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Timothy Pawl [24]Timothy J. Pawl [2]
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Profile: Tim Pawl (University of St. Thomas, Minnesota)
  1.  39
    Timothy Pawl (2015). Conciliar Christology and the Problem of Incompatible Predications. Scientia Et Fides 3 (2):85-106.
    In this article I canvas the options available to a proponent of the traditional doctrine of the incarnation against a charge of incoherence. In particular, I consider the charge of incoherence due to incompatible predications both being true of the same one person, the God-man Jesus Christ. For instance, one might think that any- thing divine has to have certain attributes – perhaps omnipotence, or impassibility. But, the charge continues, nothing human can be omnipotent or impassible. And so nothing can (...)
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  2. Timothy Pawl (2016). In Defense of Conciliar Christology: A Philosophical Essay. Oxford University Press Uk.
    This work presents a historically informed, systematic exposition of the Christology of the first seven Ecumenical Councils of undivided Christendom, from the First Council of Nicaea in 325 AD to the Second Council of Nicaea in 787 AD. Assuming the truth of Conciliar Christology, Timothy Pawl considers whether there are good philosophical arguments that show a contradiction of incoherence in that system of thought. He presents the definitions of important terms in the debate and a helpful metaphysics for understanding the (...)
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  3. Timothy Pawl (2014). Thomistic Multiple Incarnations. Heythrop Journal (6):359-370.
    In this article I present St. Thomas Aquinas’s views on the possibility of multiple incarnations. First I disambiguate four things one might mean when saying that multiple incarnations are possible. Then I provide and justify what I take to be Aquinas’s answers to these questions, showing the intricacies of his argumentation and concluding that he holds an extremely robust view of the possibility of multiple incarnations. According to Aquinas, I argue, there could be three simultaneously existing concrete rational natures, each (...)
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  4. Timothy Pawl & Kevin Timpe (2013). Heavenly Freedom: A Response to Cowan. Faith and Philosophy 30 (2):188-197.
  5.  68
    Timothy Pawl (2014). A Solution to the Fundamental Philosophical Problem of Christology. Journal of Analytic Theology 2:61-85.
    I consider the fundamental philosophical problem for Christology: how can one and the same person, the Second Person of the Trinity, be both God and man. For being God implies having certain attributes, perhaps immutability, or impassibility, whereas being human implies having apparently inconsistent attributes. This problem is especially vexing for the proponent of Conciliar Christology – the Christology taught in the Ecumenical Councils – since those councils affirm that Christ is both mutable and immutable, both passible and impassible, etc. (...)
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  6. Timothy Pawl (forthcoming). Temporary Intrinsics and Christological Predication. In Jon Kvanvig (ed.), Oxford Studies in Philosophy of Religion, VII. Oxford
    In this paper I show that the problem of temporary intrinsics and a fundamental philosophical problem concerning the doctrine of the incarnation are isomorphic. To do so, I present the problem of temporary intrinsics, along with five responses to the problem. I then present the fundamental problem for Christology, which I call the problem of natural intrinsics. I present six responses to that problem, all but the last analogous to a response to the problem of temporary intrinsics. My goal is (...)
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  7.  37
    Timothy Pawl (2014). Change, Difference, and Orthodox Truthmaker Theory. Australasian Journal of Philosophy 92 (3):539-550.
    Australasian Journal of Philosophy, Ahead of Print.
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  8. Timothy Pawl (2012). Traditional Christian Theism and Truthmaker Maximalism. European Journal for Philosophy of Religion 4 (1):197-218.
    I argue that Traditional Christian Theism is inconsistent with Truthmaker Maximalism, the thesis that all truths have truthmakers. Though this original formulation requires extensive revision, the gist of the argument is as follows. Suppose for reductio Traditional Christian Theism and the sort of Truthmaker Theory that embraces Truthmaker Maximalism are both true. By Traditional Christian Theism, there is a world in which God, and only God, exists. There are no animals in such a world. Thus, it is (...)
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  9.  84
    Kevin Timpe & Timothy Pawl (2009). Incompatibilism, Sin, and Free Will in Heaven. Faith and Philosophy 26 (4):398-419.
    The traditional view of heaven holds that the redeemed in heaven both have free will and are no longer capable of sinning. A number of philosophers have argued that the traditional view is problematic. How can someone be free and yet incapable of sinning? If the redeemed are kept from sinning, their wills must be reined in. And if their wills are reined in, it doesn’t seem right to say that they are free. Following James Sennett, we call this objection (...)
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  10.  30
    Timothy Pawl (2015). Beyond the Control of God? Six Views on the Problem of God and Abstract Objects, Ed. Paul M. Gould. Australasian Journal of Philosophy 93 (3):627-628.
    This is a review of _Beyond the Control of God_.
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  11.  8
    Timothy Pawl (2015). Aquinas’s Ontology of the Material World: Change, Hylomorphism, and Material Objects. By Jeffrey E. Brower. American Catholic Philosophical Quarterly 89 (4):723-727.
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  12.  3
    Timothy Pawl & Mark K. Spencer (2016). Christologically Inspired, Empirically Motivated Hylomorphism. Res Philosophica 93 (1):137-160.
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  13.  46
    Timothy Pawl (2012). Transubstantiation, Tropes and Truthmakers. American Catholic Philosophical Quarterly 86 (1):71-96.
    Abstract. This article addresses a difficult case at the intersection of philosophical theology and truthmaker theory. I show that three views, together, lead to difficulties in providing truthmakers for truths of contingent predication, such as that the bread is white. These three views are: the Catholic dogma of transubstantiation, a standard truthmaker theory, and a trope (or accident) view of properties. I present and explain each of these three views, at each step noting their connections to the thought of St. (...)
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  14.  20
    Timothy Pawl (2005). Aquinas on Blameworthiness and the Virtue of Faith. Journal of Postgraduates in Wuhan University 21 (4):21-26.
    Many Christians seem to have difficulty in their worldview insofar as they affirm: (1) If a person cannot do something, then that person is not blameworthy for not doing that action, (2) No one has it within his or her power to acquire faith, and (3) Some individuals who do not have the virtue of faith are nevertheless blameworthy for not having faith. These propositions together appear to entail a contradiction. In this paper I show how the Christian philosopher, St. (...)
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  15.  31
    Timothy J. Pawl (2013). God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness, by James E. Dolezal. Faith and Philosophy 30 (4):480-486.
    This is a review of _God Without Parts: Divine Simplicity and the Metaphysics of God's Absoluteness_, by James E. Dolezal.
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  16.  37
    Timothy Pawl & Kevin Timpe (2009). Incompatibilism, Sin, and Free Will in Heaven. Faith and Philosophy 26 (4):398-419.
    The traditional view of heaven holds that the redeemed in heaven both have free will and are no longer capable of sinning. A number of philosophers have argued that the traditional view is problematic. How can someone be free and yet incapable of sinning? If the redeemed are kept from sinning, their wills must be reined in. And if their wills are reined in, it doesn’t seem right to say that they are free. Following James Sennett, we call this objection (...)
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  17.  5
    Timothy Pawl (2012). The Five Ways. In Brian Davies & Eleonore Stump (eds.), The Oxford Handbook of Aquinas. Oxford University Press 115-131.
    I present and evaluate the 5 Ways of St. Thomas Aquinas. I discuss the contentious premises and inferences of the arguments.
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  18.  3
    Timothy Pawl (2016). Brian Hebblethwaite's Arguments Against Multiple Incarnations. Religious Studies 52 (1):117-130.
    In this article I present two arguments from Brian Hebblethwaite for the conclusion that multiple incarnations are impossible, as well as the analyses of those arguments provided by three other thinkers: Oliver Crisp, Peter Kevern, and Robin Le Poidevin. I argue that both of Hebblethwaite's arguments are unsound.
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  19.  61
    Timothy Pawl (2010). The Possibility Principle and the Truthmakers for Modal Truths. Australasian Journal of Philosophy 88 (3):417-428.
    A necessary part of David Armstrong's account of truthmakers for modal truths is his Possibility principle: any truthmaker for a contingent truth is also a truthmaker for the possibility of the complement of that contingent truth (if T makes _p_ true and _p_ is contingent, then T makes ⋄∼_p_ true). I criticize Armstrong's Possibility principle for two reasons. First, his argument for the Possibility principle both relies on an unwarranted generalization and vitiates his desire for relevant truthmakers. His argument undercuts (...)
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  20.  35
    Timothy Pawl, Divine Immutability. The Internet Encyclopedia of Philosophy.
    Divine immutability, the claim that God is immutable, is a central part of traditional Christianity, though it has come under sustained attack in the last two hundred years. This article first catalogues the historical precedent for and against this claim, then discusses different answers to the question, “What is it to be immutable?” Two definitions of divine immutability receive careful attention. The first is that for God to be immutable is for God to have a constant character and to be (...)
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  21.  13
    Timothy Pawl (2013). Stone's Evidential Atheism: A Critique. Faith and Philosophy 30 (3):317-329.
    In a pair of recent articles, Jim Stone presents a new version of the Evidential Argument from Evil. I provide two arguments against Stone’s Evidential Problem of Evil, one from the dialectical standpoint of a theist, the second from a dialectical standpoint that is neutral between theism and atheism. In neither case, I argue, should an interlocutor accept all the premises of the argument.
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  22.  14
    Timothy Pawl (2011). The Five Ways. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell
    In this short paper I present formalizations of Aquinas's Five Ways.
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  23.  10
    Timothy J. Pawl (2011). Aquinas' Five Ways. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell 7--17.
    In this article I present Aquinas's 5 ways in their logical structure and provide some discussion of the contentious premises or inferences.
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  24.  10
    Timothy Pawl (2014). The Freedom of Christ and Explanatory Priority. Religious Studies 50 (2):157-173.
    Call the claim, common to many in the Christian intellectual tradition, that Christ, in virtue of his created human intellect, had certain, infallible, exhaustive foreknowledge the Foreknowledge Thesis. Now consider what I will call the Conditional: if the Foreknowledge Thesis is true, then Christ's created human will was not free. In so far as many, perhaps all, of the people who affirm the Foreknowledge Thesis also wish to affirm the freedom of Christ's human will, the truth of the Conditional would (...)
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  25.  7
    Timothy Pawl (2014). The Freedom of Christ and the Problem of Deliberation. International Journal for Philosophy of Religion 75 (3):233-247.
    Call the claim, common to many in the Christian intellectual tradition, that Christ, in virtue of his created human intellect, had certain, infallible exhaustive foreknowledge the Foreknowledge Thesis. Now consider what I will call the Conditional: If the Foreknowledge Thesis is true, then Christ’s created human will lacked an important sort of freedom that we mere humans have. Insofar as many, perhaps all, of the people who affirm the Foreknowledge Thesis also wish to affirm the robust freedom of Christ’s human (...)
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  26.  11
    Timothy Pawl (2009). Review of Mark Ian Thomas Robson, Ontology and Providence in Creation: Taking Ex Nihilo Seriously. [REVIEW] Notre Dame Philosophical Reviews 2009 (7).
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