Search results for 'Todd C. Calder' (try it on Scholar)

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  1. A. C., Emile Bourguet, W. H. Buckler, W. M. Calder & W. K. C. Guthrie (1935). Fouilles de Delphes. III: Epigraphie. Fasc. V: Les Comptes du IVe siecleMonumenta Asiae Minoris Antiqua, IV: Eastern Asia and Western Galatia. [REVIEW] Journal of Hellenic Studies 55:92.score: 1200.0
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  2. Todd C. Calder (2007). Is the Privation Theory of Evil Dead? American Philosophical Quarterly 44 (4):371 - 381.score: 290.0
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  3. Todd Calder (2003). The Apparent Banality of Evil: The Relationship Between Evil Acts and Evil Character. Journal of Social Philosophy 34 (3):364–376.score: 120.0
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  4. Todd Calder (2013). Is Evil Just Very Wrong? Philosophical Studies 163 (1):177-196.score: 120.0
    Is evil a distinct moral concept? Or are evil actions just very wrong actions? Some philosophers have argued that evil is a distinct moral concept. These philosophers argue that evil is qualitatively distinct from ordinary wrongdoing. Other philosophers have suggested that evil is only quantitatively distinct from ordinary wrongdoing. On this view, evil is just very wrong. In this paper I argue that evil is qualitatively distinct from ordinary wrongdoing. The first part of the paper is critical. I argue that (...)
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  5. Todd Calder (2005). Kant and Degrees of Wrongness. Journal of Value Inquiry 39 (2):229-244.score: 120.0
  6. Todd Calder (2007). Against Consequentialist Theories of Virtue and Vice. Utilitas 19 (2):201-219.score: 120.0
    Consequentialist theories of virtue and vice, such as the theories of Jeremy Bentham and Julia Driver, characterize virtue and vice in terms of the consequential, or instrumental, properties of these character traits. There are two problems with theories of this sort. First they imply that, under the right circumstances, paradigmatic virtues, such as benevolence, are vices and paradigmatic vices, such as maliciousness, are virtues. This is conceptually problematic. Second, they say nothing about the intrinsic nature of the virtues and vices, (...)
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  7. Todd Calder (2010). Shared Responsibility, Global Structural Injustice, and Restitution. Social Theory and Practice 36 (2):263-290.score: 120.0
    This paper argues that even the most virtuous people living in affluent Western countries share responsibility for injustices suffered by poor people living in developing countries. The argument of the paper draws on a moral principle that underlies the law of restitution: the principle of unjust enrichment. The paper argues that denizens of affluent Western countries have benefited unjustly from injustices suffered by poor people living in developing countries and that they have a moral responsibility to pay back their unjust (...)
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  8. Samantha Brennan & Todd Calder (2003). Report on the 18th International Social Philosophy Conference. Journal of Value Inquiry 37 (1):101-107.score: 120.0
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  9. Todd Calder (2004). Evil, Ignorance, and the 9/11 Terrorists. Social Philosophy Today 20:53-66.score: 120.0
    In this paper I consider the excuse of ignorance as a justification for acting in a way that would otherwise be evil. My aim is to determine when ignorance precludes us from evildoing and when it does not. I use the 9/11 terrorist attack on America as a case study. In particular, I consider whether the 9/11 terrorists were precluded from evildoing because they thought they were doing right and thus were ignorant about the true nature of their actions. The (...)
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  10. W. M. Calder (1933). Select Papyri. With an English Translation. By A. S. Hunt and C. C. Edgar. In Two Volumes. I. Private Affairs. Pp. Xx+452. London: Heinemann (New York: Putnam), 1932. Cloth, 10s. (Leather, 12s. 6d.). [REVIEW] The Classical Review 47 (06):242-.score: 120.0
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  11. W. M. Calder (1928). Eusebius: Ecclesiastical History and Martyrs of Palestine. Translated with Introduction and Notes by H. J. Lawlor and J. E. L. Oulton. Vol. I.: Translation. London: S.P.C.K. 1927. 10s. 6d. Net. [REVIEW] The Classical Review 42 (01):44-.score: 120.0
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  12. W. M. Calder (1935). Life and Letters in Egypt Life and Letters in the Papyri. By J. G. Winter. Pp. Viii+308. Ann Arbor: University of Michigan Press, 1933. Cloth, $3.50. Select Papyri. With an English Translation by A. S. Hunt and C. C. Edgar. Volume II. Pp.Xxxviii+608. (Loeb Classical Library.) London: Heinemann, 1934. Cloth, 10s.; Leather, 12s. 6d. [REVIEW] The Classical Review 49 (02):72-73.score: 120.0
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  13. W. M. Calder (1924). Christians and Pagans in the Graeco-Roman Levant Licht Vom Osten. Von Adolf Deissmann. Vierte, Völlig Neubearbeitete Auflage, Mit 83 Abb. Im Text. Pp. Xvii + 447. Tübingen: J. C. B. Mohr, 1923. Lettere Cristiane Dai Papiri Greet Del III. E IV. Secolo. Di Giuseppe Ghedini. Pp. Xxviii + 376. Milano: Presso l'Amministrazione di 'Aegyptus,' 1923. The Form of the Ancient Greek Letter: A Study in Greek Epistolography. By the Rev F. X. J. Exler. Pp. 141. Washington, D.C.: Catholic University of America, 1923. [REVIEW] The Classical Review 38 (1-2):29-31.score: 120.0
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  14. William M. Calder (2011). (D.) Butterfield, (C.) Stray (Edd.) A.E. Housman. Classical Scholar. Pp. X + 288, Ill. London: Duckworth, 2009. Cased, £50, US$80. ISBN: 978-0-715-63808-8. [REVIEW] The Classical Review 61 (1):321-322.score: 120.0
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  15. W. M. Calder (1923). Aeschylus, Septem C. Thebas, 101–102. The Classical Review 37 (7-8):166-.score: 120.0
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  16. Todd Calder (2006). Claudia Card, The Atrocity Paradigm: A Theory of Evil Reviewed By. Philosophy in Review 26 (5):330-332.score: 120.0
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  17. Todd Calder, Claudia Card, Ann Cudd, Eric Kraemer, Alice MacLachlan, Sarah Clark Miller, María Pía Lara, Robin May Schott, Laurence Thomas & Lynne Tirrell (2009). Evil, Political Violence, and Forgiveness: Essays in Honor of Claudia Card. Lexington Books.score: 120.0
    Rather than focusing on political and legal debates surrounding attempts to determine if and when genocidal rape has taken place in a particular setting, this essay turns instead to a crucial, yet neglected area of inquiry: the moral significance of genocidal rape, and more specifically, the nature of the harms that constitute the culpable wrongdoing that genocidal rape represents. In contrast to standard philosophical accounts, which tend to employ an individualistic framework, this essay offers a situated understanding of harm that (...)
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  18. W. M. Calder (1923). St. Basil and Greek Literature. By L. V. Jacks (Doctoral Dissertation). Pp. V + 124. Washington, D. C. : Catholic University of America, 1922. [REVIEW] The Classical Review 37 (7-8):185-186.score: 120.0
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  19. Fionnuala C. Murphy, Michael P. Ewbank & Andrew J. Calder (2012). Emotion and Personality Factors Influence the Neural Response to Emotional Stimuli. Behavioral and Brain Sciences 35 (3):156-157.score: 120.0
    Lindquist et al. assess the neural evidence for locationist versus psychological construction accounts of human emotion. A wealth of experimental and clinical investigations show that individual differences in emotion and personality influence emotion processing. These factors may also influence the brain's response to emotional stimuli. A synthesis of the relevant neuroimaging data must therefore take these factors into consideration.
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  20. Neville Morley (1999). W. M. Calder III: Men in Their Books. Studies in the Modern History of Classical Scholarship (Edd. J. P. Harris, R. C. Smith). Pp. Xlvi + 324. Hildesheim, Etc.: Georg Olms, 1998. Paper, DM 88. ISBN: 3-487-10686-. [REVIEW] The Classical Review 49 (02):624-.score: 36.0
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  21. A. G. Woodhead (1965). William M. Calder III: The Inscription From Temple G at Selinus. (Greek, Roman, and Byzantine Monographs, No. 4.) Pp. X+63; 3 Plates. Durham, N.C.: Duke University, 1963. Paper, $2.50. [REVIEW] The Classical Review 15 (02):232-233.score: 36.0
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  22. Mary Whitby (2000). W. M. Calder III, B. Huss (Edd.), C. Buckler (Trans.): 'The Wilamowitz in Me': 100 Letters Between Ulrich von Wilamowitz-Moellendorff and Paul Friedländer (1904–31) . (Department of Special Collections, Charles E. Young Research Library, UCLA, Occasional Papers 9.) Pp. Xxv + 227. Los Angeles: University of California Press. Cased, $40. ISSN: 1041-1143. [REVIEW] The Classical Review 50 (02):675-.score: 36.0
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  23. W. K. C. Guthrie (1940). W. H. Buckler and W. M. Calder: Monumenta Asiae Minoris Antiqua, Vol. Vi. Monuments and Document Sfrom Phrygia and Caria. Pp. Xxii+166; 73 Plates. Manchester: University Press, 1939. Cloth, 40s. [REVIEW] The Classical Review 54 (01):59-.score: 12.0
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  24. W. K. C. Guthrie (1939). A Tribute to W. H. Buckler Anatolian Studies Presented to William Hepburn Buckler. Edited by W. M. Calder and J. Keil. Pp. Xviii+382; 11 Plates, 10 Text-Illustrations. Manchester: University Press, 1939. Cloth, 25s. [REVIEW] The Classical Review 53 (5-6):202-203.score: 12.0
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