Search results for 'Tomas Georg Hellström' (try it on Scholar)

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  1. Julta Georg & Eric R. Kandel (2007). Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes.... Philosophische Rundschau 54 (2):183 - 187.
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  2. Charles S. Peirce & Vincent Tomas (1957). Essays in the Philosophy of Science. Edited with an Introd. By Vincent Tomas. Liberal Arts Press.
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  3.  48
    Tomas Georg Hellström (2011). Aesthetic Creativity: Insights From Classical Literary Theory on Creative Learning. Educational Philosophy and Theory 43 (4):321-335.
    This paper addresses the subject of textual creativity by drawing on work done in classical literary theory and criticism, specifically new criticism, structuralism and early poststructuralism. The question of how readers and writers engage creatively with the text is closely related to educational concerns, though they are often thought of as separate disciplines. Modern literary theory in many ways collapses this distinction in its concern for how literariness is achieved and, specifically, how ‘literary quality’ is accomplished in the textual and (...)
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  4. Hans Georg Gadamer, J. E. Malpas, Ulrich von Arnswald & Jens Kertscher (2002). Gadamer's Century Essays in Honor of Hans-Georg Gadamer. Monograph Collection (Matt - Pseudo).
     
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  5. Hans Georg Gadamer, Dieter Misgeld & Graeme Nicholson (1992). Hans-Georg Gadamer on Education, Poetry, and History Applied Hermeneutics. Monograph Collection (Matt - Pseudo).
     
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  6.  10
    Lorraine Code (ed.) (2003). Feminist Interpretations of Hans-Georg Gadamer. Pennsylvania State University Press.
    Fifteen essays examine the work of German philosopher Hans Georg Gadamer to provide feminist interpretations of his views on science, language, history, ...
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  7.  5
    Craig Hammond (2015). Monstrosity and the Not-Yet: Edward Scissorhands Via Ernst Bloch and Georg Simmel. Film-Philosophy 19:221-248.
    This article explores and discusses Tim Burton's film Edward Scissorhands by applying a Georg Simmel/Ernst Bloch analysis. Aside from each of the philosophical approaches serving as insightful analyses of the symbolism and narrative of the film, it is also theoretically useful to compare and unpack the similarities and differences in aspects of both Simmel's and Bloch's philosophical ideas and metaphors, influenced by their collaboratory experiences; Bloch became associated with Georg Simmel in 1908. The association and friendship with Simmel (...)
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  8.  24
    Mariano Pérez Carrasco (2012). ¿ Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes. Anales Del Seminario de Historia de la Filosofía 29 (1):45-63.
    ¿Cuál es el objeto de nuestro conocimiento? ¿Qué es lo que de hecho conocemos? Este problema epistemológico fue uno de los ejes de las discusiones filosóficas suscitadas dentro del aristotelismo del siglo XIII, y Tomás de Aquino no sólo fue uno de los principales protagonistas de esa querelle filosófica, sino que ha escrito, incluso, alguno de esos capítulos centrales. Uno de esos capítulos es el así llamado ‘‘averroísmo latino’’, fuertemente criticado por Tomás en varias obras, especialmente en el De unitate (...)
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  9.  26
    Carlos Alberto Albertuni (2011). Sindérese, o intellectus principiorum da razão prática em Tomás de Aquino. Veritas: Revista de Filosofia da PUCRS 56 (2):141-164.
    Trata-se de uma investigação sobre a teoria dos primeiros princípios da razão prática na obra de Tomás de Aquino. No centro dessa teoria está o termo “sindérese”, cujo conteúdo foi elaborado nas discussões da filosofia e da teologia medievais, a partir de sua menção na Glosa de Jerônimo a Ezequiel. Tal termo designa um conceito que apresenta um caráter inovador dentro da teoria da ação moral em comparação com a ética aristotélica. Afinal, Tomás de Aquino o entende como o hábito (...)
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  10.  1
    Lorena Maria de Moura Santos (2015). A comunidade moral em Tomás de Aquino. Cadernos Do Pet Filosofia 6 (12):1-10.
    Este artigo aborda a temática ética na obra Suma Teológica de Tomás de Aquino. Mais precisamente visamos demonstrar a maneira em que se dá o tratamento da moralidade no âmbito social, no interior das comunidades. Tenho a intenção neste trabalho de ajudar a explicitar o caráter comunitário da ética de Tomás de Aquino, e mais precisamente, estou interessada em delimitar criticamente os elementos constitutivos da formulação filosófica por Tomás de Aquino do conceito de comunidade moral na Suma Teológica.
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  11.  11
    Manfred Kienpointner (2007). Revolutionary Rhetoric: Georg Büchner's “Der Hessische Landbote” (1834) – A Case Study. [REVIEW] Argumentation 21 (2):129-149.
    In this paper, the political pamphlet “Der Hessische Landbote” by the eminent German author, Georg Büchner (1813–1837), will be positioned within the context of its political and historical background, analyzed as to its argumentative and stylistic structure, and critically evaluated. It will be argued that propaganda texts such as this should be evaluated by taking into account both rhetorical perspectives and standards of rational discussion. As far as argumentative structure is concerned, a modified version of the Toulmin scheme will (...)
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  12.  9
    Eduardo Mancipe Flechas & Liliana Beatriz Irizar (2008). Ley natural y praxis social virtuosa en Santo Tomás de Aquino. Logos 14:63-72.
    En el presente trabajo, enmarcado dentro de una consideración antropológico-ética de las virtudes sociales, nos proponemos mostrar el desarrollo de Santo Tomás de Aquino en torno al concepto de objeto de una acción, el cual presta a ésta su cualidad moral de ser una virtud o un vicio y la relación existente entre el sentido objetivo del obrar social humano y la ley natural.
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  13.  8
    Titus Stahl, Georg [György] Lukács. Stanford Encyclopedia of Philosophy.
    Georg (György) Lukács (1885–1971) was a literary theorist and philosopher who is widely viewed as one of the founders of “Western Marxism”. Lukács is best known for his pre-World War II writings in literary theory, aesthetic theory and Marxist philosophy. Today, his most widely read works are the Theory of the Novel of 1916 and History and Class Consciousness of 1923. In History and Class Consciousness, Lukács laid out a wide-ranging critique of the phenomenon of “reification” in capitalism and (...)
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  14.  2
    Robert J. Deltete (2012). Georg Helm's Chemical Energetics. Hyle 18 (1):23 - 44.
    This essay has three interrelated goals: first, to sketch the basic contours of Georg Helm's energetic theory; second, to describe his attempt in his Grundzüge der mathematischen Chemie. Energetik der chemischen Erscheinungen (1894) to apply that theory to the (then) burgeoning new field of physical chemistry. This is of some interest historically, since Helm's work is the most sophisticated attempt to develop the whole of physical chemistry mathematically from an energetic point of view. Nevertheless, it is seriously flawed technically. (...)
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  15.  3
    Martín F. Echavarría (2013). La cantidad virtual (quantitas virtualis) según Tomás de Aquino. Logos: Anales Del Seminario de Metafísica 46:235-259.
    Tomás de Aquino distingue la cantidad como predicamento ( quantitas dimensiva ) de la medida de perfección de una cosa, su cantidad virtual ( quantitas virutalis or virtutis ). El Aquinate diferencia la cantidad virtual de la esencia, del ser y de la operación. El concepto de cantidad virtual juega un rol central en la metafísica de la participación, pues participar es como tomar una “parte” de un todo, y tal parte representa un determinado monto de perfección. Por esta vía, (...)
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  16.  2
    Julio A. Castello Dubra (2010). Necessidade e contingência do efeito da causa primeira: uma comparação entre Tomás de Aquino e Avicena. Doispontos 7 (1).
    O presente artigo trata do caráter contingente ou necessário da relação causal entre a causa primeira e seu efeito, tal como apresentada por Avicena e Tomás de Aquino. Para tanto, aborda o paralelismo no tratamento da inteligência e vontade divinas por parte de ambos os autores. Ambos aceitam que Deus conhece a si mesmo e, conhecendo-se, conhece aquilo que lhe é distinto. Aceitam igualmente que Deus quer ou ama a si mesmo e, querendo a si mesmo, quer acidentalmente o que (...)
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  17. Karl Rosenkranz & Georg Wilhelm Friedrich Hegel (1844). Georg Wilhelm Friedrich Hegel's Leben. Duncker & Humblot.
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  18. Matthias Baumgartner & Georg Hertling (1913). Abhandlungen Aus Dem Gebiete der Philosophie Und Ihrer Geschichte Eine Festgabe Zum 70. Geburtstag Georg Freiherrn von Hertling. Herder.
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  19. István M. Fehér & Hans Georg Gadamer (2003). Kunst, Hermeneutik, Philosophie Das Denken Hans-Georg Gadamers Im Zusammenhang des 20. Jahrhunderts. Monograph Collection (Matt - Pseudo).
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  20. Johann Georg Hamann, Renate Knoll, Kulturstiftung der Deutschen Vertriebenen & Internationales Hamann-Colloquium (1988). Johann Georg Hamann 1730-1788 Quellen Und Forschungen. Monograph Collection (Matt - Pseudo).
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  21. Georg Wilhelm Friedrich Hegel & Georg Lasson (1930). Eigenhändige Randbemerkungen Zu Seiner Rechtsphilosophie Aus der Handschrift Herausgegeben von Georg Lasson. F. Meiner.
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  22.  11
    Antonio Nunziante (2011). G.W. Leibniz, Obiezioni contro la Teoria medica di Georg Ernst Stahl. Sui concetti di anima, vita, organismo. Quodlibet.
    Le Obiezioni contro la Teoria medica di G.E. Stahl, tradotte per la prima volta in italiano, rappresentano un documento di particolare interesse storico-filosofico. Da una parte Georg Ernst Stahl (1659-1734), medico, chimico, fisico, sostenitore di una fisiologia corporea a impronta “vitalista” e dall’altra Gottfried Wilhelm Leibniz (1646-1716), genio universale della matematica e della filosofia dell’età barocca. Il fulcro della polemica riguarda la possibilità di capire se e in che misura l’organizzazione meccanica di un corpo organico sia di per se (...)
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  23. Georg Zenner, Jan Dirk zur Hausen, Paul Burn & Tomas Mustelin (1995). Towards Unraveling the Complexity of T Cell Signal Transduction. Bioessays 17 (11):967-975.
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  24.  29
    Celina A. Lértora Mendoza (2007). Averroes y Tomás de Aquino sobre el concepto de ciencia natural. Veritas: Revista de Filosofia da PUCRS 52 (3).
    At the beginning of the Book 1 of the Physica, Aristotle sets the question on the matter and subject of natural science. This issue refers to the concept of the science, which he starts bringing up. Natural Science (philosophia naturalis) has, since then, been especially enquired into, above all in terms of the original Aristotle’s commentary. Averroes dedicates a concise and, at the same time comprehensive Proem on the subject. Thomas Aquinas, on the contrary, and in opposition to other cases, (...)
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  25. Piergiorgio Odifreddi (ed.) (1996). Kreiseliana. About and Around Georg Kreisel. A K Peters.
     
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  26. Robert R. Sullivan (1990). Political Hermeneutics: The Early Thinking of Hans-Georg Gadamer. Penn State University Press.
    A distinct logic to Gadamer's early writings makes them more than mere precursors to the mature thought that appeared in _Truth and Method_. They contain their own, new and different, "philosophical hermeneutics" and are worth reading with a fresh eye. The young Gadamer began his publication career by arguing that Plato's ethical writings did not "express" doctrine but rather depended upon the "play" of language among speakers in an ethical discourse community. This was the key idea of _Plato's Dialectical Ethics_, (...)
     
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  27.  6
    Michela Malpangotto (2012). Les premiers manuscrits des Theoricae novae planetarum de Georg Peurbach : présentation, description, évolution d'un ouvrage. Revue d'Histoire des Sciences 2 (2):339-380.
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  28.  3
    Tomáš Hříbek (2007). Tomáš Pospiszyl: Srovnávací studie (recenze). Estetika 44 (1-4):211-215.
    A review of Tomáš Pospiszyl’s Srovnávací studie.
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  29.  2
    Julio Antonio Castello Dubra (2010). Tomás de aquino Y la teología positiva. Philósophos - Revista de Filosofia 16 (1):10-5216.
    Throughout his work Aquinas is consistent in holding that, about God, we do not know what He is but rather what He is not. We do not have a direct knowledge of divine essence in this life. However, from his De potentia onwards, and in the Summa theologiae , Thomas argues that the names which mean divine perfections –being, goodness, wisdom and the like– are not merely negative or relational terms, but are predicated substantialiter of God. That means they signify (...)
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  30. Lewis Edwin Hahn (1998). The Philosophy of Hans-Georg Gadamer. Tijdschrift Voor Filosofie 60 (2):413-414.
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  31. Dieter Henrich (1960). Die Gegenwart der Griechen Im Neueren Denken Festschrift Fur Hans Georg Gadamer Zum 60. Geburtstag. Mohr.
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  32. Riccardo Pozzo (2000). Georg Friedrich Meiers "Vernunftlehre" Eine Historisch-Systematische Untersuchung. Monograph Collection (Matt - Pseudo).
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  33. François Renaud (1999). Die Resokratisierung Platons Die Platonische Hermeneutik Hans-Georg Gadamers.
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  34.  6
    Kathleen Wright (ed.) (1990). Festivals of Interpretation: Essays on Hans-Georg Gadamer's Work. State University of New York Press.
    Annotation copyrighted by Book News, Inc., Portland, OR.
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  35. Tomáš Tatranský, Sophie Loidolt, Eric Sean Nelson, Lawrence Petch, Rolf Kühn, Yves Mayzaud, Denisa Butnaru, Andreea Parapuf & Jassen Andreev (2006). Claire Katz & Lara Trout (Ed.), Emmanuel Levinas. Critical Assessments of Leading Philosophers (Tomás Tatranský). Studia Phaenomenologica 6 (1):453-487.
     
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  36.  47
    Cody Franchetti (2013). Anticipations of Hans Georg Gadamer’s Epistemology of History in Benedetto Croce’s Philosophy of History. Open Journal of Philosophy 3 (2):273-277.
    In Truth and Method Hans Georg Gadamer revealed hermeneutics as one of the foundational epistemological elements of history, in contrast to scientific method, which, with empiricism, constitutes natural sciences’ epistemology. This important step solved a number of long-standing arguments over the ontology of history, which had become increasingly bitter in the twentieth century. But perhaps Gadamer’s most important contribution was that he annulled history’s supposed inferiority to the natural sciences by showing that the knowledge it offers, though different in (...)
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  37. Derek Michaud (2013). Personal Identity and Resurrection: How Do We Survive Our Death? Edited by Georg Gasser . Pp. Xvi, 277, Farnham, Ashgate, 2010, £55.00/$99.95. [REVIEW] Heythrop Journal 54 (2):330-331.
    Book review of Georg Gasser, ed. “Personal Identity: How do we Survive Our Death?” (Ashgate, 2010).
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  38.  45
    Gabriel Vacariu, Unbelievable Similarities Between Georg Northoff's Ideas (Canada, 2011-2014) and Gabriel Vacariu's Ideas (2005-2008).
    Many ideas from Georg Nortoff’s works (published one paper in 2010, mainly his book in 2011, other papers in 2012, 2103, 2014, especially those related to Kant’s philosophy and the notion of the “observer”, the mind-brain problem, default mode network, the self, the mental states and their “correspondence” to the brain) are surprisingly very similar to my ideas published in my article from 2002, 2005 and my book from 2008. In two papers from 2002 (also my paper from 2005 (...)
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  39.  59
    Stanley L. Jaki (1978). Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801. Foundations of Physics 8 (11-12):927-950.
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
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  40.  41
    Gabriel Vacariu, Georg Northoff’s (University of Ottawa) Many Ideas Published After 2010 Are Quite Surprinsingly Similar to My Ideas Published in 2005 and 2008, but Are in a Wrong Context, the “Unicorn World” (the World).
    Many ideas from Georg Nortoff’s works (published one paper in 2010, mainly his book in 2011, other papers in 2012, 2103, 2014, especially those related to Kant’s philosophy and the notion of the “observer”, the mind-brain problem, default mode network, the self, the mental states and their “correspondence” to the brain) are surprisingly very similar to my ideas published in my article from 2002, 2005 and my book from 2008. In two papers from 2002 (also my paper from 2005 (...)
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  41.  47
    Michael Thompson (ed.) (2011). Georg Lukacs Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics. Continuum Intl Pub Group.
    An international team of contributors explore contemporary insights into the work of Georg Lukacs in political theory, aesthetics, ethics and social and ...
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  42.  17
    Carlo Proietti (2008). Natural Numbers and Infinitesimals: A Discussion Between Benno Kerry and Georg Cantor. History and Philosophy of Logic 29 (4):343-359.
    During the first months of 1887, while completing the drafts of his Mitteilungen zur Lehre vom Transfiniten, Georg Cantor maintained a continuous correspondence with Benno Kerry. Their exchange essentially concerned two main topics in the philosophy of mathematics, namely, (a) the concept of natural number and (b) the infinitesimals. Cantor's and Kerry's positions turned out to be irreconcilable, mostly because of Kerry's irremediably psychologistic outlook, according to Cantor at least. In this study, I will examine and reconstruct the main (...)
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  43.  11
    Ricardo da Costa & Sidney Silveira (2015). “Como Deus É Ciente Em Sua Essência Divina”: A Presciência de Deus Em Santo Tomás de Aquino E No Livro da Contemplação de Ramon Llull. Trans/Form/Ação 38 (2):9-34.
    A proposta deste trabalho é analisar a concepção filosófica depresciência em Santo Tomás de Aquino e Ramon Llull, nas obrasSuma Teológicae O Livro da Contemplação. Para isso, discorremos previamente sobre o conceito deciência, base aristotélica tomista. Por fim, apresentamos a tradução de um extrato doLivro da Contemplação, como base documental para a segunda parte do trabalho. The purpose of this article is to analyze the philosophical conception of prescience in St. Thomas Aquinas in the Summa Theologica and Ramon Llull and (...)
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  44.  14
    Andrzej Wiercinski (2009). Hans-Georg Gadamer (1900-2002). Analecta Hermeneutica 1 (1):356-358.
    Hans-Georg Gadamer [Obituary]February 11, 1900–March 13, 2002With a profound sense of loss, we bid adieu to Professor Hans-Georg Gadamer, founding father of contemporary hermeneutics, interpreter par excellence, and honorary member of the International Institute for Hermeneutics.
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  45.  16
    Michael Crozier (1989). The Soul and Forms of Georg Lukács. Thesis Eleven 24 (1):90-111.
    The critic is one who glimpses destiny in forms: whose most profound experience is the soul-content which forms indi rectly and unconsciously conceal within themselves.1 Georg Lukács, 1910.
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  46.  26
    Till Kinzel (2005). Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts. Cultura 2 (2):172-183.
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  47.  1
    Rafael Martins (2016). Autoridade doutrinal de santo Tomás: De 1914 a 1958 – Santiago Ramírez, O.p. Synesis 1 (1):209-237.
    AUTORIDADE DOUTRINAL DE SANTO TOMÁS: DE 1914 A 1958 – SANTIAGO RAMÍREZ, O.P.
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  48.  1
    Carlos Frederico Gurgel Calvet da Silveira & Sergio de Souza Salles (2016). João de santo Tomás, redenção E escatologia. Synesis 1 (1):65-79.
    Que há de novo no pensamento de João como comentador de Santo Tomás de Aquino? Reconhecidamente, sua teoria do signum. Em João de Santo Tomás, a teologia da salvação, calcada em sua teoria filosófica do sinal, mostra um aprofundamento considerável de tal modo que toda a redenção humana pode ser relida pela ótica do sinal. Assim, a encarnação do Verbo, sua atividade taumatúrgica, os sacramentos, e, finalmente, a vida futura são tratados a partir do Verbo-Sinal, ao mesmo tempo como causa (...)
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  49.  7
    Achim Vesper (2015). Selbstdenken und Zeugnis anderer in Georg Friedrich Meiers Vernunftlehre. In Gideon Stiening & Frank Grunert (eds.), Georg Friedrich Meier : Philosophie Als. De Gruyter 145-162.
  50.  1
    Santiago Argüello (2016). Dos Paradigmas Hermenéuticos Del Pensamiento Político de Tomás de Aquino: Sus Virtudes, Limitaciones y Virtualidades. Trans/Form/Ação 39 (2):31-52.
    RESUMEN: El presente trabajo examina dos de los principales modelos de exposición del pensamiento político de Tomás de Aquino vigentes en el siglo XX. Uno, en cuya representación se ha escogido la obra de Eschmann, mira a la relación de la obra del Aquinate con sus predecesores; el otro, adecuadamente representado por Ullmann, mira a la relación de dicha obra con el pensamiento que se proyecta a partir de él hacia la Modernidad. Al determinar tanto las virtudes cuanto limitaciones propias (...)
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