The aim of the study was to explore the effects of the Responsible Care (RC) programme and how it is applied in practice. The present research questions include the following focus: how should we assess the performance of an organization's RC activity and what are the different criteria for assessing RC practices? The results indicate that the RC programme provides practical tools for developing health, environmental and safety operations. RC companies are committed to developing their products and processes, and continuously (...) strive to minimize emission levels and improve the efficiency of their use of raw materials and energy. The RC partnership between the chemical industry and its customers is executed in the form of responsibility for the product and its safe use. The product stewardship approach provides companies with tools that help secure safe usage throughout the product life cycle. (shrink)

The aim of the study was to explore the effects of the Responsible Care programme and how it is applied in practice. The present research questions include the following focus: how should we assess the performance of an organization's RC activity and what are the different criteria for assessing RC practices? The results indicate that the RC programme provides practical tools for developing health, environmental and safety operations. RC companies are committed to developing their products and processes, and continuously strive (...) to minimize emission levels and improve the efficiency of their use of raw materials and energy. The RC partnership between the chemical industry and its customers is executed in the form of responsibility for the product and its safe use. The product stewardship approach provides companies with tools that help secure safe usage throughout the product life cycle. (shrink)

In A Historical Study of Anselm's Proslogion, Toivo J. Holopainen offers a new overall interpretation of Anselm's Proslogion by providing a historical explanation for the distinctive combination of argument and devotion that this treatise exhibits. Part 1 clarifies Anselm's outlook on the central arguments in the treatise by offering a careful analysis of the 'single argument', the discovery of which Anselm announces in the preface. Part 2 reassesses the conflicting views about faith and reason in the immediate background of (...) the Proslogion (the Eucharistic controversy, the publication of the Monologion). Part 3 examines the Proslogion from a rhetorical perspective and argues that applying the 'single argument' in a devotional setting constitutes a subtle attempt to affect the audience's ideas about method in theology. (shrink)

The meditations in this book map out the hypertextual pathways of our global techonological system, looking for its limits and ours, by drawing on the philosophy of German idealism and Homeric and pre-Socratic views on identity, substance, hospitality, and homecoming.

This book of political theory reflects on how cultures imagine their barbarians in the form of essentialized others, focusing specifically on the kinds of barbarism associated with a civilization devoted to technological progress.

This study provides a reappraisal of the eleventh-century controversy over the value of logic in theology on the basis of close exegesis of the central texts by Peter Damian, Lanfranc of Bec, Berengar of Tours and Anselm of Canterbury.

The devil, witchcraft and magic - the reverse side of Christianity.

Waterfalls and underground caverns,lady’s slippers and dwarf trout lilies,cross-country skiing and fishing adventures—alluring photographs and captivating stories survey these and other delights of Minnesota’s popular state parks.

The article aims at elucidating the argumentation in Anselm's Proslogion by relating some aspects of it to the early medieval theory of argument. The focus of the analysis is on the "single argument" (unum argumentum), the discovery of which Anselm announces in the Preface to the Proslogion. Part 1 of the article offers a preliminary description of the single argument by describing the reductio ad absurdum technique based on the notion "that than which a greater cannot be thought". Part 2 (...) discusses the ideas about arguments and argumentation that Boethius presents in Book One of his In Ciceronis Topica. Part 3 draws attention to some early medieval sources (Abelard, Lanfranc, Anselm) that are witness to the importance of the Boethian ideas in Anselm's time. Finally, Part 4 argues that Anselm looked at his single argument in the Boethian framework and that the term "that than which a greater cannot be thought" should be identified as his single argument. (shrink)

In this highly useful book, Eileen Sweeney offers an overall interpretation of Anselm’s thought and output. Her method is to go through Anselm’s treatises and other writings in roughly chronological order, dividing them into seven groups, each to be discussed in its own chapter. In doing so, the author draws attention to material that is often neglected in discussions of Anselm’s thought. This is particularly the case with chapters 1 and 2, in which Anselm’s prayers and letters are discussed, respectively; (...) as for the letters, the author mainly focuses on those containing spiritual guidance. The order of presentation can be supported on chronological grounds, as many of the prayers and some of the letters are among .. (shrink)

Confronts globalization and technology from philosophical perspectives.

In this paper I criticize a growing movement within public policy circles that self-identifies as neoliberal. The issue I take up here is the sense in which the neoliberal label signals a turn away from libertarian political philosophy. The are many import ant figures in this movement, but my focus here will be on Will Wilkinson of the Niskanen Center, not least because he has most prolifically written against libertarian political philosophy. Neoliberals oppose the idea that the rights that (...) libertarianism claims people have are useful guides for making the world a freer place because they forestall too much governmental/democratic political action that they purport to be necessary for increasing freedom. Wilkinson mistakenly takes libertarianism to be a set of ideal public policies for achieving a perfectly free society. If it were, he would be right to turn away from it. But placing rights to freedom at the center of their theory of justice does not commit libertarians to an all-or-nothing approach to political change. Consequences and strategy matter – particularly in a non-ideal world – without abandoning the idea that each individual has a right to freedom. In mistaking libertarian moral claims as a set of policy prescriptions, Wilkinson complains that idealistic policy prescriptions not only fail to take account of how those who disagree will respond to such policies if implemented, but also thereby undermines the justice of those policies in the first instance. Wilkinson proposes that change in the direction of freedom must go through the proper channels of actually-existing democratic legitimacy. It as this stage that Wilkinson’s project comes into direct conflict with libertarianism. Whilst libertarianism is not committed to any particular method of creating a free society under non-ideal conditions, and therefore does not rule out democratic political activism as one among many means of doing that, it cannot be committed to the permanence of democratic political authority, and this is what Wilkinson’s neoliberalism demands above all else. It turns out that Foucault’s characterization of neoliberalism long ago is still accurate to Wilkinson’s own view: that neoliberalism is not about creating a society of free individuals, it is about designing the state apparatus in ways that are inspired by the workings of free society – it is about legitimizing the chains, not breaking them. Neoliberalism is not a pragmatic alternative to libertarianism, but rather a gross misapplication of it. (shrink)