Search results for 'Tom McCoy' (try it on Scholar)

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  1. Walter Sinnott-armstrong, Ron Mallon, Tom Mccoy & Jay G. Hull (2008). Intention, Temporal Order, and Moral Judgments. Mind and Language 23 (1):90–106.score: 120.0
    The traditional philosophical doctrine of double effect claims that agents’ intentions affect whether acts are morally wrong. Our behavioral study reveals that agents’ intentions do affect whether acts are judged morally wrong, whereas the temporal order of good and bad effects affects whether acts are classified as killings. This finding suggests that the moral judgments are not based on the classifications. Our results also undermine recent claims that prior moral judgments determine whether agents are seen as causing effects intentionally rather (...)
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  2. Ron Mallon, Walter Sinnott-Armstrong, Tom McCoy & Jay G. Hull, Intention, Temporal Order, and Moral Judgment Forthcoming in Mind and Language.score: 120.0
    The traditional philosophical doctrine of double effect claims that agents’ intentions affect whether acts are morally wrong. Our behavioral study reveals that agents’ intentions affect whether acts are judged morally wrong but not whether acts are classified as killings, whereas the temporal order of good and bad effects affects whether acts are classified as killings but not whether acts are judged morally wrong. These findings suggest that the moral judgments are not based on the classifications. Our results also undermine recent (...)
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  3. Marina McCoy (2008). Plato on the Rhetoric of Philosophers and Sophists. Cambridge University Press.score: 60.0
    In this book, Marina McCoy explores Plato’s treatment of the rhetoric of philosophers and sophists through a thematic treatment of six different Platonic dialogues, including Apology, Protagoras, Gorgias, Republic, Sophist, and Phaedras. She argues that Plato presents the philosopher and the sophist as difficult to distinguish, insofar as both use rhetoric as part of their arguments. Plato does not present philosophy as rhetoric-free, but rather shows that rhetoric is an integral part of the practice of philosophy.
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  4. Bowen H. McCoy (2007). Living Into Leadership: A Journey in Ethics. Stanford Business Books.score: 60.0
    Over the past few years, the business world has been wracked by corporate scandals. With news of a new scandal an almost weekly occurrence, one cannot help but wonder: “Is business success synonymous with a lack of morality?” With a resounding “no,” Bowen H. “Buzz” McCoy, former partner at Morgan Stanley, shows that ethical business leadership is possible and, moreover, desirable. Seeking inspiration from an eclectic range of sources, such as Dante, Kant, and Peter Drucker, and drawing from his (...)
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  5. Charles S. McCoy (1997). A Response to the Essays On My Thought. Tradition and Discovery 24 (3):44-45.score: 60.0
    This brief essay comments on the several preceding essays analyzing Charles S. McCoy’s thought.
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  6. Richard C. McCoy (2013). Faith in Shakespeare. Oup Usa.score: 60.0
    Rather than exploring faith as it relates to various political and historical controversies of the early modern period, Richard McCoy argues that "faith" in Shakespearean drama is best viewed as secular and poetic instead of an exclusively religious phenomenon.
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  7. Marina Berzins McCoy (2013). Wounded Heroes: Vulnerability as a Virtue in Ancient Greek Literature and Philosophy. Oup Oxford.score: 60.0
    McCoy examines how Greek epic, tragedy, and philosophy offer important insights into the nature of human vulnerability, especially how Greek thought extols the recognition and proper acceptance of vulnerability. Beginning with the literary works of Homer and Sophocles, she also expands her analysis to the philosophical works of Plato and Aristotle.
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  8. K. S. Shrader-Frechette & E. D. Mccoy (1994). Biodiversity, Biological Uncertainty, and Setting Conservation Priorities. Biology and Philosophy 9 (2):167-195.score: 30.0
    In a world of massive extinctions where not all taxa can be saved, how ought biologists to decide their preservation priorities? When biologists make recommendations regarding conservation, should their analyses be based on scientific criteria, on public or lay criteria, on economic or some other criteria? As a first step in answering this question, we examine the issue of whether biologists ought to try to save the endangered Florida panther, a well known glamour taxon. To evaluate the merits of panther (...)
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  9. Jacob Rogozinski & Kevin McCoy (1991). Dispelling the Hero From Our Soul. Research in Phenomenology 21 (1):62-80.score: 30.0
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  10. E. R. John, L. S. Prichep, W. Kox, P. Valdes-Sosa, J. Bosch-Bayard, E. Aubert, M. Tom, F. diMichele & L. D. Gugino (2001). Invariant Reversible QEEG Effects of Anesthetics. Consciousness and Cognition 10 (2):165-183.score: 30.0
    Continuous recordings of brain electrical activity were obtained from a group of 176 patients throughout surgical procedures using general anesthesia. Artifact-free data from the 19 electrodes of the International 10/20 System were subjected to quantitative analysis of the electroencephalogram (QEEG). Induction was variously accomplished with etomidate, propofol or thiopental. Anesthesia was maintained throughout the procedures by isoflurane, desflurane or sevoflurane (N = 68), total intravenous anesthesia using propofol (N = 49), or nitrous oxide plus narcotics (N = 59). A set (...)
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  11. Kristin Shrader-Frechette & Earl D. Mccoy (1994). Applied Ecology and the Logic of Case Studies. Philosophy of Science 61 (2):228-249.score: 30.0
    Because of the problems associated with ecological concepts, generalizations, and proposed general theories, applied ecology may require a new "logic" of explanation characterized neither by the traditional accounts of confirmation nor by the logic of discovery. Building on the works of Grunbaum, Kuhn, and Wittgenstein, we use detailed descriptions from research on conserving the Northern Spotted Owl, a case typical of problem solving in applied ecology, to (1) characterize the method of case studies; (2) survey its strengths; (3) summarize and (...)
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  12. Svetlana McCoy (2003). Connecting Information Structure and Discourse Structure Through ``Kontrast'': The Case of Colloquial Russian Particles -TO, Že, and Ved'. [REVIEW] Journal of Logic, Language and Information 12 (3):319-335.score: 30.0
    The notion of kontrast, or the ability of certain linguistic expressions to generate a set of alternatives, originally proposed by Vallduví and Vilkuna (1998) as a clause-level concept, is re-analyzed here as connecting the level of information packaging in the clause and the level of discourse structure in the following way: kontrast is encoded at the clausal level but has repercussions for discourse structure. This claim is supported by evidence from the distribution properties of three colloquial Russian particles -to, e, (...)
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  13. Earl D. McCoy & Kristin Berry (2008). Using an Ecological Ethics Framework to Make Decisions About the Relocation of Wildlife. Science and Engineering Ethics 14 (4):505-521.score: 30.0
    Relocation is an increasingly prominent conservation tool for a variety of wildlife, but the technique also is controversial, even among conservation practitioners. An organized framework for addressing the moral dilemmas often accompanying conservation actions such as relocation has been lacking. Ecological ethics may provide such a framework and appears to be an important step forward in aiding ecological researchers and biodiversity managers to make difficult moral choices. A specific application of this framework can make the reasoning process more transparent and (...)
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  14. E. R. John, L. S. Prichep, W. Kox, P. Valdes-Sosa, J. Bosch-Bayard, E. Aubert, M. Tom, F. diMichele & L. D. Gugino (2002). Invariant Reversible QEEG Effects of Anesthetics - Volume 10, Number 2 (2001), Pages 165-183. Consciousness and Cognition 11 (1):138-138.score: 30.0
     
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  15. Joe McCoy (2007). The Argument of the Philebus. Epoché: A Journal for the History of Philosophy 12 (1):1-16.score: 30.0
    This essay explores Socrates’ argumentative strategy in the Philebus, which is a response to the view that pleasure is the good. Socrates leads his interlocutorsthrough a series of steps in order to demonstrate to them the “conditions and dispositions of soul” upon which hedonism rests. Socrates’ aim is not to refute the claim that pleasure is a good, but rather to show the dependence of the experience of pleasure on intellect and the other elements of the life of mind. In (...)
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  16. A. Costello, M. Abbas, A. Allen, S. Ball, S. Bell, R. Bellamy, S. Friel, N. Groce, A. Johnson, M. Kett, M. Lee, C. Levy, M. Maslin, D. McCoy, B. McGuire, H. Montgomery, D. Napier, C. Pagel, J. Patel, J. Oliveira, N. Redclift, H. Rees, D. Rogger, J. Scott, J. Stephenson, J. Twigg, J. Wolff & C. Patterson, Managing the Health Effects of Climate.score: 30.0
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  17. Alban McCoy (2004). An Intelligent Person's Guide to Christian Ethics. Continuum.score: 30.0
    Stimulating discussion of the fundamental concepts we employ in every day consideration of moral questions for the general reader.
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  18. Liza McCoy (1998). Producing "What the Deans Know": Cost Accounting and the Restructuring of Post-Secondary Education". [REVIEW] Human Studies 21 (4):395-418.score: 30.0
    This article uses institutional ethnography to investigate how accounting texts mediate the reshaping of managerial practice in the educational sector. The community college system in Ontario is currently undergoing an extensive process of restructuring. Operating grants have been reduced; government spending policies increasingly pull colleges into market relations. In this context, college administrators are working to develop new ways of "doing business." Integral to this are accounting procedures that play a powerful role in organizational restructuring by creating new patterns of (...)
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  19. Steffen Lempp, Charles McCoy, Russell Miller & Reed Solomon (2005). Computable Categoricity of Trees of Finite Height. Journal of Symbolic Logic 70 (1):151-215.score: 20.0
    We characterize the structure of computably categorical trees of finite height, and prove that our criterion is both necessary and sufficient. Intuitively, the characterization is easiest to express in terms of isomorphisms of (possibly infinite) trees, but in fact it is equivalent to a Σ03-condition. We show that all trees which are not computably categorical have computable dimension ω. Finally, we prove that for every n≥ 1 in ω, there exists a computable tree of finite height which is δ0n+1-categorical but (...)
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  20. Nuria Sánchez Madrid (2012). Filosofia, Tom E ilusão musical em Kant. Da vivificação sonora do ânimo à recepção do Tom da razão. Trans/Form/Ação 35 (1):47-72.score: 18.0
    O artigo tenciona, primeiramente, enriquecer o estudo da função que o conceito de tom desempenha na ideia kantiana de razão, ao estendê-lo à análise da música como arte dos sons que a Crítica do Juízo contém. Em segundo lugar, propõe-se determinar os motivos pelos quais a matemática se revela incapaz, devido à especificidade do método filosófico e à corporalidade da ecepção musical, respectivamente, de expressar o modo de proceder da razão e da arte dos sons. Finalmente, aponta-se para uma semelhança (...)
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  21. John Draeger (2011). What Peeping Tom Did Wrong. Ethical Theory and Moral Practice 14 (1):41-49.score: 12.0
    Voyeurism seems creepy. This paper considers whether these feelings are well-founded. It identifies a variety of ethically troubling features, including harmful consequences, deceit, and the violation of various religious, legal, and conventional norms. Voyeurism is something of a moral misdemeanor that seems worrisome when associated with these other failings. However, because voyeurism remains troubling even in the absence of harm or deceit, we must pay special attention to the ways complex social conventions can be used to show disrespect for others. (...)
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  22. Adam Leite (2007). Epistemic Instrumentalism and Reasons for Belief: A Reply to Tom Kelly's "Epistemic Rationality as Instrumental Rationality: A Critique". Philosophy and Phenomenological Research 75 (2):456–464.score: 12.0
    Tom Kelly argues that instrumentalist aeeounts of epistemie rationality fail beeause what a person has reason to believe does not depend upon the eontent of his or her goals. However, his argument fails to distinguish questions about what the evidence supports from questions about what a person ought to believe. Once these are distinguished, the instrumentalist ean avoid Kelly’s objeetions. The paperconcludes by sketehing what I take to be the most defensible version of the instrumentalist view.
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  23. Tom Baldwin (2002). The Inaugural Address: Kantian Modality: Tom Baldwin. Aristotelian Society Supplementary Volume 76 (1):1–24.score: 12.0
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  24. Yasuo Deguchi, Jay L. Garfield & Graham Priest (2013). How We Think Mādhyamikas Think: A Response To Tom Tillemans. Philosophy East and West 63 (3):426-435.score: 12.0
    In his article in this issue, " 'How do Mādhyamikas Think?' Revisited," Tom Tillemans reflects on his earlier article "How do Mādhyamikas Think?" (2009), itself a response to earlier work of ours (Deguchi et al. 2008; Garfield and Priest 2003). There is much we agree with in these non-dogmatic and open-minded essays. Still, we have some disagreements. We begin with a response to Tillemans' first thoughts, and then turn to his second thoughts.Tillemans (2009) maintains that it is wrong to attribute (...)
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  25. Stephen Jan (1999). A New Perspective on Economic Analysis in Health Care?: A Critical Review of 'The Economics of Health Reconsidered' by Tom Rice. [REVIEW] Health Care Analysis 7 (1):99-106.score: 12.0
    A recently published book, 'The Economics of Health Reconsidered' by Tom Rice, provides a strong critique of the role of markets in health care. Many of the issues of 'market failure' raised by Rice, however, have been, to varying extents, recognised previously in the health economics literature (at least outside the U.S.). What perhaps sets Rice's book apart from previous attempts to document such issues is its elegance and the methodical manner in which this critique is delivered. Significantly the critique (...)
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  26. Tom Bivins (1995). A Spot News Approach to Newsroom Ethics: A Book Review by Tom Bivins. [REVIEW] Journal of Mass Media Ethics 10 (3):185 – 187.score: 12.0
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  27. Eric Foner (2005). Tom Paine and Revolutionary America. Oxford University Press.score: 12.0
    Since its publication in 1976, Tom Paine and Revolutionary America has been recognized as a classic study of the career of the foremost political pamphleteer of the Age of Revolution, and a model of how to integrate the political, intellectual, and social history of the struggle for American independence. Foner skillfully brings together an account of Paine's remarkable career with a careful examination of the social worlds within which he operated, in Great Britain, France, and especially the United States. He (...)
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  28. Tom Shakespeare (2010). Selecting Barrenness - A Response From Tom Shakespeare. Human Reproduction and Genetic Ethics 16 (1):22-24.score: 12.0
    A response to Kavita Shah's article Selecting Barrenness.
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  29. Tom Brislin (1995). A Journalism of Philosophy: A Book Review by Tom Brislin. [REVIEW] Journal of Mass Media Ethics 10 (1):49 – 51.score: 12.0
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  30. Tom Stonier (1999). Tom Stonier's Response. World Futures 53 (4):375-376.score: 12.0
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  31. Tom Cooper (1995). A Conference Report Worth Reading: A Report Review by Tom Cooper. Journal of Mass Media Ethics 10 (3):188 – 190.score: 12.0
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  32. Don E. Marietta Jr (1980). World Views and Moral Decisions: A Reply to Tom Regan. Environmental Ethics 2 (4):369-371.score: 12.0
    Tom Regan (this issue) criticizes my thesis that obligation toward the environment is grounded in a world view and thereby has a moral overridingness which mere interests and desires do not have. He holds that my approach is too subjectivistic. I counter, first, by explaining that phenomenology, which I use in my analysis of moral obligation, is not subjectivistic in the way emotivism or prescriptivism inethics is subjectivistic. Second, I argue that world views are products of learning and experience of (...)
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  33. Doug Adams (1997). Charles S. McCoy. Tradition and Discovery 24 (3):41-43.score: 12.0
    These anecdotes and a limerick humorously celebrate the life and work of Charles S. McCoy.
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  34. McCoy M. Alcidamas (2009). Isocrates, and Plato on Speech, Writing, and Philosophical Rhetoric/M. McCoy. Ancient Philosophy 29 (2):79 - 91.score: 12.0
     
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  35. Tom L. Beauchamp (1994). Principles of Biomedical Ethics / Tom L. Beauchamp, James F. Childress. Oxford University Press.score: 12.0
    This is an extremely thorough revision of the leading textbook of bioethics. The authors have made many improvements in style, organization, argument and content. These changes reflect advances in the bioethics literature over the past five years. The most dramatic expansions of the text are in the comprehensiveness with which the authors treat different currents in ethical theory and the greater breadth and depth of their discussion of public policy and public health issues. In every chapter, readers will find new (...)
     
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  36. Paul Collins (2005). The Trouble with Tom: The Strange Afterlife and Times of Thomas Paine. Distributed to the Trade by Holtzbrinck Publishers.score: 12.0
    Paul Collins travels the globe piecing together the missing body and soul of one of our most enigmatic founding fathers: Thomas Paine. A typical book about an American founding father doesn’t start at a gay piano bar and end in a sewage ditch. But then, Tom Paine isn’t your typical founding father. A firebrand rebel and a radical on the run, Paine alone claims a key role in the development of three modern democracies. In death, his story turns truly bizarre. (...)
     
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  37. Richard Gelwick (1997). Faith as a First Principle in Charles McCoy's Theology and Ethics. Tradition and Discovery 24 (3):29-40.score: 12.0
    Charles McCoy’s Christian theology and ethics are based in a covenantal understanding that provides a way for Christians to engage the many views in the modern university. McCoy’s approach has both openness and commitment; it is akin to and supported by the fiduciary thought of Johannes Cocceius, H. R. Niebuhr, and Michael Polanyi. By seeing the way faith as trust operates in human beings, McCoy has laid foundations for Christian theology in a muticultural and pluralistic age. Most (...)
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  38. Kyle Harris (2003). Through the Pleasure Dome, on Lux: A Decade of Artists' Film and Video , Edited by Steve Reinke and Tom Taylor. Film-Philosophy 7 (7).score: 12.0
    _Lux: A Decade of Artists' Film and Video_ Edited by Steve Reinke and Tom Taylor Toronto: YYZ Books, 2000 ISBN 0-920397-26-3 373 pp.
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  39. R. Melvin Keiser (1997). McCoy on Keiser's Niebuhr. Tradition and Discovery 24 (1):15-19.score: 12.0
    I respond to Charles McCoy's criticisms of my view of Niebuhr's theological ethics by arguing that “conversion,” understood as tacit reorientation rather than explicit choice, does accurately depict Niebuhr's 1929 shift in perspective; that “language” emphasized as central to his ethics does in fact hold act and word together; that “praxis,” while not a part of Niebuhr's conscious agenda, is inherent in his idea of response; and that Niebuhr's thought is revolutionary which could and should be developed, but by (...)
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  40. Derek McCormack (forthcoming). Tom MELS (ed.), Reanimating Places : a Geography of Rhythms. Rhuthmos.score: 12.0
    T. Mels (ed.), Reanimating Places : a Geography of Rhythms, Aldershot : Ashgate, 2004, 278 p. Quelques pages sont accessibles ici. For geographers, rhythm is one of the most seductive and elusive of concepts. And, as Tom Mels's expansive introductory essay to this collection demonstrates, it is possible to trace the 'lineage of a geography of rhythms' through various theoretical and empirical trajectories. The content and tone of this volume is, however, dominated by one particular (...) - Recensions.
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  41. Phil Mullins (2002). Remembering Charles McCoy. Tradition and Discovery 29 (2):8-11.score: 12.0
    This essay is an obituary notice for Charles S. McCoy, who introduced many to Polanyi’s ideas and made creative use of Polanyi’in his scholarship.
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  42. Julio Paulo Tavares Zabatiero (2010). Rumo a uma Filosofia da Religião em tom Pós-metafísico. Diálogos com Habermas e Rorty (Towards a philosophy of religion in a post-metaphysical tone. Dialogue with Habermas and Rorty) - DOI: DOI – 10.5752/P.2175-5841.2010v8n16p12. [REVIEW] Horizonte 8 (16):12-32.score: 12.0
    Este artigo consiste em um diálogo com textos de Jürgen Habermas e Richard Rorty referentes ao tema da religião e seu lugar na sociedade contemporânea. Em vista do tom dialogal, as citações desses autores são relativamente numerosas, a fim de que as suas vozes sobressaiam no texto. O objetivo do diálogo é extrair pistas para a construção de uma filosofia da religião em tom pós-metafísico, ou não fundacional. Não é um texto exaustivo, mas sugestivo. Não se propõe a tecer críticas (...)
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  43. François Tanguay-Renaud (2009). Making Sense of 'Public' Emergencies. Philosophy of Management (formerly Reason in Practice) 8 (2):31-53.score: 9.0
    In this article, I seek to make sense of the oft-invoked idea of 'public emergency' and of some of its (supposedly) radical moral implications. I challenge controversial claims by Tom Sorell, Michael Walzer, and Giorgio Agamben, and argue for a more discriminating understanding of the category and its moral force.
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  44. Lefteris Farmakis (2008). Did Tom Kuhn Actually Meet Tom Bayes? Erkenntnis 68 (1):41 - 53.score: 9.0
    Wesley Salmon and John Earman have presented influential Bayesian reconstructions of Thomas Kuhn’s account of theory-change. In this paper I argue that all attempts to give a Bayesian reading of Kuhn’s philosophy of science are fundamentally misguided due to the fact that Bayesian confirmation theory is in fact inconsistent with Kuhn’s account. The reasons for this inconsistency are traced to the role the concept of incommensurability plays with reference to the ‘observational vocabulary’ within Kuhn’s picture of scientific theories. The upshot (...)
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  45. Alasdair Richmond (2008). Tom Baker: His Part in My Downfall. (A Philosopher's Guide to Time-Travel.). Think 7 (19):35-46.score: 9.0
    Alasdair Richmond introduces some famous paradoxes about time travel.
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  46. Stewart Duncan (2006). Review of Tom Sorell and Luc Foisneau (Ed.), Leviathan After 350 Years. [REVIEW] Philosophical Quarterly 56:614-6.score: 9.0
  47. R. G. Frey (2004). Tom Regan, Defending Animal Rights:Defending Animal Rights. Ethics 114 (2):372-373.score: 9.0
  48. David DeGrazia (2003). Carl Cohen and Tom Regan, The Animal Rights Debate:The Animal Rights Debate. Ethics 113 (3):692-695.score: 9.0
  49. Nathan Nobis (2002). Carl Cohen and Tom Regan, the Animal Rights Debate (Book Review). Journal of Value Inquiry 36 (4):579-583.score: 9.0
  50. Jerry A. Fodor (1978). Tom Swift and His Procedural Grandmother. Cognition 6 (September):229-47.score: 9.0
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