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Tom L. Beauchamp [125]Tom Lamar Beauchamp [1]
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Profile: Tom Beauchamp (Georgetown University)
  1. Tom L. Beauchamp, Norman E. Bowie & Denis Gordon Arnold (eds.) (2008). Ethical Theory and Business. Pearson/Prentice Hall.
     
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  2.  37
    Tom L. Beauchamp (2009). Principles of Biomedical Ethics. Oxford University Press.
    This edition represents a thorough-going revision of what has become a classic text in biomedical ethics. Major structural changes mark the revision. The authors have added a new concluding chapter on methods that, along with its companion chapter on moral theory, emphasizes convergence across theories, coherence in moral justification, and the common morality. They have simplified the opening chapter on moral norms which introduces the framework of prima facie moral principles and ways to specify and balance them. Together with the (...)
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  3.  3
    Ruth R. Faden, Nancy E. Kass, Steven N. Goodman, Peter Pronovost, Sean Tunis & Tom L. Beauchamp (2013). An Ethics Framework for a Learning Health Care System: A Departure From Traditional Research Ethics and Clinical Ethics. Hastings Center Report 43 (s1):16-27.
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  4.  18
    Nancy E. Kass, Ruth R. Faden, Steven N. Goodman, Peter Pronovost, Sean Tunis & Tom L. Beauchamp (2013). The Research‐Treatment Distinction: A Problematic Approach for Determining Which Activities Should Have Ethical Oversight. Hastings Center Report 43 (s1):4-15.
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  5.  41
    Tom L. Beauchamp (2015). Common Morality, Human Rights, and Multiculturalism in Japanese and American Bioethics. Journal of Practical Ethics 3 (2):18-35.
    To address some questions in global biomedical ethics, three problems about cultural moral differences and alleged differences in Eastern and Western cultures are addressed: The first is whether the East has fundamentally different moral traditions from those in the West. Concentrating on Japan and the United States, it is argued that theses of profound and fundamental East-West differences are dubious because of many forms of shared morality. The second is whether human rights theory is a Western invention with no firm (...)
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  6. Tom L. Beauchamp (2003). A Defense of the Common Morality. Kennedy Institute of Ethics Journal 13 (3):259-274.
    : Phenomena of moral conflict and disagreement have led writers in ethics to two antithetical conclusions: Either valid moral distinctions hold universally or they hold relative to a particular and contingent moral framework, and so cannot be applied with universal validly. Responding to three articles in this issue of the Journal that criticize his previously published views on the common morality, the author maintains that one can consistently deny universality to some justified moral norms and claim universality for others. Universality (...)
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  7.  83
    Tom L. Beauchamp (2011). Informed Consent: Its History, Meaning, and Present Challenges. Cambridge Quarterly of Healthcare Ethics 20 (04):515-523.
    The practice of obtaining informed consent has its history in, and gains its meaning from, medicine and biomedical research. Discussions of disclosure and justified nondisclosure have played a significant role throughout the history of medical ethics, but the term “informed consent” emerged only in the 1950s. Serious discussion of the meaning and ethics of informed consent began in medicine, research, law, and philosophy only around 1972.
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  8. Tom L. Beauchamp & Leroy Walters (1982). Contemporary Issues in Bioethics. Monograph Collection (Matt - Pseudo).
     
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  9. Tom L. Beauchamp (2001). Philosophical Ethics: An Introduction to Moral Philosophy. Mcgraw-Hill.
    This accessible overview of classical and modern moral theory with short readings provides comprehensive coverage of ethics and unique coverage of rights, justice, liberty and law. Real-life cases introduce each chapter. While the book's content is theoretical rather than applied ethics, Beauchamp consistently applies the theories to practical moral problems. Aristotle, Hume, Kant, and Mill are at the book;s core and they are placed in the context of moral philosophical controversies of the last 30 years. In this edition one-third of (...)
     
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  10.  30
    Tom L. Beauchamp & A. Rosenberg (1981). Hume and the Problem of Causation. Oxford University Press.
  11. Tom L. Beauchamp & Yashar Saghai (2012). The Historical Foundations of the Research-Practice Distinction in Bioethics. Heoretical Medicine and Bioethics 33 (1):45-56.
    The distinction between clinical research and clinical practice directs how we partition medicine and biomedical science. Reasons for a sharp distinction date historically to the work of the National Commission for the Protection of Human Subjects of Biomedical and Behavioral Research, especially to its analysis of the “boundaries” between research and practice in the Belmont Report (1978). Belmont presents a segregation model of the research-practice distinction, according to which research and practice form conceptually exclusive sets of activities and interventions. This (...)
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  12.  32
    Tom L. Beauchamp (2010). Standing on Principles: Collected Essays. Oxford University Press.
    This volume will collect Tom Beauchamp's 15 most important published articles in bioethics, most of which were published over the last 25 years, and most of ...
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  13. Tom L. Beauchamp (1998). In Defense of Affirmative Action. Journal of Ethics 2 (2):143-158.
    Affirmative action refers to positive steps taken to hire persons from groups previously and presently discriminated against. Considerable evidence indicates that this discrimination is intractable and cannot be eliminated by the enforcement of laws. Numerical goals and quotas are justified if and only if they are necessary to overcome the discriminatory effects that could not otherwise be eliminated with reasonable efficiency. Many past as well as present policies are justified in this way.
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  14.  18
    Tom L. Beauchamp (1995). Principlism and Its Alleged Competitors. Kennedy Institute of Ethics Journal 5 (3):181-198.
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  15.  4
    Tom L. Beauchamp, Bruce Jennings, Eleanor D. Kinney & Robert J. Levine (2002). Pharmaceutical Research Involving the Homeless. Journal of Medicine and Philosophy 27 (5):547 – 564.
    Discussions of research involving vulnerable populations have left the homeless comparatively ignored. Participation by these subjects in drug studies has the potential to be upsetting, inconvenient, or unpleasant. Participation occasionally produces injury, health emergencies, and chronic health problems. Nonetheless, no ethical justification exists for the categorical exclusion of homeless persons from research. The appropriate framework for informed consent for these subjects of pharmaceutical research is not a single event of oral or written consent, but a multi-staged arrangement of disclosure, dialogue, (...)
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  16.  39
    George G. Brenkert & Tom L. Beauchamp (eds.) (2010). The Oxford Handbook of Business Ethics. Oxford University Press.
    This handbook is a comprehensive treatment of business ethics from a philosophical approach.
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  17.  25
    Tom L. Beauchamp (2001). Internal and External Standards for Medical Morality. Journal of Medicine and Philosophy 26 (6):601 – 619.
    What grounds and justifies conclusions in medical ethics? Is the source external or internal to medicine? Thee influential types of answer have appeared in recent literature: an internal account, an external account, and a mixed internal / external account. The first defends an ethic derived from either the ends of medicine or professional practice standards. The second maintains that precepts in medical ethics rely upon and require justification by external standards such as those of public opinion, law, religious ethics, or (...)
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  18.  10
    Tom L. Beauchamp, Hope R. Ferdowsian & John P. Gluck (2014). Rethinking the Ethics of Research Involving Nonhuman Animals: Introduction. Theoretical Medicine and Bioethics 35 (2):91-96.
    In the relatively short time since 2006—when Theoretical Medicine and Bioethics published an issue on moral issues relevant to the use of nonhuman animals in research [1]—significant changes have occurred for nonhuman animals in many quarters. Public sentiment, new policy initiatives, and scientific studies of nonhuman animals’ capacities have all influenced the ways in which nonhuman animals are perceived and treated in research. Today, a large body of information is available for use in decision making about the acceptability of using (...)
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  19. Steven S. Coughlin & Tom L. Beauchamp (1996). Ethics and Epidemiology. Monograph Collection (Matt - Pseudo).
     
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  20.  16
    Tom L. Beauchamp (2004). Does Ethical Theory Have a Future in Bioethics? Journal of Law, Medicine & Ethics 32 (2):209-217.
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  21.  58
    Colin Allen, Marc Bekoff, George Lauder, F. R. Ankersmit, Tom L. Beauchamp, Carsten Bengt-Pedersen & Niels Thomassen (1998). Appearance in This List Neither Guarantees nor Precludes a Future Review of the Book. Agamben, Diorgio, Homo Sacer: Sovereign Power and Bare Life, Heller-Roazen, Daniel (Transl.), Cambridge, UK, Cambridge University Press, 1998, Pp. 199,£ 30.00,£ 10.95. [REVIEW] Mind 107:428.
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  22.  49
    Tom L. Beauchamp (2007). History and Theory in "Applied Ethics". Kennedy Institute of Ethics Journal 17 (1):55-64.
  23. Tom L. Beauchamp (2000). Reply to Strong on Principlism and Casuistry. Journal of Medicine and Philosophy 25 (3):342 – 347.
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  24.  5
    Tom L. Beauchamp (2008). The Belmont Report. In Ezekiel J. Emanuel (ed.), The Oxford Textbook of Clinical Research Ethics. Oxford University Press 149--55.
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  25. Tom L. Beauchamp (1997). Opposing Views on Animal Experimentation: Do Animals Have Rights? Ethics and Behavior 7 (2):113 – 121.
    Animals have moral standing; that is, they have properties (including the ability to feel pain) that qualify them for the protections of morality. It follows from this that humans have moral obligations toward animals, and because rights are logically correlative to obligations, animals have rights.
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  26. Tom L. Beauchamp (2006). The Right to Die as the Triumph of Autonomy. Journal of Medicine and Philosophy 31 (6):643 – 654.
  27.  12
    Tom L. Beauchamp (2009). The Concept of Paternalism in Biomedical Ethics. Jahrbuch für Wissenschaft Und Ethik 14 (1):77-92.
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  28. Tom L. Beauchamp (1999). The Failure of Theories of Personhood. Kennedy Institute of Ethics Journal 9 (4):309-324.
    : The belief persists in philosophy, religion, science, and popular culture that some special cognitive property of persons like self-consciousness confers a unique moral standing. However, no set of cognitive properties confers moral standing, and metaphysical personhood is not sufficient for either moral personhood or moral standing. Cognitive theories all fail to capture the depth of commitments embedded in using the language of "person." It is more assumed than demonstrated in these theories that nonhuman animals lack a relevant form of (...)
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  29.  22
    Tom L. Beauchamp & R. G. Frey (eds.) (2011). The Oxford Handbook of Animal Ethics. Oxford University Press.
    Edited by Tom L. Beauchamp and R.G. Frey.
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  30.  20
    Tom L. Beauchamp, Hope R. Ferdowsian & John P. Gluck (2012). Where Are We in the Justification of Research Involving Chimpanzees? Kennedy Institute of Ethics Journal 22 (3):211-242.
    On December 15, 2011, a final report was issued by the Committee on the Use of Chimpanzees in Biomedical and Behavioral Research, which had been convened by the U. S. Institute of Medicine (IOM) in collaboration with National Research Council (NRC) of the National Academies. Within a month of its release, this report was designated by Wired Science one of the “top scientific discoveries of 2011” (Wired Science Staff 2011). The ad hoc Committee responsible for this report was formed at (...)
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  31. Tom L. Beauchamp & Tom Regan (eds.) (1980). Matters of Life and Death. Temple University Press.
     
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  32.  20
    Tom L. Beauchamp (1984). On Eliminating the Distinction Between Applied Ethics and Ethical Theory. The Monist 67 (4):514-531.
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  33.  73
    Tom L. Beauchamp (1984). Manipulative Advertising. Business and Professional Ethics Journal 3 (3/4):1-22.
  34.  21
    Tom L. Beauchamp (2011). Making Principlism Practical: A Commentary on Gordon, Rauprich, and Vollmann. Bioethics 25 (6):301-303.
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  35. Tom L. Beauchamp & Laurence B. Mccullough (1985). Medical Ethics: The Moral Responsibilities of Physicians. The Personalist Forum 1 (2):112-115.
     
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  36. Tom L. Beauchamp (2005). Who Deserves Autonomy, and Whose Autonomy Deserves Respect. In J. Stacey Taylor (ed.), Personal Autonomy: New Essays on Personal Autonomy and its Role in Contemporary Moral Philosophy. Cambridge University Press 310--329.
     
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  37.  82
    Tom L. Beauchamp (1999). Hume on the Nonhuman Animal. Journal of Medicine and Philosophy 24 (4):322 – 335.
    Hume wrote about fundamental similarities and dissimilarities between human and nonhuman animals. His work was centered on the cognitive and emotional lives of animals, rather than their moral or legal standing, but his theories have implications for issues of moral standing. The historical background of these controversies reaches to ancient philosophy and to several prominent figures in early modern philosophy. Hume develops several of the themes in this literature. His underlying method is analogical arg ument and his conclusions are generally (...)
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  38.  12
    Tom L. Beauchamp (2005). How Not to Rethink Research Ethics. American Journal of Bioethics 5 (1):31 – 33.
  39. Tom L. Beauchamp (ed.) (1999). An Enquiry Concerning Human Understanding. OUP Oxford.
    Tom Beauchamp presents a new edition, designed especially for the student reader, of An Enquiry concerning Human Understanding, the classic work in which David Hume gave a general exposition of his philosophy to a broad educated readership. An authoritative new version of the text is preceded by a substantial introduction explaining the historical and intellectual background to the work and surveying its main themes. The volume also includes detailed explanatory notes on the text, a glossary of terms, and a section (...)
     
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  40.  3
    Tom L. Beauchamp & David B. Morton (2015). The Upper Limits of Pain and Suffering in Animal Research. Cambridge Quarterly of Healthcare Ethics 24 (4):431-447.
  41.  57
    Tom L. Beauchamp (1976). An Analysis of Hume's Essay "On Suicide". Review of Metaphysics 30 (1):73-95.
  42. Tom L. Beauchamp & L. Walters (forthcoming). Ethical Theory and Bioethics. Contemporary Issues in Bioethics.
     
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  43. Tom L. Beauchamp (2010). Relativism, Multiculturalism, and Universal Norms : Their Role in Business Ethics. In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford Handbook of Business Ethics. Oxford University Press
  44.  26
    Tom L. Beauchamp (1973). Hume's Two Theories of Causation. Archiv für Geschichte der Philosophie 55 (3):281-300.
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  45.  9
    Tom L. Beauchamp (1992). Ethical Issues in Funding and Monitoring University Research. Business and Professional Ethics Journal 11 (1):5-16.
  46.  32
    Tom L. Beauchamp & Thomas A. Mappes (1975). Is Hume Really a Sceptic About Induction? American Philosophical Quarterly 12 (2):119 - 129.
  47.  15
    Tom L. Beauchamp (1977). Paternalism and Biobehavioral Control. The Monist 60 (1):62-80.
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  48.  27
    Tom L. Beauchamp (2000). The Right to Privacy and the Right to Die. Social Philosophy and Policy 17 (2):276.
    Western ethics and law have been slow to come to conclusions about the right to choose the time and manner of one's death. However, policies, practices, and legal precedents have evolved quickly in the last quarter of the twentieth century, from the forgoing of respirators to the use of Do Not Resuscitate orders, to the forgoing of all medical technologies, and now, in one U.S. state, to legalized physician-assisted suicide. The sweep of history—from the Quinlan case in New Jersey to (...)
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  49.  9
    Roger Herdman, Tom L. Beauchamp & John T. Potts (1998). The Institute of Medicine's Report on Non-Heart-Beating Organ Transplantation. Kennedy Institute of Ethics Journal 8 (1):83-90.
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  50.  11
    Tom L. Beauchamp (1979). Self Inconsistency or Mere Self Perplexity? Hume Studies 5 (1):37-44.
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