Search results for 'Todd E. Jennings' (try it on Scholar)

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  1.  1
    Todd E. Jennings (1994). Self‐in‐Connection as a Component of Human Rights Advocacy and Education. Journal of Moral Education 23 (3):285-295.
    Abstract This paper describes a qualitative research project into the motivations and self?concepts of human rights advocates. Conclusions suggest that human rights advocacy is related to a sense?of?self defined through its connection, similarity and interdependency with others, particularly oppressed people outside one's own group. The educational implications of this premise are that human rights education must be expanded to (a) include overall classroom structures, (b) counteract the objectification of the oppressed by valuing the subjective experiences of students through the curricula (...)
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  2.  20
    Patrick Todd (2014). Review: K. E. Boxer, Rethinking Responsibility. [REVIEW] Ethics 125 (1):244-249,.
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  3.  7
    Priscilla Alderson, Katy Sutcliffe, Katherine Curtis, Jacob M. Appel, Adrienne Asch, Cassandra Aspinall, Mary Ann Baily, Melissa Bottrell, Joanne Lynn & Bruce Jennings (2006). Following is the Comprehensive Index for Volume 36 of the Hastings Center Report Covering All Feature Material From 2006. Letters Have Not Been Included. Ffl Complete Issues Are Available for Volume 36 (2006) and May Be Purchased for $16.00 Each, Plus Shipping. Please Contact the Circulation Department, The Hastings Center, 21 Malcolm Gordon Road, Garrison, NY 10524; Tel.:(845) 424-4040; Fax:(845) 424-4545; E-Mail: Publications@ Thehastingscenter. Org. [REVIEW] Hastings Center Report 36.
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  4.  5
    D. D. Todd (1981). Moore: G.E. Moore and the Cambridge Apostles. By Paul Levy. London. Wiedenfeld and Nicolson, 1979. Pp. Xv, 335. Dialogue 20 (4):822-824.
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  5.  4
    D. D. Todd (1982). Ideals and Idols: Essays on Values in History and in Art E. H. Gombrich Oxford: Phaidon, 1979. Pp. 224. Dialogue 21 (2):381-384.
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  6. H. S. Jennings (1930). The Biological Basis of Human Nature. By E. S. Ames. [REVIEW] Ethics 41:516.
     
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  7. H. S. Jennings (1933). The Challenge of Humanism. By E. S. Ames. [REVIEW] Ethics 44:369.
     
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  8. Stephen Jennings (1977). Traumatic Nerve Lesions of the Upper Limb Ed. By J. Michon and E. Moberg. Perspectives in Biology and Medicine 20 (4):612-612.
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  9. H. S. Jennings (1933). The Universe and Life. By E. S. Ames. Ethics 44:369.
     
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  10. Patrick Todd (2014). Boxer, K. E.Rethinking Responsibility.Oxford: Oxford University Press, 2013. Pp. 176. $49.50. Ethics 125 (1):244-249.
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  11. D. D. Todd (1973). Carlos E. Alchourron and Eugenio Bulygin's "Normative Systems". [REVIEW] Philosophy and Phenomenological Research 33 (3):437.
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  12. Cain Todd (2013). Immaginazione, attenzione e raffigurazione. Rivista di Estetica 53 (53):89-108.
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  13. Selina Todd (2003). My Part in Marx's Downfall: Hobsbawm, History and the Politics of Personality: E. Hobsbawm, Interesting Times: A Twentieth Century Life, Allen Lane, London, 2002. History of European Ideas 29 (3):383-392.
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  14.  54
    Heather E. Canary & Marianne M. Jennings (2008). Principles and Influence in Codes of Ethics: A Centering Resonance Analysis Comparing Pre- and Post-Sarbanes-Oxley Codes of Ethics. [REVIEW] Journal of Business Ethics 80 (2):263 - 278.
    This study examines the similarities and differences in pre- and post-Sarbanes-Oxley corporate ethics codes and codes of conduct using the framework of structuration theory. Following the passage of the Sarbanes-Oxley (SOX) legislation in 2002 in the United States, publicly traded companies there undertook development and revision of their codes of ethics in response to new regulatory requirements as well as incentives under the U.S. Corporate Sentencing Guidelines, which were also revised as part of the SOX mandates. Questions that remain are (...)
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  15. Heather E. Canary & Marianne M. Jennings (2008). Principles and Influence in Codes of Ethics: A Centering Resonance Analysis Comparing Pre- and Post-Sarbanes-Oxley Codes of Ethics. Journal of Business Ethics 80 (2):263-278.
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  16.  35
    L. Sagart, E. Todd & B. Little (1992). Hypothesis on the Origins of the Communal Family System. Diogenes 40 (160):145-182.
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  17. Russell E. Bayliff, Eugene Clark, Loyd Easton, Blaine E. Grimes, David H. Jennings & Norman H. Leonard (1955). Values and Policy in American Society. Philosophy of Science 22 (1):66-66.
     
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  18.  23
    P. K. Schotch & R. E. Jennings (1980). Inference and Necessity. Journal of Philosophical Logic 9 (3):327-340.
  19.  4
    David E. Rumelhart & Peter M. Todd (1993). Learning and Connectionist Representations. In David E. Meyer & Sylvan Kornblum (eds.), Attention and Performance Xiv. The MIT Press 3--30.
  20.  26
    R. E. Jennings (1994). The Genealogy of Disjunction. Oxford University Press.
    This is a comprehensive study of the English word 'or', and the logical operators variously proposed to present its meaning. Although there are indisputably disjunctive uses of or in English, it is a mistake to suppose that logical disjunction represents its core meaning. 'Or' is descended from the Anglo-Saxon word meaning second, a form which survives in such expressions as "every other day." Its disjunctive uses arise through metalinguistic applications of an intermediate adverbial meaning which is conjunctive rather than disjunctive (...)
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  21.  9
    Gregory E. Kaebnick, Eric F. Trump, Nora Porter, Joyce Griffin, Bruce Jennings, Karen J. Maschke, Thomas H. Murray & Erik Parens (forthcoming). How to Think About Stemming an Insurgency. Hastings Center Report.
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  22.  15
    R. E. Jennings & P. K. Schotch (1984). The Preservation of Coherence. Studia Logica 43 (1-2):89 - 106.
    It is argued that the preservation of truth by an inference relation is of little interest when premiss sets are contradictory. The notion of a level of coherence is introduced and the utility of modal logics in the semantic representation of sets of higher coherence levels is noted. It is shown that this representative role cannot be transferred to first order logic via frame theory since the modal formulae expressing coherence level restrictions are not first order definable. Finally, an inference (...)
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  23.  4
    Peter K. Schotch & Raymond E. Jennings (1981). Non-Kripkean Deontic Logic. In Risto Hilpinen (ed.), New Studies in Deontic Logic. 149--162.
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  24.  47
    R. E. Jennings (1965). Purpleness: A Reply to Mr. Roxbee Cox. Analysis 25 (3):62 - 65.
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  25.  4
    P. K. Schotch & R. E. Jennings (1980). Modal Logic and the Theory of Modal Aggregation. Philosophia 9 (2):265-278.
  26.  12
    Kyle E. Jennings (2010). Determining the Internal Consistency of Attitude Attributions. In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society 978--983.
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  27.  33
    R. E. Jennings (1966). Or. Analysis 26 (6):181 - 184.
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  28.  35
    P. K. Schotch & R. E. Jennings (1981). Epistemic Logic, Skepticism, and Non-Normal Modal Logic. Philosophical Studies 40 (1):47 - 67.
    An epistemic logic is built up on the basis of an analysis of two skeptical arguments. the method used is to first construct an inference relation appropriate to epistemic contexts and introduce "a knows that..." as an operator giving rise to sentences closed with respect to this new concept of inference. soundness and completeness proofs are provided using auxiliary three-valued valuations.
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  29.  10
    R. E. Jennings, Y. Chen & J. Sahasrabudhe (2011). On a New Idiom in the Study of Entailment. Logica Universalis 5 (1):101-113.
    This paper is an experiment in Leibnizian analysis. The reader will recall that Leibniz considered all true sentences to be analytically so. The difference, on his account, between necessary and contingent truths is that sentences reporting the former are finitely analytic; those reporting the latter require infinite analysis of which God alone is capable. On such a view at least two competing conceptions of entailment emerge. According to one, a sentence entails another when the set of atomic requirements for the (...)
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  30.  22
    R. E. Jennings (1967). Preference and Choice as Logical Correlates. Mind 76 (304):556-567.
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  31.  4
    R. E. Jennings & P. K. Schotch (1981). Some Remarks on (Weakly) Weak Modal Logics. Notre Dame Journal of Formal Logic 22 (4):309-314.
  32.  16
    R. E. Jennings (1974). A Utilitarian Semantics for Deontic Logic. Journal of Philosophical Logic 3 (4):445 - 456.
    I am idebted to members of the Wellington Logic Seminar for useful discussions of work of which this essay forms part, in particular to M. J. Cresswell for comments in the earlier stages of the investigation and to R. I. Goldblatt who suggested the definition ofB infD supu and made numerous other suggestions.
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  33.  14
    Ray E. Jennings & Joe J. Thompson (2012). The Biology of Language and the Epigenesis of Recursive Embedding. Interaction Studies 13 (1):80-102.
    Theorists have oversold the usefulness of predicate logic and generative grammar to the study of language origins. They have searched for models that correspond to semantic properties, such as truth, when what is needed is an empirically testable model of evolution. Such a model is required if we are to explain the origins of linguistic properties by appealing to general properties of linguistic engendering, rather than to the advent of genotypes with the propensity to produce certain brain mechanisms. While the (...)
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  34.  21
    R. E. Jennings (1994). The or of Free Choice Permission. Topoi 13 (1):3-10.
    I argue that the conjunctive distribution of permissibility over or, which is a puzzling feature of free-choice permission is just one instance of a more general class of conjunctive occurrences of the word, and that these conjunctive uses are more directly explicable by the consideration that or is a descendant of oper than by reference to the disjunctive occurrences which logicalist prejudices may tempt us to regard as semantically more fundamental. I offer an account of how the disjunctive uses of (...)
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  35.  5
    Ray E. Jennings & Yue Chen (2013). FDE: A Logic of Clutters. In Francesco Berto, Edwin Mares, Koji Tanaka & Francesco Paoli (eds.), Paraconsistency: Logic and Applications. Springer 163--172.
  36.  3
    R. E. Jennings, P. K. Schotch & D. K. Johnston (1981). The $N$-Adic First-Order Undefinability of the Geach Formula. Notre Dame Journal of Formal Logic 22 (4):375-378.
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  37.  13
    Kam Sing Leung & R. E. Jennings (2005). A Deontic Counterpart of Lewis's S1. Notre Dame Journal of Formal Logic 46 (2):217-230.
    In this paper we investigate nonnormal modal systems in the vicinity of the Lewis system S1. It might be claimed that Lewis's modal systems (S1, S2, S3, S4, and S5) are the starting point of modern modal logics. However, our interests in the Lewis systems and their relatives are not (merely) historical. They possess certain syntactical features and their frames certain structural properties that are of interest to us. Our starting point is not S1, but a weaker logic S1 (S1 (...)
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  38.  15
    R. E. Jennings (1986). The Punctuational Sources of the Truth-Functional 'Or'. Philosophical Studies 50 (2):237-259.
  39.  1
    R. E. Jennings, D. K. Johnston & P. K. Schotch (1980). Universal First‐Order Definability in Modal Logic. Mathematical Logic Quarterly 26 (19‐21):327-330.
  40.  14
    R. E. Jennings (1985). Can There Be a Natural Deontic Logic? Synthese 65 (2):257 - 273.
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  41.  9
    R. E. Jennings (1984). Introduction. Topoi 3 (1):1-1.
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  42.  2
    A. Frolic, S. Andreychuk, W. Seidlitz, A. Djuric-Paulin, B. Flaherty, B. Jennings, M. Laliberté, M. Hunt, B. Williams-Jones & D. E. Feldman (2013). C. Cline, A. Frolic, R. Sibbald/Beyond Trail Blazing: A Roadmap for New Healthcare Ethics Leaders (and the People Who Hire Them). [REVIEW] Ethics 269 (283):3.
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  43.  5
    P. K. Schotch & R. E. Jennings (1981). Probabilistic Considerations on Modal Semantics. Notre Dame Journal of Formal Logic 22 (3):227-238.
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  44.  4
    R. E. Jennings (1974). Pseudo-Subjectivism in Ethics. Dialogue 13 (3):515-518.
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  45.  7
    R. E. Jennings (1981). A Note on the Axiomatisation of Brouwersche Modal Logic. Journal of Philosophical Logic 10 (3):341 - 343.
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  46.  3
    R. E. Jennings (1968). Corrigenda: Preference and Choice as Logical Correlates. Mind 77 (306):289.
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  47.  2
    R. E. Jennings (1986). Intrinsicality and the Conditional. Canadian Journal of Philosophy 16 (2):221 - 238.
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  48. Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (2005). Ethics, Literature, and Theory: An Introductory Reader. Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James (...)
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  49. D. E. L. Haynes & J. M. Todd (1939). The Ancient World. Journal of Hellenic Studies 59:159.
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  50. R. E. Jennings (1978). "De re" and "de dicto beliefs". Logique Et Analyse 21 (84):451.
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