Search results for 'Todd Harris' (try it on Scholar)

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  1.  0
    Thomas C. Buchmueller, Todd Gilmer & Katherine Harris (2004). Health Plan Disenrollment in a Choice-Based Medicaid Managed Care Program. Inquiry 41 (4):447-460.
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  2.  43
    Todd Harris (2003). Data Models and the Acquisition and Manipulation of Data. Philosophy of Science 70 (5):1508-1517.
    This paper offers an account of data manipulation in scientific experiments. It will be shown that in many cases raw, unprocessed data is not produced, but rather a form of processed data that will be referred to as a data model. The language of data models will be used to provide a framework within which to understand a recent debate about the status of data and data manipulation. It will be seen that a description in terms of data models allows (...)
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  3.  1
    Todd Harris (1999). A Hierarchy of Models and Electron Microscopy. In L. Magnani, N. J. Nersessian & P. Thagard (eds.), Model-Based Reasoning in Scientific Discovery. Kluwer/Plenum 139--148.
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  4. J. W. Harris, Timothy Andrew Orville Endicott, Joshua Getzler & Edwin Peel (eds.) (2006). Properties of Law: Essays in Honour of Jim Harris. Oxford University Press.
    This book comprises essays in law and legal theory celebrating the life and work of Jim Harris. The topics addressed reflect the wide range of Harris's work, and the depth of his influence on legal studies. They include the nature of law and legal reasoning, rival theories of property rights and their impact on practical questions before the courts; the nature of precedent in legal argument; and the evolving concept of human rights and its place in legal discourse.
     
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  5.  3
    Tim Harris (2013). The Intellectual Culture of Puritan Women, 1558–1680. Edited by Johanna Harris and Elizabeth Scott-Baumann. The European Legacy 18 (1):101-102.
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  6.  3
    H. S. Harris (1986). Saggio Sulla Metafisica di Harris. Idealistic Studies 16 (3):262-263.
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  7.  1
    Joseph Harris (1995). Richard L. Harris, Ed., A Chorus of Grammars: The Correspondence of George Hickes and His Collaborators on the “Thesaurus Linguarum Septentrionalium.”(Publications of the Dictionary of Old English, 4.) Toronto: Pontifical Institute of Mediaeval Studies, 1992. Pp. Xviii, 492; Color Frontispiece, 4 Black-and-White Plates. $69. [REVIEW] Speculum 70 (1):154-155.
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  8.  1
    Ruth Harris (1977). Marjorie S. Harris - 1976. Proceedings and Addresses of the American Philosophical Association 50 (4):314 - 315.
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  9. C. Leon Harris (1981). Evolution, Genesis and Revelations with Readings From Empedocles to Wilson /C. Leon Harris. --. --. State University of New York Press, C1981.
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  10.  0
    Wendell V. Harris (1993). Edwin Stein, Joseph Gibaldi, Fernand Hallyn, Timothy Hampton, Allan H. Pasco, John F. Desmond, Walter Adamson, Robert T. Corum, Mary Anne O'Neil, David Gorman, Richard Kaplan, Michael Weber, Willard Bohn, William E. Cain, Ronald Bogue, English Showalter, Michael Winkler, Richard Eldridge, Michael McClintick, Leslie D. Harris, Paul Taylor, John J. Stuhr, David Novitz, Paul Trembath, Mark Stocker, Michael McGaha, Patricia A. Ward, Michael Fischer, Michael Lopez, Ruth Ap Roberts, Gerald Prince. [REVIEW] Philosophy and Literature 17 (2):343.
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  11. H. S. Harris, Michael Baur & John Edward Russon (1997). Hegel and the Tradition Essays in Honour of H.S. Harris. Monograph Collection (Matt - Pseudo).
     
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  12. James Harris & F. Wingrave (1799). Miscellanies by Iames Harris. Printed for F. Wingrave, Successor to Mr.Nourse, in the Strand.
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  13. Heather Harris (2005). Nobody's Ever Walked Here Before Heather Harris. In Claire Smith & Hans Martin Wobst (eds.), Indigenous Archaeologies: Decolonizing Theory and Practice. Routledge 280.
     
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  14. Leonard Harris (1983). Philosophy Born of Struggle Anthology of Afro-American Philosophy From 1917 /Edited with an Introduction and Select Bibliography of Afro-American Works in Philosophy by Leonard Harris. --. --. Kendall/Hunt Pub. Co., C1983.
     
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  15.  0
    Errol E. Harris (1972). Reasonable Belief: ERROL E. HARRIS. Religious Studies 8 (3):257-267.
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    H. S. Harris (1986). Saggio Sulla Metafisica di Harris. Idealistic Studies 16 (3):262-263.
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  17. E. Harris (1992). T F Geraets, W A Suchting And H S Harris Eds's G W F Hegel, The Encyclopaedia Logic. [REVIEW] Bulletin of the Hegel Society of Great Britain 25:51-55.
     
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  18. Wendell V. Harris (1981). The Omnipresent Debate Empiricism and Transcendentalism in Nineteenth-Century English Prose /Wendell V. Harris. --. --. Northern Illinois University Press, C1981.
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  19. James Harris (1765). Three Treatises. The First Concerning Art. The Second Concerning Music, Painting, and Poetry. The Third Concerning Happiness. By J.H. By I. Harris. [REVIEW]
     
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  20. James Harris (1801). The Works of James Harris Esq., with an Account of His Life and Character, by the Earl of Malmesbury.
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  21. John Todd (1848). Self-Improvement [Abridged From 'the Student's Guide', by J. Todd].
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  22.  3
    Kathleen H. Corriveau, Angie L. Kim, Courtney E. Schwalen & Paul L. Harris (2009). Abraham Lincoln and Harry Potter: Children’s Differentiation Between Historical and Fantasy Characters. Cognition 113 (2):213-225.
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  23.  0
    Wendell V. Harris (1995). Patrick Henry, Edwin Stein, Gabriele Poole, Richard Rumana, Gerald Prince, Tom Conley, Richard D. Lord, G. Mallary Masters, William E. Cain, Karsten Harries, Robert D. Cottrell, David Halliburton, Colette Gaudin, Virginia A. La Charité, Jeff Mitchell, John Goodliffe, Kerry S. Walters, Thomas Reinert, Dana R. Smith, Michael L. Hall, Christopher McClintick, Julie Van Camp, Warren Ginsberg, Steven Rendall, Donald Pizer, Jean A. Perkins, Roberta Davidson, Christopher Perricone, Peter J. Rabinowitz, Andrew J. McKenna, C. S. Schreiner, Anthony Roda, and Juniper Ellis. [REVIEW] Philosophy and Literature 19 (1):136.
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  24.  0
    Wendell V. Harris (1992). Walter E. Broman, Timothy C. Lord, Roy W. Perrett, Colin Dickson, Jill P. Baumgaertner, Eva L. Corredor, William E. Cain, Ronald Bogue, Timothy V. Kaufman-Osborn, Jay S. Andrews, David M. Thompson, David Carey, David Parker, David Novitz, Norman Simms, David Herman, Paul Taylor, Jeff Mason, Robert D. Cottrell, David Gorman, Mark Stein, Constance S. Spreen, Will Morrisey, Jan Pilditch, Herman Rapaport, Mark Johnson, Michael McClintick, John D. Cox, Arthur Kirsch, Burton Watson, Michael Platt, Gary M. Ciuba, Karsten Harries, Mary Anne O'Neil. [REVIEW] Philosophy and Literature 16 (2):373.
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  25.  6
    W. Mays (1956). A Philosophy of the Real and Possible. By Harry Todd Costello. Woodbridge Lectures No. 4. Columbia University Press. (London: Geoffrey Cumberlege. 1954. Pp 153. Price 22s. Net.). [REVIEW] Philosophy 31 (118):261-.
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  26. Sam Harris (2010). The Moral Landscape: How Science Can Determine Human Values. Free Press.
    Bestselling author Sam Harris dismantles the most common justification for religious faith-that a moral system cannot be based on science.
     
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  27.  79
    James A. Harris (2005). Of Liberty and Necessity: The Free Will Debate in Eighteenth-Century British Philosophy. Oxford University Press.
    The eighteenth century was a time of brilliant philosophical innovation in Britain. In Of Liberty and Necessity James A. Harris presents the first comprehensive account of the period's discussion of what remains a central problem of philosophy, the question of the freedom of the will. He offers new interpretations of contributions to the free will debate made by canonical figures such as Locke, Hume, Edwards, and Reid, and also discusses in detail the arguments of some less familiar writers. (...) puts the eighteenth-century debate about the will and its freedom in the context of the period's concern with applying what Hume calls the "experimental method of reasoning" to the human mind. His book will be of substantial interest to historians of philosophy and anyone concerned with the free will problem. (shrink)
  28.  47
    J. Harris (2005). No Sex Selection Please, We're British. Journal of Medical Ethics 31 (5):286-288.
    There is a popular and widely accepted version of the precautionary principle which may be expressed thus: “If you are in a hole—stop digging!”. Tom Baldwin, as Deputy Chair of the Human Fertilisation and Embryology Authority , may be excused for rushing to the defence of the indefensible,1 the HFEA’s sex selection report,2 but not surely for recklessly abandoning so prudent a principle. Baldwin has many complaints about my misrepresenting the HFEA and about my supposed elitist contempt for public opinion; (...)
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  29.  55
    Sarah Chan & John Harris (2009). Free Riders and Pious Sons – Why Science Research Remains Obligatory. Bioethics 23 (3):161-171.
    John Harris has previously proposed that there is a moral duty to participate in scientific research. This concept has recently been challenged by Iain Brassington, who asserts that the principles cited by Harris in support of the duty to research fail to establish its existence. In this paper we address these criticisms and provide new arguments for the existence of a moral obligation to research participation. This obligation, we argue, arises from two separate but related principles. The principle (...)
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  30.  4
    James Anthony Harris (2006). The Cambridge Companion to the Scottish Enlightenment (Review). Journal of the History of Philosophy 44 (3):479-480.
    James A. Harris - The Cambridge Companion to the Scottish Enlightenment - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 479-480 Alexander Broadie, editor. The Cambridge Companion to the Scottish Enlightenment. Cambridge-New York: Cambridge University Press, 2003. Pp. xvi + 366. Cloth, $65.00. A Cambridge Companion can be expected to attempt to do two different things at the same time: to provide a clear and concise introduction to the existing scholarly literature on all (...)
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  31.  25
    Julian Savulescu & John Harris (2004). The Creation Lottery: Final Lessons From Natural Reproduction: Why Those Who Accept Natural Reproduction Should Accept Cloning and Other Frankenstein Reproductive Technologies. Cambridge Quarterly of Healthcare Ethics 13 (01):90-95.
    Opponents of destructive embryo research, such as embryo rightists, as well as proponents accept that natural reproduction is permissible. There is an alternative to natural reproduction—to remain childless. John Harris began this series of articles by asking, what does a commitment to the permissibility of natural reproduction entail? Harris has argued that a commitment to the permissibility of natural reproduction entails a commitment to the permissibility of destructive embryo research. Julian Savulescu has denied this. However, there are significant (...)
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  32.  20
    Sarah Chan & John Harris (2009). Consequentialism Without Consequences: Ethics and Embryo Research. Cambridge Quarterly of Healthcare Ethics 19 (01):61-.
    The legitimacy of embryo research, use, and destruction is among the most important issues facing contemporary bioethics. In the preceding paper, Ingmar Persson and Julian Savulescu took up an argument of John Harris and tried to find some new ways of avoiding its dramatic consequences. They noted that: “John Harris has argued that if … it is morally permissible to engage in reproduction … despite knowledge that a large number of embryos will fail to implant and quickly die, (...)
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  33.  13
    H. S. Harris (2007). Would Hegel Be A 'Hegelian'Today? Cosmos and History: The Journal of Natural and Social Philosophy 3 (2-3):5-15.
    In this paper H. S. Harris argues that it is misguided to suggest that Hegelrsquo;s philosophical project was a dialectical illusion generated by his historical situation and that he would never have believed that his vision was achievable if he had been faced with the world that we face today. Not only does Harris proclaim himself to be a Hegelian, he claims that Hegel would today also remain a Hegelian. He goes on to argue that despite the fragmentation (...)
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  34.  7
    J. Harris (2005). Nice and Not so Nice. Journal of Medical Ethics 31 (12):685-688.
    Michael Rawlins and Andrew Dillon start their defence of Nice in fine polemical style, unfortunately polemics is all they have to offer. They totally fail to justify the Nice proposals on dementia treatments nor do they make any more plausible than formerly their use of the notorious QALY. They say:"Harris’s recent editorial, It’s not NICE to discriminate, is long on both polemic and invective – but short on scholarship. He offers nothing to illuminate the debate about allocating healthcare in (...)
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  35.  6
    James Anthony Harris (2006). The Cambridge Companion to the Scottish Enlightenment (Review). Journal of the History of Philosophy 44 (3):479-480.
    James A. Harris - The Cambridge Companion to the Scottish Enlightenment - Journal of the History of Philosophy 44:3 Journal of the History of Philosophy 44.3 479-480 Alexander Broadie, editor. The Cambridge Companion to the Scottish Enlightenment. Cambridge-New York: Cambridge University Press, 2003. Pp. xvi + 366. Cloth, $65.00. A Cambridge Companion can be expected to attempt to do two different things at the same time: to provide a clear and concise introduction to the existing scholarly literature on all (...)
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  36.  3
    J. M. Harris (2004). Before Birth - After Death. Journal of Medical Ethics 30 (5):425-425.
    Editor-in-Chief John Harris discusses the four events that remind us of the concerns about what happens before birth and after death.Four recent events have reminded us that many people are concerned about what happens before birth and after death, even if what happens before birth happens to those who will never be born and even if the near death happenings occur after death and to those who cannot care about them. The recent events involve a decision of the European (...)
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  37.  2
    J. Harris (2006). NICE is Not Cost Effective. Journal of Medical Ethics 32 (7):378-380.
    Correspondence to: John Harris The Centre for Social Ethics and Policy, Institute of Medicine Law and Bioethics, School of Law, University of Manchester, Williamson Building, Oxford Road, Manchester M13 0JH, UK; john.m.harris@man.ac.ukClaxton and Culyer1 have written an interesting and considered response, as people intimately connected to the National Institute for Health and Clinical Excellence , to the two editorials that I wrote on recent NICE decisions. Before commenting on their response, I would like to consider a point they (...)
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  38.  12
    Errol E. Harris (2000). Apocalypse and Paradigm: Science and Everyday Thinking. Praeger.
    Harris seeks to diagnose the ailment that infects contemporary thinking and prevents adequate measures from being taken to counter the dangerous effect of the ...
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  39.  3
    Daniel Harris (2000). Cute, Quaint, Hungry, and Romantic: The Aesthetics of Consumerism. Basic Books.
    Why has the ring of the telephone become a beep? What ever happened to the bumpers and fenders of cars? Why do food commercials never mention hunger?In this encyclopedia of low-brow aesthetics, Daniel Harris concentrates on the nuances of non-art, the uses of the useless, the politics of product design and advertising. We learn how advertisers exaggerate our sensual responses to eating, how close-up nature photography exaggerates the accessibility of the natural world, and how the mutated physiology of dolls (...)
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  40. Rom Harré & Roy Harris (eds.) (1993). Linguistics and Philosophy: The Controversial Interface. Pergamon Press.
    As hopes that generative linguistics might solve philosophical problems about the mind give way to disillusionment, old problems concerning the relationship between linguistics and philosophy survive unresolved. This collection surveys the historical engagement between the two, and opens up avenues for further reflection. In Part 1 two contrasting views are presented of the interface nowadays called 'philosophy of linguistics'. Part 2 gives a detailed historical survey of the engagement of analytic philosophy with linguistic problems during the present century, and sees (...)
     
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  41.  34
    George W. Harris (2006). Reason's Grief: An Essay on Tragedy and Value. Cambridge University Press.
    In Reason's Grief, George Harris takes W. B. Yeats's comment that we begin to live only when we have conceived life as tragedy as a call for a tragic ethics, something the modern West has yet to produce. He argues that we must turn away from religious understandings of tragedy and the human condition and realize that our species will occupy a very brief period of history, at some point to disappear without a trace. We must accept an ethical (...)
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  42.  29
    R. Baine Harris (ed.) (1976). The Significance of Neoplatonism. Distributed by State University of New York Press.
    A Brief Description of Neoplatonism R. Baine Harris Old Dominion University There are essentially three ways in which Neoplatonism may be considered to be ...
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  43.  8
    David Harris (2003). Teaching Yourself Social Theory. Sage Publications.
    `Social theory is a very difficult subject to teach and it is one that students generally find hard to get to grips with. Teaching Yourself Social Theory offers a highly original and comprehensive resource that will be welcomed by students and teachers alike' - Barry Smart, University of Portsmouth `I have no hesitation in recommending Harris' text to students and teachers of social theory' - Sociology This refreshing and accessible text demonstrates how social theory can be made into an (...)
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  44.  63
    Thomas Douglas (2013). Moral Enhancement Via Direct Emotion Modulation: A Reply to John Harris. Bioethics 27 (3):160-168.
    Some argue that humans should enhance their moral capacities by adopting institutions that facilitate morally good motives and behaviour. I have defended a parallel claim: that we could permissibly use biomedical technologies to enhance our moral capacities, for example by attenuating certain counter-moral emotions. John Harris has recently responded to my argument by raising three concerns about the direct modulation of emotions as a means to moral enhancement. He argues (1) that such means will be relatively ineffective in bringing (...)
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  45.  15
    Iain Brassington (2007). John Harris' Argument for a Duty to Research. Bioethics 21 (3):160–168.
    ABSTRACTJohn Harris suggests that participation in or support for research, particularly medical research, is a moral duty. One kind of defence of this position rests on an appeal to the past, and produces two arguments. The first of these arguments is that it is unfair to accept the benefits of research without contributing something back in the form of support for, or participation in, research. A second argument is that we have a social duty to maintain those practices and (...)
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  46. Philip T. Grier (1989). Dialectic and Contemporary Science: Essays in Honor of Errol E. Harris. Upa.
    This volume contains ten original essays by leading philosophers in America, Britain and Europe, all addressed to the dialectical holist philosophical position developed by the contemporary philosopher Errol Harris; it also contains an extensive introduction outlining and defending the general contours of that position. It serves not only as a Festschrift for Professor Harris, but also as a comprehensive, critical exposition of the neo-Hegelian system of philosophical thought for which Harris is widely known, a position which is (...)
     
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  47.  4
    C. H. Ames (1909). William Torrey Harris. Journal of Philosophy, Psychology and Scientific Methods 6 (26):701-709.
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  48.  19
    Thaddeus Metz (2015). Review of Todd May, A Significant Life. [REVIEW] Notre Dame Philosophical Reviews 8 (19).
    Approx. 2000 word review of Todd May's _A Significant Life: Human Meaning in a Silent Universe_ (University of Chicago Press).
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  49.  31
    R. Sparrow (2012). Fear of a Female Planet: How John Harris Came to Endorse Eugenic Social Engineering. Journal of Medical Ethics 38 (1):4-7.
    In this paper, I respond to criticisms by John Harris, contained in a commentary on my article “Harris, harmed states, and sexed bodies”, which appeared in the Journal of Medical Ethics, volume 37, number 5. I argue that Harris's response to my criticisms exposes the strong eugenic tendencies in his own thought, when he suggests that the reproductive obligations of parents should be determined with reference to a claim about what would enhance ‘society’ or ‘the species’.
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  50.  6
    Robert Sparrow (2011). Harris, Harmed States, and Sexed Bodies. Journal of Medical Ethics 37 (5):276-279.
    This paper criticises John Harris's attempts to defend an account of a ‘harmed condition’ that can stand independently of intuitions about what is ‘normal’. I argue that because Homo sapiens is a sexually dimorphic species, determining whether a particular individual is in a harmed condition or not will sometimes require making reference to the normal capacities of their sex. Consequently, Harris's account is unable to play the role he intends for it in debates about the ethics of human (...)
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