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  1. Tobias Henschen (2013). Kant's Pragmatism. British Journal for the History of Philosophy 21 (1):165-176.
    This article offers a definition of the term "pragmatic", as it is used in Kant's Critique of Pure Reason. The definition offered does not make any reference to the affinities between Kant's pragmatism and the philosophies of the American or other pragmatists but draws its definiens entirely from the Kantian conceptual framework. It states that the term "pragmatic" denotes imperatives, laws and beliefs of a specific type: an imperative is pragmatic if and only if it is concerned with the choice (...)
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  2. Tobias Henschen (2012). Dreyfus and Haugeland on Heidegger and Authenticity. Human Studies 35 (1):95-113.
    This paper tries to read some structure into the perplexing diversity of the literature on Heidegger’s concept of authenticity. It argues that many of the interpretations available rely on views that are false and cannot be Heidegger’s. It also shows that the only correct interpretation of Heidegger’s concept of authenticity emerges from a synthesis of Dreyfus’ later interpretation and Haugeland’s interpretation of this concept. A synthesis of these interpretations yields an interpretation, according to which Dasein’s being is authentic only if (...)
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  3. Tobias Henschen (2009). Heideggers Korrektion des Göttlichen Worts. Neue Zeitschrift Für Systematische Theologie Und Religionsphilosophie 51 (3).
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  4. Tobias Henschen (2008). Fear, Anxiety and Huzun the de-Formalisation of Two of Heidegger's Ontological Terms Through Pamuk's Concept of Collective Wistfulness. Studia Phaenomenologica 8:307-330.
     
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  5. Tobias Henschen (2008). Furcht, Angst und hüzün. Studia Phaenomenologica 8:307-330.
    This paper attempts a new interpretation of Heidegger’s existential analysis of the phenomena of fear and anxiety. Heidegger is shown to analyze both phenomena as basic states-of-mind (Grundbefindlichkeiten). Basic states-of-mind are taken to differ from other states-of mind in that they are formal phenomena, i.e. phenomena that are not apparent or experienced themselves, but only concretize in apparent and experienced phenomena. As an instance of phenomena, in which the formal phenomena of fear and anxiety concretize, the paper presents hüzün, a (...)
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  6. Tobias Henschen (2008). Furcht, Angst und hüzün Die Entformalisierung zweier ontologischer Begriffe Heideggers durch Pamuks Begriff kollektiver Wehmut. Studia Phaenomenologica 8:307-330.
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