Search results for 'Tobin Hensgen' (try it on Scholar)

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  1.  16
    Kevin C. Desouza & Tobin Hensgen (2002). On "Information" in Organizations: An Emergent Information Theory and Semiotic Framework. Emergence: Complexity and Organization 4 (3):95-114.
    (2002). On 'Information' in Organizations: An Emergent Information Theory and Semiotic Framework. Emergence: Vol. 4, No. 3, pp. 95-114. doi: 10.1207/S15327000EM0403-07.
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  2.  26
    Theresa Weynand Tobin (2007). On Their Own Ground: Strategies of Resistance for Sunni Muslim Women. Hypatia 22 (3):152-174.
    : Drawing from work in feminist moral philosophy, Tobin argues that the most common methodology used in practical ethics is a questionable methodology for addressing practical problems across diverse cultural contexts because the kind of impartiality it requires is neither feasible nor desirable. She then defends an alternative methodology for practical ethics in a global context and uses her proposed methodology to evaluate a problem that confronts many Sunni Muslim women around the world.
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  3.  29
    Emma Tobin (2012). The Theory of Everything? Metascience 21 (1):65-69.
    The theory of everything? Content Type Journal Article Pages 1-5 DOI 10.1007/s11016-011-9527-3 Authors Emma Tobin, Science and Technology Studies, University College London, Gower Street, London, WC1E 6BT UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  4.  3
    Mildred Cho, Sara Tobin, Henry Greely, Jennifer McCormick, Angie Boyce & David Magnus (2008). Response to Open Peer Commentaries on “Strangers at the Beachside: Research Ethics Consultation”. American Journal of Bioethics 8 (3):4-6.
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  5. Emma Tobin (2010). Microstructuralism and Macromolecules: The Case of Moonlighting Proteins. [REVIEW] Foundations of Chemistry 12 (1):41-54.
    Microstructuralism in the philosophy of chemistry is the thesis that chemical kinds can be individuated in terms of their microstructural properties (Hendry in Philos Sci 73:864–875, 2006 ). Elements provide paradigmatic examples, since the atomic number should suffice to individuate the kind. In theory, Microstructuralism should also characterise higher-level chemical kinds such as molecules, compounds, and macromolecules based on their constituent atomic properties. In this paper, several microstructural theses are distinguished. An analysis of macromolecules such as moonlighting proteins suggests that (...)
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  6.  54
    Alison M. Jaggar & Theresa W. Tobin (2013). Situating Moral Justification: Rethinking the Mission of Moral Epistemology. Metaphilosophy 44 (4):383-408.
    This is the first of two companion articles drawn from a larger project, provisionally entitled Undisciplining Moral Epistemology. The overall goal is to understand how moral claims may be rationally justified in a world characterized by cultural diversity and social inequality. To show why a new approach to moral justification is needed, it is argued that several currently influential philosophical accounts of moral justification lend themselves to rationalizing the moral claims of those with more social power. The present article explains (...)
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  7.  27
    James Edward Tobin (1946). The Humanities and the Common Man. Thought: A Journal of Philosophy 21 (2):202-210.
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  8. Bernadette Tobin (forthcoming). l0€|| li¢ S 0lIl| 00| i. Ethics.
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  9.  12
    Mildred K. Cho, Sara L. Tobin, Henry T. Greely, Jennifer McCormick, Angie Boyce & David Magnus (2008). Strangers at the Benchside: Research Ethics Consultation. American Journal of Bioethics 8 (3):4 – 13.
    Institutional ethics consultation services for biomedical scientists have begun to proliferate, especially for clinical researchers. We discuss several models of ethics consultation and describe a team-based approach used at Stanford University in the context of these models. As research ethics consultation services expand, there are many unresolved questions that need to be addressed, including what the scope, composition, and purpose of such services should be, whether core competencies for consultants can and should be defined, and how conflicts of interest should (...)
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  10.  22
    Emma Tobin (2010). Crosscutting Natural Kinds and the Hierarchy Thesis. In Helen Beebee & Nigel Sabbarton-Leary (eds.), The Semantics and Metaphysics of Natural Kinds. Routledge 1--179.
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  11.  7
    Eric C. Jones, Albert J. Faas, Arthur D. Murphy, Graham A. Tobin, Linda M. Whiteford & Christopher McCarty (2013). Cross-Cultural and Site-Based Influences on Demographic, Well-Being, and Social Network Predictors of Risk Perception in Hazard and Disaster Settings in Ecuador and Mexico. Human Nature 24 (1):5-32.
    Although virtually all comparative research about risk perception focuses on which hazards are of concern to people in different culture groups, much can be gained by focusing on predictors of levels of risk perception in various countries and places. In this case, we examine standard and novel predictors of risk perception in seven sites among communities affected by a flood in Mexico (one site) and volcanic eruptions in Mexico (one site) and Ecuador (five sites). We conducted more than 450 interviews (...)
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  12.  21
    Robert Tobin (1991). The Dialectics of Seeing: Walter Benjamin and the Arcades Project (Review). Philosophy and Literature 15 (1):149-150.
  13.  6
    Steve Matthews & Bernadette Tobin (2016). Human Vulnerability in Medical Contexts. Theoretical Medicine and Bioethics 37 (1):1-7.
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  14.  23
    James Edward Tobin (1944). Alexander Pope, 1744-1944. Thought: A Journal of Philosophy 19 (1):71-94.
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  15.  4
    Theresa W. Tobin (2009). Globalizing Feminist Methodology: Building on Schwartzman's "Challenging Liberalism". Hypatia 24 (4):145 - 164.
    A literary criticism is presented of the book "Challenging Liberalism: Feminism As Political Critique," by Lisa Schwartzman, in response to a symposium devoted to her book. The author comments on feminist theory's criticism of liberalism and the potential for feminist methodology to address the oppression of women globally. Topics include the argument for women's rights as human rights and criticism of the women's rights movement by African scholars, as well as a discussion of the Massai tribe.
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  16.  21
    James Edward Tobin (1943). Essays in Criticism and Research. Thought: A Journal of Philosophy 18 (1):151-154.
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  17.  19
    James Edward Tobin (1940). English Literature: 1650-1800. Thought: A Journal of Philosophy 15 (4):734-737.
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  18.  19
    James Edward Tobin (1941). Poetry in the Classroom. Thought: A Journal of Philosophy 16 (1):181-182.
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  19.  18
    James Edward Tobin (1947). From Classic to Romantic. Thought: A Journal of Philosophy 22 (1):166-169.
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  20.  16
    Theresa Weynand Tobin (2011). The Relevance of Trust for Moral Justification. Social Theory and Practice 37 (4):599-628.
    In this paper, I argue that relationships of trust are often necessary for moral justification. Even if a moral claim is likely to be true, it may not be adequately justified, and thus may not have normative force, unless those who are to accept the claim have good reason to believe that the one entering the claim is a trustworthy moral interlocutor. The complexity of moral knowledge coupled with differences among people in moral experience, capacities for moral perception, and reasoning (...)
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  21.  17
    James Edward Tobin (1942). Grongar Hill. Thought: A Journal of Philosophy 17 (1):140-140.
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  22. Emma Tobin, What Makes the Special Sciences Special – Exploring Scientific Methodology in the Special Sciences.
    NOESIS, Cambridge Scholarly Press, 2005.
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  23.  16
    James Edward Tobin (1944). An Irish Journey. Thought: A Journal of Philosophy 19 (2):344-344.
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  24.  17
    Kenneth Tobin, Mariona Espinet, Steven E. Byrd & Daryl Adams (1988). Alternative Perspectives of Effective Science Teaching. Science Education 72 (4):433-451.
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  25.  14
    I. H. Kerridge, C. F. C. Jordens, R. Benson, R. Clifford, R. A. Ankeny, D. Keown, B. Tobin, S. Bhattacharyya, A. Sachedina, L. S. Lehmann & B. Edgar (2010). Religious Perspectives on Embryo Donation and Research. Clinical Ethics 5 (1):35-45.
    The success of assisted reproductive technologies (ARTs) worldwide has led to an accumulation of frozen embryos that are surplus to the reproductive needs of those for whom they were created. In these situations, couples must decide whether to discard them or donate them for scientific research or for use by other infertile couples. While legislation and regulation may limit the decisions that couples make, their decisions are often shaped by their religious beliefs. Unfortunately, health professionals, scientists and policy-makers are often (...)
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  26.  14
    James Edward Tobin (1940). Matthew Prior, Poet and Diplomatist. Thought: A Journal of Philosophy 15 (1):168-170.
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  27.  18
    William A. Tobin (1995). Studying Society: The Making ofRecent Social Trends in the United States, 1929–1933. [REVIEW] Theory and Society 24 (4):537-565.
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  28.  38
    Theresa W. Tobin & Alison M. Jaggar (2013). Naturalizing Moral Justification: Rethinking the Method of Moral Epistemology. Metaphilosophy 44 (4):409-439.
    The companion piece to this article, “Situating Moral Justification,” challenges the idea that moral epistemology's mission is to establish a single, all-purpose reasoning strategy for moral justification because no reasoning practice can be expected to deliver authoritative moral conclusions in all social contexts. The present article argues that rethinking the mission of moral epistemology requires rethinking its method as well. Philosophers cannot learn which reasoning practices are suitable to use in particular contexts exclusively by exploring logical relations among concepts. Instead, (...)
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  29.  25
    James Edward Tobin (1948). Humanist as Hero. Thought: A Journal of Philosophy 23 (2):311-313.
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  30.  14
    James Edward Tobin (1945). Of Being and Unity. Thought: A Journal of Philosophy 20 (3):567-568.
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  31.  25
    James Edward Tobin (1945). Samuel Johnson. Thought: A Journal of Philosophy 20 (4):720-722.
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  32.  14
    Frank Tobin (1980). Recent Work in English on Meister Eckhart. Thought: A Journal of Philosophy 55 (2):207-219.
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  33.  15
    Bernadette M. Tobin (1989). An Aristotelian Theory of Moral Development. Journal of Philosophy of Education 23 (2):195–211.
  34.  13
    James Edward Tobin (1944). American Literature in Nineteenth Century England. Thought: A Journal of Philosophy 19 (4):721-724.
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  35.  13
    James Edward Tobin (1945). Poet to Poet. Thought: A Journal of Philosophy 20 (3):552-553.
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  36.  13
    James Edward Tobin (1943). The Educational Theories of John Ruskin. Thought: A Journal of Philosophy 18 (3):533-534.
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  37.  73
    Alexander Bird & Emma Tobin (2008). Natural Kinds. In Edward N. Zalta (ed.), Standford Encyclopedia of Philosophy.
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  38.  21
    J. E. Tobin (1945). Once in Cornwall. Thought: A Journal of Philosophy 20 (1):184-184.
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  39.  4
    Akiko Hayashi, Mayumi Karasawa & Joseph Tobin (2009). The Japanese Preschool's Pedagogy of Feeling: Cultural Strategies for Supporting Young Children's Emotional Development. Ethos: Journal of the Society for Psychological Anthropology 37 (1):32-49.
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  40.  43
    Theresa Weynand Tobin (2009). Taming Augustine's Monstrosity. Journal of Philosophical Research 34:345-363.
    In Book VI of his Confessions, Saint Augustine offers a detailed description of one of the most famous cases of weakness of will in the history of philosophy. Augustine characterizes his experience as a monstrous situation in which he both wills and does not will moral growth, but he is at odds to explain this phenomenon. In this paper, I argue that Aquinas’s action theory offers important resources for explaining Augustine’s monstrosity. On Aquinas’s schema, human acts are composed of various (...)
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  41.  20
    Robert Tobin (1990). Two Medicinalizations of Androgyny in Wilhelm Meisters Lehr Jahre. Semiotics:294-301.
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  42.  20
    James Edward Tobin (1945). Conversation in Clichés. Thought: A Journal of Philosophy 20 (4):628-628.
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  43. Desiree D. Tobin, Meenakshi Menon, Madhavi Menon, Brooke C. Spatta, Ernest V. E. Hodges & David G. Perry (2010). The Intrapsychics of Gender: A Model of Self-Socialization. Psychological Review 117 (2):601-622.
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  44.  19
    Edna Aphek & Yishai Tobin (1982). Fortune - Telling Versus Literature as a Semiotic System. Semiotics:263-271.
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  45.  1
    K. T. Moore, M. A. Wall, A. J. Schwartz, B. W. Chung, S. A. Morton, J. G. Tobin, S. Lazar, F. D. Tichelaar, H. W. Zandbergen, P. Söderlind & G. van der Laan (2004). Electron-Energy-Loss Spectroscopy and X-Ray Absorption Spectroscopy as Complementary Probes for Complex F-Electron Metals: Cerium and Plutonium. Philosophical Magazine 84 (10):1039-1056.
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  46.  11
    J. E. Tobin (1943). The Index to American Catholic Pamphlets. Thought: A Journal of Philosophy 18 (4):731-731.
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  47.  11
    Wolff‐Michael Roth, Kenneth Tobin & Stephen M. Ritchie (2008). Time and Temporality as Mediators of Science Learning. Science Education 92 (1):115-140.
  48. Akiko Hayashi, Mayumi Karasawa & Joseph Tobin (2009). The Japanese Preschool's Pedagogy of Feeling: Cultural Strategies for Supporting Young Children's Emotional Development. Ethos 37 (1):32-49.
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  49.  3
    Neil Harrison, Susan Page & Leanne Tobin (forthcoming). Art has a Place: Country as a Teacher in the City. Educational Philosophy and Theory:1-15.
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  50.  3
    Daniel Tobin, Mark Brennan & Rama Radhakrishna (forthcoming). Food Access and Pro-Poor Value Chains: A Community Case Study in the Central Highlands of Peru. Agriculture and Human Values.
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