Search results for 'Tiziana Mancini' (try it on Scholar)

175 found
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  1.  14
    Chiara Foà, Daniel Brugman & Tiziana Mancini (2012). School Moral Atmosphere and Normative Orientation to Explain Aggressive and Transgressive Behaviours at Secondary School. Journal of Moral Education 41 (1):1-22.
    The school moral atmosphere refers to informal norms and values that regulate the relationships in school and their degree of sharing among students. We tested whether the school moral atmosphere is a mediating variable between adolescents? normative orientation and their self-reported aggressive and transgressive behaviours. A total of 664 Italian students (age range 15?21, M = 17.06, SD = 1.15) filled out a questionnaire to measure their perception of: (1) school moral atmosphere, (2) normative orientation and (3) frequency of aggressive (...)
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  2. Alessia Celeghin, Marissa Barabas, Francesca Mancini, Matteo Bendini, Emilio Pedrotti, Massimo Prior, Anna Cantagallo, Silvia Savazzi & Carlo A. Marzi (2015). Speeded Manual Responses to Unseen Visual Stimuli in Hemianopic Patients: What Kind of Blindsight? Consciousness and Cognition 32:6-14.
  3.  8
    Amelia Gangemi, Sacha Bourgeois-Gironde & Francesco Mancini (2014). Feelings of Error in Reasoning—in Search of a Phenomenon. Thinking and Reasoning 21 (4):383-396.
    Recent research shows that in reasoning tasks, subjects usually produce an initial intuitive answer, accompanied by a metacognitive experience, which has been called feeling of rightness. This paper is aimed at exploring the complimentary experience of feeling of error, that is, the spontaneous, subtle sensation of cognitive uneasiness arising from conflict detection during thinking. We investigate FOE in two studies with the “bat-and-ball” reasoning task, in its standard and isomorphic control versions. Study 1 is a generation study, in which participants (...)
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  4. Domenico Zambella & Antonella Mancini (2001). A Note on Recursive Models of Set Theories. Notre Dame Journal of Formal Logic 42 (2):109-115.
    We construct two recursive models of fragments of set theory. We also show that the fragments of Kripke-Platek set theory that prove -induction for -formulas have no recursive models but the standard model of the hereditarily finite sets.
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  5. S. Mancini & J. Burrell (1999). Civilizations as 'Aesthetic Absolute'. A Morphological Approach to Mittel-Europa. Diogenes 47 (186):64-82.
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  6.  47
    Stefano Mancini, Vladimir I. Man'ko & Paolo Tombest (1997). Classical-Like Description of Quantum Dynamics by Means of Symplectic Tomography. Foundations of Physics 27 (6):801-824.
    The dynamical equations of quantum mechanics are rewritten in the form of dynamical equations for the measurable, positive marginal distribution of the shifted, rotated, and squeezed quadrature introduced in the so-called “symplectic tomography”. Then the possibility of a purely classical description of a quantum system as well as a reinterpretation of the quantum measurement theory is discussed and a comparison with the well-known quasi-probabilities approach is given. Furthermore, an analysis of the properties of this marginal distribution, which contains all the (...)
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  7.  8
    Francesco Mancini & Amelia Gangemi (2004). The Influence of Responsibility and Guilt on Naive Hypothesis-Testing. Thinking and Reasoning 10 (3):289-320.
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  8.  4
    Franco Montagna & Antonella Mancini (1994). A Minimal Predicative Set Theory. Notre Dame Journal of Formal Logic 35 (2):186-203.
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  9.  38
    S. Mancini & J. Vale (2000). Animal Magnetism and Psychic Sciences, 1784-1935: The Rediscovery of a Lost Continent. Diogenes 48 (190):94-101.
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  10.  11
    Daniel C. Hallin & Paolo Mancini (1984). Speaking of the President. Theory and Society 13 (6):829-850.
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  11.  4
    J. M. Mancini (2002). Discovering Viking America. Critical Inquiry 28 (4):868-907.
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  12.  2
    Alessio Mancini (2014). A Textual Note on Propertius 2.26.23. Classical Quarterly 64 (2):847-849.
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  13.  6
    Wilhelm Windelband & Silvia Mancini (forthcoming). HISTOIRE ET SCIENCES DE LA NATURE (Discours prononcé au Rectorat de Strasbourg par Wilhelm Windelband en 1894). Les Etudes Philosophiques.
    En revendiquant le rôle méthodologique fondateur de la philosophie, dans ce célèbre Discours de 1894, très cité dans le cadre du « Débat sur l'historicisme », Windelband procède à une remise en perspective des théories de la connaissance en place à son époque. En polémiquant tout à la fois avec les philosophies positivistes et avec Dilthey, en critiquant notamment l'opposition établie par celui-ci entre Sciences de l'Esprit et Sciences de la Nature, Windelband défend ici l'idée que les sciences contemporaines demandent (...)
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  14.  6
    Julius Adebayo, Musso Tiziana, Kawandeep Virdee, Casey Friedman & Bar-Yam Yaneer (forthcoming). An Exploration of Social Identity: The Structure of the BBC News-Sharing Community on Twitter. Complexity:n/a-n/a.
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  15.  1
    Amelia Gangemi, Sacha Bourgeois-Gironde & Francesco Mancini (2014). Feelings of Error in Reasoning—in Search of a Phenomenon. Feelings of Error in Reasoning—in Search of a Phenomenon 21 (4):383-396.
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  16.  16
    A. Mancini (2007). Understanding Eating Disorders; Conceptual and Ethical Issues in the Treatment of Anorexia and Bulimia (Issues in Biomedical Ethics). By Simona Giordano. Heythrop Journal 48 (3):483–484.
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  17.  11
    Sandro Mancini (1996). Merleau-Ponty's Phenomenology as a Dialectical Philosophy of Expression. International Philosophical Quarterly 36 (4):389-398.
    The article show that the purpose of the final elaboration of Merleau-Ponty is thus to find a new idea of philosophy in which both Hegelian and Husserlian phenomenology can converge. But this tension in no way constitutes an element of rupture in the theoretical continuity of the Merleau-Pontian philosophy.
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  18.  8
    Emma Holden, Elise Marek, Claire Torgelson, Hanna Weaver & Vera Jia Xi Mancini (2012). Who Can You Trust? Questions: Philosophy for Young People 12:3-4.
    After reading Barbara William’s picture book Albert’s Impossible Toothache, Jana Mohr Lone’s fourth grade students at Whittier Elementary School in Seattle discussed the relationship between telling a lie, telling the truth, and making a mistake, and how we know that we are talking about the same thing when we talk with someone. The discussion led to an exploration of why the things children say are often less likely to be believed than what adults say. This section contains six fourth grade (...)
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  19.  4
    Giuseppe Vallar & Flavia Mancini (2010). Mapping the Neglect Syndrome Onto Neurofunctional Streams. In N. Gangopadhay, M. Madary & F. Spicer (eds.), Perception, Action, and Consciousness. Oxford University Press 183--215.
  20. L. Mancini (2003). Antiquum congium ponderare. Metrologia e antiquaria tra XVII e XVIII sec. Annali Della Facoltà di Lettere E Filosofia 24:145-164.
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  21. Italo Mancini (1954). La struttura della dell'essere. Giornale di Metafisica: Revista Bimestrale di Filosofia 9 (6):720-744.
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  22.  1
    Francesco Mancini & Amelia Gangemi (2015). The Relevance of Maintaining and Worsening Processes in Psychopathology. Behavioral and Brain Sciences 38.
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  23.  10
    Dr Francesco Mancini & Amelia Gangemi (2004). The Influence of Responsibility and Guilt on Naive Hypothesis-Testing. Thinking and Reasoning 10 (3):289 – 320.
    Three experiments were used to investigate individuals' hypothesis-testing process as a function of moral perceived utilities , which in turn depend on perceived responsibility and fear of guilt. Moral perceived utilities are related to individuals' moral standards and specifically to people's attempt to face up to their own responsibilities, and to avoid feeling guilty of irresponsibility. The results showed that responsibility and fear of guilt in testing hypotheses involved a process defined as prudential mode , which entails focusing on and (...)
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  24.  7
    Matthew J. Mancini (2008). Too Many Tocquevilles: The Fable of Tocqueville's American Reception. Journal of the History of Ideas 69 (2):245-268.
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  25. Massimo Mancini (2012). Diritto e comunicazione tra economia e filosofia. Rivista Internazionale di Filosofia Del Diritto 89 (1):85-108.
    The essay analyzes the relation between Law and Communication from a philosophical point of view. The Author criticizes the position which considers Law just a deductive structure bounded in its definitions. Law is – on the contrary – an expression of social life, and so Law itself is not only a whole of apodictic proposition, but it is also the world of persuasion and probability: this means that Logic and Rhetoric are both parts of Law. Communication – thus – is (...)
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  26.  7
    S. Mancini (2010). Imaginaries of Cultural Diversity and the Permanence of the Religious. Diogenes 56 (4):3-16.
    The author starts by noting a discourse that is widespread but more or less diffuse in the media and certain contemporary political and intellectual quarters, and which has to do with ‘the permanence of the religious’: according to an idea now current, the religious might be resistant to the process of secularization of civil society, because of its psychological and existential implications, or if seen as a universal, irreducible component of human culture. The author analyses the different aspects of this (...)
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  27. Sergio Mancini (2005). La evidencia como criterio de verdad en San Agustín. Sapientia 60 (218):251-266.
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  28.  2
    Giulia Mancini & Francesca Sbordone (2004). The History of an Italian Action Research Experience. AI and Society 18 (2):175-207.
    The paper describes a highly specific Italian action research experience, connected with the trade unions, going through different phases from the 1970s to the present day. The journey is not only a journey through time but also through different approaches. It ranges from the initial experience focusing on health and safety problems at the workplace involving the workers as co-designers of new working environments to today’s search conference experience. For each phase there is a full description and comment on the (...)
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  29.  5
    Mark C. E. Peterson, Abrahim H. Khan, Charles Creegan, Matthew J. Mancini, Delno C. West & Daniel A. Dombrowski (1989). Book Reviews. [REVIEW] International Journal for Philosophy of Religion 25 (2).
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  30. R. Mancini (2002). Esistere interpretando: l'arte della lettura. Annali Della Facoltà di Lettere E Filosofia 35:439-456.
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  31.  1
    Carlos Pérez-García, Javier Burguete, Diego Maza-Ozcoidi & Héctor Mancini (1995). Traveling Convective Patterns with a Localized Heating. In R. J. Russell, N. Murphy & A. R. Peacocke (eds.), Chaos and Complexity. Vatican Observatory Publications
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  32.  1
    Silvia Mancini (2008). Imaginaires de la Diversité Culturelle Et Permanence du Religieux. Diogène 224 (4):3.
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  33. Ermolao Barbaro, Vittore Branca, Giovanni Gentile & Augusto Mancini (1946). Epistolae, Orationes Et Carmina. Journal of Philosophy 43 (15):419-420.
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  34. H. J. Blackham, Paul Roubiczek, Frederick Patka, Filipo Piemontese & Italo Mancini (1968). Reality, Man and Existence: Essential Works of Existentialism. Revista Portuguesa de Filosofia 24 (1):136-137.
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  35. Claudio Ciancio & Roberto Mancini (eds.) (2005). Approssimazioni Alla Trascendenza: Idea di Dio E Fede Religiosa Nella Filosofia Contemporanea: Atti Del Convegno di Studi Nel Settantesimo Compleanno di Giovanni Ferretti: Macerata, 22-24 Maggio 2003. [REVIEW] Istituti Editoriali E Poligrafici Internazionali.
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  36. Marcel Conche, Ian Maclean & Sandro Mancini (1998). Montaigne et la philosophie, coll. « Perspectives critiques ». Revue Philosophique de la France Et de l'Etranger 188 (1):130-132.
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  37. Giovanni Ferretti & Roberto Mancini (eds.) (2009). Essere Umanità: L'Antropologia Nelle Filosofie Del Mondo: Atti Del Xi Colloquio Internazionale Su "Filosofia E Religione," Università di Macerata, 15-17 Maggio 2006. [REVIEW] Eum.
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  38. J. Gastaldi, S. Agliozzo, A. Létoublon, J. Wang & L. Mancini (2003). Degree of Structural Perfection of Icosahedral Quasicrystalline Grains Investigated by Synchrotron X-Ray Diffractometry and Imaging Techniques. Philosophical Magazine 83 (1):1-29.
    A study of the structural perfection of icosahedral quasicrystalline grains of various alloys and Al-Cu-Fe), grown by different slow solidification techniques was performed using high-resolution diffraction, including recording rocking curves combined with X-ray topography and phase contrast radiography, at a third-generation synchrotron radiation source . For Al-Pd-Mn, additional coherent diffraction and diffuse scattering measurements were also carried out. After evaluating the potentialities of the techniques used, in the light of the criteria defined for crystals, it is shown that the structural (...)
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  39. Dan Hallin & Paolo Mancini (1994). Rencontres au sommet : vers une sphère publique internationale? Les sommets Reagan-Gorbatchev. Hermes 13:185.
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  40.  2
    Anna Mancini (2002). Ancient Egyptian Wisdom for the Internet: Ancient Egyptian Justice and Ancient Roman Law Applied to the Internet. Upa.
    Ancient Egyptian Wisdom for the Internet demonstrates that the legal philosophy and knowledge of ancient civilizations are of great value in helping us deal with the Internet. Through a challenging exploration of ancient legal knowledge this book offers new perspective on how to deal with, and best profit from the Internet.
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  41. Anthony D. Mancini (2015). Are Positive Appraisals Always Adaptive? Behavioral and Brain Sciences 38.
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  42. Sandro Mancini (2007). Beierwaltes e la trascendentalità del pensiero. Giornale di Metafisica: Revista Bimestrale di Filosofia 29 (1):191-210.
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  43. I. Mancini (1994). Diritto e societa. Rivista Internazionale di Filosofia Del Diritto 71 (3):517.
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  44. Massimo Mancini (2000). Democrazia, ordinamento e costituzione da J.-J. Rousseau a FPG Guizot. Rivista Internazionale di Filosofia Del Diritto 77 (2):161-191.
    Il concetto di democrazia ed i progetti di costituzione elaborati da Rousseau vengono posti a confronto con la teoria del governo rappresentativo di Guizot: in particolare vengono esaminate le prospettive olistiche e individualistiche nel processo di individuazione della volontà generale attraverso il suffragio. Il ruolo della volontà prevale nella teoria rappresentativa di Rosseau, mentre per Guizot la ragione deve essere predominante sulla volontà. La libertà viene considerata irrinunciabile da Rousseau, che però non accetta una libertà di fede, preferendo l'istituzione di (...)
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  45. Roberto Mancini & Brigitte Rollet (2013). Des Systèmes de Guerre À Une Société de Paix. Diogène 3:85.
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  46. Italo Mancini (1960). Expressionismo ontologico. Rivista di Filosofia Neo-Scolastica 52 (2/3):206.
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  47. Sandro Mancini & Alessandro Musco (2009). Immanenza e trascendenza nella filosofia bruniana: Spaventa, Gentile, Renda. In Alberto Samonà (ed.), Giordano Bruno Nella Cultura Mediterranea E Siciliana Dal '600 Al Nostro Tempo: Atti Della Giornata Nazionale di Studi, Villa Zito, Palermo, 1 Marzo 2008. Officina di Studi Medievali
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  48.  2
    Elena Mancini (2004). Le Frontiere Della Bioetica: Domande E Risposte Su Nascita, Genetica, Clonazione, Salute. Giunti.
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  49. Roberto Mancini (2012). Le Logiche Del Male: Teoria Critica E Rinascita Della Società. Rosenberg & Sellier.
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  50. Sergio Mancini (2002). Opinar como actitud en San Agustín. Sapientia 57 (212):377-391.
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