Search results for 'Tobias Bonhoeffer' (try it on Scholar)

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  1.  13
    Frank Sengpiel, Tobias Bonhoeffer, Tobe C. B. Freeman & Colin Blakemore (2001). On the Relationship Between Interocular Suppression in the Primary Visual Cortex and Binocular Rivalry. Brain and Mind 2 (1):39-54.
    Both classical psychophysical work and recentfunctional imaging studies have suggested acritical role for the primary visual cortex(V1) in resolving the perceptual ambiguitiesexperienced during binocular rivalry. Here weexamine, by means of single-cell recordings andoptical imaging of intrinsic signals, thespatial characteristics of suppression elicitedby rival stimuli in cat V1. We find that the interocular suppression field of V1 neuronsis centred on the same position in space and isslightly larger (by a factor of 1.3) than theminimum response field, measured through thesame eye. Suppression (...)
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  2.  3
    Dietrich Bonhoeffer (1995). Ethics. Simon & Schuster.
    The Christian does not live in a vacuum, says the author, but in a world of government, politics, labor, and marriage. Hence, Christian ethics cannot exist in a vacuum what the Christian needs, claims Dietrich Bonhoeffer, is concrete instruction in a concrete situation. Although the author died before completing his work, this book is recognized as a major contribution to Christian ethics. The root and ground of Christian ethics, the author says, (...)
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  3. Dietrich Bonhoeffer (1955). Ethics. London, Scm Press.
    Called by Karl Barth the brilliant Ethics of Dietrich Bonhoeffer, this book is finally being recognized as Bonhoeffers magnum opus and one of the most important works of Christian ethics of the last century.
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  4.  5
    S. Tobias (2005). Foucault on Freedom and Capabilities. Theory, Culture and Society 22 (4):65-85.
    Within recent scholarship, a long-standing tendency to view Foucault as pessimistic about the possibilities of activism is now being reversed. For many contemporary commentators who emphasize the themes of personal agency, transgression and radical freedom in their assessment of his thought, Foucault offers new possibilities for political practice and for the pursuit of self-determination. However, an examination of Foucault’s work, particularly in the transitional period preceding his so-called ‘ethical’ writings, indicates his appreciation of basic human needs and functions that complicates (...)
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  5.  23
    Saul Tobias (2006). Hegel and the Politics of Recognition. The Owl of Minerva 38 (1/2):101-126.
    While political philosophers have turned to Hegel’s notion of recognition in their development of a theory of identity politics, a careful reading of the Phenomenology of Spirit, and of the master-servant dialectic in particular, reveals the limits of this approach. For Hegel, recognition cannot be separated from a process of self-determination, which is as essential to the development of genuine autonomy as the affirmation of claims to recognition. This article examines the role of self-determination in the Phenomenology of Spirit and (...)
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  6.  4
    Farley S. Nobre, Andrew M. Tobias & David S. Walker (2009). The Impact of Cognitive Machines on Complex Decisions and Organizational Change. AI and Society 24 (4):365-381.
    Humans and organizations have limitations of computational capacity and information management. Such constraints are synonymous with bounded rationality. Therefore, in order to extend the human and organizational boundaries to more advanced models of cognition, this research proposes concepts of cognitive machines in organizations. From a micro point of view, what makes this research distinct is that, beyond people, it includes in the list of participants of the organization the cognitive machines. From a macro point of view, this paper relies on (...)
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  7.  9
    Saul Tobias (2006). Affliction, Post-Secularism, and the Plight of Refugees. Journal for Peace and Justice Studies 16 (2):90-104.
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  8.  11
    Michael T. Bretscher, Christian L. Althaus, Viktor Müller & Sebastian Bonhoeffer (2004). Recombination in HIV and the Evolution of Drug Resistance: For Better or for Worse? Bioessays 26 (2):180-188.
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  9.  9
    John F. Kihlstrom, Shelagh Mulvaney, Betsy A. Tobias & Irene P. Tobis (2000). The Emotional Unconscious. In Eric Eich, John F. Kihlstrom, Gordon H. Bower, Joseph P. Forgas & Paula M. Niedenthal (eds.), Cognition and Emotion. Oxford University Press 30-86.
  10.  5
    Mark J. Allman & L. Winright Tobias (2011). Tradition and Post War Justice. New York: Orbis, 2010. 232 Pp. [REVIEW] Ethical Perspectives 18 (3):441-461.
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  11.  6
    Phillip V. Tobias (1997). Orígenes evolutivos de la lengua hablada. Ludus Vitalis 9:203-220.
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  12.  2
    Saul Tobias (2015). Nietzsche as Deep Historian. The European Legacy 20 (6):603-618.
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  13.  3
    Phillip V. Tobias (1988). Prehistory and Politicl Discrimination. Minerva 26 (4):588-597.
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  14.  3
    Michael Tobias (1996). The Anthropology of Conscience. Society and Animals 4 (1):65-73.
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  15.  23
    Saul Tobias (2011). Pragmatic Pluralism: Arendt, Cosmopolitanism, and Religion. Sophia 50 (1):73-89.
    Pragmatic pluralism denotes a particular approach to problems of international human rights and protections that departs from conventional cosmopolitan approaches. Pragmatic pluralism argues for situated and localized forms of cooperation between state and non-state actors, particularly religious groups and organizations, that may not share the secular, juridical understandings of rights, persons, and obligations common to contemporary cosmopolitan theory. A resource for the development of such a model of pragmatic pluralism can be found in the work of Hannah Arendt. Arendt's early (...)
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  16. Michael Tobias & Harold Drasdo (1980). The Mountain Spirit.
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  17.  6
    Norman Tobias (1999). Theophanes Confessor, The Chronicle of Theophanes Confessor: Byzantine and Near Eastern History, AD 284–813, Trans. Cyril Mango and Roger Scott, with Geoffrey Greatrex. Oxford: Clarendon Press; New York: Oxford University Press, 1997. Pp. C, 744; Diagrams. $150. [REVIEW] Speculum 74 (3):847-848.
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  18.  6
    Phillip V. Tobias (forthcoming). Thoughts on Academic Boycotts. Minerva.
  19.  5
    C. J. Cela-Conde, E. Aguirre, F. J. Ayala, P. V. Tobias, D. Turbon, L. C. Aiello, M. Collard, M. Goodman, C. P. Groves & F. Clark Howell (forthcoming). Systematics of Humankind. Palma 2000: An International Working Group on Systematics in Human Paleontology. Ludus Vitalis.
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  20.  6
    Rochelle Tobias (2007). Romantic Irony and the Modern Lyric: Szondi on Hofmannsthal. Telos: Critical Theory of the Contemporary 2007 (140):131-146.
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  21.  5
    Phillip V. Tobias (1986). The Academic Profession and Contemporary Politics. Minerva 24:223-241.
  22.  4
    John F. Kihlstrom & Betsy A. Tobias (1991). Anosognosia, Consciousness, and the Self. In G. P. Prigatono & Daniel L. Schacter (eds.), Awareness of Deficit After Brain Injury: Clinical and Theoretical Issues. Oxford University Press 198--222.
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  23.  4
    Rothenberger Aribert, Roessner Veit & Banaschewski Tobias (2006). Habit Formation in Tourette Syndrome with Associated Obsessive-Compulsive Behavior: At the Crossroads of Neurobiological Modelling. Behavioral and Brain Sciences 29 (6).
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  24.  3
    Phillip Tobias (1997). El descubrimiento de Little Foot y la luz que arroja sobre cómo los homínidos se volvieron bípedos. Ludus Vitalis 8 (UMERO ESPECIAL):3-20.
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  25.  7
    Tobias Bonhoeffer Frank Sengpiel, C. B. Freeman Tobe & Colin Blakemore (2001). On the Relationship Between Interocular Suppression in the Primary Visual Cortex and Binocular Rivalry. Brain and Mind 2 (1).
    Both classical psychophysical work and recentfunctional imaging studies have suggested acritical role for the primary visual cortex(V1) in resolving the perceptual ambiguitiesexperienced during binocular rivalry. Here weexamine, by means of single-cell recordings andoptical imaging of intrinsic signals, thespatial characteristics of suppression elicitedby rival stimuli in cat V1. We find that the interocular suppression field of V1 neuronsis centred on the same position in space and isslightly larger (by a factor of 1.3) than theminimum response field, measured through thesame eye. Suppression (...)
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  26.  3
    Schlicht Tobias (2008). Editorial In Honour of Rudolf Carnap: Central Topics in Epistemology. Abstracta 4 (1):3-4.
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  27.  1
    Norman Tobias (1994). Jim Bradbury, The Medieval Siege. Woodbridge, Suffolk; and Rochester, NY: Boydell and Brewer, 1992. Pp. Xvi, 362; 79 Black-and-White Illustrations. $50. [REVIEW] Speculum 69 (3):752-754.
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  28.  3
    Phillip V. Tobias (1996). The Dating of Linguistic Beginnings. Behavioral and Brain Sciences 19 (4):789.
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  29.  2
    Saul Tobias (2008). Nietzsche's Political Skepticism (Review). Journal of Nietzsche Studies 35 (1):177-179.
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  30. D. Bonhoeffer (2001). Legacy and Decay (Christian Ethics). Filozofia 56 (4):266-275.
     
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  31. T. Bonhoeffer (1990). Le Pari de Pascal. Revue de Théologie Et de Philosophie 122 (2):189-202.
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  32. Michael Charles Tobias (1977). A Biography of Self-Consciousness. Dissertation, University of California, Santa Cruz
     
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  33. Michael Tobias (1985). After Eden: History, Ecology, and Conscience. Avant Books.
     
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  34.  1
    Michael Tobias, J. Patrick Fitzgerald & David Rothenberg (eds.) (2000). A Parliament of Minds: Philosophy for a New Millennium. State University of New York Press.
    In this companion volume to the national public television documentary of the same name, interviews of philosophy luminaries expose the relevance of philosophy to everyday life.
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  35. Michael Tobias, J. Patrick Fitzgerald & David Rothenberg (eds.) (1999). A Parliament of Minds: Philosophy for a New Millennium. State University of New York Press.
    _In this companion volume to the national public television documentary of the same name, interviews of philosophy luminaries expose the relevance of philosophy to everyday life._.
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  36. A. Tobias (1993). A Tax Increase You Can Avoid. In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co. 142--4.
     
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  37. Michael Tobias (1995). A Vision of Nature Traces of the Original World. Monograph Collection (Matt - Pseudo).
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  38. Julian Tobias (1960). Evolution of Nervous Control Arranged and Edited by Bernard B. Brodie and Allan D. Bass. Perspectives in Biology and Medicine 3 (4):572-573.
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  39. Ron Tobias (2011). Film and the American Moral Vision of Nature: Theodore Roosevelt to Walt Disney. Michigan State University Press.
    Introduction -- Tales of dominion -- The plow and the gun -- Picturing the West, 1883-1893 -- American idol, 1898 -- The end of nature -- African romance -- The dark continent -- When cowboys go to heaven -- Transplanting Africa -- Of ape-men, sex, and cannibal kings -- Adventures in monkeyland -- Nature, the film -- The world scrubbed clean.
     
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  40. Irene Tobias (forthcoming). Fluid Shear Stress Induction of Stem Cells in the Promotion of Angiogenesis Processes. Critical Review.
     
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  41. José Antônio Tobias (1968). O Ensino Da Filosofia Nas Universidades Brasileiras. Washington, União Pan-Americana.
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  42. Phillip V. Tobias (2008). Raymond Arthur Dart: The Man Who Unwillingly Ushered in a Revolution in the Evolution of Humankind. In Oren Harman & Michael Dietrich (eds.), Rebels, Mavericks, and Heretics in Biology. Yale University Press 84--102.
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  43.  18
    Jean Bethke Elshtain (2001). Bonhoeffer on Modernity: "Sic Et Non". Journal of Religious Ethics 29 (3):345 - 366.
    Though Bonhoeffer is usually thought to have been one of the architects of modern theology, he was also one of modernity's most penetrating critics. The author lays out Bonhoeffer's challenges to certain cherished modern assumptions by examining (1) his linkage of totalitarianism to the political utopianism that arose out of the French Revolution, (2) his fear of the nihilistic implications of the rationalists' notion of the sovereign self and of the modern tendency to view life as an end (...)
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  44.  14
    Ulrik Becker Nissen (2011). Letting Reality Become Real: On Mystery and Reality in Dietrich Bonhoeffer's Ethics. Journal of Religious Ethics 39 (2):321-343.
    In Dietrich Bonhoeffer's Ethics the notion of reality plays a central role. The present article focuses on the ethical implications of the Chalcedonian Christology underlying this concept. This approach is tied to the debate on the relationship between the universal and specific identity of Christian social ethics in public discourse. In the opening section the article outlines the pertinence of this debate with regard to Bonhoeffer's Christological ethic. In the following section the article analyzes Bonhoeffer's concept of (...)
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  45. Michael P. DeJonge (2016). Bonhoeffer's Non‐Commitment to Nonviolence: A Response to Stanley Hauerwas. Journal of Religious Ethics 44 (2):378-394.
    Stanley Hauerwas's claim that Bonhoeffer had a “commitment to nonviolence” runs aground on Bonhoeffer's own statements about peace, war, violence, and nonviolence. The fact that Hauerwas and others have asserted Bonhoeffer's commitment to nonviolence despite abundant evidence to the contrary reveals a blind spot that develops from reading Bonhoeffer's thinking in general and his statements about peace in particular as if they were part of an Anabaptist theological framework rather than his own Lutheran one. This essay (...)
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  46. Wayne Whitson Floyd (1988). Theology and the Dialectics of Otherness: On Reading Bonhoeffer and Adorno. Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  47. Robin W. Lovin (1984). Christian Faith and Public Choices the Social Ethics of Barth, Brunner, and Bonhoeffer.
     
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  48.  3
    Tobias Gutmann (forthcoming). Tobias Kasmann: Wertholismus. Zur Einheit des Moralischen Urteils. Ethical Theory and Moral Practice:1-3.
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  49. Rodney D. Holder (2009). Science and Religion in the Theology of Dietrich Bonhoeffer. Zygon 44 (1):115-132.
    The German theologian and martyr Dietrich Bonhoeffer is not widely known for engaging with scientific thought, having been heavily influenced by Karl Barth's celebrated stance against natural theology. However, during the period of his maturing theology in prison Bonhoeffer read a significant scientific work, Carl Friedrich von Weizsäcker's The World View of Physics. From this he gained two major insights for his theological outlook. First, he realized that the notion of a "God of the gaps" is futile, not (...)
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  50. Ronald C. Arnett & Clifford Christians (2005). Dialogic Confession: Bonhoeffer's Rhetoric of Responsibility. Southern Illinois University Press.
    In this landmark volume of contemporary communication theory, Ronald C. Arnett applies the metaphor of dialogic confession—which enables historical moments to be addressed from a confessed standpoint and through a communicative lens—to the works of German theologian Dietrich Bonhoeffer, who pointed to an era of postmodern difference with his notion of "a world come of age." Arnett’s interpretations of Bonhoeffer’s life and scholarship in contention with Nazi dominance offer implications for a dialogic confession that engages the complexity of (...)
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