Search results for 'Timothy Weiss' (try it on Scholar)

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  1. Timothy Weiss (1990). Closing the Chinese Room. Ratio 3 (2):165-81.score: 240.0
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  2. Eric A. Weiss, Justin Leiber, Judith Felson Duchan, Mallory Selfridge, Eric Dietrich, Peter A. Facione, Timothy Joseph Day, Johan M. Lammens, Andrew Feenberg, Deborah G. Johnson, Daniel S. Levine & Ted A. Warfield (1995). Book Reviews. [REVIEW] Minds and Machines 5 (1):109-155.score: 240.0
  3. Jennifer M. Moslemi, Krista A. Capps, Mark S. Johnson, Jude Maul, Peter B. McIntyre, April M. Melvin, Timothy M. Vadas, Dena M. Vallano, James M. Watkins & Marissa Weiss (2009). Training Tomorrow's Environmental Problem Solvers: An Integrative Approach to Graduate Education. Bioscience 59 (6):514-521.score: 240.0
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  4. Timothy R. Sampson & David S. Weiss (2014). Exploiting CRISPR/Cas Systems for Biotechnology. Bioessays 36 (1):34-38.score: 240.0
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  5. Richard Bernstein & Paul Weiss (1970). An Interview by Richard Bernstein: Paul Weiss's Recollections of Editing the Peirce Papers. Transactions of the Charles S. Peirce Society 6 (3/4):161 - 188.score: 180.0
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  6. Roslyn Weiss (1998). Socrates Dissatisfied: An Analysis of Plato's Crito. Oxford University Press.score: 60.0
    In this book, Roslyn Weiss contends that, contrary to prevailing notions, Plato's Crito does not show an allegiance between Socrates and the state that condemned him. Denying that the speech of the Laws represents the views of Socrates, Weiss deftly brings to light numerous indications that Socrates provides to the attentive reader that he and the Laws are not partners but antagonists in the argument and that he is singularly unimpressed by the case against escaping prison presented by (...)
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  7. Roslyn Weiss (2001). Virtue in the Cave: Moral Inquiry in Plato's Meno. Oxford University Press.score: 60.0
    In this radical new interpretation of Plato's Meno, Roslyn Weiss exposes the farcical nature of the slave-boy-demonstration and challenges the widely held assumption that the Meno introduces "Platonic" metaphysical and epistemological innovations into an otherwise "Socratic" dialogue. She shows that the Meno is intended as a defense not of all inquiry but of moral inquiry alone, and that it locates the validity of Socratic method in its ability to arrive not at moral knowledge but at the far (...)
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  8. Jie W. Weiss & David J. Weiss (2012). Irrational: At the Moment. Synthese 189 (S1):173-183.score: 60.0
    Traditional scientific views of rationality are couched in economic terms; choosing an option that does not maximize expectancy is irrational. The construct has been extended metaphorically so that the term “irrational” now describes any decision deemed foolish by the evaluator. For everyday decisions that do not involve money, a decision maker’s utilities are generally not known to an onlooker. Therefore, the pejorative label may be applied inappropriately because the evaluation is distorted by incorrect assessment of the decision maker’s goals. We (...)
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  9. Raymond L. Weiss (1991). Maimonides' Ethics: The Encounter of Philosophic and Religious Morality. University of Chicago Press.score: 60.0
    In this book Raymond L. Weiss examines how a seminal Jewish thinker negotiates the philosophical conflict between Athens and Jerusalem in the crucial area of ethics. Maimonides, a master of both the classical and the biblical-rabbinic traditions, reconciled their differing views of morality primarily in the context of Jewish jurisprudence. Taking into consideration the entire corpus of Maimonides' writings, Weiss focuses on the ethical sections of the Commentary on the Mishnah and the Mishneh Torah , but also discusses (...)
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  10. Paul Weiss (2000). Emphatics. Vanderbilt University Press.score: 60.0
    Defining an "emphatic" as an intrusion that alters the import of what it intrudes on, Paul Weiss sets the stage for an exquisitely systematic, speculative study of the major themes confronting modern metaphysics. Weiss analyzes emphatics in etiquette, social status, nature, art, conventional behavior, encyclopedias, psychiatry, and religion.
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  11. Allen S. Weiss (1995). Phantasmic Radio. Duke University Press.score: 60.0
    In this original work of cultural criticism, Allen S. Weiss explores the meaning of radio to the modern imagination.
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  12. Paul Weiss (1974). Beyond All Appearances. Carbondale,Southern Illinois University Press.score: 60.0
    An internationally renowned philoso­pher propounds a way to advance be­yond appearance to ultimate realities and a final ideal. “One of philosophy’s main functions is to arouse thought, to awaken and redirect. It asks others to think through, to assess, and at the same time to be flexible and steady. Author and reader must, despite the printed page, despite differences in age and experience, training and knowl­edge, philosophize together,” writes Paul Weiss in his brilliant new book. And this is exactly (...)
     
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  13. Timothy D. Sisk (2011). Global Governance and the UN: An Unfinished Journey, Thomas G. Weiss and Ramesh Thakur (Bloomington, Ind.: Indiana University Press, 2010), 448 Pp., $32 Paper. [REVIEW] Ethics and International Affairs 25 (4):486-488.score: 36.0
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  14. Dieter Vaitl, Niels Birbaumer, John Gruzelier, Graham A. Jamieson, Boris Kotchoubey, Andrea Kübler, Dietrich Lehmann, Wolfgang H. R. Miltner, Ulrich Ott, Peter Pütz, Gebhard Sammer, Inge Strauch, Ute Strehl, Jiri Wackermann & Thomas Weiss (2005). Psychobiology of Altered States of Consciousness. Psychological Bulletin 131 (1):98-127.score: 30.0
  15. Jarat Chopra & Thomas G. Weiss (1992). Sovereignty is No Longer Sacrosanct: Codifying Humanitarian Intervention. Ethics and International Affairs 6 (1):95–117.score: 30.0
  16. Donald D. Weiss (1975). Professor Malcolm on Animal Intelligence. Philosophical Review 84 (January):88-95.score: 30.0
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  17. Bernhard Weiss (2007). Truth and the Enigma of Knowability. Dialectica 61 (4):521–537.score: 30.0
    Since its disc overy by Fitch, the paradox of knowability has been a thorn in the anti-realist's side. Recently both Dummett and Tennant have sought to relieve the anti-realist by restricting the applicability of the knowability principle -- the principle that all truths are knowable -- which has been viewed as both a cardinal doctrine of anti-realism and the assumption for reductio of Fitch's argument. In this paper it is argued that the paradox of knowability is a peculiarly acute manifestation (...)
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  18. Thomas G. Weiss (1999). Principles, Politics, and Humanitarian Action. Ethics and International Affairs 13 (1):1–22.score: 30.0
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  19. Paul Weiss (1942). The Ethics of Pacifism. Philosophical Review 51 (5):476-496.score: 30.0
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  20. Paul Weiss (1952). The Prediction Paradox. Mind 61 (242):265-269.score: 30.0
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  21. Paul A. Weiss (1942). Pain and Pleasure. Philosophy and Phenomenological Research 3 (December):137-144.score: 30.0
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  22. Amir Pasic & Thomas G. Weiss (1997). The Politics of Rescue: Yugoslavia's Wars and the Humanitarian Impulse. Ethics and International Affairs 11 (1):105–131.score: 30.0
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  23. Gail Weiss (1994). Creative Agency and Fluid Images: A Review of Iris Young's Throwing Like a Girl and Other Essays in Feminist Philosophy and Social Theory (1990) (1990, Indiana University Press). [REVIEW] Human Studies 17 (4):471 - 478.score: 30.0
  24. Bernhard Weiss (2003). Knowledge of Meaning. Proceedings of the Aristotelian Society 104 (1):75–92.score: 30.0
    The paper is sympathetic to the idea that speakers have implicit knowledge of the semantics of sub-sentential elements of language, loosely, of words. Implicit knowledge is knowledge which the subject need not be capable of articulating yet which is a genuine propositional attitude and it is to be contrasted with tacit knowledge which refers to an information-bearing state which, however, is not a genuine propositional attitude. I begin by defending the implicit knowledge conception of speakers' knowledge of the meanings of (...)
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  25. Paul Weiss (1941). The Golden Rule. Journal of Philosophy 38 (16):421-430.score: 30.0
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  26. Roslyn Weiss (1978). The Perils of Personhood. Ethics 89 (1):66-75.score: 30.0
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  27. Bernhard Weiss (1996). Anti-Realism, Truth-Value Links and Tensed Truth Predicates. Mind 105 (420):577-602.score: 30.0
    Antirealism about the past is apparently in conflict with our acceptance of a set of systematic linkages between the truth-values of differently tensed sentences made at different times. Arguments based on acceptance of these so-called truth-value links seem to show that fully accounting for our use of the past and future tenses will involve use of a notion of truth which is not epistemically constrained and is thus antirealistically unacceptable. I elaborate these difficulties through an examination of work by Dummett (...)
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  28. Paul Weiss & Arthur Burks (1945). Peirce's Sixty-Six Signs. Journal of Philosophy 42 (14):383-388.score: 30.0
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  29. Donald D. Weiss (1973). Wollheim's Paradox: Survey and Solution. Political Theory 1 (2):154-170.score: 30.0
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  30. Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma (2004). Book Reviews. [REVIEW] International Journal of Hindu Studies 8 (1-3):203-227.score: 30.0
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  31. Thomas G. Weiss & Larry Minear (1991). Do International Ethics Matter? Humanitarian Politics in the Sudan. Ethics and International Affairs 5 (1):197–214.score: 30.0
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  32. Roberto Weiss (1965). The Medals of Pope Julius II (1503-1513). Journal of the Warburg and Courtauld Institutes 28:163-182.score: 30.0
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  33. M. Angela Weiss & Rohit Parikh (2002). Completeness of Certain Bimodal Logics for Subset Spaces. Studia Logica 71 (1):1 - 30.score: 30.0
    Subset Spaces were introduced by L. Moss and R. Parikh in [8]. These spaces model the reasoning about knowledge of changing states.In [2] a kind of subset space called intersection space was considered and the question about the existence of a set of axioms that is complete for the logic of intersection spaces was addressed. In [9] the first author introduced the class of directed spaces and proved that any set of axioms for directed frames also characterizes intersection spaces.
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  34. Penny A. Weiss (2004). Mary Astell: Including Women's Voices in Political Theory. Hypatia 19 (3):63-84.score: 30.0
  35. Roslyn Weiss (1986). Euthyphro's Failure. Journal of the History of Philosophy 24 (4):437-452.score: 30.0
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  36. R. Weiss (1961). A Note on the so-Called 'Fidei Simulacrum'. Journal of the Warburg and Courtauld Institutes 24 (1/2):128.score: 30.0
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  37. Marcia J. Weiss (2004). Beware! Uncle Sam has Your DNA: Legal Fallout From its Use and Misuse in the U.S. [REVIEW] Ethics and Information Technology 6 (1):55-63.score: 30.0
    Technology has provided state and federal governments with huge collections of DNA samples and identifying profiles stored in databanks. That information can be used to solve crimes by matching samples from convicted felons to unsolved crimes, and has aided law enforcement in investigating and convicting suspects, and exonerating innocent felons, even after lengthy incarceration. Rights surrounding the provision of DNA samples, however, remain unclear in light of the constitutional guarantee against unreasonable searches and seizures and privacy concerns. The courts have (...)
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  38. Paul A. Weiss (1990). On the Impossibility of Artificial Intelligence. Review of Metaphysics (December) 335 (December):335-341.score: 30.0
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  39. Gail Weiss (1998). Reading/Writing Between the Lines. Continental Philosophy Review 31 (4):387-409.score: 30.0
    This paper critically examines the practices of reading and writing through the differing perspectives offered by Kierkegaard, Sartre, Barthes, Foucault, and Derrida. Although Kierkegaard''s and Sartre''s respective views on reading and writing do not receive much attention today, I argue that both articulate (albeit in different ways) a notion of shared responsibility between reader and writer that is compatible with their respective emphases on absolute responsibility for oneself, for others, and for the situation. An advantage to both Sartre''s and Kierkegaard''s (...)
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  40. Paul Weiss (1942). The Purpose of Purpose. Philosophy of Science 9 (2):162-165.score: 30.0
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  41. Eric Weiss (1998). Paul N. Edwards, the Closed World: Computers and the Politics of Discourse in Cold War America, Inside Technology Series, Cambridge, MA: MIT Press, 1996, XX + 440 Pp., $40.00 (Cloth), ISBN 0-262-05051-X. [REVIEW] Minds and Machines 8 (3):463-468.score: 30.0
  42. Penny A. Weiss (1987). Rousseau, Antifeminism, and Woman's Nature. Political Theory 15 (1):81-98.score: 30.0
  43. William Weiss (1981). The Equivalence of a Generalized Martin's Axiom to a Combinatorial Principle. Journal of Symbolic Logic 46 (4):817-821.score: 30.0
    A generalized version of Martin's axiom, called BACH, is shown to be equivalent to one of its combinatorial consequences, a generalization of P(c).
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  44. Thomas G. Weiss (1994). UN Responses in the Former Yugoslavia: Moral and Operational Choices. Ethics and International Affairs 8 (1):1–22.score: 30.0
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  45. Robert L. Steiner & Joseph Weiss (1951). Veblen Revised in the Light of Counter-Snobbery. Journal of Aesthetics and Art Criticism 9 (3):263-268.score: 30.0
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  46. Paul Weiss (1942). Morality and Ethics. Journal of Philosophy 39 (14):381-385.score: 30.0
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  47. Penny Weiss (2008). Sei Shônagon and the Politics of Form. Journal of Political Philosophy 16 (1):26–47.score: 30.0
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  48. Helene Weiss (1941). The Greek Conceptions of Time and Being in the Light of Heidegger's Philosophy. Philosophy and Phenomenological Research 2 (2):173-187.score: 30.0
  49. Paul A. Weiss (1942). Cosmic Behaviorism. Philosophical Review 51 (July):345-356.score: 30.0
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  50. Raymond L. Weiss (1971). Language and Ethics: Reflections on Maimonides' "Ethics". Journal of the History of Philosophy 9 (4):425-433.score: 30.0
    The author considers maimonides' ethics in the context of the following problem: how can concepts be transmitted from one language to a radically different language? he examines how maimonides conveyed as well as transformed key greek moral concepts within rabbinic hebrew, Which has no words to translate literally such terms as 'virtue,' 'passion,' 'happiness,' or even 'ethics.' the one word found to be indispensable is that for 'ethics' in the original greek sense, I.E., 'character traits.' the author discusses in some (...)
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