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Profile: Tom Baldwin (University of Melbourne)
  1. Tom Baldwin, Roger Brownsword & Harald Schmidt (2009). Stewardship, Paternalism and Public Health: Further Thoughts. Public Health Ethics 2 (1):113-116.
    Nuffield Council on Bioethics, London * Corresponding author: Nuffield Council on Bioethics, 28 Bedford Square, London WC1B 3JS, UK. Email: hschmidt{at}nuffieldbioethics.org ' + u + '@' + d + ' '//--> Abstract In November 2007, the Nuffield Council on Bioethics published the report Public Health: Ethical Issues . While the report has been welcomed by a wide range of stakeholders, there has also been some criticism. First, it has been suggested that it is not clear why, in developing its ‘stewardship (...)
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  2. Tom Baldwin, George Edward Moore. Stanford Encyclopedia of Philosophy.
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  3. Tom Baldwin (2002). The Inaugural Address: Kantian Modality: Tom Baldwin. Aristotelian Society Supplementary Volume 76 (1):1–24.
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  4. Tom Baldwin (2002). The Inaugural Address: Kantian Modality. Aristotelian Society Supplementary Volume 76:1 - 24.
    Kant's claim that modality is a 'category' provides an approach to modality to be contrasted with Lewis's reductive analysis. Lewis's position is unsatisfactory, since it depends on an inherently modal conception of a world. This suggests that modality is 'primitive'; and the Kantian position is a prima facie plausible position of this kind, which is filled out by considering the relationship between modality and inference. This provides a context for comparing the Kantian position with Wright's non-cognitivist 'conventionalism'. Wright's position is (...)
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  5. Tom Baldwin (2002). The Three Phases of Intuitionism. In Philip Stratton-Lake (ed.), Ethical Intuitionism: Re-Evaluations. Clarendon Press.
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  6. Tom Baldwin (1984). Lowe on Modalities de Re. Mind 93 (370):252-255.
  7. Hans Kamp & Tom Baldwin (1975). The Philosophical Significance of Intensional Logic. Aristotelian Society Supplementary Volume 49:21 - 65.
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