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Profile: Tom Baldwin (University of Melbourne)
  1.  37
    Tom Baldwin, Roger Brownsword & Harald Schmidt (2009). Stewardship, Paternalism and Public Health: Further Thoughts. Public Health Ethics 2 (1):113-116.
    Nuffield Council on Bioethics, London * Corresponding author: Nuffield Council on Bioethics, 28 Bedford Square, London WC1B 3JS, UK. Email: hschmidt{at}nuffieldbioethics.org ' + u + '@' + d + ' '//--> Abstract In November 2007, the Nuffield Council on Bioethics published the report Public Health: Ethical Issues . While the report has been welcomed by a wide range of stakeholders, there has also been some criticism. First, it has been suggested that it is not clear why, in developing its ‘stewardship (...)
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  2.  55
    Tom Baldwin (2002). The Inaugural Address: Kantian Modality: Tom Baldwin. Aristotelian Society Supplementary Volume 76 (1):1–24.
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  3.  40
    Tom Baldwin (2002). The Inaugural Address: Kantian Modality. Aristotelian Society Supplementary Volume 76:1 - 24.
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  4.  71
    Tom Baldwin (1984). Lowe on Modalities de Re. Mind 93 (370):252-255.
  5. Tom Baldwin (2002). The Three Phases of Intuitionism. In Philip Stratton-Lake (ed.), Ethical Intuitionism: Re-Evaluations. Clarendon Press
     
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  6.  18
    Hans Kamp & Tom Baldwin (1975). The Philosophical Significance of Intensional Logic. Aristotelian Society Supplementary Volume 49 (1):21 - 65.
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  7. Tom Baldwin (2004). Deleuze’s Bacon: Art & Language. Radical Philosophy 123.
     
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  8.  32
    Tom Baldwin, George Edward Moore. Revue Philosophique de la France Et de l'Etranger.
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  9. Tom Baldwin (2002). Kantian Modality. Aristotelian Society Supplementary Volume 76 (1):1-24.
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  10. Tom Baldwin & Jonathan Dancy (1979). Papers on Language and Logic the Proceedings of the Conference on the Philosophy of Language and Logic Held at the University of Keele in April, 1979. Keele University Library.
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