Search results for 'Tobias Bonhoeffer' (try it on Scholar)

573 found
Sort by:
  1. Frank Sengpiel, Tobias Bonhoeffer, Tobe C. B. Freeman & Colin Blakemore (2001). On the Relationship Between Interocular Suppression in the Primary Visual Cortex and Binocular Rivalry. Brain and Mind 2 (1):39-54.score: 120.0
    Both classical psychophysical work and recentfunctional imaging studies have suggested acritical role for the primary visual cortex(V1) in resolving the perceptual ambiguitiesexperienced during binocular rivalry. Here weexamine, by means of single-cell recordings andoptical imaging of intrinsic signals, thespatial characteristics of suppression elicitedby rival stimuli in cat V1. We find that the interocular suppression field of V1 neuronsis centred on the same position in space and isslightly larger (by a factor of 1.3) than theminimum response field, measured through thesame eye. Suppression (...)
    Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  2. Dietrich Bonhoeffer (1995). Ethics. Simon & Schuster.score: 60.0
    The Christian does not live in a vacuum, says the author, but in a world of government, politics, labor, and marriage. Hence, Christian ethics cannot exist in a vacuum what the Christian needs, claims Dietrich Bonhoeffer, is concrete instruction in a concrete situation. Although the author died before completing his work, this book is recognized as a major contribution to Christian ethics. The root and ground of Christian ethics, the author says, is the reality of God as revealed in (...)
    Direct download  
     
    My bibliography  
     
    Export citation  
  3. Dietrich Bonhoeffer (1955). Ethics. London, Scm Press.score: 60.0
    Called by Karl Barth the brilliant Ethics of Dietrich Bonhoeffer, this book is finally being recognized as Bonhoeffers magnum opus and one of the most important works of Christian ethics of the last century.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  4. Saul Tobias (2011). Pragmatic Pluralism: Arendt, Cosmopolitanism, and Religion. Sophia 50 (1):73-89.score: 30.0
    Pragmatic pluralism denotes a particular approach to problems of international human rights and protections that departs from conventional cosmopolitan approaches. Pragmatic pluralism argues for situated and localized forms of cooperation between state and non-state actors, particularly religious groups and organizations, that may not share the secular, juridical understandings of rights, persons, and obligations common to contemporary cosmopolitan theory. A resource for the development of such a model of pragmatic pluralism can be found in the work of Hannah Arendt. Arendt's early (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Saul Tobias (2006). Hegel and the Politics of Recognition. The Owl of Minerva 38 (1/2):101-126.score: 30.0
    While political philosophers have turned to Hegel’s notion of recognition in their development of a theory of identity politics, a careful reading of the Phenomenology of Spirit, and of the master-servant dialectic in particular, reveals the limits of this approach. For Hegel, recognition cannot be separated from a process of self-determination, which is as essential to the development of genuine autonomy as the affirmation of claims to recognition. This article examines the role of self-determination in the Phenomenology of Spirit and (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. Phillip V. Tobias (1996). The Dating of Linguistic Beginnings. Behavioral and Brain Sciences 19 (4):789.score: 30.0
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. Phillip V. Tobias (forthcoming). Thoughts on Academic Boycotts. Minerva.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  8. Rothenberger Aribert, Roessner Veit & Banaschewski Tobias (2006). Habit Formation in Tourette Syndrome with Associated Obsessive-Compulsive Behavior: At the Crossroads of Neurobiological Modelling. Behavioral and Brain Sciences 29 (6).score: 30.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  9. Michael T. Bretscher, Christian L. Althaus, Viktor Müller & Sebastian Bonhoeffer (2004). Recombination in HIV and the Evolution of Drug Resistance: For Better or for Worse? Bioessays 26 (2):180-188.score: 30.0
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  10. Thomas Nicole, Loetscher Tobias & Nicholls Michael (2013). Do We Imagine Clouds in the Sky and Snails on the Ground - Can Semantic Meaning Influence Fixation Time? Frontiers in Human Neuroscience 7.score: 30.0
  11. John V. Slater, Brenda Buckhold & C. A. Tobias (1968). Effect on a Flour Beetle of Irradiation During Space Flight. Bioscience 18 (6):595-597.score: 30.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  12. Phillip Tobias (1997). El descubrimiento de Little Foot y la luz que arroja sobre cómo los homínidos se volvieron bípedos. Ludus Vitalis 8 (UMERO ESPECIAL):3-20.score: 30.0
    No categories
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13. Schlicht Tobias (2008). Editorial In Honour of Rudolf Carnap: Central Topics in Epistemology. Abstracta 4 (1):3-4.score: 30.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  14. Staudigl Tobias (2011). Imprinting Memories - Oscillatory Entrainment at Study Causes Frequency-Specific Reactivation During Retrieval. Frontiers in Human Neuroscience 5.score: 30.0
  15. Saul Tobias (2008). Nietzsche's Political Skepticism (Review). Journal of Nietzsche Studies 35 (1):177-179.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  16. Rochelle Tobias (2007). Romantic Irony and the Modern Lyric: Szondi on Hofmannsthal. Telos 2007 (140):131-146.score: 30.0
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. Phillip V. Tobias (1986). The Academic Profession and Contemporary Politics. Minerva 24:223-241.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  18. Norman Tobias (1999). Theophanes Confessor, The Chronicle of Theophanes Confessor: Byzantine and Near Eastern History, AD 284–813, Trans. Cyril Mango and Roger Scott, with Geoffrey Greatrex. Oxford: Clarendon Press; New York: Oxford University Press, 1997. Pp. C, 744; Diagrams. $150. [REVIEW] Speculum 74 (3):847-848.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  19. Mark J. Allman & L. Winright Tobias (2011). Tradition and Post War Justice. New York: Orbis, 2010. 232 Pp. [REVIEW] Ethical Perspectives 18 (3):441-461.score: 30.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  20. D. Bonhoeffer (2001). Legacy and Decay (Christian Ethics). Filozofia 56 (4):266-275.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  21. T. Bonhoeffer (1990). Le Pari de Pascal. Revue de Théologie Et de Philosophie 122 (2):189-202.score: 30.0
    No categories
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  22. C. J. Cela-Conde, E. Aguirre, F. J. Ayala, P. V. Tobias, D. Turbon, L. C. Aiello, M. Collard, M. Goodman, C. P. Groves & F. Clark Howell (forthcoming). Systematics of Humankind. Palma 2000: An International Working Group on Systematics in Human Paleontology. Ludus Vitalis.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  23. John F. Kihlstrom & Betsy A. Tobias (1991). Anosognosia, Consciousness, and the Self. In G. P. Prigatono & Daniel L. Schacter (eds.), Awareness of Deficit After Brain Injury: Clinical and Theoretical Issues. Oxford University Press. 198--222.score: 30.0
    Direct download  
     
    My bibliography  
     
    Export citation  
  24. John F. Kihlstrom, Shelagh Mulvaney, Betsy A. Tobias & Irene P. Tobis (2000). The Emotional Unconscious. In Eric Eich, John F. Kihlstrom, Gordon H. Bower, Joseph P. Forgas & Paula M. Niedenthal (eds.), Cognition and Emotion. Oxford University Press. 30-86.score: 30.0
  25. Farley S. Nobre, Andrew M. Tobias & David S. Walker (2009). The Impact of Cognitive Machines on Complex Decisions and Organizational Change. AI and Society 24 (4):365-381.score: 30.0
    Humans and organizations have limitations of computational capacity and information management. Such constraints are synonymous with bounded rationality. Therefore, in order to extend the human and organizational boundaries to more advanced models of cognition, this research proposes concepts of cognitive machines in organizations. From a micro point of view, what makes this research distinct is that, beyond people, it includes in the list of participants of the organization the cognitive machines. From a macro point of view, this paper relies on (...)
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  26. Michael Tobias (1985). After Eden: History, Ecology, and Conscience. Avant Books.score: 30.0
     
    My bibliography  
     
    Export citation  
  27. Saul Tobias (2006). Affliction, Post-Secularism, and the Plight of Refugees. Journal for Peace and Justice Studies 16 (2):90-104.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Michael Tobias, J. Patrick Fitzgerald & David Rothenberg (eds.) (2000). A Parliament of Minds: Philosophy for a New Millennium. State University of New York Press.score: 30.0
    In this companion volume to the national public television documentary of the same name, interviews of philosophy luminaries expose the relevance of philosophy to everyday life.
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  29. A. Tobias (1993). A Tax Increase You Can Avoid. In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co.. 142--4.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  30. Ron Tobias (2011). Film and the American Moral Vision of Nature: Theodore Roosevelt to Walt Disney. Michigan State University Press.score: 30.0
    Introduction -- Tales of dominion -- The plow and the gun -- Picturing the West, 1883-1893 -- American idol, 1898 -- The end of nature -- African romance -- The dark continent -- When cowboys go to heaven -- Transplanting Africa -- Of ape-men, sex, and cannibal kings -- Adventures in monkeyland -- Nature, the film -- The world scrubbed clean.
     
    My bibliography  
     
    Export citation  
  31. S. Tobias (2005). Foucault on Freedom and Capabilities. Theory, Culture and Society 22 (4):65-85.score: 30.0
    No categories
    Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  32. Irene Tobias (forthcoming). Fluid Shear Stress Induction of Stem Cells in the Promotion of Angiogenesis Processes. Critical Review.score: 30.0
     
    My bibliography  
     
    Export citation  
  33. Norman Tobias (1994). Jim Bradbury, The Medieval Siege. Woodbridge, Suffolk; and Rochester, NY: Boydell and Brewer, 1992. Pp. Xvi, 362; 79 Black-and-White Illustrations. $50. [REVIEW] Speculum 69 (3):752-754.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  34. José Antônio Tobias (1968). O Ensino Da Filosofia Nas Universidades Brasileiras. Washington, União Pan-Americana.score: 30.0
    No categories
     
    My bibliography  
     
    Export citation  
  35. Phillip V. Tobias (1997). Orígenes evolutivos de la lengua hablada. Ludus Vitalis 9:203-220.score: 30.0
    No categories
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  36. Phillip V. Tobias (1988). Prehistory and Politicl Discrimination. Minerva 26 (4):588-597.score: 30.0
    No categories
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  37. Phillip V. Tobias (2008). Raymond Arthur Dart: The Man Who Unwillingly Ushered in a Revolution in the Evolution of Humankind. In Oren Harman & Michael Dietrich (eds.), Rebels, Mavericks, and Heretics in Biology. Yale University Press. 84--102.score: 30.0
    No categories
    Direct download  
     
    My bibliography  
     
    Export citation  
  38. Michael Tobias (1996). The Anthropology of Conscience. Society and Animals 4 (1):65-73.score: 30.0
    No categories
    Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  39. Jean Bethke Elshtain (2001). Bonhoeffer on Modernity: "Sic Et Non". Journal of Religious Ethics 29 (3):345 - 366.score: 18.0
    Though Bonhoeffer is usually thought to have been one of the architects of modern theology, he was also one of modernity's most penetrating critics. The author lays out Bonhoeffer's challenges to certain cherished modern assumptions by examining (1) his linkage of totalitarianism to the political utopianism that arose out of the French Revolution, (2) his fear of the nihilistic implications of the rationalists' notion of the sovereign self and of the modern tendency to view life as an end (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  40. Ulrik Becker Nissen (2011). Letting Reality Become Real: On Mystery and Reality in Dietrich Bonhoeffer's Ethics. Journal of Religious Ethics 39 (2):321-343.score: 18.0
    In Dietrich Bonhoeffer's Ethics the notion of reality plays a central role. The present article focuses on the ethical implications of the Chalcedonian Christology underlying this concept. This approach is tied to the debate on the relationship between the universal and specific identity of Christian social ethics in public discourse. In the opening section the article outlines the pertinence of this debate with regard to Bonhoeffer's Christological ethic. In the following section the article analyzes Bonhoeffer's concept of (...)
    Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  41. Tobias Bonhoeffer Frank Sengpiel, C. B. Freeman Tobe & Colin Blakemore (2001). On the Relationship Between Interocular Suppression in the Primary Visual Cortex and Binocular Rivalry. Brain and Mind 2 (1).score: 15.0
    Both classical psychophysical work and recentfunctional imaging studies have suggested acritical role for the primary visual cortex(V1) in resolving the perceptual ambiguitiesexperienced during binocular rivalry. Here weexamine, by means of single-cell recordings andoptical imaging of intrinsic signals, thespatial characteristics of suppression elicitedby rival stimuli in cat V1. We find that the interocular suppression field of V1 neuronsis centred on the same position in space and isslightly larger (by a factor of 1.3) than theminimum response field, measured through thesame eye. Suppression (...)
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  42. Rodney D. Holder (2009). Science and Religion in the Theology of Dietrich Bonhoeffer. Zygon 44 (1):115-132.score: 12.0
    The German theologian and martyr Dietrich Bonhoeffer is not widely known for engaging with scientific thought, having been heavily influenced by Karl Barth's celebrated stance against natural theology. However, during the period of his maturing theology in prison Bonhoeffer read a significant scientific work, Carl Friedrich von Weizsäcker's The World View of Physics. From this he gained two major insights for his theological outlook. First, he realized that the notion of a "God of the gaps" is futile, not (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  43. N. Berlinger (2003). What is Meant by Telling the Truth: Bonhoeffer on the Ethics of Disclosure. Studies in Christian Ethics 16 (2):80-92.score: 12.0
    This article explores Dietrich Bonhoeffer’s writings on truth telling with reference to the problem of medical error in the US, the UK, and other developed nations, with particular attention to physicians’ resistance to disclosing their own mistakes to injured patients and their families. The brief essay ‘What Is Meant by “Telling the Truth”?’ and its historical context — Bonhoeffer’s imprisonment and interrogation in 1943 — is proposed as a text for medical ethicists and others seeking to overcome the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  44. Brian Gregor (2007). Formal Indication, Philosophy, and Theology: Bonhoeffer's Critique of Heidegger. Faith and Philosophy 24 (2):185-202.score: 12.0
    This paper examines Heidegger’s account of the proper relation between philosophy and theology, and Dietrich Bonhoeffer’s critique thereof. Part I outlines Heidegger’s proposal for this relationship in his lecture “Phenomenology and Theology,” where he suggests that philosophy might aid theology by means of ‘formal indication.’ In that context Heidegger never articulates what formal indication is, so Part II exposits this obscure notion by looking at its treatment in Heidegger’s early lecture courses, as well as its roots in Husserl. Part (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  45. James B. Gould (2003). Bonhoeffer and Open Theism. Philosophy and Theology 15 (1):57-91.score: 12.0
    The theology of Dietrich Bonhoeffer, which is deeply rooted in classical Christology and Lutheran orthodoxy, has close affinities with views about the nature of God and God’s relationship with the world that has recently been labeled “open theism.” Bonhoeffer’s concepts of God, freedom, providence and ethics provide relational views of God with firm theological credentials and exemplify a strong integration of philosophy and theology.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  46. David L. Martinson (2000). Dietrich Bonhoeffer and Communicating "the Truth": Words of Wisdom for Journalists. Journal of Mass Media Ethics 15 (1):5 – 16.score: 12.0
    Before being executed by the Nazis at the age of 39, Dietrich Bonhoeffer had produced enough material, according to Howell (1995), to fill 16 volumes of theological reflections. Nevertheless, Howell noted, Dietrich Bonhoeffer is not a household name. That is unfortunate. One of Bonhoeffer's most inspiring efforts-from the perspective of mass media ethics-centered around his unfinished attempt to define "what is meant by telling the truth." As is often the case with truly outstanding thinkers, his reflections in (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  47. C. J. Green (2005). Pacifism and Tyrannicide: Bonhoeffer's Christian Peace Ethic. Studies in Christian Ethics 18 (3):31-47.score: 12.0
    This article offers a new interpretation of Bonhoeffer's Christian peace ethic, a more penetrating description of what is usually called his `pacifism'. This peace ethic does not rest on a principle of non-violence — Bonhoeffer rejects an ethic of principles — but is rooted in his distinctive reading of Scripture, especially the Sermon on the Mount, and his understanding of Christ, discipleship, the gospel and the church. Consequently he does not abandon his peace ethic to participate in the (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  48. Geffrey B. Kelly (1995). “Unconscious Christianity” And The “Anonymous Christian” in The Theology of Dietrich Bonhoeffer And Karl Rahner. Philosophy and Theology 9 (1/2):117-149.score: 12.0
    The struggle that prompted Bonhoeffer’s “unconscious Christianity” offers a concrete illustration of the commonsensical in Rahner’s “anonymous Christian.” Thus Rahner’s theory adds theological coherence to what Bonhoeffer intuited. While Bonhoeffer faced the seeming ineffectiveness of Jesus’ teaching for the majority of Christians in Germany, Rahner faced his church’s view of Augustine’s “massa damnata” through a reexamination of church mission and theological categories. In both theologians, Jesus the God-man is the symbol of God’s communion with “the human” in (...)
    Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  49. C. J. Green (2010). The Translation of Bonhoeffer's Ethics: A Response to Jennifer Moberly. Studies in Christian Ethics 23 (3):316-320.score: 12.0
    Moberly’s article is based on the premise that the translation of Bonhoeffer’s Ethics in the Dietrich Bonhoeffer Works is a critical edition. This article discusses the nature of translation, why this premise is indefensible, and points out many problematic judgments that flow from it and related assumptions. While recognising that errors occur in translations, the response affirms the scholarly value of the translation.
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  50. Adam Kotsko (2005). Objective Spirit and Continuity in the Theology of Dietrich Bonhoeffer. Philosophy and Theology 17 (1/2):17-31.score: 12.0
    This paper attempts to read Bonhoeffer’s work as a whole. I maintain that Bonhoeffer’s attempt to develop a distinctly Christian version of the Hegelian concept of objective spirit is the central concern of his Sanctorum Communio. I note the ways he continues to refine and clarify that concept in later works, even as it remainsunnamed. I then argue that by the time of the Letters and Papers from Prison, developing this concept has become Bonhoeffer’s overriding project. I (...)
    Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 573