Search results for 'Todd Bates' (try it on Scholar)

1000+ found
Order:
  1.  25
    Todd Bates (2011). Baptizing Adorno's Odysseus. The European Legacy 15 (5):599-617.
    The question Adorno and Horkheimer leave the reader of the Dialectic of Enlightenment with is: How, finally, are we to supplement the project of the Enlightenment, so that it may attain its libratory potential? As I find Adorno's answers to the question of the proletariat's political failure troubling, in leaving little possibility of reform or hope in concrete terms for continuing successfully in the project of liberation, I intend to provide an alternative narrative of human liberation based on a critical (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  2.  29
    Todd Bates (2010). Duns Scotus and the Problem of Universals. Continuum.
    Scotus recidivus? -- On the structure of material substance in Scotus' metaphysics -- Substantial natures : neither singular nor universal, but common -- On individuation by the haecceity -- Numerical singular created natures and supposita.
    Direct download  
     
    Export citation  
     
    My bibliography  
  3.  35
    Jared Bates (2000). Comments on Foster's 'On Tarski's Theory of Logical Consequence--A Reply to Bates'. Southwest Philosophy Review 16 (2):191-194.
    In the present commentary, I argue that Foster has attacked an uncharitable reconstruction of Etchemendy's argument against Tarski's account of the logical properties. I provide an alternative, more charitable reconstruction of that argument that withstands Foster's objections.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  4. John Todd (1848). Self-Improvement [Abridged From 'the Student's Guide', by J. Todd].
    No categories
     
    Export citation  
     
    My bibliography  
  5.  25
    Lloyd A. Newton (2011). Review of Todd Bates, Duns Scotus and the Problem of Universals. [REVIEW] Notre Dame Philosophical Reviews 2011 (1).
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  6. Penny Enslin, Mary Tjiattas & Sharon Todd (2009). Philosophy of Education and the Gigantic Affront of Universalism. Journal of Philosophy of Education 43 (1):1-2.
    Universalism in philosophy, argue Penny Enslin and Mary Tjiattas, tends to be regarded as an affront to particular affiliations, an act of injustice by misrecognition. While agreeing with criticisms of some expressions of universalism, they take the view that anti-universalism has become an orthodoxy that deflects attention from pressing issues of global injustice in education. In different ways, recent reformulations of universalism accommodate particularity and claims for recognition. Defending a qualified universalism, they argue, through a discussion of the Education for (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  7. David William Bates (2011). States of War: Enlightenment Origins of the Political. Columbia University Press.
    Returning to the origin stories that informed the beginnings of political community, Bates reclaims the idea of law, warfare, and the social order as intertwining elements subject to complex historical development.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  8.  11
    Cain Todd (2012). Phylloxera, 'Big Science' and the Nature of Scientific Debate. Metascience 21 (3):759-761.
    Phylloxera, ‘big science’ and the nature of scientific debate Content Type Journal Article Category Book Review Pages 1-3 DOI 10.1007/s11016-012-9668-z Authors Cain Todd, Department of Politics, Philosophy and Religion, County South, Lancaster University, Lancaster, LA1 4YL UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
    No categories
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography  
  9.  1
    David Farrell Krell & Donald L. Bates (1997). The Good European: Nietzsche's Work Sites in Word and Image. University of Chicago Press.
    Through photographs and translations of Friedrich Nietzsche's evocative writings on his work sites, David Farrell Krell and Donald L. Bates explore the cities and landscapes in which Nietzsche lived and worked.
    Direct download  
     
    Export citation  
     
    My bibliography  
  10. David Farrell Krell & Donald L. Bates (1999). The Good European: Nietzsche's Work Sites in Word and Image. University of Chicago Press.
    Through photographs and translations of Friedrich Nietzsche's evocative writings on his work sites, David Farrell Krell and Donald L. Bates explore the cities and landscapes in which Nietzsche lived and worked. "A brilliant juxtaposition of life and thought.... The sympathy of this pictorial biography is rivaled by few books on Nietzsche."—Charles M. Stang, _Boston Book Review_ "[A] distinguished addition to the Nietzsche-friendly corpus."—Alain de Botton, _Los Angeles Times Book Review_ "An odd and oddly endearing record of Nietzsche's travels."—John Banville, (...)
    No categories
     
    Export citation  
     
    My bibliography  
  11. Peter B. Todd (ed.) (2012). The Individuation of God:Integrating Science and Religion. Chiron Publications.
    Todd argues for the integration of science and religion to form a new paradigm for the third millennium. He counters both the arguments made by fundamentalist Christians against science and the rejection of religion by the New Atheists, in particular Richard Dawkins and his followers. Drawing on the work of scientists, psychologists, philosophers, and theologians, Todd challenges the materialistic reductionism of our age and offers an alternative grounded in the visionary work taking place in a wide array of (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  12. Cain Todd (2010). The Philosophy of Wine: A Case of Truth, Beauty, and Intoxication. Mcgill-Queen's University Press.
    Questions like these have entertained anyone who has ever puzzled over the tasting notes of a wine "expert." Such questions can be bewildering but they also raise fascinating philosophical issues about the nature of sense perception, knowledge, beauty, and meaning. Wine appreciation can reveal important insights about ourselves, our interests, and pleasures. In a lively and engaging discussion of the philosophical significance of wine, Cain Todd brings much-needed clarity to confusions about wine characteristics and the nature of expertise, while (...)
    No categories
     
    Export citation  
     
    My bibliography  
  13. Richard Todd (2014). The Sufi Doctrine of Man: Ṣadr Al-Dīn Al-Qūnawī's Metaphysical Anthropology. Brill.
    In The Sufi Doctrine of Man , Richard Todd examines the life and thought of Ṣadr al-Dīn al-Qūnawī , Ibn 'Arabī's chief disciple and a key figure in the development of Sufi metaphysics.
     
    Export citation  
     
    My bibliography  
  14. Donald George Bates (2000). Machina Ex Deo : William Harvey and the Meaning of Instrument. Journal of the History of Ideas 61 (4):577-593.
  15. Philip David Zelazo, Helena Hong Gao & Rebecca Todd (2007). The Development of Consciousness. In Philip David Zelazo, Morris Moscovitch & Evan Thompson (eds.), The Cambridge Handbook of Consciousness. Cambridge University Press 405-432.
     
    Export citation  
     
    My bibliography   2 citations  
  16. Peter B. Todd (2013). Teilhard and Other Modern Thinkers on Evolution, Mind, and Matter. Teilhard Studies (66):1-22.
    In his The Phenomenon of Man, Pierre Teilhard de Chardin develops concepts of consciousness, the noosphere, and psychosocial evolution. This paper explores Teilhard’s evolutionary concepts as resonant with thinking in psychology and physics. It explores contributions from archetypal depth psychology, quantum physics, and neuroscience to elucidate relationships between mind and matter. Teilhard’s work can be seen as advancing this psychological lineage or psychogenesis. That is, the evolutionary emergence of matter in increasing complexity from sub-atomic particles to the human brain and (...)
    Direct download  
     
    Export citation  
     
    My bibliography  
  17. Brian MacWhinney & Elizabeth Bates (eds.) (1989). The Crosslinguistic Study of Sentence Processing. Cambridge University Press.
     
    Export citation  
     
    My bibliography   75 citations  
  18. Donald George Bates (2000). Machina Ex Deo : William Harvey and the Meaning of Instrument. Journal of the History of Ideas 61 (4):577-593.
  19. Patrick Todd (2013). Soft Facts and Ontological Dependence. Philosophical Studies 164 (3):829-844.
    In the literature on free will, fatalism, and determinism, a distinction is commonly made between temporally intrinsic (‘hard’) and temporally relational (‘soft’) facts at times; determinism, for instance, is the thesis that the temporally intrinsic state of the world at some given past time, together with the laws, entails a unique future (relative to that time). Further, it is commonly supposed by incompatibilists that only the ‘hard facts’ about the past are fixed and beyond our control, whereas the ‘soft facts’ (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  20. Patrick Todd (2011). Geachianism. Oxford Studies in Philosophy of Religion 3:222-251.
    The plane was going to crash, but it didn't. Johnny was going to bleed to death, but he didn't. Geach sees here a changing future. In this paper, I develop Geach's primary argument for the (almost universally rejected) thesis that the future is mutable (an argument from the nature of prevention), respond to the most serious objections such a view faces, and consider how Geach's view bears on traditional debates concerning divine foreknowledge and human freedom. As I hope to show, (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography   3 citations  
  21.  87
    Patrick Todd & John Martin Fischer (2011). The Truth About Freedom: A Reply to Merricks. Philosophical Review 120 (1):97 - 115.
    In his recent essay in the Philosophical Review, “Truth and Freedom,” Trenton Merricks contends (among other things) that the basic argument for the incompatibility of God's foreknowledge and human freedom is question-begging. He relies on a “truism” to the effect that truth depends on the world and not the other way around. The present essay argues that mere invocation of this truism does not establish that the basic argument for incompatibilism is question-begging. Further, it seeks to clarify important elements of (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   8 citations  
  22.  96
    Patrick Todd (2013). Defending (a Modified Version of) the Zygote Argument. Philosophical Studies 164 (1):189-203.
    Think of the last thing someone did to you to seriously harm or offend you. And now imagine, so far as you can, becoming fully aware of the fact that his or her action was the causally inevitable result of a plan set into motion before he or she was ever even born, a plan that had no chance of failing. Should you continue to regard him or her as being morally responsible—blameworthy, in this case—for what he or she did? (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  23.  49
    Patrick Todd (2013). Prepunishment and Explanatory Dependence: A New Argument for Incompatibilism About Foreknowledge and Freedom. Philosophical Review 122 (4):619-639.
    The most promising way of responding to arguments for the incompatibility of divine foreknowledge and human freedom (in one way or another) invokes a claim about the order of explanation: God knew (or believed) that you would perform a given action because you would, in fact, perform it, and not the other way around. Once we see this result, many suppose, we'll see that divine foreknowledge ultimately poses no threat to human freedom. This essay argues that matters are not so (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  24.  57
    Peter M. Todd & Gerd Gigerenzer (2000). Précis of Simple Heuristics That Make Us Smart. Behavioral and Brain Sciences 23 (5):727-741.
    How can anyone be rational in a world where knowledge is limited, time is pressing, and deep thought is often an unattainable luxury? Traditional models of unbounded rationality and optimization in cognitive science, economics, and animal behavior have tended to view decision-makers as possessing supernatural powers of reason, limitless knowledge, and endless time. But understanding decisions in the real world requires a more psychologically plausible notion of bounded rationality. In Simple heuristics that make us smart (Gigerenzer et al. 1999), we (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   27 citations  
  25. Patrick Todd (2011). A New Approach to Manipulation Arguments. Philosophical Studies 152 (1):127-133.
    There are several argumentative strategies for advancing the thesis that moral responsibility is incompatible with causal determinism. One prominent such strategy is to argue that agents who meet compatibilist conditions for moral responsibility can nevertheless be subject to responsibility-undermining manipulation. In this paper, I argue that incompatibilists advancing manipulation arguments against compatibilism have been shouldering an unnecessarily heavy dialectical burden. Traditional manipulation arguments present cases in which manipulated agents meet all compatibilist conditions for moral responsibility, but are (allegedly) not responsible (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   6 citations  
  26. Kim A. Bard, Brenda K. Todd, Chris Bernier, Jennifer Love & David A. Leavens (2006). Self-Awareness in Human and Chimpanzee Infants: What is Measured and What is Meant by the Mark and Mirror Test? Infancy 9 (2):191-219.
  27. P. B. Todd, The Numinous and the Archetypes as Timeless, Cosmic Ordering and Regulating Principles in Evolution. C. G. Jung Society of Sydney Presentations.
    Psychoanalytic self-psychology as outlined by such depth psychologists as Jung, Fordham, Winnicott and Kohut provide a framework for conceptualizing a relationship of complementarity between psychic and immune defence as well as loss of bodily and self integration in disease. Physicist Erwin Schrödinger’s thesis that the so-called “arrow of time” does not necessarily deal a mortal blow to its creator is reminiscent of the concept of timeless dimensions of the unconscious mind and the Self in Analytical Psychology, manifest for instance, in (...)
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  28.  17
    Andreas Wilke, John M. C. Hutchinson, Peter M. Todd & Uwe Czienskowski (2009). Fishing for the Right Words: Decision Rules for Human Foraging Behavior in Internal Search Tasks. Cognitive Science 33 (3):497-529.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  29. Cain Samuel Todd (2009). Imaginability, Morality, and Fictional Truth: Dissolving the Puzzle of 'Imaginative Resistance'. Philosophical Studies 143 (2):187-211.
    This paper argues that there is no genuine puzzle of ‘imaginative resistance’. In part 1 of the paper I argue that the imaginability of fictional propositions is relative to a range of different factors including the ‘thickness’ of certain concepts, and certain pre-theoretical and theoretical commitments. I suggest that those holding realist moral commitments may be more susceptible to resistance and inability than those holding non-realist commitments, and that it is such realist commitments that ultimately motivate the problem. However, I (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  30. D. D. Todd (1975). Direct Perception. Philosophy and Phenomenological Research 35 (March):352-362.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  31.  67
    John Martin Fischer, Patrick Todd & Neal A. Tognazzini (2009). Engaging with Pike: God, Freedom, and Time. Philosophical Papers 38 (2):247-270.
    Nelson Pike’s article, “Divine Omniscience and Voluntary Action,” is one of the most influential pieces in contemporary Philosophy of Religion. Published over forty years ago, it has elicited many different kinds of replies. We shall set forth some of the main lines of reply to Pike’s article, starting with some of the “early” replies. We then explore some issues that arise from relatively recent work in the philosophy of time; it is fascinating to note that views suggested by recent work (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  32.  29
    Hanno Sauer & Tom Bates (2013). Chairmen, Cocaine, and Car Crashes: The Knobe Effect as an Attribution Error. Journal of Ethics 17 (4):305-330.
    In this paper, we argue that the so-called Knobe-Effect constitutes an error. There is now a wealth of data confirming that people are highly prone to what has also come to be known as the ‘side-effect effect’. That is, when attributing psychological states—such as intentionality, foreknowledge, and desiring—as well as other agential features—such as causal control—people typically do so to a greater extent when the action under consideration is evaluated negatively. There are a plethora of models attempting to account for (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  33.  52
    William Todd (1967). Probability and the Theorem of Confirmation. Mind 76 (302):260-263.
  34. Jared Bates (2009). A Defence of the Explanatory Argument for Physicalism. Philosophical Quarterly 59 (235):315-324.
    One argument for reductive physicalism, the explanatory argument, rests on its ability to explain the vast and growing body of acknowledged psychophysical correlations. Jaegwon Kim has recently levelled four objections against the explanatory argument. I assess all of Kim's objections, showing that none is successful. The result is a defence of the explanatory argument for physicalism.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  35. Stanley Bates (1973). Laws, Habits of Obedience and Obligation. Philosophical Quarterly 23 (90):41-51.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  36.  20
    Patrick Todd & John Martin Fischer (2013). The Truth About Foreknowledge. Faith and Philosophy 30 (3):286-301.
    In this paper we critically evaluate Trenton Merricks’s recent attempt to provide a “new” way of defending compatibilism about divine foreknowledge and human freedom. We take issue with Merricks’s claim that his approach is fundamentally different from Ockhamism. We also seek to highlight the implausibility of Merricks’s rejection of the assumption of the fixity of the past, and we also develop a critique of the Merricks’s crucial notion of “dependence.”.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  37.  75
    Patrick Todd (2012). Manipulation and Moral Standing: An Argument for Incompatibilism. Philosophers' Imprint 12 (7).
    A prominent recent strategy for advancing the thesis that moral responsibility is incompatible with causal determinism has been to argue that agents who meet compatibilist conditions for responsibility could nevertheless be subject to certain sorts of deterministic manipulation, so that an agent could meet the compatibilist’s conditions for responsibility, but also be living a life the precise details of which someone else determined that she should live. According to the incompatibilist, however, once we became aware that agents had been manipulated (...)
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  38.  33
    Patrick Todd (2014). Against Limited Foreknowledge. Philosophia 42 (2):523-538.
    Theological fatalists contend that if God knows everything, then no human action is free, and that since God does know everything, no human action is free. One reply to such arguments that has become popular recently— a way favored by William Hasker and Peter van Inwagen—agrees that if God knows everything, no human action is free. The distinctive response of these philosophers is simply to say that therefore God does not know everything. On this view, what the fatalist arguments in (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  39. Jared Bates (2004). Reflective Equilibrium and Underdetermination in Epistemology. Acta Analytica 19 (32):45-64.
    The basic aim of Alvin Goldman’s approach to epistemology, and the tradition it represents, is naturalistic; that is, epistemological theories in this tradition aim to identify the naturalistic, nonnormative criteria on which justified belief supervenes (Goldman, 1986; Markie, 1997). The basic method of Goldman’s epistemology, and the tradition it represents, is the reflective equilibrium test; that is, epistemological theories in this tradition are tested against our intuitions about cases of justified and unjustified belief (Goldman, 1986; Markie, 1997). I will argue (...)
    Direct download (9 more)  
     
    Export citation  
     
    My bibliography  
  40. Jared Bates (2005). The Old Problem of Induction and the New Reflective Equilibrium. Dialectica 59 (3):347–356.
    In 1955, Goodman set out to 'dissolve' the problem of induction, that is, to argue that the old problem of induction is a mere pseudoproblem not worthy of serious philosophical attention. I will argue that, under naturalistic views of the reflective equilibrium method, it cannot provide a basis for a dissolution of the problem of induction. This is because naturalized reflective equilibrium is -- in a way to be explained -- itself an inductive method, and thus renders Goodman's dissolution viciously (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  41.  64
    Cain Samuel Todd (2004). Quasi-Realism, Acquaintance, and the Normative Claims of Aesthetic Judgement. British Journal of Aesthetics 44 (3):277-296.
    My primary aim in this paper is to outline a quasi-realist theory of aesthetic judgement. Robert Hopkins has recently argued against the plausibility of this project because he claims that quasi-realism cannot explain a central component of any expressivist understanding of aesthetic judgements, namely their supposed ‘autonomy’. I argue against Hopkins’s claims by contending that Roger Scruton’s aesthetic attitude theory, centred on his account of the imagination, provides us with the means to develop a plausible quasi-realist account of aesthetic judgement. (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  42.  16
    D. D. Todd (1989). The New Criterion Reader: The First Five Years (Review). Philosophy and Literature 13 (1):194-195.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  43.  85
    Patrick Todd & Neal A. Tognazzini (2008). A Problem for Guidance Control. Philosophical Quarterly 58 (233):685-692.
    Central to Fischer and Ravizza's theory of moral responsibility is the concept of guidance control, which involves two conditions: (1) moderate reasons-responsiveness, and (2) mechanism ownership. We raise a worry for Fischer and Ravizza's account of (1). If an agent acts contrary to reasons which he could not recognize, this should lead us to conclude that he is not morally responsible for his behaviour; but according to Fischer and Ravizza's account, he satisfies the conditions for guidance control and is therefore (...)
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  44. George F. Todd (1983). Art and the Concept of Art. Philosophy and Phenomenological Research 44 (2):255-270.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  45.  6
    Sharon Todd (2011). Educating Beyond Cultural Diversity: Redrawing the Boundaries of a Democratic Plurality. Studies in Philosophy and Education 30 (2):101-111.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  46.  24
    Jörg Rieskamp & Peter M. Todd (2006). The Evolution of Cooperative Strategies for Asymmetric Social Interactions. Theory and Decision 60 (1):69-111.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  47.  22
    Suzanne Benn, Lindi Renier Todd & Jannet Pendleton (2010). Public Relations Leadership in Corporate Social Responsibility. Journal of Business Ethics 96 (3):403 - 423.
    Many of the negative connotations of corporate social responsibility (CSR) are linked to its perceived role as a public relations exercise. Following on calls for more positive engagement by public relations professionals in organisational strategic planning and given the rapidly increasing interest in CSR as a business strategy, this article addresses the question of how the theory and practice of public relations can provide direction and support for CSR. To this end, this article explores leadership styles and motivations of a (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   3 citations  
  48.  84
    L. Sagart, E. Todd & B. Little (1992). Hypothesis on the Origins of the Communal Family System. Diogenes 40 (160):145-182.
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  49. Peter Todd (2008). Unconscious Mental Factors in Hiv Infection. Mind and Matter 6 (2):193-206.
    Multiple drug resistant strains of HIV and continuing difficulties with vaccine development highlight the importance of psychologi- cal interventions which aim to in uence the psychosocial and emo- tional factors empirically demonstrated to be significant predictors of immunity, illness progression and AIDS mortality in seropositive persons. Such data have profound implications for psychological interventions designed to modify psychosocial factors predictive of enhanced risk of exposure to HIV as well as the neuroendocrine and immune mechanisms mediating the impact of such factors (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography  
  50.  80
    Jared Bates (1999). Etchemendy, Tarski, and Logical Consequence. Southwest Philosophy Review 15 (1):47-54.
    John Etchemendy (1990) has argued that Tarski's definition of logical consequence fails as an adequate philosophical analysis. Since then, Greg Ray (1996) has defended Tarski's analysis against Etchemendy's criticisms. Here, I'll argue that--even given Ray's defense of Tarski's definition--we may nevertheless lay claim to the conditional conclusion that 'if' Tarski intended a conceptual analysis of logical consequence, 'then' it fails as such. Secondly, I'll give some reasons to think that Tarski 'did' intend a conceptual analysis of logical consequence.
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
1 — 50 / 1000