Search results for 'Tina M. R. Falkner' (try it on Scholar)

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  1.  12
    Melissa S. Anderson, Elo Charity Oju & Tina M. R. Falkner (2001). Help From Faculty: Findings From the Acadia Institute Graduate Education Study. Science and Engineering Ethics 7 (4):487-503.
    Doctoral students receive many kinds of assistance from faculty members, but much of this support falls short of mentoring. This paper takes the perspective that it is more important to find out what kinds of help students receive from faculty than to assume that students are taken care of by mentors, as distinct from advisors or role models. The findings here are based on both survey and interview data collected through the Acadia Institute’s project on Professional Values and Ethical Issues (...)
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  2. R. M. & Elizabeth Williams (1829). Letters From Elizabeth Williams to Anne Mowbray; or, Justice to Ourselves and Others, the Consequence of True Piety [Signed M- R-].
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  3.  41
    A. H. Louie (2006). (M,R)-Systems and Their Realizations. Axiomathes 16 (1-2):35-64.
    Robert Rosen’s (M,R)-systems are a class of relational models that define organisms. The realization of relational models plays a central role in his study of life, itself. Biology becomes identified with the class of material realizations of a certain kind of relational organization, exhibited in (M,R)-systems. In this paper I describe several realizations of (M,R)-systems, and in particular alternate realizations of the replication component.
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  4.  8
    J. Prideaux (2011). Kinetic Models of (M-R)-Systems. Axiomathes 21 (3):373-392.
    Kinetic models using enzyme kinetics are developed for the three ways that Louie proved that Rosen’s minimal (M-R)-System can be closed to efficient cause; i.e., how the “replication” component can itself be entailed from within the system. The kinetic models are developed using the techniques of network thermodynamics. As a demonstration, each model is simulated using a SPICE circuit simulator using arbitrarily chosen rate constants. The models are built from SPICE sub-circuits representing the key terms in the chemical rate equations. (...)
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  5. Charles R. Pigden (1990). Ought-Implies-Can: Erasmus Luther and R.M. Hare. Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  6.  57
    R. M. Sainsbury (1999). Names, Fictional Names, and 'Really': R.M. Sainsbury. Aristotelian Society Supplementary Volume 73 (1):243–269.
    [R. M. Sainsbury] Evans argued that most ordinary proper names were Russellian: to suppose that they have no bearer is to suppose that they have no meaning. The first part of this paper addresses Evans's arguments, and finds them wanting. Evans also claimed that the logical form of some negative existential sentences involves 'really' (e.g. 'Hamlet didn't really exist'). One might be tempted by the view, even if one did not accept its Russellian motivation. However, I suggest that Evans gives (...)
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  7.  4
    M. R. Ayers (1969). Perception and Action: M. R. Ayers. Royal Institute of Philosophy Supplement 3:91-106.
    There is an ancient and ambiguous philosophical doctrine that perception is passive. This can mean that the mind contributes nothing to the content of our sensory experience: its power of perception is a mere receptivity. In this sense the principle has often been questioned, and is indeed doubtful on empirical grounds, given one reasonable interpretation of what it would be for the mind to make such a contribution.
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  8. M. R. Ayers (1974). The Nature of Things: M. R. Ayers. Philosophy 49 (190):401-413.
    Anthony Quinton's The Nature of Things covers competently a good deal of philosophical ground in hopeful pursuit of a coherent ontology de-scribable as ‘a version of materialism’. He seems to discern two major difficulties for the enterprise: first, that of giving an acceptable account of ontology, and, secondly, that of reconciling his naturalism with his empiricist principles. ‘Naturalism’ is the view that man and his doings constitute a part of nature on the same ontological level as other natural things, and (...)
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  9. M. R. J. & Christian (1907). 'I Am a Christian and Cannot Fight' [Signed J.M.R.].
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  10.  8
    R. M. Cook (1969). M. R. Popham and L. H. Sackett: Excavations at Lefkandi, Euboea: 1964–66. Pp. 35; 82 Figs. London:Thames and Hudson, 1968. Paper, 12s. 6d. Net. [REVIEW] The Classical Review 19 (02):246-.
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  11.  6
    R. M. Cook (1992). R. W. V. Catling, I. S. Lemos: Lefkandi II: The Protogeometric Building at Toumba (Edited by M. R. Popham, P. G. Calligas, L. H. Sackett). Part 1: The Pottery. Pp. Xv + 174; 81 Plates, London: The British School of Archaeology at Athens/Thames & Hudson, 1990. £40. [REVIEW] The Classical Review 42 (01):227-.
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  12. Roderick M. Chisholm & Keith Lehrer (eds.) (1975). Analysis and Metaphysics: Essays in Honor of R. M. Chisholm. D. Reidel Pub. Co..
    Taylor, R. A tribute.--Epistemology: Cornman, J. W. Chisholm on sensing and perceiving. Ross, J. F. Testimonial evidence. Lehrer, K. Reason and consistency. Keim, R. Epistemic values and epistemic viewpoints. Hanen, M. Confirmation, explanation, and acceptance. Canfield, J. V. "I know that I am in pain" is senseless. Steel, T. J. Knowledge and the self-presenting.--Metaphysics: Cartwright, R. Scattered objects. Duggan, T. J. Hume on causation. Arnaud, R. B. Brentanist relations. Johnson, M. L., Jr. Events as recurrables.--Ethics: Stevenson, J. T. On doxastic (...)
     
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  13.  7
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  14.  5
    M. R. James (1894). Charles's Translation of the Book of Enoch The Book of Enoch, Translated From Professor Dillmann's Ethiopic Text, Emended and Revised in Accordance with Hitherto Uncollated Ethiopic MSS. And with the Gizeh and Other Greek and Latin Fragments, Which Are Here Published in Full. Edited, with Introduction, Notes, Appendices, and Indices by R. H. Charles, M.A., Trinity College, Dublin, and Exeter College, Oxford. Oxford, the Clarendon Press, 1893. 16. [REVIEW] The Classical Review 8 (1-2):41-44.
  15.  4
    M. R. Wright (1992). R. M. Dancy: Two Studies in the Early Academy. (Suny Series in Ancient Greek Philosophy.) Pp. Xii + 219. Albany, N.Y.: State University of New York Press, 1991. Paper, $14.95. [REVIEW] The Classical Review 42 (02):457-458.
  16.  41
    Richard Gale (1998). R. M. Adams's Theodicy of Grace. Philo 1 (1):36-44.
    R. M. Adamss essay, “Must God Create the Best?” can be interpreted as offering a theodicy for Gods creating morally less perfect beings than he could (...) have created. By creating these morally less perfect beings, God is bestowing grace upon them, which is an unmerited or undeserved benefit. He does so, however, in advance of the free moral misdeeds that render them undeserving. This requires that God have middle knowledge, pace Adamss version of the Free Will Theodicy, of what would result from his actualization of possible free persons. It is argued that Gods possession of such middle knowledge negates the freedom of created beings, since God completely determines every action of every created person. And since they are not free, they cannot qualify as morally unmeritorious or undeserving. And, with that, Adamss theodicy of grace-in-advance collapses. (shrink)
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  17.  57
    David Schweickart, Economic Democracy: A W o R T H y S o C I a L I S M That Would Really Work.
    w a y s h a v e b e e n . W e a l l r e m e m b e r M a r x ' s p o l e m i c a g a i n s t P r o u d h o n , t h e Manifesto's critique of "historical action [yielding] to personal inventive action, historically created conditions of emancipation to fantastic ones, and the gradual spontaneous class (...)
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  18.  3
    R. M. Hare (1993). Objective Prescriptions*: R. M. Hare. Royal Institute of Philosophy Supplement 35:1-17.
    I offer no apology for presenting a simple paper about what is essentially a simple subject: the objectivity of moral judgments. Most of the complications are introduced by those who do not grasp the distinctions I shall be making. I am afraid that they include the majority of moral philosophers at the present time. These complications can be unravelled; but not in a short paper. I have tried to do it in my other writings.
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  19.  28
    Anthony Skelton (2001). Review of R. M. Hare, Sorting Out Ethics. [REVIEW] Australasian Journal of Philosophy 79 (4):583 – 585.
    This is a short review of R.M. Hare's Sorting Out Ethics. It critically evaluates Hare's universal prescriptivism.
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  20.  22
    Virginia Moyer, Steven M. Teutsch & Jeffrey R. Botkin (2009). Virginia Moyer, Steven M. Teutsch, and Jeffrey R. Botkin Reply. Hastings Center Report 39 (1):7-8.
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  21.  4
    L. R. Frankel, A. Goldworth & M. V. Rorty (2006). Please Note That Not All Books Mentioned on This List Will Be Reviewed. Anand, S., Peter, F. And Sen, A.: 2005, Public Health, Ethics and Equity. OUP. ISBN: 199276366. Price: $99. Ashcroft, R., Lucassen, A., Parker, M., Verkerk. [REVIEW] Medicine, Health Care and Philosophy 9:259.
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  22.  6
    Petr Dvořák (2006). Univerzální preskriptivismus R. M. Hara. Studia Neoaristotelica 3 (1):56-61.
    Praescriptivismus universalis R. M. HariiDisseratinis huius finis est, R. M Harii doctrinam ethicam, quae in libris, quibus tituli The language of Morals (1952) et Freedom and Reason (1963) exponitur, et systematice proponere et critice interpretari. Haec doctrina, quamquam ob multa apte dicta magna attentione digna est, difficultatibus tamen gravibus expers esse non videtur. Praecipua harum difficultatum in hoc consistit, quod, unde principiorum seu praeceptorum moralium vis obligandi proveniat, auctor non prodit.Universal Prescriptivism of R. M. HareThe article is a critical systematic (...)
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  23.  6
    Adrián Bertorello (2012). La función poética del lenguaje en el discurso filosófico de M. Heidegger. Una interpretación del estilo heideggeriano desde V. Shklovski y R. Jakobson. [REVIEW] Areté. Revista de Filosofía 22 (2):177-188.
    El presente trabajo tiene por finalidad analizar el componente estilístico y enunciativo del discurso filosófico de M. Heidegger. Para ello se vale de la interpretación de la función poética del lenguaje de V. Shklovski y R. Jakobson. La tesis que se intentará justificar radica en que el discurso heideggeriano de los años 1919 a 1927 apela a recursos estilísticos poéticos tales como los pleonasmos y las paradojas. Esta elección se justifica en el plano de la enunciación. En efecto, el estilo (...)
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  24.  11
    Celia E. Schultz (2008). Wildfang (R.L.) Rome's Vestal Virgins. A Study of Rome's Vestal Priestesses in the Late Republic and Early Empire. Pp. Xiv + 158, Ills. London and New York: Routledge, 2006. Paper, £19.99, US$35.95 (Cased, £60, US$110). ISBN: 0-415-39796-0 (0-415-39795-2 Hbk). Martini (M.C.) Le Vestali. Un Sacerdozio Funzionale Al 'Cosmo' Romano. (Collection Latomus 282.) Pp. 264. Brussels: Éditions Latomus, 2004. Paper, €38. ISBN: 2-87031-223-. [REVIEW] The Classical Review 58 (01):212-214.
    The Vestal Virgins are one of the most famous elements of Roman religion, yet despite their perennial appeal and the importance of some smaller scale studies of the priesthood, the priestesses have not received a monograph-length study since F. Giuzzi, Aspetti giuridici del sacerdozio romano. II sacerdozio di Vesta (Naples, 1968). Now we have books by R.L. Wildfang and M.C. Martini that could not be more different. The former offers a thorough survey of what the sources can tell us about (...)
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  25.  3
    Sui Yuefei & Zhang Zaiyue (1999). The Cupping Theorem in R/M. Journal of Symbolic Logic 64 (2):643-650.
    It will be proved that the Shoenfield cupping conjecture holds in R/M, the quotient of the recursively enumerable degrees modulo the cappable r.e. degrees. Namely, for any [a], [b] ∈ R/M such that [0] $\prec$ [b] $\prec$ [a] there exists [c] ∈ R/M such that [c] $\prec$ [a] and [a] = [b] ∨ [c].
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  26.  2
    Lenart Škof (2010). En dialogue pour la démocratie. La vision pragmatique de l'expérimentalisme démocratique de R. M. Unger et l'étude de la démocratie chez Luce Irigaray. [REVIEW] Synthesis Philosophica 24 (2):233-242.
    L’article se focalise sur la vision pragmatique de l’expérimentalisme démocratique de R. M. Unger et sur sa mise en application possible dans le domaine de la philosophie interculturelle contemporaine. Le champ de la pensée politique et sociale dans le pragmatisme américain est mis en relation avec des questions importantes de la philosophie interculturelle contemporaine. Dans la deuxième partie, la philosophie de Unger est mise en dialogue avec la philosophie de Luce Irigaray, ouvrant ainsi une nouvelle plate-forme pour une vision éthico-politique (...)
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  27.  8
    R. M. Cook (1958). R. Lullies and M. Hirmer: Greek Sculpture. Pp. 88; 264 Plates (8 in Colour), 11 Figs. London: Thames and Hudson, 1957. Cloth, 63s. Net. [REVIEW] The Classical Review 8 (3-4):299-300.
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  28.  6
    R. G. M. Nisbet (1992). A New Teubner of Martial D. R. Shackleton Bailey (Ed.): M. Valerii Martialis Epigrammata, Post W. Heraeum. (Bibliotheca Teubneriana.) Pp. Xx + 542. Stuttgart: Teubner, 1990. DM 168. [REVIEW] The Classical Review 42 (01):50-51.
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  29.  1
    Lenart Škof (2010). In Dialogue for Democracy. R. M. Unger's Pragmatist Vision of Democratic Experimentalism and Explorations of Democracy in Luce Irigaray. [REVIEW] Synthesis Philosophica 24 (2):233-242.
    The paper focuses on R. M. Ungers pragmatist vision of democratic experimentalism and its possible application to the area of contemporary intercultural philosophy. The paper connects (...)the field of American pragmatisms political and social thought with the contemporary pressing issues of intercultural philosophy. In the second part, Ungers philosophy is put into a dialogue with the philosophy of Luce Irigaray, thus opening a new platform for the ethico-political vision of democracy in the era of globalization. The analysis of the democratic experimentalism therefore states itself as an alternative project of political ethics and Ungers and Irigarays projects of democratic experimentalism in the era of globalization. (shrink)
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  30.  1
    Lenart Škof (2010). Im Dialog für die Demokratie. R. M. Ungers pragmatistische Vision des demokratischen Experimentalismus und der Demokratieforschung bei Luce Irigaray. [REVIEW] Synthesis Philosophica 24 (2):233-242.
    Diese Arbeit fokussiert sich auf R. M. Ungers pragmatistische Vision des demokratischen Experimentalismus sowie dessen etwaige Anwendung auf die zeitgenössische interkulturelle Philosophie. Hierbei wird das Sachgebiet des politischen und sozialen Gedankens aus dem amerikanischen Pragmatismus mit den kontemporären Kernfragen der interkulturellen Philosophie in Verbindung gebracht. Im zweiten Teil wird Ungers Philosophie mit jener Luce Irigarays in Dialog gesetzt, wodurch eine neue Plattform zur ethisch-politischen Demokratievision in der Globalisierungsära eröffnet wird. Somit stellt sich die Analyse des demokratischen Experimentalismus selbsttätig her – (...)
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  31.  1
    Lenart Škof (2010). U dijalogu za demokraciju. R. M. Ungerova pragmatistička vizija demokratskog eksperimentalizma i istraživanja demokracije kod Luce Irigaray. [REVIEW] Synthesis Philosophica 24 (2):233-242.
    Članak se fokusira na R. M. Ungerovu pragmatističku viziju demokratskog eksperimentalizma i moguće primjene na suvremenu interkulturalnu filozofiju. Povezuje se polje političke i socijalne misli američkog pragmatizma sa suvremenim gorućim pitanjima interkulturalne filozofije. U drugom je dijelu Ungerova filozofija stavljena u dijalog s filozofijom Luce Irigaray otvarajući tako novu platformu za etičko-političku viziju demokracije u eri globalizacije. Analiza demokratskog eksperimentalizma se, na taj način, sama uspostavlja kao alternativni projekt političke etike te kao Ungerov i Irigarayin projekt demokratskog eksperimentalizma u dobu (...)
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  32.  1
    R. M. Rattenbury (1933). Die apokrypken Apostelgeschichten und die romanhafte Literatur der Antike. Von Rosa Söder. (Würzburger Studien zur Altertumswissenschaft, Heft 3.) Pp. xii+216. Stuttgart: Kohlhammer, 1932. Paper, R.M. 12. [REVIEW] The Classical Review 47 (01):39-.
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  33.  2
    R. M. L. W. (1913). The Argonautica in English Apollonius Rhodius. The Argonautica, with an English Translation. By R. C. Seaton, M.A., Formerly Fellow of Jesus College, Cambridge. 1 Vol. 8vo. Pp. Xiv + 432. London: William Heinemann; New York: The Macmillan Co., 1912. 5s. Net. [REVIEW] The Classical Review 27 (03):98-99.
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  34. Petr Dvořák (2006). Univerzální Preskriptivismus R. M. Hara: A Journal of Analytic Scholasticism. Studia Neoaristotelica 3 (1):56-61.
    The article is a critical systematic presentation of R. M. Hare's ethical concepts and doctrine as outlined in his books The Language of Morals and Freedom and Reason . The theory merits attention for many reasons, yet it appears to suffer from some weaknesses; the chief among them being the lack of explanation for the source of binding force of moral principles.
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  35. R. M. Hare, Bryan Magee & British Broadcasting Corporation (1977). Moral Philosophy. Bryan Magee Talked to R.M. Hare. British Broadcasting Corporation.
     
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  36. R. M. Hare (1984). Philosophy and Practice: Some Issues About War and Peace: R. M. Hare. Royal Institute of Philosophy Supplement 18:1-15.
    I am going in this lecture on ‘Philosophy and Practice’ first to say something about philosophy and then something about practice, in order to show you how they bear on one another. But I must start by paying a tribute to the President of the Society for Applied Philosophy, Professor Sir A. J. Ayer, who has kindly agreed to take the chair at this lecture. I can honestly say that he is more responsible than anybody else for putting me on (...)
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  37. R. Muriel & M. D. Gillick (1995). David Buehler, M. Div., MA, is Coordinator of the Bioethics Committee and Director of Pastoral Care, Charlton Memorial Hospital, Fall River, Massachusetts Eileen R. Chichin, DSW, RN, is Coordinator at The Kathy and Alan C. Green-Berg Center on Ethics in Geriatrics and Long-Term Care, The Jewish Home and Hospital for Aged, New York, New York. [REVIEW] Cambridge Quarterly of Healthcare Ethics 4:129-130.
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  38. R. M. Sainsbury (1986). Russell on Acquaintance: R. M. Sainsbury. Royal Institute of Philosophy Supplement 20:219-244.
    In Russell's Problems of Philosophy , acquaintance is the basis of thought and also the basis of empirical knowledge. Thought is based on acquaintance, in that a thinker has to be acquainted with the basic constituents of his thoughts. Empirical knowledge is based on acquaintance, in that acquaintance is involved in perception, and perception is the ultimate source of all empirical knowledge.
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  39. M. Ichael R. Use (2004). I May Be Old Fashioned but… Reviewed by M ICHAEL R USE, 183 Dodd Hall, Department of Philosophy, Florida State University, Tallahassee, FL 32306‐1500, USA. [REVIEW] Annals of Science 61 (3):389-392.
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  40. Cemal Yıldırım & Kumru Arapgirlioğlu (eds.) (2008). Bir Us Ve Bilim Savaşçısı: Cemal Yıldırım'a Armağan. İmge Kitabevi.
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  41.  10
    W. R. Halliday (1926). Ancient Greece at Work Ancient Greece at Work. An Economic History of Greece From the Homeric Period to the Roman Conquest. By Gustave Glotz. Translated by M. R. Dobie. Pp. Xii + 402; Forty-Nine Illustrations in Text. (The History of Civilisation.) London: Kegan Paul; New York: Knopf, 1926. 16s. [REVIEW] The Classical Review 40 (06):194-195.
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  42.  2
    G. G. R. (1931). Psychopathology. By J. S. Nicole, M.R.C.P. & S. (London: Bailliere Tindall & Cox. 1930. Pp. Xii + 203. Price 10s. 6d.). Philosophy 6 (22):271-.
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  43.  4
    W. R. Halliday (1927). The Formation of the Greek People The Formation of the Greek People. By A. Jardé. Translated by M. R. Dobie. Pp. Xvi + 369; Seven Maps in Text. London: Kegan Paul, Trench, Trubner and Co.; New York: Alfred A. Knopf. Price 16s. [REVIEW] The Classical Review 41 (02):64-65.
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  44.  4
    M. J. Edwards (2001). R. S. Kraemer, M. R. D'Angelo (Edd.): Women and Christian Origins . Pp. X + 406. New York and Oxford: Oxford University Press, 1999. Paper, £14.99. ISBN: 0-19-510396-. [REVIEW] The Classical Review 51 (01):177-.
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  45.  3
    P. M. Fraser (1964). Monuments of Asia Minor W. M. Calder and J.M.R. Cormack: Monumenta Asiae Minoris Antiqua. Vol. Viii. Monuments From Lycaonia, The Pisidio-Phrygian Borderland, Aphrodisias. Pp. Xv+190; 40 Plates, 14 Pp. Of Line-Drawings. Manchester: University Press, 1962. Cloth, £5. 5s. [REVIEW] The Classical Review 14 (01):77-80.
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  46.  1
    Edward M. Harris (2000). ΦIΛOΔIKEIN ΔOKOΓMEN M. R. Christ: The Litigious Athenian . Pp. Viii + 317. Baltimore and London: The Johns Hopkins University Press, 1999. Cased, £33. ISBN: 0-8018-5863-. [REVIEW] The Classical Review 50 (02):499-.
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  47.  3
    R. G. Swinburne (1968). The Refutation of Determinism. By M. R. Ayers. (London: Methuen & Co. Ltd, 1968. Price 37s. 6d.). Philosophy 43 (166):390-.
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  48.  2
    M. L. Clarke (1962). Three Literatures M. R. Ridley: Studies in Three Literatures. English, Latin, Greek. Pp. Xi+177. London: Dent, 1962. Cloth, 30s. Net. [REVIEW] The Classical Review 12 (03):298-300.
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  49. R. De Bengy Puyvalleé (1948). A Propos de la Communication de M. R. Bayer. Dialectica 2 (2):209-210.
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  50. R. Berthelot (1934). APPENDICE: Note rectificative sur la séance du 26 mai 1934, par M. R. BERTHELOT. Société Française de Philosophie, Bulletin 34 (5):(1934:oct./déc.).
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