B. Noone (1992). St. Albert on the Subject of Metaphysics and Demonstrating the Existence of God. Medieval Philosophy & Theology 2:31-52.
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  34.  7
    Timothy B. Noone (2007). Nature, Freedom, and Will. Proceedings of the American Catholic Philosophical Association 81:1-23.
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  35.  3
    Timothy B. Noone (1993). [Guillelmus De Alnwick Determinatio 14]:[Utrum Quaecumque Sunt Distincta Ex Natura Rei Sint Distincta Realiter]. Franciscan Studies 53 (1):246-261.
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  36.  3
    Timothy B. Noone (2003). 3 Universals and Individuation. In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press 100.
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  37.  6
    Timothy B. Noone (1997). In Memoriam: Monsignor Edward A. Synan (1918-1997). Review of Metaphysics 51 (2):491 - 493.
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  38.  1
    Timothy Noone (2006). A Newly-Discovered Manuscript Of A Commentary On The Sentences By Duns Scotus. Bulletin de Philosophie Medievale 48:125-162.
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  39.  1
    Timothy Noone (2010). Grosseteste, and Bonaventure. In Kurt Pritzl (ed.), Truth: Studies of a Robust Presence. Catholic University of America Press 102.
  40.  5
    Timothy B. Noone (2002). The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century (Review). Journal of the History of Philosophy 40 (2):258-259.
    Timothy B. Noone - The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century - Journal of the History of Philosophy 40:2 Journal of the History of Philosophy 40.2 258-259 Book Review The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century Steven P. Marrone. The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century. 2 Vols. Leiden: Brill, 2001. Pp. x + 611. Cloth, $90.00. In this, the (...)
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  41. Timothy Noone (2001). Martin Tweedale, Scotus Vs. Ockham: A Medieval Dispute Over Universals Reviewed By. Philosophy in Review 21 (2):150-152.
     
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  42.  3
    Timothy Noone (1998). Citation for Allan B. Wolter for the Aquinas Medal. Proceedings of the American Catholic Philosophical Association 72:21-24.
  43.  2
    Timothy B. Noone (2004). Nach der Verurteilung von 1277: Philosophie und Theologie an der Universitat von Paris im letzten Viertel des 13. Jahrhunderts; Studien und Texte (review). [REVIEW] Journal of the History of Philosophy 42 (3):339-340.
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  44.  1
    Timothy B. Noone (1993). Alnwick on the Origin, Nature, and Function of the Formal Distinction. Franciscan Studies 53 (1):231-245.
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  45. Robert Andrews & Timothy Noone (1994). Willelmus de Montoriel, Summa Libri Praedicamentorum. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 64:63-100.
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  46. Jorge J. E. Gracia & Timothy B. Noone (eds.) (2005). A Companion to Philosophy in the Middle Ages. Wiley-Blackwell.
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.
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  47. Jorge J. E. Gracia & Timothy B. Noone (eds.) (2008). A Companion to Philosophy in the Middle Ages. Wiley-Blackwell.
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.
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  48. Jorge J. E. Gracia & Timothy B. Noone (eds.) (2003). A Companion to Philosophy in the Middle Ages. Wiley-Blackwell.
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.
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  49. Jorge Je Gracia, Timothy B. Noone & Stephan Nachtsheim (2006). B. Referate Uber Fremdsprachige Neuerscheinungen-A Companion to Philosophy in the Middle Ages. Philosophischer Literaturanzeiger 59 (3):301.
  50. Timothy B. Noone (ed.) (2007). A Companion to Philosophy in the Middle Ages. John Wiley & Sons.
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. Provides a comprehensive "who's who" guide to medieval philosophers. Offers a refreshing mix of essays providing historical context followed by 140 alphabetically arranged entries on individual thinkers. Constitutes an extensively cross-referenced and indexed source. Written by a distinguished cast of philosophers. Spans the history of medieval philosophy from the fourth century AD to the fifteenth century.
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