Search results for 'Timothy Pickavance' (try it on Scholar)

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  1. Timothy Pickavance (2009). In Defence of 'Partially Clad' Bare Particulars. Australasian Journal of Philosophy 87 (1):155 – 158.score: 240.0
    In a recent article in this journal, Richard Brian Davis argues that 'bare particulars [as defended by J. P. Moreland] face several serious shortcomings'[2003: 547]. I argue that Davis's two principal criticisms fall flat.
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  2. Timothy Pickavance (2011). Skeptics Can Win (But Almost Never Will). Philosophical Papers 40 (3):371-394.score: 240.0
    Abstract I defend the radical claim that there are only two solutions to what Chisholm calls ?The Problem of the Criterion?: methodological skepticism and a view which I would like to call ?particularism?, if the label were not already taken. Finally, I consider how this result bears on a recent critique of skepticism offered by Thomas Kelly (2005), and argue that it fails.
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  3. D. W. Mertz (2003). Against Bare Particulars a Response to Moreland and Pickavance. Australasian Journal of Philosophy 81 (1):14 – 20.score: 48.0
    In a recent article [Mertz 2001] in this journal I argued for the virtues of a realist ontology of relation instances (unit attributes). A major strength of this ontology is an assay of ontic ('material') predication that yields an account of individuation without the necessity of positing and defending 'bare particulars'. The crucial insight is that it is the unifying agency or combinatorial aspect of a relation instance as predicable that is for ontology the principium individuationis [Mertz 2002; 1996]. Or (...)
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  4. Richard Davis, On Individuators.score: 30.0
    My gratitude to Timothy Pickavance for his provocative remarks; they take the discussion of individuation and individuators into interesting areas, far more in fact than I have the space to deal with here.1 In my response, therefore, I do not propose to stubbornly defend myself in line-by-line fashion; rather, I shall take up the topics I consider to be of greatest interest and importance, hopefully nudging the discussion forward.
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  5. Ann Chinnery (forthcoming). On Timothy Findley's The Wars and Classrooms as Communities of Remembrance. Studies in Philosophy and Education:1-9.score: 18.0
    In this paper I explore the connection between narrative ethics and the increasing emphasis on historical consciousness as a way to cultivate moral responsibility in history education. I use Timothy Findley’s World War I novel, The Wars, as an example of how teachers might help students to see history neither simply as a collection of artefacts from the past, nor as an effort to construct an objective view about what went on in those other times and places, but rather (...)
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  6. Timothy Williamson (2009). The Philosophy of Philosophy • by Timothy Williamson • Blackwell, 2007. X + 332 Pp. £ 15.99 Paper: Summary. [REVIEW] Analysis 69 (1):99-100.score: 12.0
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  7. Emil Andersson (2011). Political Liberalism and the Interests of Children: A Reply to Timothy Michael Fowler. Res Publica 17 (3):291-296.score: 12.0
    Timothy Michael Fowler has argued that, as a consequence of their commitment to neutrality in regard to comprehensive doctrines, political liberals face a dilemma. In essence, the dilemma for political liberals is that either they have to give up their commitment to neutrality (which is an indispensible part of their view), or they have to allow harm to children. Fowler’s case for this dilemma depends on ascribing to political liberals a view which grants parents a great degree of freedom (...)
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  8. Brendan Balcerak Jackson (2009). Understanding and Semantic Structure: Reply to Timothy Williamson. Proceedings of the Aristotelian Society 109 (1pt3):337-343.score: 12.0
    In his essay ‘“Conceptual Truth”’, Timothy Williamson (2006) argues that there are no truths or entailments that are constitutive of understanding the sentences involved. In this reply I provide several examples of entailment patterns that are intuitively constitutive of understanding in just the way that Williamson rejects, and I argue that Williamson’s argument does nothing to show otherwise. Williamson bolsters his conclusion by appeal to a certain theory about the nature of understanding. I argue that his theory fails to (...)
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  9. Sebastian P. Brock (1999). Two Letters of the Patriarch Timothy From the Late Eighth Century on Translations From Greek. Arabic Sciences and Philosophy 9 (02):233-.score: 12.0
    Among the extensive correspondence of Timothy I, Catholicos of the Church of the East, are two letters which refer to his collobaration in a translation of Aristotle's Topics into Syriac and Arabic, commissioned by the Caliph al-Mahdī. An annotated English translation of both letters is provided.
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  10. Carson Strong (2002). Response to ???May a Woman Clone Herself???? By Jean E. Chambers (CQ Vol 10, No 2) and ???Entitlement to Cloning??? By Timothy F. Murphy (CQ Vol 8, No 3). [REVIEW] Cambridge Quarterly of Healthcare Ethics 11 (1):76-82.score: 12.0
    Jean E. Chambers and Timothy F. Murphy responded to my article and extended the debate over human cloning in interesting ways. I had argued that none of the objections to cloning by somatic cell nuclear transfer are successful in the context of infertile couples who use cloning to have genetically related children, assuming the issue of safety is overcome by scientific advances.
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  11. Timothy Williams (1999). Logic and Existence: Timothy Williams. Aristotelian Society Supplementary Volume 73 (1):181-203.score: 12.0
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  12. Val Plumwood (1997). Prospecting for Ecological Gold Amongst the Platonic Forms: A Response to Timothy Mahoney. Ethics and the Environment 2 (2):149 - 168.score: 12.0
    Timothy Mahoney discovers and champions an ecologically benign account of Plato in opposition to my own critical analysis of the reason-centeredness, reason-nature dualism, and nature and body devaluation in the Platonic dialogues, in which multiple linked dualisms of reason and nature associated with systems of oppression provide major organizing principles for Platonic philosophy. I show first that Mahoney's criticisms of my interpretation involve some careless and mistaken readings of my own text. Second, I argue that Mahoney* s account of (...)
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  13. N. N. Trakakis (2014). Timothy D. Knepper: The Ends of Philosophy of Religion: Terminus and Telos. International Journal for Philosophy of Religion 75 (3):255-258.score: 12.0
    Timothy Knepper’s book is divided into two parts, the first and more critical of which seeks to uncover the limits and weaknesses of analytic and continental philosophy of religion, while the second and more constructive section seeks to develop an alternative and more fruitful way of practising philosophy of religion, “one that is historically grounded and religiously diverse” (p. xiii). Much of the impetus behind the book derives from feelings of dismay and dissatisfaction, familiar especially to religious studies scholars, (...)
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  14. Timothy Williamson, B. O. Chen & Koji Nakatogawa (2009). Thinking Deeply, Contributing Originally: An Interview with Timothy Williamson (Special Contribution). Annals of the Japan Association for Philosophy of Science 18:57-87.score: 12.0
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  15. Grace Clement (2003). What Are the Facts of the Matter? A Response to Timothy Costelloe on The Lives of Animals. Philosophical Papers 32 (2):133-139.score: 12.0
    (2003). What are the facts of the matter? A Response to Timothy Costelloe on The Lives of Animals. Philosophical Papers: Vol. 32, No. 2, pp. 133-139. doi: 10.1080/05568640309485117.
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  16. Timothy W. Gleason (1992). Book Review: Unreliable Sources: Review by Timothy W. Gleason. [REVIEW] Journal of Mass Media Ethics 7 (1):54 – 59.score: 12.0
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  17. Timothy McDonough (2004). Nicholas C. Burbules, Bryan Warnick, Timothy McDonough, and Scott Johnston. In Armen Marsoobian & John Ryder (eds.), The Blackwell Guide to American Philosophy. Blackwell Pub.. 343.score: 12.0
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  18. Alan Padgett (1987). Wealthy Women at Ephesus I Timothy 2:8–15 in Social Context. Interpretation 41 (1):19-31.score: 12.0
    Careful attention to the social situations implied in the passages of First Timothy about women indicates there is nothing there that would limit the role of women in the church.
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  19. Sabrina Reed (2012). 'Murder by Milligrams': Enhancement Technologies and Therapeutic Zeal in Timothy Findley's Headhunter”. [REVIEW] Journal of Medical Humanities 33 (3):161-173.score: 12.0
    In his 1993 novel Headhunter, Canadian author Timothy Findley describes the tendency of some medical practitioners to put scientific interests above the therapeutic needs of the individual. As the book's title and name of the main character Dr. Kurtz attest, Findley reflects the colonialist teleology found in Heart of Darkness as an analogue for the therapeutic zeal shown by many of the physicians in Headhunter. In the novel, such zeal is especially problematic when it is combined with so-called enhancement (...)
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  20. Timothy D. Sisk (2012). Tom Farer and Timothy D. Sisk. In Timothy J. Sinclair (ed.), Global Governance. Polity Press. 18--4.score: 12.0
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  21. Timothy O'Connor (2000). Review of Timothy Cleveland, Trying Without Willing. [REVIEW] Philosophy and Phenomenological Research 61:242-244.score: 12.0
  22. T. J. Smiley, Jonathan Lear & Alex Oliver (eds.) (2010). The Force of Argument: Essays in Honor of Timothy Smiley. Routledge.score: 12.0
    Timothy Smiley has made ground-breaking contributions to modal logic, free logic, multiple-conclusion logic, and plural logic; he has illuminated Aristotle’s syllogistic, the ideas of logical form and consequence, and the distinction between assertion and rejection; and his debunking work on the theory of descriptions is a tour de force. In this volume, an international roster of contributors discuss Smiley's work to date; their essays will be of significant interest to those working across the logical spectrum—in philosophy of language, philosophical (...)
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  23. Jonathan Ichikawa & Benjamin Jarvis (2009). Thought-Experiment Intuitions and Truth in Fiction. Philosophical Studies 142 (2):221 - 246.score: 9.0
    What sorts of things are the intuitions generated via thought experiment? Timothy Williamson has responded to naturalistic skeptics by arguing that thought-experiment intuitions are judgments of ordinary counterfactuals. On this view, the intuition is naturalistically innocuous, but it has a contingent content and could be known at best a posteriori. We suggest an alternative to Williamson's account, according to which we apprehend thought-experiment intuitions through our grasp on truth in fiction. On our view, intuitions like the Gettier intuition are (...)
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  24. Magdalena Balcerak Jackson & Brendan Balcerak Jackson (2012). Understanding and Philosophical Methodology. Philosophical Studies 161 (2):185-205.score: 9.0
    According to Conceptualism, philosophy is an independent discipline that can be pursued from the armchair because philosophy seeks truths that can be discovered purely on the basis of our understanding of expressions and the concepts they express. In his recent book, The Philosophy of Philosophy, Timothy Williamson argues that while philosophy can indeed be pursued from the armchair, we should reject any form of Conceptualism. In this paper, we show that Williamson’s arguments against Conceptualism are not successful, and we (...)
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  25. Tuomas E. Tahko (2012). Counterfactuals and Modal Epistemology. Grazer Philosophische Studien 86 (1):93–115.score: 9.0
    What is our epistemic access to metaphysical modality? Timothy Williamson suggests that the epistemology of counterfactuals will provide the answer. This paper challenges Williamson's account and argues that certain elements of the epistemology of counterfactuals that he discusses, namely so called background knowledge and constitutive facts, are already saturated with modal content which his account fails to explain. Williamson's account will first be outlined and the role of background knowledge and constitutive facts analysed. Their key role is to restrict (...)
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  26. Hilary Kornblith (2009). Timothy Williamson's the Philosophy of Philosophy. Analysis 69 (1):109-116.score: 9.0
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  27. Jonathan Ichikawa (2009). Knowing the Intuition and Knowing the Counterfactual. [REVIEW] Philosophical Studies 145 (3):435 - 443.score: 9.0
    I criticize Timothy Williamson's characterization of thought experiments on which the central judgments are judgments of contingent counterfactuals. The fragility of these counterfactuals makes them too easily false, and too difficult to know.
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  28. Ernest Sosa (2009). Timothy Williamson's Knowledge and its Limits. In Patrick Greenough & Duncan Pritchard (eds.), Williamson on Knowledge. Oup Oxford. 203--16.score: 9.0
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  29. Bo Chen (2011). An Interview with Timothy Williamson. Theoria 77 (1):4-31.score: 9.0
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  30. Thomas Grundmann & Joachim Horvath (2013). Thought Experiments and the Problem of Deviant Realizations. Philosophical Studies:1-9.score: 9.0
    Descriptions of Gettier cases can be interpreted in ways that are incompatible with the standard judgment that they are cases of justified true belief without knowledge. Timothy Williamson claims that this problem cannot be avoided by adding further stipulations to the case descriptions. To the contrary, we argue that there is a fairly simple way to amend the Ford case, a standard description of a Gettier case, in such a manner that all deviant interpretations are ruled out. This removes (...)
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  31. Hannes Leitgeb (2003). Timothy Williamson, Knowledge and its Limits. Oxford: Oxford University Press, 2000. Grazer Philosophische Studien 65 (1):195-205.score: 9.0
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  32. Jane Bennett (2012). Systems and Things: A Response to Graham Harman and Timothy Morton. New Literary History 43 (2):225-233.score: 9.0
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  33. Michael Caie (2012). Vagueness and Semantic Indiscriminability. Philosophical Studies 160 (3):365-377.score: 9.0
    I argue, pace Timothy Williamson, that one cannot provide an adequate account of what it is for a case to be borderline by appealing to facts about our inability to discriminate our actual situation from nearby counterfactual situations in which our language use differs in subtle ways. I consider the two most natural ways of using such resources to provide an account of what it is for a case to be borderline and argue that both face crippling defects. I (...)
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  34. Vann McGee & Brian McLaughlin (1998). Timothy Williamson, Vagueness: London and New York: 1994. [REVIEW] Linguistics and Philosophy 21 (2):221-235.score: 9.0
  35. Gillian Russell (2010). A Review of Timothy Williamson's the Philosophy of Philosophy. [REVIEW] Philosophical Books 51 (1):39-52.score: 9.0
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  36. Paul Raymont (2003). O'Connor, Timothy. Persons and Causes: The Metaphysics of Free Will. Review of Metaphysics 57 (1):170-172.score: 9.0
  37. John Martin Fischer (2001). Book Review. Persons and Causes: The Metaphysics of Free Will Timothy O'Connor. [REVIEW] Mind 110 (438):526-531.score: 9.0
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  38. R. T. Cook (2012). The Force of Argument: Essays in Honor of Timothy Smiley * Edited by Jonathan Lear and Alex Oliver. Analysis 72 (1):175-177.score: 9.0
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  39. Paul Horwich (2013). Reply to Timothy Williamson's Review of Wittgenstein's Metaphilosophy. [REVIEW] European Journal of Philosophy 21 (S3):e18-e26.score: 9.0
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  40. Graham Oppy (2008). Review of Timothy O'Connor, Theism and Ultimate Explanation: The Necessary Shape of Contingency. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 9.0
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  41. D. Gene Witmer (2011). The Philosophy of Philosophy. By Timothy Williamson. Metaphilosophy 42 (1-2):155-160.score: 9.0
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  42. T. J. Mawson (2009). Timothy O'Connor Theism and Ultimate Explanation: The Necessary Shape of Contingency . (Oxford: Blackwell, 2008). Pp. XIII+177. £40.00 (Hbk). Isbn 9781405169691. [REVIEW] Religious Studies 45 (2):237-241.score: 9.0
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  43. G. F. Schueler (2011). Review of Three Faces of Desire by Timothy Schroeder. [REVIEW] Philosophy and Phenomenological Research 82 (1):249-260.score: 9.0
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  44. Harry J. Gensler (2011). Ethics and Experience: Life Beyond Moral Theory – Timothy Chappell. Philosophical Quarterly 61 (245):878-880.score: 9.0
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  45. Samuel Newlands (2010). Theism and Ultimate Explanation – Timothy O'Connor. Philosophical Quarterly 60 (239):438-442.score: 9.0
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  46. Lawrence E. Cahoone (1999). Response to Timothy Engstrom' Review of The Ends of Philosophy. Metaphilosophy 30 (1&2):135-139.score: 9.0
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  47. John Turri (2005). You Can't Get Away with Murder That Easily: A Response to Timothy Mulgan. International Journal of Philosophical Studies 13 (4):489 – 492.score: 9.0
  48. Lloyd Humberstone (forthcoming). Plural Logic, by Alex Oliver and Timothy Smiley. Australasian Journal of Philosophy.score: 9.0
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  49. James Shelley (2010). Aesthetics and Morals in the Philosophy of David Hume by Costelloe, Timothy M. Journal of Aesthetics and Art Criticism 68 (4):411-413.score: 9.0
  50. James F. Woodward (2002). Book Review: The Future of Spacetime. By Stephen W. Hawking, Kip S. Thorne, Igor Novikov, Timothy Ferris, Alan Lightman, and Richard Price. W. W. Norton, New York and London, 2002, 220 Pp., $25.95 (Hardcover). ISBN 0-393-02022-3. [REVIEW] Foundations of Physics 32 (9):1485-1491.score: 9.0
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