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Tom Digby [7]Tom Foster Digby [3]Tom F. Digby [2]
  1. Tom Digby (2003). Male Trouble. Social Theory and Practice 29 (2):247-273.
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  2. Seyla Benhabib, Ray Billington, Alison Leigh Brown, Steven M. Cahn, Peter Markie, Noel Carroll, Daniel C. Dennett, Tom Digby, Jerry A. Fodor & Peter A. French (1998). Barcalow, Emmett. Moral Philoso. Teaching Philosophy 21 (3):311.
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  3. Tom Digby (ed.) (1998). Men Doing Feminism. Routledge.
    First published in 1998. Routledge is an imprint of Taylor & Francis, an informa company.
     
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  4. Tom Digby (1998). Do Feminists Hate Men?: Feminism, Antifeminism, and Gender Oppositionality. Journal of Social Philosophy 29 (2):15-31.
  5. Tom Digby (1996). Abortion Is the Issue From Hell. Free Inquiry 16.
     
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  6. Tom Digby (1994). No One is Guilty: Crime, Patriarchy, and Individualism. Journal of Social Philosophy 25 (1):180-205.
    Let us begin with a fundamental realization: No amount of thinking and no amount of public policy have brought us any closer to understanding and solving the problem of crime. The more we have reacted to crime, the farther we have removed ourselves from any understanding and any reduction of the problem. In recent years, we have floundered desperately in reformulating the law, punishing the offender, and quantifying our knowledge. Yet this country remains one of the most crime-ridden nations. In (...)
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  7. Tom Foster Digby (1991). Bodies and More Bodies: Hobbes's Ascriptive Individualism. Metaphilosophy 22 (4):324-332.
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  8. Tom Foster Digby (1988). Philosophy as Radicalism. Proceedings and Addresses of the American Philosophical Association 61 (5):857 - 863.
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  9. Tom Digby (1982). Mystical Non-Duality. Sophia 21 (2):17-22.
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  10. Tom Foster Digby (1982). The Paradigm of Unity. Dissertation, University of Colorado at Boulder
    This dissertation consists of four essays, all having in common the theme of nondelimited unity. The first essay, "Mystical Unity," characterizes the introvertive and extrovertive mystical unitive experiences and gives a phenomenological description of how extrovertive unity can develop from introvertive unity. The second essay, "Mystical Nonduality," defends the non-dualist interpretation of the mystical experience of introvertive unity against the criticisms of L. Stafford Betty . The third essay, "Unity as a Metaphysical Paradigm," offers an extensive characterization of nondelimited unity (...)
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  11. Tom F. Digby (1981). Kesarcodi-Watson on Atma-Vidya and "Ego". Philosophy and Phenomenological Research 42 (1):123-124.
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  12. Tom F. Digby (1980). Theoria and the Spontaneity of Right Action in Aristotle's Ethics. New Scholasticism 54 (2):194-199.
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