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  1. Timothy B. Noone (2011). Editor's Introduction. American Catholic Philosophical Quarterly 85 (1):1-6.
    It is my pleasure to present here ten essays devoted to one of the greatest of medieval philosophers, St. Bonaventure. Quite often, Bonaventure is mentioned prominently within histories of medieval philosophy only to be subsequently ignored; his thought is usually deemed too mystical or theological for serious philosophical reflection and analysis. I am happy to say that the present collection shows Bonaventure’s thought as engaging worthwhile issues both in the medieval and in the contemporary context. I hope that this collection (...)
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  2. Timothy B. Noone (2011). Saint Bonaventure and Angelic Natural Knowledge of Singulars. American Catholic Philosophical Quarterly 85 (1):143-159.
    In this article, I argue that St. Bonaventure’s account of angelic natural knowledge of singulars is a remote source for the doctrine of intuitive cognition as this doctrine is later articulated in the writings of John Duns Scotus and his contemporaries. The article begins by reminding the reader of the essential elementsof intuitive cognition, then surveys the treatment of angelic knowledge in Bonaventure’s predecessors and contemporaries, and ends with an analysis ofBonaventure’s own teaching. The point on which Bonaventure anticipates Scotus’s (...)
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  3. Timothy Noone (2010). Grosseteste, and Bonaventure. In Kurt Pritzl (ed.), Truth: Studies of a Robust Presence. Catholic University of America Press. 102.
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  4. Timothy B. Noone (2009). Scotus on Mind and Being: Transcendental and Developmental Psychology. Acta Philosophica 18 (2):249-282.
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  5. Timothy B. Noone (2008). In Memoriam: Armand A. Maurer, C.S.B. (1915-2008). Review of Metaphysics 62 (1):241 - 242.
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  6. Timothy B. Noone (2007). Nature, Freedom, and Will. Proceedings of the American Catholic Philosophical Association 81:1-23.
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  7. Jorge Je Gracia, Timothy B. Noone & Stephan Nachtsheim (2006). B. Referate Uber Fremdsprachige Neuerscheinungen-A Companion to Philosophy in the Middle Ages. Philosophischer Literaturanzeiger 59 (3):301.
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  8. Timothy B. Noone (2006). The Cambridge Companion to Medieval Philosophy. Review of Metaphysics 60 (1):165-166.
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  9. Timothy B. Noone (2004). De Divisione Liber. Review of Metaphysics 58 (1):171-173.
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  10. Timothy B. Noone (2004). Nach der Verurteilung von 1277: Philosophie und Theologie an der Universitat von Paris im letzten Viertel des 13. Jahrhunderts; Studien und Texte (review). [REVIEW] Journal of the History of Philosophy 42 (3):339-340.
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  11. Jorge J. E. Gracia & Timothy B. Noone (eds.) (2003). A Companion to Philosophy in the Middle Ages. Blackwell Pub..
    This comprehensive reference volume features essays by some of the most distinguished scholars in the field. The volume is organized into two sections.
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  12. Lauge Olaf Nielsen, Timothy B. Noone & Cecilia Trifogli (2003). Thomas Wylton's Question on the Formal Distinction as Applied to the Divine. Documenti E Studi Sulla Tradizione Filosofica Medievale 14:327-388.
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  13. Timothy Noone (2003). Categories and Logic in Duns Scotus. Review of Metaphysics 56 (4):895-897.
  14. Timothy B. Noone (2003). John Duns Scotus, Questions on the Metaphysics of Aristotle (Ca. 1300). In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell Pub.. 167.
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  15. Timothy B. Noone (2003). 3 Universals and Individuation. In Thomas Williams (ed.), The Cambridge Companion to Duns Scotus. Cambridge University Press. 100.
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  16. Timothy B. Noone (2002). Long, R. James, and Maura O'Carroll, SND. The Life and Works of Richard Fishacre, O.P.: Prolegomena to the Edition of His Commentary on the Sentences. [REVIEW] Review of Metaphysics 56 (2):437-438.
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  17. Timothy B. Noone (2002). The Light of Thy Countenance: Science and Knowledge of God in the Thirteenth Century (Review). Journal of the History of Philosophy 40 (2):258-259.
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  18. Timothy Noone (2001). Cross, Richard. Duns Scotus. Review of Metaphysics 54 (3):650-651.
  19. Timothy Noone (2001). Maurer, Armand. The Philosophy of William of Ockham: In the Light of its Principles. Review of Metaphysics 54 (4):926-930.
  20. Timothy Noone (2001). Martin Tweedale, Scotus Vs. Ockham: A Medieval Dispute Over Universals Reviewed By. Philosophy in Review 21 (2):150-152.
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  21. Timothy Noone (2000). Zimmerman, Albert. Ontologie Oder Metaphysik: Die Diskussion Über den Gegenstand der Metaphysik Im 13. Und 14. Jahrhundert. [REVIEW] Review of Metaphysics 54 (1):183-185.
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  22. Timothy B. Noone (1999). Theories of Cognition in the Later Middle Ages. Review of Metaphysics 52 (4):967-969.
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  23. Timothy Noone (1998). Citation for Allan B. Wolter for the Aquinas Medal. Proceedings of the American Catholic Philosophical Association 72:21-24.
  24. Timothy Noone (1998). Duns Scotus, Metaphysician. American Catholic Philosophical Quarterly 72 (3):471-473.
  25. Timothy B. Noone (1998). Appreciation. Franciscan Studies 56 (1).
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  26. Timothy B. Noone (1998). Aquinas on Divine Ideas: Scotus's Evaluation. Franciscan Studies 56 (1):307-324.
  27. Timothy B. Noone (1998). Scotus on Divine Ideas: Rep. Paris. IA, D. 36. Medioevo 24:359-453.
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  28. Timothy B. Noone (1998). Virtues of the Will: The Transformation of Ethics in the Late Thirteenth Century (Review). Journal of the History of Philosophy 36 (3):462-463.
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  29. Jeremiah Hackett, Costantino Marmo, Cecilia Trifogli, Silvia Donati, Rega Wood, Timothy B. Noone & James R. Long (1997). Brill Online Books and Journals. Vivarium 35 (2).
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  30. Timothy B. Noone (1997). In Memoriam: Monsignor Edward A. Synan (1918-1997). Review of Metaphysics 51 (2):491 - 493.
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  31. Timothy B. Noone (1997). Roger Bacon and Richard Rufus on Aristotle's Metaphysics: A Search for the Grounds of Disagreement. Vivarium 35 (2):251-265.
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  32. Timothy Noone (1996). Duns Scotus' Early Oxford Lecture on Individuation. American Catholic Philosophical Quarterly 70 (3):448-450.
  33. Timothy B. Noone (1996). The Originality of St. Thomas's Position on the Philosophers and Creation. The Thomist 60 (2):275-300.
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  34. Timothy B. Noone (1995). Augustine. Review of Metaphysics 49 (2):430-431.
  35. Timothy B. Noone (1995). Individuation in Scholasticism. Review of Metaphysics 49 (2):410-411.
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  36. Timothy B. Noone (1995). Individuation in Scotus. American Catholic Philosophical Quarterly 69 (4):527-542.
  37. Timothy B. Noone (1995). Introduction to Medieval Logic. 2d Ed. Review of Metaphysics 48 (3):645-646.
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  38. Timothy B. Noone (1994). La Philosophie au XIIIe Siècle. Review of Metaphysics 48 (1):172-174.
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  39. Timothy B. Noone (1994). William of Ockham and the Divine Freedom. Review of Metaphysics 48 (1):142-144.
  40. Timothy B. Noone (1993). Alnwick on the Origin, Nature, and Function of the Formal Distinction. Franciscan Studies 53 (1):231-245.
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  41. Timothy B. Noone (1993). [Guillelmus De Alnwick Determinatio 14]:[Utrum Quaecumque Sunt Distincta Ex Natura Rei Sint Distincta Realiter]. Franciscan Studies 53 (1):246-261.
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  42. Timothy B. Noone (1992). Evidence for the Use of Adam of Buckfield's Writings at Paris: A Note on New Haven, Yale University, Historical-Medical Library 12. Mediaeval Studies 54 (1):308-316.
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  43. Timothy B. Noone (1992). St. Albert on the Subject of Metaphysics and Demonstrating the Existence of God. Medieval Philosophy and Theology 2:31-52.
  44. Timothy B. Noone (1989). Notion and Object. Review of Metaphysics 43 (2):390-391.
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  45. Timothy B. Noone (1989). Richard Rufus of Cornwall and the Authorship of the "Scriptum Super Metaphysicam". Franciscan Studies 49 (1):55-91.
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