Search results for 'Tobias Dantzig' (try it on Scholar)

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  1.  15
    Tobias Dantzig (1954/1967). Number, the Language of Science. New York, Free Press.
    A new edition of the classic introduction to mathematics, first published in 1930 and revised in the 1950s, explains the history and tenets of mathematics, ...
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  2. Tobias Dantzig (1937). Aspects of Science. New York, Macmillan.
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  3.  1
    George Sarton (1931). Number, the Language of Science by Tobias Dantzig. [REVIEW] Isis: A Journal of the History of Science 16:455-459.
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  4.  6
    George Nakhnikian (1955). Book Review:Henri Poincare: Critic of Crisis Tobias Dantzig. [REVIEW] Philosophy of Science 22 (3):234-.
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  5.  3
    H. Wallis Chapman (1931). Number; The Language of Science. By Tobias Dantzig, Ph.D. (London: George Allen & Unwin Ltd. 1930. Pp. Viii + 260. Price 10s.). [REVIEW] Philosophy 6 (24):517-.
  6. Richard Hocking (1938). Aspects of Science by Tobias Dantzig. [REVIEW] Isis: A Journal of the History of Science 29:155-157.
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  7.  5
    S. Tobias (2005). Foucault on Freedom and Capabilities. Theory, Culture and Society 22 (4):65-85.
    Within recent scholarship, a long-standing tendency to view Foucault as pessimistic about the possibilities of activism is now being reversed. For many contemporary commentators who emphasize the themes of personal agency, transgression and radical freedom in their assessment of his thought, Foucault offers new possibilities for political practice and for the pursuit of self-determination. However, an examination of Foucault’s work, particularly in the transitional period preceding his so-called ‘ethical’ writings, indicates his appreciation of basic human needs and functions that complicates (...)
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  8.  23
    Saul Tobias (2006). Hegel and the Politics of Recognition. The Owl of Minerva 38 (1/2):101-126.
    While political philosophers have turned to Hegel’s notion of recognition in their development of a theory of identity politics, a careful reading of the Phenomenology of Spirit, and of the master-servant dialectic in particular, reveals the limits of this approach. For Hegel, recognition cannot be separated from a process of self-determination, which is as essential to the development of genuine autonomy as the affirmation of claims to recognition. This article examines the role of self-determination in the Phenomenology of Spirit and (...)
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  9.  4
    Farley S. Nobre, Andrew M. Tobias & David S. Walker (2009). The Impact of Cognitive Machines on Complex Decisions and Organizational Change. AI and Society 24 (4):365-381.
    Humans and organizations have limitations of computational capacity and information management. Such constraints are synonymous with bounded rationality. Therefore, in order to extend the human and organizational boundaries to more advanced models of cognition, this research proposes concepts of cognitive machines in organizations. From a micro point of view, what makes this research distinct is that, beyond people, it includes in the list of participants of the organization the cognitive machines. From a macro point of view, this paper relies on (...)
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  10.  9
    Saul Tobias (2006). Affliction, Post-Secularism, and the Plight of Refugees. Journal for Peace and Justice Studies 16 (2):90-104.
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  11.  9
    John F. Kihlstrom, Shelagh Mulvaney, Betsy A. Tobias & Irene P. Tobis (2000). The Emotional Unconscious. In Eric Eich, John F. Kihlstrom, Gordon H. Bower, Joseph P. Forgas & Paula M. Niedenthal (eds.), Cognition and Emotion. Oxford University Press 30-86.
  12.  6
    D. Dantzig (1949). Carnap's Foundation of Probability Theory. Synthese 8 (1):459 - 470.
  13.  5
    Mark J. Allman & L. Winright Tobias (2011). Tradition and Post War Justice. New York: Orbis, 2010. 232 Pp. [REVIEW] Ethical Perspectives 18 (3):441-461.
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  14.  2
    Saul Tobias (2015). Nietzsche as Deep Historian. The European Legacy 20 (6):603-618.
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  15.  6
    Phillip V. Tobias (1997). Orígenes evolutivos de la lengua hablada. Ludus Vitalis 9:203-220.
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  16.  3
    Phillip V. Tobias (1988). Prehistory and Politicl Discrimination. Minerva 26 (4):588-597.
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  17.  14
    D. Dantzig (1955). Some Informal Information on “Information”. Synthese 9 (1):137 - 144.
  18.  21
    Saul Tobias (2011). Pragmatic Pluralism: Arendt, Cosmopolitanism, and Religion. Sophia 50 (1):73-89.
    Pragmatic pluralism denotes a particular approach to problems of international human rights and protections that departs from conventional cosmopolitan approaches. Pragmatic pluralism argues for situated and localized forms of cooperation between state and non-state actors, particularly religious groups and organizations, that may not share the secular, juridical understandings of rights, persons, and obligations common to contemporary cosmopolitan theory. A resource for the development of such a model of pragmatic pluralism can be found in the work of Hannah Arendt. Arendt's early (...)
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  19.  6
    Phillip V. Tobias (forthcoming). Thoughts on Academic Boycotts. Minerva.
  20.  5
    C. J. Cela-Conde, E. Aguirre, F. J. Ayala, P. V. Tobias, D. Turbon, L. C. Aiello, M. Collard, M. Goodman, C. P. Groves & F. Clark Howell (forthcoming). Systematics of Humankind. Palma 2000: An International Working Group on Systematics in Human Paleontology. Ludus Vitalis.
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  21. Michael Tobias & Harold Drasdo (1980). The Mountain Spirit.
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  22.  3
    Laurel Dantzig (2000). Dialectic and Dialogue. Review of Metaphysics 53 (4):930-931.
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  23.  6
    Rochelle Tobias (2007). Romantic Irony and the Modern Lyric: Szondi on Hofmannsthal. Telos: Critical Theory of the Contemporary 2007 (140):131-146.
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  24.  5
    Phillip V. Tobias (1986). The Academic Profession and Contemporary Politics. Minerva 24:223-241.
  25.  5
    Norman Tobias (1999). Theophanes Confessor, The Chronicle of Theophanes Confessor: Byzantine and Near Eastern History, AD 284–813, Trans. Cyril Mango and Roger Scott, with Geoffrey Greatrex. Oxford: Clarendon Press; New York: Oxford University Press, 1997. Pp. C, 744; Diagrams. $150. [REVIEW] Speculum 74 (3):847-848.
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  26.  4
    D. Dantzig (1955). Is 101010 a Finite Number? Dialectica 9 (3‐4):273-277.
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  27.  4
    John F. Kihlstrom & Betsy A. Tobias (1991). Anosognosia, Consciousness, and the Self. In G. P. Prigatono & Daniel L. Schacter (eds.), Awareness of Deficit After Brain Injury: Clinical and Theoretical Issues. Oxford University Press 198--222.
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  28.  4
    Rothenberger Aribert, Roessner Veit & Banaschewski Tobias (2006). Habit Formation in Tourette Syndrome with Associated Obsessive-Compulsive Behavior: At the Crossroads of Neurobiological Modelling. Behavioral and Brain Sciences 29 (6).
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  29.  10
    D. Dantzig (1959). Review of G. Pólya, Mathematics and Plausible Reasoning, Vols. I and II. Synthese 11 (4):353-358.
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  30.  3
    Phillip Tobias (1997). El descubrimiento de Little Foot y la luz que arroja sobre cómo los homínidos se volvieron bípedos. Ludus Vitalis 8 (UMERO ESPECIAL):3-20.
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  31.  3
    Schlicht Tobias (2008). Editorial In Honour of Rudolf Carnap: Central Topics in Epistemology. Abstracta 4 (1):3-4.
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  32.  3
    Phillip V. Tobias (1996). The Dating of Linguistic Beginnings. Behavioral and Brain Sciences 19 (4):789.
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  33.  1
    D. Dantzig (1956). Mannoury's Impact on Philosophy and Significs. Synthese 10 (1):423 - 431.
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  34.  2
    Saul Tobias (2008). Nietzsche's Political Skepticism (Review). Journal of Nietzsche Studies 35 (1):177-179.
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  35.  2
    D. Van Dantzig (1947). General Procedures of Empirical Science. Synthese 5 (9/10):441 - 455.
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  36. George B. Dantzig, James C. DeHaven, Irwin Cooper, Selmer M. Johnson, Edward C. DeLand, Herschel E. Kanter & Crawford F. Sams (1961). A Mathematical Model of the Human External Respiratory System. Perspectives in Biology and Medicine 4 (3):324-376.
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  37. Jeanette van den Berghvan Dantzig (1936). De Horizon van het Ogenblik. Synthese 1 (4):124-124.
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  38. Michael Charles Tobias (1977). A Biography of Self-Consciousness. Dissertation, University of California, Santa Cruz
     
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  39. Michael Tobias (1985). After Eden: History, Ecology, and Conscience. Avant Books.
     
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  40.  1
    Michael Tobias, J. Patrick Fitzgerald & David Rothenberg (eds.) (2000). A Parliament of Minds: Philosophy for a New Millennium. State University of New York Press.
    In this companion volume to the national public television documentary of the same name, interviews of philosophy luminaries expose the relevance of philosophy to everyday life.
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  41. Michael Tobias, J. Patrick Fitzgerald & David Rothenberg (eds.) (1999). A Parliament of Minds: Philosophy for a New Millennium. State University of New York Press.
    _In this companion volume to the national public television documentary of the same name, interviews of philosophy luminaries expose the relevance of philosophy to everyday life._.
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  42. A. Tobias (1993). A Tax Increase You Can Avoid. In Jonathan Westphal & Carl Avren Levenson (eds.), Time. Hackett Pub. Co. 142--4.
     
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  43. Michael Tobias (1995). A Vision of Nature Traces of the Original World. Monograph Collection (Matt - Pseudo).
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  44. Julian Tobias (1960). Evolution of Nervous Control Arranged and Edited by Bernard B. Brodie and Allan D. Bass. Perspectives in Biology and Medicine 3 (4):572-573.
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  45. Ron Tobias (2011). Film and the American Moral Vision of Nature: Theodore Roosevelt to Walt Disney. Michigan State University Press.
    Introduction -- Tales of dominion -- The plow and the gun -- Picturing the West, 1883-1893 -- American idol, 1898 -- The end of nature -- African romance -- The dark continent -- When cowboys go to heaven -- Transplanting Africa -- Of ape-men, sex, and cannibal kings -- Adventures in monkeyland -- Nature, the film -- The world scrubbed clean.
     
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  46. Irene Tobias (forthcoming). Fluid Shear Stress Induction of Stem Cells in the Promotion of Angiogenesis Processes. Critical Review.
     
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  47. Norman Tobias (1994). Jim Bradbury, The Medieval Siege. Woodbridge, Suffolk; and Rochester, NY: Boydell and Brewer, 1992. Pp. Xvi, 362; 79 Black-and-White Illustrations. $50. [REVIEW] Speculum 69 (3):752-754.
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  48. José Antônio Tobias (1968). O Ensino Da Filosofia Nas Universidades Brasileiras. Washington, União Pan-Americana.
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  49. Phillip V. Tobias (2008). Raymond Arthur Dart: The Man Who Unwillingly Ushered in a Revolution in the Evolution of Humankind. In Oren Harman & Michael Dietrich (eds.), Rebels, Mavericks, and Heretics in Biology. Yale University Press 84--102.
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  50. Michael Tobias (1996). The Anthropology of Conscience. Society and Animals 4 (1):65-73.
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