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  1. Timothy Rosenkoetter (2013). A Non-Embarrassing Account of the Modal Functions of Judgment. In Margit Ruffing, Claudio La Rocca, Alfredo Ferrarin & Stefano Bacin (eds.), Kant Und Die Philosophie in Weltbürgerlicher Absicht: Akten des Xi. Kant-Kongresses 2010. De Gruyter. 383-394.
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  2. Timothy Rosenkoetter (2013). Wolff, Christian. In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  3. Timothy Rosenkoetter (2012). Kant and Bolzano on the Singularity of Intuitions. Grazer Philosophische Studien 85 (1):89-129.
    Kant and Bolzano agree that intuitions are non-accidentally singular, but each offers more than one explanation of why this is the case. One model, exemplified by Bolzano's explication of intuitions as “this”-representations, posits a type of representation which is such that it can only have one object. A very different explanation, prominent in Kant's Transcendental Aesthetic, has recourse to the fact that certain classes of objects can have only one instance, and argues on this basis that some representations with those (...)
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  4. Timothy Rosenkoetter (2011). Kant on Construction, Apriority, and the Moral Relevance of Universalization. British Journal for the History of Philosophy 19 (6):1143 - 1174.
    This paper introduces a referential reading of Kant?s practical project, according to which maxims are made morally permissible by their correspondence to objects, though not the ontic objects of Kant?s theoretical project but deontic objects (what ought to be). It illustrates this model by showing how the content of the Formula of Universal Law might be determined by what our capacity of practical reason can stand in a referential relation to, rather than by facts about what kind of beings we (...)
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  5. Timothy Rosenkoetter (2011). Kant's Theory of Action, by Richard McCarty. [REVIEW] European Journal of Philosophy 19 (4):640-646.
  6. Timothy Rosenkoetter (2010). Absolute Positing, the Frege Anticipation Thesis, and Kant's Definitions of Judgment. European Journal of Philosophy 18 (4):539-566.
    Abstract: Kant follows a substantial tradition by defining judgment so that it must involve a relation of concepts, which raises the question of why he thinks that single-term existential judgments should still qualify as judgments. There is a ready explanation if Kant is somehow anticipating a Fregean second-order account of existence, an interpretation that is already widely held for separate reasons. This paper examines Kant's early (1763) critique of Wolffian accounts of existence, finding that it provides the key idea in (...)
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  7. Timothy Rosenkoetter (2010). Review of Karl Ameriks, Otfried Höffe (Eds.), Kant's Moral and Legal Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2010 (11).
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  8. Timothy Rosenkoetter (2009). Truth Criteria and the Very Project of a Transcendental Logic. Archiv für Geschichte der Philosophie 91 (2):193-236.
    This paper argues that Kant's idea for a new kind of logic is bound up with a very specific strategy for obtaining truth criteria, where he takes Christian Wolff to have failed. While the First Critique 's argument against any universal criterion for empirical truth has almost always been treated as extraneous to the main concerns of the Transcendental Analytic, I argue that Kant inserted it at an important juncture in the text to illustrate a signal difference between traditional logics (...)
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  9. Timothy Rosenkoetter (2008). Are Kantian Analytic Judgments About Objects? In Valerio Rohden, Ricardo R. Terra, Guido A. Almeida & Margit Ruffing (eds.), Recht Und Frieden in der Philosophie Kants. de Gruyter. vol. 5, 1-191.
  10. Timothy Rosenkoetter (2006). Kant on Apperception and the Unity of Judgment. Inquiry 49 (5):469-489.