Search results for 'Tobias Bonhoeffer Frank Sengpiel' (try it on Scholar)

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  1.  13
    Frank Sengpiel, Tobias Bonhoeffer, Tobe C. B. Freeman & Colin Blakemore (2001). On the Relationship Between Interocular Suppression in the Primary Visual Cortex and Binocular Rivalry. Brain and Mind 2 (1):39-54.
    Both classical psychophysical work and recentfunctional imaging studies have suggested acritical role for the primary visual cortex(V1) in resolving the perceptual ambiguitiesexperienced during binocular rivalry. Here weexamine, by means of single-cell recordings andoptical imaging of intrinsic signals, thespatial characteristics of suppression elicitedby rival stimuli in cat V1. We find that the interocular suppression field of V1 neuronsis centred on the same position in space and isslightly larger (by a factor of 1.3) than theminimum response field, measured through thesame eye. (...)
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  2.  5
    Perceptual Rivalry Alternations, Robert P. O’Shea & Paul M. Corballis (2001). Frank Sengpiel, Tobe Cb Freeman, Tobias Bonhoef-Fer and Colin Blakemore/on the Relationship Between Interocular Suppression in the Primary Visual Cortex and Binocular Rivalry 39–54 Frank Tong/Competing Theories of Binocular Rivalry: A Possible. [REVIEW] Brain and Mind 2:361-363.
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  3.  7
    Tobias Bonhoeffer Frank Sengpiel, C. B. Freeman Tobe & Colin Blakemore (2001). On the Relationship Between Interocular Suppression in the Primary Visual Cortex and Binocular Rivalry. Brain and Mind 2 (1).
    Both classical psychophysical work and recentfunctional imaging studies have suggested acritical role for the primary visual cortex(V1) in resolving the perceptual ambiguitiesexperienced during binocular rivalry. Here weexamine, by means of single-cell recordings andoptical imaging of intrinsic signals, thespatial characteristics of suppression elicitedby rival stimuli in cat V1. We find that the interocular suppression field of V1 neuronsis centred on the same position in space and isslightly larger (by a factor of 1.3) than theminimum response field, measured through thesame eye. (...)
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  4.  35
    Tobias Hahn & Frank Figge (2011). Beyond the Bounded Instrumentality in Current Corporate Sustainability Research: Toward an Inclusive Notion of Profitability. [REVIEW] Journal of Business Ethics 104 (3):325-345.
    We argue that the majority of the current approaches in research on corporate sustainability are inconsistent with the notion of sustainable development. By defining the notion of instrumentality in the context of corporate sustainability through three conceptual principles we show that current approaches are rooted in a bounded notion of instrumentality which establishes a systematic a priori predominance of economic organizational outcomes over environmental and social aspects. We propose an inclusive notion of profitability that reflects the return on all forms (...)
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  5.  8
    Tobias Hahn, Jonatan Pinkse, Lutz Preuss & Frank Figge (2015). Tensions in Corporate Sustainability: Towards an Integrative Framework. Journal of Business Ethics 127 (2):297-316.
    This paper proposes a systematic framework for the analysis of tensions in corporate sustainability. The framework is based on the emerging integrative view on corporate sustainability, which stresses the need for a simultaneous integration of economic, environmental and social dimensions without, a priori, emphasising one over any other. The integrative view presupposes that firms need to accept tensions in corporate sustainability and pursue different sustainability aspects simultaneously even if they seem to contradict each other. The framework proposed in this paper (...)
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  6.  64
    Thomas Mormann (forthcoming). Philipp Frank's Austro-American Logical Empiricism. Hopos: The Journal of the International Society for the History of Philosophy of Science.
    The aim of this paper is to discuss the “Austro-American” logical empiricism proposed by physicist and philosopher Philipp Frank, particularly his interpretation of Carnap’s Aufbau, which he considered the charter of logical empiricism as a scientific world conception. According to Frank, the Aufbau was to be read as an integration of the ideas of Mach and Poincaré, leading eventually to a pragmatism quite similar to that of the American pragmatist William James. Relying on this peculiar interpretation, (...)
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  7.  15
    Brad Armendt (2005). Frank Plumpton Ramsey. In Sahotra Sarkar & Jessica Pfeifer (eds.), The Philosophy of Science: An Encyclopedia. Routledge 671-681.
  8.  8
    Kelly Richmond Pope & Chih-Chen Lee (2013). Could the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 Be Helpful in Reforming Corporate America? An Investigation on Financial Bounties and Whistle-Blowing Behaviors in the Private Sector. Journal of Business Ethics 112 (4):597-607.
    The purpose of this study is to investigate whether the availability of financial bounties and anonymous reporting channels impact individuals’ general reporting intentions of questionable acts and whether the availability of financial bounties will prompt people to reveal their identities. The recent passage of the Dodd–Frank Wall Street Reform and Consumer Protection Act of 2010 creates a financial bounty for whistle-blowers. In addition, SOX requires companies to provide employees with an anonymous reporting channel option. It is unclear of the (...)
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  9.  6
    Thomas Uebel (2011). Beyond the Formalist Criterion of Cognitive Significance: Philipp Frank’s Later Antimetaphysics. Hopos: The Journal of the International Society for the History of Philosophy of Science 1 (1):47-72.
    This article considers the development of Philipp Frank’s opposition to metaphysics in the light of the contention that there also was a long-standing pragmatic strand to the theorizing about science in the Vienna Circle. It is argued that the later Frank did not only distinguish metaphysical statements from those deemed simply cognitively meaningless by a substantive criterion but that in order to identify the latter he also sought to employ a practical rather than a formal criterion with which (...)
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  10.  3
    Tobias Schatton, Natasha Y. Frank & Markus H. Frank (2009). Identification and Targeting of Cancer Stem Cells. Bioessays 31 (10):1038-1049.
  11.  14
    Jean Bethke Elshtain (2001). Bonhoeffer on Modernity: "Sic Et Non". Journal of Religious Ethics 29 (3):345 - 366.
    Though Bonhoeffer is usually thought to have been one of the architects of modern theology, he was also one of modernity's most penetrating critics. The author lays out Bonhoeffer's challenges to certain cherished modern assumptions by examining (1) his linkage of totalitarianism to the political utopianism that arose out of the French Revolution, (2) his fear of the nihilistic implications of the rationalists' notion of the sovereign self and of the modern tendency to view life as an end (...)
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  12.  33
    Teresa Obolevitch (2010). Negative Theology and Science in the Thought of Semyon Frank. Studies in East European Thought 62 (1):93 - 99.
    Semën Frank (1877–1950) considered the Universe as the “all-unity.” According to him, everything is a part of the all-unity, which has a divine character. God is present in the world, but his nature is incomprehensible. In this article I analyze two consequences of Frank’s panentheistic view of the relation between science and theology. Firstly, the limits of scientific knowledge allow recognition of the mystery of the world and the transcendence of God. Secondly, Frank claimed that nature is (...)
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  13.  12
    Anne Rörig (2009). Personale Seinsweisen Bei S. L. Frank: Schnittstellen Zwischen Anthropologie und Ontologie. Studies in East European Thought 61 (2/3):221 - 232.
    This article strives to combine conceptions of the person by Semën Frank. From his early critical Marxist works to his metaphysical personalism and late Christian anthropology, he covered normative-ethical, transcendent-epistemological, and "total unity'—ontological questions in equal measure. This diversity will be synthesized in comparisons of his personalist and ontological thought. The text will highlight Frank's different schemes of personal modes of being, i.e. correlations between the 'I-thou' relationship and the absolute being, and move on to contrast his concepts (...)
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  14.  14
    Ulrik Becker Nissen (2011). Letting Reality Become Real: On Mystery and Reality in Dietrich Bonhoeffer's Ethics. Journal of Religious Ethics 39 (2):321-343.
    In Dietrich Bonhoeffer's Ethics the notion of reality plays a central role. The present article focuses on the ethical implications of the Chalcedonian Christology underlying this concept. This approach is tied to the debate on the relationship between the universal and specific identity of Christian social ethics in public discourse. In the opening section the article outlines the pertinence of this debate with regard to Bonhoeffer's Christological ethic. In the following section the article analyzes Bonhoeffer's concept of (...)
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  15. Philipp Frank, Marx W. Wartofsky & R. S. Cohen (1965). Boston Studies in the Philosophy of Science in Honor of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Monograph Collection (Matt - Pseudo).
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  16. Frank Lloyd Wright & Bruce Brooks Pfeiffer (1992). Frank Lloyd Wright Collected Writings Including an Autobiography.
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  17. Frank Lloyd Wright, Frederick Albert Gutheim & Andrew Devane (1987). In the Cause of Architecture, Frank Lloyd Wright Essays.
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  18.  59
    Richard M. Frank & James E. Montgomery (eds.) (2006). Arabic Theology, Arabic Philosophy: From the Many to the One: Essays in Celebration of Richard M. Frank. Peeters.
    In this volume, fourteen scholars, many of them contemporaries of Professor Frank, engage with his legacy with important and seminal works which take some of ...
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  19. Wayne Whitson Floyd (1988). Theology and the Dialectics of Otherness: On Reading Bonhoeffer and Adorno. Upa.
    To find more information on Rowman & Littlefield titles, please visit us at www.rowmanlittlefield.com.
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  20. Robin W. Lovin (1984). Christian Faith and Public Choices the Social Ethics of Barth, Brunner, and Bonhoeffer.
     
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  21.  13
    Philip J. Swoboda (1995). Windelband's Influence on S.L. Frank. Studies in East European Thought 47 (3-4):259 - 290.
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  22.  4
    Yves-David Hugot (2013). Où et quand le capitalisme est-il né? Conceptualisations et jeux d'échelle chez Robert Brenner, Immanuel Wallerstein et André Gunder Frank. Actuel Marx 53 (1):76.
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  23.  2
    Joseph Frank (2011). His Sense of an Ending in Memory of Frank Kermode. Common Knowledge 17 (3):427-432.
    In this memorial essay on Sir Frank Kermode (1919–2010), the author focuses on his own exchange of views with Kermode during the 1970s. In Kermode's book The Sense of an Ending (1966), he had criticized Frank's essay “Spatial Form in Modern Literature” (1945) as part of a larger critique of what the Romantic-Symbolist tradition of English poetry had become in the twentieth century. Yeats, Pound, Eliot, and other late Symbolists had turned artists into advocates of an irrational wisdom (...)
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  24. R. S. Cohen, Marx W. Wartofsky & Boston Colloquium for the Philosophy of Science (1965). In Honour of Philipp Frank Proceedings of the Boston Colloquium for the Philosophy of Science, 1962-1964. Humanities Press.
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  25. Eric Emery (1995). Frank Martin, Musique Et Esth'etique Musicale Actes du Colloque de la Chaux-de-Fonds 1990. Revue Musicale de Suisse Romande.
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  26. Frank =Gohlke & Rebecca =Solnit (eds.) (2007). Accommodating Nature: The Photographs of Frank Gohlke. Center for American Places.
    Wind, water, and molten rock constantly tear apart and resculpt the natural world we live in, and people have always struggled to create structures that will permanently establish their existence on the land. Frank Golhke has committed his camera lens to documenting that fraught relationship between people and place, and this retrospective collection of his work by John Rohrbach reveals how people carve out their living spaces in the face of constant natural disruption. An acclaimed master of landscape photography, (...)
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  27. Frank Kermode (1978). A Reply to Joseph Frank. Critical Inquiry 4 (3):579-588.
    I'm pleased to have been offered the chance of replying to Joseph Frank's criticisms . He is a courteous opponent, though capable of a certain asperity. . . . Frank complains that his critics appear incapable of attending to what he really said in his original essay. It is the blight critics are born for; and it is undoubtedly sometimes caused by the venal haste of reviewers, and sometimes by native dullness, and sometimes by malice. But there are (...)
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  28.  10
    Caroline Arruda (forthcoming). Review Essay: Chant, Sara Rachel, Frank Hindriks and Gerhard Preyer, Editors. From Individual to Collective Intentionality: New Essays. Oxford: Oxford University Press, 2014. Pp. 240. [REVIEW] Philosophy of the Social Sciences:0048393116632685.
    I summarize and evaluate the aims of the collection From Individual to Collective Intentionality: New Essays edited by Sara Rachel Chant, Frank Hindriks and Gerhard Preyer in the context of the on-going debate about collective intentionality and group agency. I then consider the individual essays contained therein, both from the perspective of how they advance the collection’s goals and the coherence of their individual arguments.
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  29. Matthias Neuber (2010). Philosophie der modernen Physik - Philipp Frank und Abel Rey. Grazer Philosophische Studien 80 (1):131-149.
    The aim of this paper is to show that the French philosopher and historian of science Abel Rey played a more influential role in the formative phase of the Vienna Circle than hitherto supposed. On the whole, it will be argued that Rey's contribution had political impact. His interpretation of "modern physics" in 1907 in the face of the alleged "bankruptcy of science" should be appreciated as a masterpiece of applied enlightenment thought. As such, it was especially paradigmatic for Philipp (...)
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  30.  11
    Neeraja Sankaran (2010). Mutant Bacteriophages, Frank Macfarlane Burnet, and the Changing Nature of "Genespeak" in the 1930s. Journal of the History of Biology 43 (3):571 - 599.
    In 1936, Frank Macfarlane Burnet published a paper entitled "Induced lysogenicity and the mutation of bacteriophage within lysogenic bacteria," in which he demonstrated that the introduction of a specific bacteriophage into a bacterial strain consistently and repeatedly imparted a specific property – namely the resistance to a different phage – to the bacterial strain that was originally susceptible to lysis by that second phage. Burnet's explanation for this change was that the first phage was causing a mutation in the (...)
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  31. William G. Lycan (2009). Serious Metaphysics: Frank Jackson's Defense of Conceptual Analysis. In Ian Ravenscroft (ed.), Minds, Ethics, and Conditionals: Themes From the Philosophy of Frank Jackson. Oxford University Press
  32.  40
    Thomas E. Uebel (2000). Logical Empiricism and the Sociology of Knowledge: The Case of Neurath and Frank. Philosophy of Science 67 (3):150.
    Logical Empiricism is commonly regarded as uninterested in, if not hostile to sociological investigations of science. This paper reconstructs the views of Otto Neurath and Philipp Frank on the legitimacy and relevance of sociological investigations of theory choice. It is argued that while there obtains a surprising degree of convergence between their programmatic pronouncements and the Strong Programme, the two types of project nevertheless remain distinct. The key to this differences lies in the different assessment of a supposed dilemma (...)
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  33. Anton Froeyman (2012). Frank Ankersmit and Eelco Runia: The Presence and the Otherness of the Past. Rethinking History 16 (3):393-415.
    This paper consists of two parts. In the first part, I give an in-depth comparison and analysis of the theories of Frank Ankersmit and Eelco Runia, in which I highlight their most important resemblances and differences. What both have in common is their notion of the presence of the past as a ‘presence in absence’. They differ, however, with respect to the character of this past and the role representation plays in making it present. Second, I also argue that (...)
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  34.  19
    Jérôme Dokic & Pascal Engel (2003/2002). Frank Ramsey: Truth and Success. Routledge.
    This book provides a much-needed critical introduction to the main doctrines of Frank Ramsey's work and assesses their contemporary significance.
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  35.  3
    Tobias Gutmann (forthcoming). Tobias Kasmann: Wertholismus. Zur Einheit des Moralischen Urteils. Ethical Theory and Moral Practice:1-3.
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  36. Katalin Balog (2001). Commentary on Frank Jackson's From Metaphysics to Ethics. [REVIEW] Philosophy and Phenomenological Research 62 (3):645–652.
    Symposium contribution on Frank Jackson’s a priori entailment thesis – which he employs to connect metaphysics and conceptual analysis. In the book he develops this thesis within the two-dimensional framework and also proposes a formal argument for it. I argue that the two-dimensional framework doesn’t provide independent support for the a priori entailment thesis since one has to build into the framework assumptions as strong as the thesis itself.
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  37.  2
    Angus Burgin (2009). The Radical Conservatism of Frank H. Knight. Modern Intellectual History 6 (3):513-538.
    This article examines the most prominent interwar economist at the University of Chicago, Frank Knight, through the lens of a controversial 1932 lecture in which he exhorted his audience to vote Communist. The fact that he did so poses a historical problem: why did the premier American exponent of conservative economic principles appear to advocate a vote for radical change? This article argues that the speech is representative of Knight's deliberately paradoxical approach, in which he refused to praise markets (...)
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  38. Thomas Mormann, Frank’s Austrian Reading of the Aufbau.
  39.  54
    Ingo Brigandt (2013). A Critique of David Chalmers' and Frank Jackson's Account of Concepts. ProtoSociology 30:63–88.
    David Chalmers and Frank Jackson have promoted a strong program of conceptual analysis, which accords a significant philosophical role to the a priori analysis of concepts. They found this methodological program on an account of concepts using two-dimensional semantics. This paper argues that Chalmers and Jackson’s account of concepts, and the related approach by David Braddon-Mitchell, is inadequate for natural kind concepts as found in biology. Two-dimensional semantics is metaphysically faulty as an account of the nature of concepts and (...)
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  40. Rodney D. Holder (2009). Science and Religion in the Theology of Dietrich Bonhoeffer. Zygon 44 (1):115-132.
    The German theologian and martyr Dietrich Bonhoeffer is not widely known for engaging with scientific thought, having been heavily influenced by Karl Barth's celebrated stance against natural theology. However, during the period of his maturing theology in prison Bonhoeffer read a significant scientific work, Carl Friedrich von Weizsäcker's The World View of Physics. From this he gained two major insights for his theological outlook. First, he realized that the notion of a "God of the gaps" is futile, not (...)
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  41.  7
    Luke Frost (2015). Utopian Dreams by Tobias Jones, And: The No. 9 Bus to Utopia by David Bramwell. Utopian Studies 26 (2):405-409.
    Tobias Jones’s Utopian Dreams and David Bramwell’s The No. 9 Bus to Utopia provide two travelogues that pull us from our theoretical social dreaming into the practical implementation of utopianism through alternative societies, or intentional communities. The authors narrate their experiences and insights as they travel through communities and interrogate claims that there might be better ways of living. The impetus behind their pilgrimage: the endemic anomie that both authors argue permeates our society. Armed with the facts, they both (...)
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  42. Simon Blackburn (2000). Critical Notice of Frank Jackson, From Metaphysics to Ethics: A Defence of Conceptual Analysis. Australasian Journal of Philosophy 78 (1):119 – 124.
    (2000). Critical notice of Frank Jackson, from metaphysics to ethics: A defence of conceptual analysis. Australasian Journal of Philosophy: Vol. 78, No. 1, pp. 119-124. doi: 10.1080/00048400012349401.
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  43. Ronald C. Arnett & Clifford Christians (2005). Dialogic Confession: Bonhoeffer's Rhetoric of Responsibility. Southern Illinois University Press.
    In this landmark volume of contemporary communication theory, Ronald C. Arnett applies the metaphor of dialogic confession—which enables historical moments to be addressed from a confessed standpoint and through a communicative lens—to the works of German theologian Dietrich Bonhoeffer, who pointed to an era of postmodern difference with his notion of "a world come of age." Arnett’s interpretations of Bonhoeffer’s life and scholarship in contention with Nazi dominance offer implications for a dialogic confession that engages the complexity of (...)
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  44.  18
    Eileen Crist & Alfred I. Tauber (2000). Selfhood, Immunity, and the Biological Imagination: The Thought of Frank MacFarlane Burnet. [REVIEW] Biology and Philosophy 15 (4):509-533.
    The language of self and nonself has had a prominent place inimmunology. This paper examines Frank Macfarlane Burnet's introductionof the language of selfhood into the science. The distinction betweenself and nonself was an integral part of Burnet's biological outlook– of his interest in the living organism in its totality, itsactivities, and interactions. We show the empirical and conceptualwork of the language of selfhood in the science. The relation betweenself and nonself tied into Burnet's ecological vision of host-parasiteinteraction. The idiom (...)
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  45.  40
    Michael Barber (2006). Philosophy and Reflection: A Critique of Frank Welz's Sociological and “Processual” Criticism of Husserl and Schutz. [REVIEW] Human Studies 29 (2):141 - 157.
    Frank Welz’s Kritik der Lebenswelt undertakes a sociology of knowledge criticism of the work of Edmund Husserl and Alfred Schutz that construes them as developing absolutist, egological systems opposed to the “processual” worldview prominent since the modern rise of natural science. Welz, though, misunderstands the work of Schutz and Husserl and neglects how their focus on consciousness and eidetic features pertains to the kind of reflection that one must undertake if one would avoid succumbing to absolutism, that uncovers the (...)
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  46.  44
    Steven Weinstein, Review of "Space, Time, and Stuff", Frank Arntzenius, OUP 2012. [REVIEW]
    Review of "Space, Time, and Stuff" by Frank Arntzenius.
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  47.  3
    John Hart (2010). Terence Hutchison and Frank Knight: A Reappraisal of Their 1940–1941 Exchange. Journal of Economic Methodology 17 (4):359-373.
    The person arguably most responsible for the view of Hutchison as the positivist who introduced positivism into economics was Frank Knight. I argue that Knight in 1940 failed to demonstrate that Hutchison was a positivist, at least in the narrow logical positivist sense of the term. By questioning Knight's charge, I aim to challenge the conventional wisdom that identifies?Hutchison? with?positivism?. The paper is then a first step in the argument that positivism, even in 1938, played only an inessential role (...)
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  48.  48
    Dan Zahavi (2012). Manfred Frank and Niels Weidtmann (Eds.): Husserl Und Die Philosophie des Geistes. [REVIEW] Husserl Studies 28 (1):81-84.
    Manfred Frank and Niels Weidtmann (Eds.): Husserl und die Philosophie des Geistes Content Type Journal Article Pages 1-4 DOI 10.1007/s10743-011-9101-2 Authors Dan Zahavi, Center for Subjectivity Research, Department of Media, Cognition and Communication, University of Copenhagen, Copenhagen, Denmark Journal Husserl Studies Online ISSN 1572-8501 Print ISSN 0167-9848.
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  49.  16
    David L. Martinson (2000). Dietrich Bonhoeffer and Communicating "the Truth": Words of Wisdom for Journalists. Journal of Mass Media Ethics 15 (1):5 – 16.
    Before being executed by the Nazis at the age of 39, Dietrich Bonhoeffer had produced enough material, according to Howell (1995), to fill 16 volumes of theological reflections. Nevertheless, Howell noted, Dietrich Bonhoeffer is not a household name. That is unfortunate. One of Bonhoeffer's most inspiring efforts-from the perspective of mass media ethics-centered around his unfinished attempt to define "what is meant by telling the truth." As is often the case with truly outstanding thinkers, his reflections in (...)
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  50.  30
    N. Berlinger (2003). What is Meant by Telling the Truth: Bonhoeffer on the Ethics of Disclosure. Studies in Christian Ethics 16 (2):80-92.
    This article explores Dietrich Bonhoeffer’s writings on truth telling with reference to the problem of medical error in the US, the UK, and other developed nations, with particular attention to physicians’ resistance to disclosing their own mistakes to injured patients and their families. The brief essay ‘What Is Meant by “Telling the Truth”?’ and its historical context — Bonhoeffer’s imprisonment and interrogation in 1943 — is proposed as a text for medical ethicists and others seeking to overcome the (...)
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