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Profile: Tom Rockmore (Duquesne University, Peking University)
  1. Tom Rockmore (2006). Before and After 9/11. Ars Disputandi 6:1566-5399.
     
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  2. Víctor Farías, Joseph Margolis & Tom Rockmore (1989). Heidegger and Nazism. Monograph Collection (Matt - Pseudo).
     
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  3. Tom Rockmore (1990). Marx and Perestroika. Philosophy and Social Criticism 16 (3):193-206.
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  4.  38
    Tom Rockmore (1999). Volume Introduction. The Proceedings of the Twentieth World Congress of Philosophy 1999:13-20.
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  5.  34
    Tom Rockmore (1993). Aspects of French Hegelianism. The Owl of Minerva 24 (2):191-206.
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  6.  41
    Tom Rockmore (2011). Kant and Phenomenology. University of Chicago Press.
    From Platonism to phenomenology -- Kant's epistemological shift to phenomenology -- Hegel's phenomenology as epistemology -- Husserl's phenomenological epistemology -- Heidegger's phenomenological ontology -- Kant, Merleau-Ponty's descriptive phenomenology, and the primacy of perception -- On overcoming the epistemological problem through phenomenology.
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  7.  25
    Tom Rockmore (1994). Heidegger and French Philosophy: Humanism, Antihumanism, and Being. Routledge.
    Martin Heidegger's impact on contemporary thought is important and controversial. However in France, the influence of this German philosopher is such that contemporary French thought cannot be properly understood without reference to Heidegger and his extraordinary influence. Tom Rockmore examines the reception of Heidegger's thought in France. He argues that in the period after the Second World War, due to the peculiar nature of the humanist French Philosophical tradition, Heidegger became the master thinker of French philosophy. Perhaps most importantly, he (...)
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  8.  21
    Tom Rockmore (1982). Idealist Hermeneutics and the Hermeneutics of Idealism. Idealistic Studies 12 (2):91-102.
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  9.  21
    Tom Rockmore (2004). Hegel, Idealism, and Analytic Philosophy. Yale University Press.
    In this book-the first large-scale survey of the complex relationship between Hegel's idealism and Anglo-American analytic philosophy-Tom Rockmore argues that analytic philosophy has consistently misread and misappropriated Hegel. According to Rockmore, the first generation of British analytic philosophers to engage Hegel possessed a limited understanding of his philosophy and of idealism. Succeeding generations continued to misinterpret him, and recent analytic thinkers have turned Hegel into a pragmatist by ignoring his idealism. Rockmore explains why this has happened, defends Hegel's idealism, and (...)
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  10.  35
    Tom Rockmore (1986). The Politics of Salvation. Idealistic Studies 16 (3):279-280.
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  11.  9
    Tom Rockmore (2015). Interprétations Hégéliennes de Marx. Symposium 19 (2):212-232.
    Marx est un grand penseur et, selon divers critères, un des plus importants des temps modernes. L’enjeu ici est de cerner ce que Marx peut nous apporter aujourd’hui sur le plan philosophique. Le déclin soudain du marxisme officiel présente une occasion de faire ressortir le côté philosophique de Marx. Or voici quatre conditions afin de cerner la philosophie marxienne. Ces conditions relèvent du marxisme, de Hegel, de l’économie politique, et du modèle marxien de la société industrialisée moderne.
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  12.  15
    Tom Rockmore (1989). From Marx to Kant. The Owl of Minerva 20 (2):216-222.
  13. Tom Rockmore (2010). Is Marx a Fichtean? Philosophy and Social Criticism 36 (1):93-104.
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  14.  18
    Tom Rockmore (1988). Marx's Social Critique of Culture. International Studies in Philosophy 20 (1):73-74.
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  15.  12
    Tom Rockmore (2005). On Classical and Neo-Analytic Forms of Pragmatism. Metaphilosophy 36 (3):259-271.
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  16.  14
    Tom Rockmore (1989). Put' Gegelja K “Nauke Logiki”. The Owl of Minerva 21 (1):99-102.
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  17.  94
    Tom Rockmore (1978). Marxianpraxis. Philosophy and Social Criticism 5 (1):2-15.
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  18. Tom Rockmore (1987). Theory and Practice Again: Habermas on Historical Materialism. Philosophy and Social Criticism 13 (3):211-225.
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  19.  17
    Tom Rockmore (2004). Tradition(S). International Studies in Philosophy 36 (1):347-348.
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  20.  13
    Tom Rockmore (1995). Johann Gottlieb Fichte, "Foundations of Transcendental Philosophy ". [REVIEW] Journal of the History of Philosophy 33 (1):178.
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  21.  16
    Tom Rockmore (1990). Heidegger's Language, Truth and Poetry. Estrangements in the Later Writings. Review of Metaphysics 44 (1):132-134.
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  22.  16
    Tom Rockmore (2008). Introduction. Philosophy Today 52 (3-4):215-216.
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  23.  60
    Tom Rockmore (2007). On Reading Hegel. Philosophy and Social Criticism 33 (1):55-66.
    New readings have recently been offered by Frederick Beiser and Robert Brandom of Hegel, a notoriously difficult writer. I believe that both Beiser and Brandom go astray in reading Hegel otherwise than how he reads others, that is, in terms of the internal development of their theories in response to philosophical problems with which they were concerned as opposed to other, external concerns. Beiser reads Hegel’s position in the context of German idealism in order to refute it and Brandom reads (...)
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  24. Paul Fairfield, James Scott Johnston, Tom Rockmore, James A. Good, Jim Garrison, Barry Allen, Joseph Margolis, Sandra B. Rosenthal, Richard J. Bernstein, David Vessey, C. G. Prado, Colin Koopman, Antonio Calcagno & Inna Semetsky (2010). John Dewey and Continental Philosophy. Southern Illinois University Press.
    _John Dewey and Continental Philosophy_ provides a rich sampling of exchanges that could have taken place long ago between the traditions of American pragmatism and continental philosophy had the lines of communication been more open between Dewey and his European contemporaries. Since they were not, Paul Fairfield and thirteen of his colleagues seek to remedy the situation by bringing the philosophy of Dewey into conversation with several currents in continental philosophical thought, from post-Kantian idealism and the work of Friedrich Nietzsche (...)
     
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  25.  1
    Tom Rockmore (2004). On Foundationalism: A Strategy for Metaphysical Realism. Rowman & Littlefield Publishers.
    In ancient times, the main approaches to metaphysical realism were intuitive. In modern times, foundationalism has replaced intuition as the main strategy to make out metaphysical realist claims to know. In On Foundationalism, Rockmore argues that foundationalism fails in all its known variants.
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  26.  16
    Tom Rockmore (1992). On Heidegger's Nazism and Philosophy. Monograph Collection (Matt - Pseudo).
    Given the significant attachment of the philosopher to the climate and intellectual mood of National Socialism, it would be inappropriate to criticize or exonerate his political decision in isolation from the very principles of Heideggerian philosophy itself. It is not Heidegger, who, in opting for Hitler, "misunderstood himself"; instead, those who cannot understand why he acted this way have failed to understand him. A Swiss professor regretted that Heidegger consented to compromise himself with the "everyday," as if a philosophy that (...)
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  27.  18
    Tom Rockmore (2005). Heidegger's Uses of Plato and the History of Philosophy. In Catalin Partenie & Tom Rockmore (eds.), Heidegger and Plato: Toward Dialogue. Northwestern University Press 192--212.
  28.  75
    Tom Rockmore (1981). Human Nature and Hegel's Critique of Kantian Ethics. Philosophy and Social Criticism 8 (3):268-282.
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  29.  6
    Tom Rockmore (2012). Marx Between Feuerbach and Hegel. Idealistic Studies 42 (2):109-118.
    This paper is about the uses made of Feuerbach’s position in Marxist hagiography as part of the process of the conceptual and politi­cal canonization of Marx.
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  30.  22
    Tom Rockmore (1978). Marxian Man. The Monist 61 (1):56-71.
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  31.  10
    Tom Rockmore (1984). La Métaphysique À la Limite. International Philosophical Quarterly 24 (1):98-99.
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  32.  22
    Tom Rockmore (1992). Knowledge, Hermeneutics, and History. Man and World 25 (1):79-101.
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  33. Tom Rockmore (1999). Vico y el constructivismo. Cuadernos Sobre Vico 11 (12):193-199.
    Este trabajo recorre el constructivismo epistemológico de Vico. Por "constructivismo" se entiende la visión de que el objeto cognitivo no es algo simplemente dado sino en cierto modo "construido" por el sujeto como una condición de conocimiento. Se piensa que en este camino Vico figura como uno de los más importantes innovadores epistemológicos de los tiempos modernos. Vico entendió que, no pudiendo nosotros conocer independientemente la realidad, las condiciones de conocimiento son entonces, de algún modo, formas de constructivismo. De esta (...)
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  34.  12
    Tom Rockmore (1989). A Note on Vico and Antifoundationalism. New Vico Studies 7:18-27.
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  35.  52
    Tom Rockmore (2000). On Recovering Marx After Marxism. Philosophy and Social Criticism 26 (4):95-106.
    If Marx is to survive as a source of unparalleled insight into the modern world, he needs to be recovered. This article will begin to address some of the difficulties which arise in recovering Marx, above all the need to free Marx from Marxism. Marx has always been studied through Marxism, hence in a way which profoundly distorts his philosophical ideas. If we remove this Marxist 'filter', we see a rather different, more philosophical, and more philosophically-interesting thinker, Hegel's most important (...)
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  36.  11
    Tom Rockmore (2004). On the So-Called War on Terrorism. Metaphilosophy 35 (3):386-401.
    : Since the terrorist attacks on the United States in September 2001, the country has embarked on a so‐called war on terrorism. This essay argues that so‐called war on terrorism has used the pretext of responding to terrorist attacks in the U.S. in September 2001 to wage wars in Afghanistan and Iraq that have objectives other than stamping out terrorism. It further argues that war requires a moral justification that cannot be provided for either the war in Afghanistan or the (...)
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  37.  11
    Tom Rockmore (1979). Reviews. [REVIEW] Studies in East European Thought 20 (2):275-277.
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  38. Tom Rockmore, The Pittsburgh School, The Given and Knowledge. Normative Functionalism and the Pittsburgh School.
    The Pittsburgh School, aka the Pittsburgh Hegelians or as the Pittsburgh neo-Hegelians, is often associated with Sellars, McDowell and Brandom. The views of the Pittsburgh School arise on the heels of Sellars’ rejection of the given, but differ in important ways. The difficulty, if one turns away from the given, lies in justifying objective claims to know. I argue that neither Sellars, nor Brandom, nor McDowell successfully justifies claims to know. I further question their supposed Hegelianism. Hegel is a constructivist (...)
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  39.  21
    Tom Rockmore (2000). Recent Analytical Philosophy and Idealism. The Proceedings of the Twentieth World Congress of Philosophy 2000:173-181.
    The link between empiricism and realism is crucially important in analytic philosophy. Empiricism is roughly the claim that knowledge must arise out of experience; it cannot, as Descartes thought, be innate. Realism is roughly the associated claim that whatever thought refers to is real, in a word, exists, independently of the mind. However, idealism (or idealism as understood by analytic philosophers) not only violates the rigorous philosophical standards that analytical philosophy has always claimed to exemplify, but undermines empiricism (which in (...)
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  40. Tom Rockmore (2007). Kant and Idealism. Yale University Press.
    Distinguished scholar and philosopher Tom Rockmore examines one of the great lacunae of contemporary philosophical discussion—idealism. Addressing the widespread confusion about the meaning and use of the term, he surveys and classifies some of its major forms, giving particular attention to Kant. He argues that Kant provides the all-important link between three main types of idealism: those associated with Plato, the new way of ideas, and German idealism. The author also makes a case for the contemporary relevance of at least (...)
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  41.  10
    Tom Rockmore (2000). Knowledge as Historical. The Proceedings of the Twentieth World Congress of Philosophy 5:123-132.
    With few exceptions, philosophers typically have contended that knowledge worthy of the name is beyond time and place. This venerable idea was turned on its head in the emergence of a rival view of knowledge as historical in the wake of the French Revolution. A claim that knowledge is not ahistorical but historical resolves some of these difficulties while creating others. This paper will briefly consider several of these difficulties, including how to argue for this position, the differences between contextualism, (...)
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  42.  9
    Tom Rockmore (1998). Arendt and Heidegger. Review of Metaphysics 51 (4):966-966.
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  43.  17
    Tom Rockmore (2012). Moland, Lydia. Hegel on Political Identity: Patriotism, Nationality, Cosmopolitanism. Review of Metaphysics 66 (1):161-163.
  44.  57
    Tom Rockmore (2002). Brandom, Hegel and Inferentialism. International Journal of Philosophical Studies 10 (4):429 – 447.
    In the course of developing a semantics with epistemological intent, Brandom claims that his inferentialism is Hegelian. This paper argues that, even on a charitable reading, Brandom is an anti-Hegelian.
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  45. Tom Rockmore & Joseph Margolis (1992). The Heidegger Case: On Philosophy and Politics. Journal of Nietzsche Studies 4:167-170.
     
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  46.  28
    Tom Rockmore (2006). Hegel and Epistemological Constructivism. Idealistic Studies 36 (3):183-190.
    This is a paper about Hegelian constructivism in relation to theory of knowledge. Constructivism, which is known at least since Greek antiquity, isunderstood in different ways. In philosophy, epistemological constructivism is often rejected, and only occasionally studied. Kantian constructivism is examinedfrom time to time under the heading of the Copernican revolution. Hegelian constructivism, which is best understood as a reaction to and revision of Kantianepistemology, seems never to have been discussed in detail. This paper will sketch the outlines of Hegelian (...)
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  47.  17
    Tom Rockmore (1989). Modernity and Reason: Habermas and Hegel. [REVIEW] Man and World 22 (2):233-246.
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  48.  15
    Tom Rockmore (1980). Reviews. [REVIEW] Studies in East European Thought 21 (3):275-277.
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  49.  17
    Tom Rockmore (1990). Epistemology As Hermeneutics. The Monist 73 (2):115-133.
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  50.  17
    Tom Rockmore (2008). Fichte, Ethics, and Transcendental Philosophy. Philosophy Today 52 (3-4):252-258.
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