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Profile: Tom Grimwood (Lancaster University)
  1. Paul K. Miller & Tom Grimwood (2015). Mountains, Cones, and Dilemmas of Context The Case of “Ordinary Language” in Philosophy and Social Scientific Method. Philosophy of the Social Sciences 45 (3):331-355.
    The order of influence from thesis to hypothesis, and from philosophy to the social sciences, has historically governed the way in which the abstraction and significance of language as an empirical object is determined. In this article, an argument is made for the development of a more reflexive intellectual relationship between ordinary language philosophy and the social sciences that it helped inspire. It is demonstrated that, and how, the social scientific traditions of ethnomethodology and conversation analysis press OLP to re-consider (...)
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  2. Tom Grimwood (2012). Irony, Misogyny and Interpretation: Ambiguous Authority in Schopenhauer, Kierkegaard and Nietzsche. Cambridge Scholars Publishing.
  3. Tom Grimwood (2012). The Concept of Reading: Kierkegaard, Irony, and Duality—A Response to Mark Cortes Favis. The European Legacy 17 (4):471 - 483.
    In a recent article in The European Legacy, Mark Cortes Favis argued that the figure of Kierkegaard expressed a tension between two aspects of writing?the Socratic and the Platonic. While Favis is correct to see a duality in Kierkegaard's writing, his article does not fully answer the problem of how we can account for our interpretation of this tension. Given that the duality within Kierkegaard's writing transgresses the boundaries of author and reader, we cannot easily circumscribe any claims on his (...)
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  4. Tom Grimwood (2011). Hesitation and Irony in Nietzsche's “Woman and Child”. Angelaki 15 (2):115-128.
  5. Tom Grimwood (2011). Nietzche's Death of God. In Michael Bruce & Steven Barbone (eds.), Just the Arguments: 100 of the Most Important Arguments in Western Philosophy. Wiley-Blackwell.
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  6. Tom Grimwood (2008). Re-Reading the Second Sex's 'Simone de Beauvoir'. British Journal for the History of Philosophy 16 (1):197 – 213.
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