Search results for 'Toby J. Sommer' (try it on Scholar)

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  1.  26
    Toby J. Sommer (2001). Suppression of Scientific Research: Bahramdipity and Nulltiple Scientific Discoveries. Science and Engineering Ethics 7 (1):77-104.
    The fairy tale The Three Princes of Serendip can be taken to be allegorical of not only chance discovery (serendipity) but of other aspects of scientific discovery as well. Just as Horace Walpole coined serendipity, so can the term bahramdipity be derived from the tale and defined as the cruel suppression of a serendipitous discovery. Suppressed, unpublished discoveries are designated nulltiples. Several examples are presented to make the case that bahramdipity is an existent aspect of scientific discovery. Other examples of (...)
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  2.  3
    J. Patrick Mayo & Marc A. Sommer (2010). Shifting Attention to Neurons. Trends in Cognitive Sciences 14 (9):389.
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  3.  11
    Ray L. Hong & Ralf J. Sommer (2006). Pristionchus Pacificus: A Well‐Rounded Nematode. Bioessays 28 (6):651-659.
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  4.  2
    Ralf J. Sommer (2008). Homology and the Hierarchy of Biological Systems. Bioessays 30 (7):653-658.
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  5.  5
    Ralf J. Sommer (1997). Evolution and Development — the Nematode Vulva as a Case Study. Bioessays 19 (3):225-231.
  6.  11
    W. Sommer, H. Leuthold & J. Matt (1998). The Expectancies That Govern the P300 Amplitude Are Mostly Automatic and Unconscious. Behavioral and Brain Sciences 21 (1):149-150.
    We argue that probability effects on P300 amplitude are the product of an automatic frequency detector not subject to voluntary control and relatively inaccessible to consciousness. related to P300 therefore appear to be passive, perceptual ones. If probability-based expectancies do become conscious, they are inversely related to P300, supporting the view of Donchin & Coles (1988).
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  7.  3
    Ralf J. Sommer (2007). Population Genetics Meets Development Tinkering: The Microevolution of Development. (2007). Novartis Foundation. Wiley & Sons. 270 Pp. ISBN 9780470034293. [REVIEW] Bioessays 29 (10):1062-1063.
  8.  1
    Ralf J. Sommer (2011). Zum Wissenschaftsverständnis der modernen Evolutionsbiologie. In Dittmar Graf (ed.), Evolutionstheorie-Akzeptanz Und Vermittlung Im Europäischen Vergleich. Springer 91--98.
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  9. M. Ferrari, P. Miglioli, M. Foreman, M. Magidor, T. Huuskonen, R. Sommer, J. von Plato & J. Zapletal (1995). Berardi, S., see Barbanera, F. Annals of Pure and Applied Logic 76:303.
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  10. J. Sommer (1987). Real Optimism as Category of Scientific World Outlook. Filosoficky Casopis 35 (6):850-859.
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  11. J. Sommer (1999). The Principle of Noetic Relativism in K. Capek. Filozofia 54 (1):23-30.
     
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  12.  8
    B. J. (1921). The Greek Orators The Greek Orators. By J. F. Dobson. Methuen and Co. The Classical Review 35 (5-6):125-126.
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  13.  11
    P. P. J. (1907). Munro's Translations Into Greek and Latin Verse Translations Into Greek and Latin Verse. By H. A. J. Munro. With a Prefatory Note by J. D. Duff and a Portrait. Pp. Xi + 113. London: Edward Arnold, 1906. 6s. Net. [REVIEW] The Classical Review 21 (01):27-28.
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  14.  10
    W. M. J. (1889). Duff's Lucretius, Book V. T. Lucreti Cari de Rerum Natwra Liber Quintus. Edited with Introduction and Notes by J. D. Duff, M.A. Fellow of Trinity College, Cambridge. Cambridge, at the University Press. 1889. 2s. [REVIEW] The Classical Review 3 (06):263-265.
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  15.  9
    P. P. J. (1902). Brennan's Translations Into Latin Verse Terra Paterna Vale. By the Rev. N. J. Brennan, C. S. Sp., B.A., President of Rockwell College, Dublin, Gill and Son. 1901. Pp. 8, 158. 2s. [REVIEW] The Classical Review 16 (07):362-363.
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  16.  7
    P. P. J. (1906). Criticisms and Elucidations of Catullus. By H. A. J. Munro. Second Edition, 1905. [By J. D. Duff.] London: George Bell and Sons. Cambridge : Deighton, Bell & Co. Pp. Xii + 250. 7s. 6d. Net. [REVIEW] The Classical Review 20 (02):130-.
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  17.  12
    A. S. J. (1922). Early Greek Philosophy Early Greek Philosophy. By J. Burnet. Third Edition. A. And C. Black, Ltd., 1920. [REVIEW] The Classical Review 36 (3-4):75-77.
  18.  11
    T. S. J. (1912). The Odyssey. Translated by J. W. Mackail. Books XVII.-XXIV. Pp. 219. London: John Murray. 5s. Net. The Classical Review 26 (02):67-68.
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  19.  3
    S. M. J. (1893). Book Review:The Effects of Machinery on Wages. J. Shield Nicholson. [REVIEW] Ethics 3 (2):267-.
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  20.  10
    P. P. J. (1921). Restrepo's Semantics El Alma des Palabras Diseño des Semantica, General. By Félux Restrepo, S.J. One Vol. Pp. 234. Four Diagrams in Text. Barcelona: Imprenta Editorial Barcelonesa, 1917. 4 Pesetas. [REVIEW] The Classical Review 35 (3-4):78-79.
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  21.  9
    P. P. J. (1906). The Hundred Best Poems (Lyrical) in the Latin Language. Selected by J. W. Mackail, M.A., LL.D. Pp. Xx + 105. 1905. London and Glasgow: Gowans and Gray, Limited. 6d. Net. [REVIEW] The Classical Review 20 (05):279-.
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  22.  13
    H. J. (1999). Georges B. J. Dreyfus Recognizing Reality: Dharmakirti's Philosophy and its Tibetan Interpretations. (Albany: State University of New York Press, 1997). Pp. 462+Notes, Tibetan-Sanskrit-English Glossary, Bibliography, and Indexes. [REVIEW] Religious Studies 35 (1):113-116.
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  23.  8
    S. P. J. (1918). Prolegomena to Ausonius Prolegomena to an Edition of the Works of Decimus Magnus Ausonius. By Sister M. J. Byrne, Ph.D., Professor of Latin in the College of St. Elizabeth. Octavo. One Vol. Pp. Viii + 101. New York: Columbia University Press, 1916. 5s. 6d. [REVIEW] The Classical Review 32 (7-8):190-191.
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  24. W. J. (1995). E.-J. Marey's Visual Rhetoric and the Graphic Decomposition of the Body. Studies in History and Philosophy of Science Part A 26 (2):175-204.
     
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  25.  6
    H. V. J. (1908). Comparative Philology An Introduction to Comparative Philology for Classical Students. By J. M. Edmonds, M.A. Cambridge: University Press, 1906. Pp. Viii + 235. 4s. Net. [REVIEW] The Classical Review 22 (04):129-130.
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  26.  16
    M. B. M. (1967). Ortega y Gasset, J. The Origin of Philosophy, Trans by J. Toby Talbot. New York: W. W. Norton and Co., Inc., 1967. 125 Pp. $4.00. [REVIEW] Review of Metaphysics 21 (2):374-375.
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  27.  1
    Louis H. Gray (1915). Another Possible Instance of Ζ = J. Classical Quarterly 9 (04):247-.
    The fact that Greek ζ = Indo-European j in the words ζειαί, ζέω, ζxs22EFλος, ζόρξ, ζυγόν, S0009838800022941_inline1, and ζωρός may be regarded as fairly well established , despite the counter-arguments of Sommer.
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  28.  90
    Christopher J. G. Meacham (2013). Review of Toby Handfield, A Philosophical Guide to Chance. [REVIEW] Notre Dame Philosophical Reviews 1.
    This is a review of Toby Handfield's book, "A Philosophical Guide to Chance", that discusses Handfield's Debunking Argument against realist accounts of chance.
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  29. P. J. Fitzgerald (1959). SOMMER, Haldane of Cloan. [REVIEW] Hibbert Journal 58:422.
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  30. J. Hart (1992). M. Sommer, "Evidenz Im Augenblick: Eine Phänomenologie der Reinen Empfindung". [REVIEW] Husserl Studies 9 (3):227.
     
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  31. J. G. Hart (1990). M. Sommer, "Husserl Und der Frühe Positivismus". [REVIEW] Husserl Studies 7 (1):59.
     
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  32.  12
    Vincent W. J. Van Gerven Oei (2012). The Poetry of Jean Daive. Continent 2 (2).
    continent. 2.2 (2012): 82–98 NOTE: This text is a translation of the original essay “Tekendichtheid: Over Jean Daives Narration d’équilibre 2: ‘Sllt’ ,” published in Parmentier 21.2 (2012): p. 65-71, accompanied by the same selection of poems in Dutch translation. It is not my intention to offer the following notes pertaining to one part of the series Narration d’équilibre [ Narrative of equilibrium ], written by the poet, translator, photographer, encyclopedist, and radio maker Jean Daive (1941), as a meticulous overview (...)
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  33.  84
    James Elliott (forthcoming). The Power of Humility in Sceptical Religion: Why Ietsism is Preferable to J. L. Schellenberg's Ultimism. Religious Studies:1-20.
    J. L. Schellenberg’s Philosophy of Religion argues for a specific brand of sceptical religion that takes ‘Ultimism’ – the proposition that there is a metaphysically, axiologically, and soteriologically ultimate reality – to be the object to which the sceptical religionist should assent. In this article I shall argue that Ietsism – the proposition that there is merely something transcendental worth committing ourselves to religiously – is a preferable object of assent. This is for two primary reasons. First, Ietsism is far (...)
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  34. Paul D. Sniegowski, Philip J. Gerrish, Toby Johnson & Aaron Shaver (2000). The Evolution of Mutation Rates: Separating Causes From Consequences. Bioessays 22 (12):1057-1066.
  35.  89
    Nancy Tuana, Ryan L. Sriver, Toby Svoboda, Roman Olson, Peter J. Irvine, Jacob Haqq-Misra & Klaus Keller (2012). Towards Integrated Ethical and Scientific Analysis of Geoengineering: A Research Agenda. Ethics, Policy and Environment 15 (2):136 - 157.
    Concerns about the risks of unmitigated greenhouse gas emissions are growing. At the same time, confidence that international policy agreements will succeed in considerably lowering anthropogenic greenhouse gas emissions is declining. Perhaps as a result, various geoengineering solutions are gaining attention and credibility as a way to manage climate change. Serious consideration is currently being given to proposals to cool the planet through solar-radiation management. Here we analyze how the unique and nontrivial risks of geoengineering strategies pose fundamental questions at (...)
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  36.  11
    Pak-Hang Wong, Tom Douglas & Julian Savulescu, Compensation for Geoengineering Harms and No-Fault Climate Change Compensation. The Climate Geoengineering Governance Working Papers.
    While geoengineering may counteract negative effects of anthropogenic climate change, it is clear that most geoengineering options could also have some harmful effects. Moreover, it is predicted that the benefits and harms of geoengineering will be distributed unevenly in different parts of the world and to future generations, which raises serious questions of justice. It has been suggested that a compensation scheme to redress geoengineering harms is needed for geoengineering to be ethically and politically acceptable. Discussions of compensation for geoengineering (...)
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  37. Dominic Griffiths (2009). Daring to Disturb the Universe: Heidegger’s Authenticity and The Love Song of J. Alfred Prufrock. Literator 30 (2):107-126.
    In Heidegger’s Being and Time certain concepts are discussed which are central to the ontological constitution of Dasein. This paper demonstrates the interesting manner in which some of these concepts can be used in a reading of T.S. Eliot’s The Love Song of J. Alfred Prufrock. A comparative analysis is performed, explicating the relevant Heideggerian terms and then relating them to Eliot’s poem. In this way strong parallels are revealed between the two men’s respective thoughts and distinct modernist sensibilities. Prufrock, (...)
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  38.  33
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  39.  18
    Bruce H. Weber & John N. Prebble (2006). An Issue of Originality and Priority: The Correspondence and Theories of Oxidative Phosphorylation of Peter Mitchell and Robert J.P. Williams, 1961-1980. [REVIEW] Journal of the History of Biology 39 (1):125-163.
    In the same year, 1961, Peter D. Mitchell and Robert R.J.P. Williams both put forward hypotheses for the mechanism of oxidative phosphorylation in mitochondria and photophosphorylation in chloroplasts. Mitchell's proposal was ultimately adopted and became known as the chemiosmotic theory. Both hypotheses were based on protons and differed markedly from the then prevailing chemical theory originally proposed by E.C. Slater in 1953, which by 1961 was failing to account for a number of experimental observations. Immediately following the publication of Williams (...)
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  40.  12
    G. J. Warnock (1989/1999). J.L. Austin. Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  41.  16
    Michael Ruse (2004). The Romantic Conception of Robert J. Richards. Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  42.  27
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  43.  67
    G. MacDonald & C. J. G. Wright (eds.) (1987). Fact, Science and Morality: Essays on A. J. Ayer's Language, Truth and Logic. Blackwell.
  44.  1
    J. Toby Reiner (2015). Reading Walzer. Contemporary Political Theory 14 (1):e22-e25.
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  45.  59
    Katherine Dunlop (2009). Why Euclid's Geometry Brooked No Doubt: J. H. Lambert on Certainty and the Existence of Models. Synthese 167 (1):33 - 65.
    J. H. Lambert proved important results of what we now think of as non-Euclidean geometries, and gave examples of surfaces satisfying their theorems. I use his philosophical views to explain why he did not think the certainty of Euclidean geometry was threatened by the development of what we regard as alternatives to it. Lambert holds that theories other than Euclid’s fall prey to skeptical doubt. So despite their satisfiability, for him these theories are not equal to Euclid’s in justification. Contrary (...)
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  46.  19
    Paulo Abrantes (2010). Philosophy of Mind. J. Kim [Resenha]. Principia 1 (2):312-325.
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  47.  21
    María G. Navarro (2011). Review of 'Reasoning. Studies of Human Inference and Its Foundations' by Jonathan E. Adler and Lance J. Rips. [REVIEW] Anuario Filosófico 44 (3):629-632.
    Reasoning es una obra monumental de más de mil páginas editada en estrecha colaboración por el filósofo Jonathan E. Adler y el psicólogo Lance J. Rips para esclarecer el intrincado campo de investigación relacionado con los fundamentos de la inferencia y, en general, del razonamiento humano. En la actualidad, en pocos casos va unido el trabajo de compilar y editar textos científicos con el afán enciclopédico: un proyecto editorial que sobrepasa con razón los objetivos de la mayor parte de los (...)
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  48.  4
    Brendan Hogan (2005). Richard J. Bernstein. In John Shook (ed.), The Dictionary Of Modern American Philosophers.
    This encyclopedia article traces the development of Richard J. Bernstein's philosophical work and provide s short biography.
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  49.  7
    J. Toby Reiner (2015). Reading Walzer. Contemporary Political Theory 14 (1):e22.
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  50.  37
    Toby L. Schonfeld, Debra J. Romberger, D. Micah Hester & Sarah Elizabeth Shannon (2007). Resuscitating a Bad Patient. Hastings Center Report 37 (1):14-16.
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