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Profile: Tito Magri (Università degli Studi di Roma "La Sapienza")
Profile: Tito Magri (Università degli Studi di Roma "La Sapienza")
  1. Tito Magri (2002). Frères Ennemis. The Common Root of Expressivism and Constructivism. Topoi 21 (1-2):153-164.
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  2. Tito Magri (2000). Locke, Suspension of Desire, and the Remote Good. British Journal for the History of Philosophy 8 (1):55 – 70.
    The chapter 'Of power' of Locke's Essay Concerning Human Understanding is a very fine discussion of agency and a very complex piece of philosophy. It is the result of the superimposition of at least three layers of text (those of the first, second and fifth editions of the Essay), expressive of widely differing views of the same matters. The argument concerning agency and free will that it puts forward (as it now stands, reporting Locke's last word on the subject) is (...)
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  3. Tito Magri (1998). Negative Freedom, Rational Deliberation, and Non-Satiating Goods. Topoi 17 (2):97-105.
    Negative freedom (as opposed to positive freedom) has been widely considered an inherently non problematic notion. This paper attempts to show that, if considered as a good with a minimally objective structure, negative freedom can disrupt the capacity for deliberating in a substantively (that is, non purely formal, decision-theoretic) rational way. The argument turns on the notion of non-satiation, as a property of the objective value of some goods of not changing when the availability of the good is increased. Two (...)
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  4. Tito Magri (1996). Natural Obligation and Normative Motivation in Hume's Treatise. Hume Studies 22 (2):231-253.
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  5. Tito Magri (1994). The Evolution of Reason in Hume'treatise of Human Nature'. Philosophical Forum 25 (4):310-332.
     
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  6. Tito Magri (1989). Hobbes and the Social Contract Tradition. History of European Ideas 10 (5):597-601.
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