Search results for 'Tomas Georg Hellström' (try it on Scholar)

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  1. Julta Georg & Eric R. Kandel (2007). Georg (darmstadt): Eric r. kandel: Psychiatrie, psychoanalyse und die neue biologie des geistes.... Philosophische Rundschau 54 (2):183 - 187.score: 180.0
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  2. Tomas Georg Hellström (2011). Aesthetic Creativity: Insights From Classical Literary Theory on Creative Learning. Educational Philosophy and Theory 43 (4):321-335.score: 28.0
    This paper addresses the subject of textual creativity by drawing on work done in classical literary theory and criticism, specifically new criticism, structuralism and early poststructuralism. The question of how readers and writers engage creatively with the text is closely related to educational concerns, though they are often thought of as separate disciplines. Modern literary theory in many ways collapses this distinction in its concern for how literariness is achieved and, specifically, how ‘literary quality’ is accomplished in the textual and (...)
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  3. Carlos Alberto Albertuni (2011). Sindérese, o intellectus principiorum da razão prática em Tomás de Aquino. Veritas 56 (2).score: 24.0
    Trata-se de uma investigação sobre a teoria dos primeiros princípios da razão prática na obra de Tomás de Aquino. No centro dessa teoria está o termo “sindérese”, cujo conteúdo foi elaborado nas discussões da filosofia e da teologia medievais, a partir de sua menção na Glosa de Jerônimo a Ezequiel. Tal termo designa um conceito que apresenta um caráter inovador dentro da teoria da ação moral em comparação com a ética aristotélica. Afinal, Tomás de Aquino o entende como o hábito (...)
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  4. Mariano Pérez Carrasco (2012). ¿ Cuál es el objeto de nuestro conocimiento? Tomás de Aquino intérprete de Averroes. Anales Del Seminario de Historia de la Filosofía 29 (1):45-63.score: 24.0
    ¿Cuál es el objeto de nuestro conocimiento? ¿Qué es lo que de hecho conocemos? Este problema epistemológico fue uno de los ejes de las discusiones filosóficas suscitadas dentro del aristotelismo del siglo XIII, y Tomás de Aquino no sólo fue uno de los principales protagonistas de esa querelle filosófica, sino que ha escrito, incluso, alguno de esos capítulos centrales. Uno de esos capítulos es el así llamado ‘‘averroísmo latino’’, fuertemente criticado por Tomás en varias obras, especialmente en el De unitate (...)
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  5. Manfred Kienpointner (2007). Revolutionary Rhetoric: Georg Büchner's “Der Hessische Landbote” (1834) – A Case Study. [REVIEW] Argumentation 21 (2):129-149.score: 24.0
    In this paper, the political pamphlet “Der Hessische Landbote” by the eminent German author, Georg Büchner (1813–1837), will be positioned within the context of its political and historical background, analyzed as to its argumentative and stylistic structure, and critically evaluated. It will be argued that propaganda texts such as this should be evaluated by taking into account both rhetorical perspectives and standards of rational discussion. As far as argumentative structure is concerned, a modified version of the Toulmin scheme will (...)
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  6. Eduardo Mancipe Flechas & Liliana Beatriz Irizar (2008). Ley natural y praxis social virtuosa en Santo Tomás de Aquino. Logos 14:63-72.score: 24.0
    En el presente trabajo, enmarcado dentro de una consideración antropológico-ética de las virtudes sociales, nos proponemos mostrar el desarrollo de Santo Tomás de Aquino en torno al concepto de objeto de una acción, el cual presta a ésta su cualidad moral de ser una virtud o un vicio y la relación existente entre el sentido objetivo del obrar social humano y la ley natural.
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  7. Antonio Nunziante (2011). G.W. Leibniz, Obiezioni contro la Teoria medica di Georg Ernst Stahl. Sui concetti di anima, vita, organismo. Quodlibet.score: 24.0
    Le Obiezioni contro la Teoria medica di G.E. Stahl, tradotte per la prima volta in italiano, rappresentano un documento di particolare interesse storico-filosofico. Da una parte Georg Ernst Stahl (1659-1734), medico, chimico, fisico, sostenitore di una fisiologia corporea a impronta “vitalista” e dall’altra Gottfried Wilhelm Leibniz (1646-1716), genio universale della matematica e della filosofia dell’età barocca. Il fulcro della polemica riguarda la possibilità di capire se e in che misura l’organizzazione meccanica di un corpo organico sia di per se (...)
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  8. Julio A. Castello Dubra (2010). Necessidade e contingência do efeito da causa primeira: uma comparação entre Tomás de Aquino e Avicena. Doispontos 7 (1).score: 24.0
    O presente artigo trata do caráter contingente ou necessário da relação causal entre a causa primeira e seu efeito, tal como apresentada por Avicena e Tomás de Aquino. Para tanto, aborda o paralelismo no tratamento da inteligência e vontade divinas por parte de ambos os autores. Ambos aceitam que Deus conhece a si mesmo e, conhecendo-se, conhece aquilo que lhe é distinto. Aceitam igualmente que Deus quer ou ama a si mesmo e, querendo a si mesmo, quer acidentalmente o que (...)
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  9. Titus Stahl, Georg [György] Lukács. Stanford Encyclopedia of Philosophy.score: 24.0
    Georg (György) Lukács (1885–1971) was a literary theorist and philosopher who is widely viewed as one of the founders of “Western Marxism”. Lukács is best known for his pre-World War II writings in literary theory, aesthetic theory and Marxist philosophy. Today, his most widely read works are the Theory of the Novel of 1916 and History and Class Consciousness of 1923. In History and Class Consciousness, Lukács laid out a wide-ranging critique of the phenomenon of “reification” in capitalism and (...)
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  10. Robert J. Deltete (2012). Georg Helm's Chemical Energetics. Hyle 18 (1):23 - 44.score: 24.0
    This essay has three interrelated goals: first, to sketch the basic contours of Georg Helm's energetic theory; second, to describe his attempt in his Grundzüge der mathematischen Chemie. Energetik der chemischen Erscheinungen (1894) to apply that theory to the (then) burgeoning new field of physical chemistry. This is of some interest historically, since Helm's work is the most sophisticated attempt to develop the whole of physical chemistry mathematically from an energetic point of view. Nevertheless, it is seriously flawed technically. (...)
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  11. Georg Zenner, Jan Dirk zur Hausen, Paul Burn & Tomas Mustelin (1995). Towards Unraveling the Complexity of T Cell Signal Transduction. Bioessays 17 (11):967-975.score: 24.0
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  12. Cardenal Georges Cottier (forthcoming). La filosofía de la religión en la perspectiva de Santo Tomás. Sapientia.score: 22.0
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  13. Georges Cottier (2008). La filosofía de la religión en la perspectiva de Santo Tomás. Sapientia 64 (224):189-200.score: 22.0
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  14. Celina A. Lértora Mendoza (2007). Averroes y Tomás de Aquino sobre el concepto de ciencia natural. Veritas 52 (3).score: 21.0
    At the beginning of the Book 1 of the Physica, Aristotle sets the question on the matter and subject of natural science. This issue refers to the concept of the science, which he starts bringing up. Natural Science (philosophia naturalis) has, since then, been especially enquired into, above all in terms of the original Aristotle’s commentary. Averroes dedicates a concise and, at the same time comprehensive Proem on the subject. Thomas Aquinas, on the contrary, and in opposition to other cases, (...)
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  15. Michela Malpangotto (2012). Les premiers manuscrits des Theoricae novae planetarum de Georg Peurbach : présentation, description, évolution d'un ouvrage. Revue d'Histoire des Sciences 2:339-380.score: 21.0
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  16. Martín F. Echavarría (2013). La cantidad virtual (quantitas virtualis) según Tomás de Aquino. Logos. Anales Del Seminario de Metafísica 46:235-259.score: 21.0
    Thomas Aquinas distinguishes quantity as a predicament ( quantitas dimensiva) from the mesure of the perfection of a being, which is called virtual quantity (quantitas virtualis or virtutis). Aquinas applies the concept of virtual quantity to the essence, being and operation. This is a central notion in Thomas Aquinas’ metaphysics of participation, for participation is like taking a “part” of a hole and that part represents a certain amount of perfection. Hence virtual quantity relates to the concept of virtus essendi (...)
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  17. Julio Antonio Castello Dubra (2010). Tomás de aquino Y la teología positiva. Philósophos - Revista de Filosofia 16 (1):10-5216.score: 21.0
    Throughout his work Aquinas is consistent in holding that, about God, we do not know what He is but rather what He is not. We do not have a direct knowledge of divine essence in this life. However, from his De potentia onwards, and in the Summa theologiae , Thomas argues that the names which mean divine perfections –being, goodness, wisdom and the like– are not merely negative or relational terms, but are predicated substantialiter of God. That means they signify (...)
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  18. Derek Michaud (2013). Personal Identity and Resurrection: How Do We Survive Our Death? Edited by Georg Gasser . Pp. Xvi, 277, Farnham, Ashgate, 2010, £55.00/$99.95. [REVIEW] Heythrop Journal 54 (2):330-331.score: 18.0
    Book review of Georg Gasser, ed. “Personal Identity: How do we Survive Our Death?” (Ashgate, 2010).
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  19. Flemming Lebech (2006). The Concept of the Subject in the Philosophical Hermeneutics of Hans-Georg Gadamer. International Journal of Philosophical Studies 14 (2):221 – 236.score: 18.0
    Certain critics, e.g. Manfred Frank and Hans-Herbert Kögler, claim that Hans-Georg Gadamer's philosophical hermeneutics reduces the individual subject to a mere instrument of history and tradition, the latter reproducing themselves through the subject. However, Gadamer also emphasizes the active role of the subject in shaping and creating history and tradition. In this article I argue that the critics mistakenly emphasize a one-sided conception of history. By incorporating both active and passive aspects of the subject, Gadamer's philosophical hermeneutics provides the (...)
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  20. Stanley L. Jaki (1978). Johann Georg von Soldner and the Gravitational Bending of Light, with an English Translation of His Essay on It Published in 1801. Foundations of Physics 8 (11-12):927-950.score: 18.0
    Following Einstein's prediction of the gravitational bending of light, and in the course of experimental work aimed at its verification, only sporadic and at times misleading references have been made to Johann Georg von Soldner. In a paper published in 1804, Soldner derived the gravitational bending of light on the classical Newtonian basis and calculated its value around the sun with remarkable accuracy. Soldner's paper, inaccessible even in German, is now presented in English translation and put in the perspective (...)
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  21. Olli Pyyhtinen (2008). Ambiguous Individuality: Georg Simmel on the “Who” and the “What” of the Individual. [REVIEW] Human Studies 31 (3):279 - 298.score: 18.0
    The essay discusses the philosopher and sociologist Georg Simmel’s theorizing about the individual. Whereas it is typically within the context of the modern metropolis and the mature money economy that Simmel’s ideas have been discussed in the secondary literature, I render those ideas in another light by addressing the ontological and existential issues crucial to his conception of the individual. In Simmel, the individual is divided between the “what” and the “who,” between the qualities which make one something individual (...)
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  22. Michael Thompson (ed.) (2011). Georg Lukacs Reconsidered: Critical Essays in Politics, Philosophy and Aesthetics. Continuum Intl Pub Group.score: 18.0
    An international team of contributors explore contemporary insights into the work of Georg Lukacs in political theory, aesthetics, ethics and social and ...
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  23. Claire Ortiz Hill (2004). Abstraction and Idealization in Edmund Husserl and Georg Cantor Prior to 1895. Poznan Studies in the Philosophy of the Sciences and the Humanities 82 (1):217-244.score: 18.0
    Little is known of Edmund Husserl's direct encounter with Georg Cantor's ideas on Platonic idealism and the abstraction of number concepts during the late 19th century, when Husserl's philosophical orientation changed considerably and definitely. Closely analyzing and comparing the two men's writings during that important time in their intellectual careers, I describe the crucial shift in Husserl's views on psychologism and metaphysical idealism as it relates to Cantor's philosophy of arithmetic. I thus establish connections between their ideas which have (...)
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  24. Claire Ortiz Hill (1997). Did Georg Cantor Influence Edmund Husserl? Synthese 113 (1):145-170.score: 18.0
    Few have entertained the idea that Georg Cantor, the creator of set theory, might have influenced Edmund Husserl, the founder of the phenomenological movement. Yet an exchange of ideas took place between them when Cantor was at the height of his creative powers and Husserl in the throes of an intellectual struggle during which his ideas were particularly malleable and changed considerably and definitively. Here their writings are examined to show how Husserl's and Cantor's ideas overlapped and crisscrossed in (...)
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  25. Liliya Masgutova (2008). Philosophical-aesthetic Grounds for Overcoming Human Alienation in Georg Lukacs' Art. Proceedings of the Xxii World Congress of Philosophy 46:185-192.score: 18.0
    A well-known Hungarian philosopher, politician, literary and art theorist Georg Lukacs was a notable figure of philosophical thought in XX century. Although he was interested in many problems philosophical-aesthetical matter is the main one in all his works. The problem of human alienation from social forms is outlined in his numerous literary, philosophical, aesthetical works of pre- and post- Marxian periods. The concept of philosophical-aesthetical grounds for overcoming human alienation has been developed in his art from romantic feeling of (...)
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  26. Martin N. Dreher (2006). Martinho Lutero (1483-1546) e Tomás Müntzer (1489-1525): A justificação teológica da autoridade secular e da revolução política. [REVIEW] Veritas 51 (3).score: 18.0
    A Reforma em território alemão possui duas figuras, por vezes próximas entre si, por vezes muito distantes: Lutero e Tomás Müntzer. À medida que foi se envolvendo na vida de seus fiéis, Müntzer foi tomando caminhos próprios, discordando de Lutero que este tomava a “Palavra, em sua realidade objetiva, como constitutiva da Igreja, e afirmando que os verdadeiros fiéis são os que possuem a experiência subjetiva do “Espírito”. Também contra Lutero, que defende a resistência à autoridade, mas em questões seculares (...)
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  27. James Robinson, Reification and Hegemony : The Politics of Culture in the Writings of Georg Lukács and Antonio Gramsci, 1918-1938.score: 18.0
    This study is a comparison of the development of the theories of reification and hegemony in the writings and political activities of Georg Lukacs and Antonio Gramsci during the years from 1918 to 1938. In demonstrating that reification and hegemony were formulated in response to the unsuccessful revolutionary movements in Hungary and Italy of 1919-1920, it becomes evident that the respective theories of Lukacs and Gramsci were meant to constitute critiques of bourgeois cultural domination. Thus, their problematic extends to (...)
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  28. I. Grattan-Guinness (1980). Georg Cantor's Influence on Bertrand Russell. History and Philosophy of Logic 1 (1-2):61-93.score: 18.0
    This paper is concerned with the influence that the set theory of georg cantor (1845-1918) bore upon the mathematical logic of bertrand russell (1872-1970). In some respects the influence is positive, And stems directly from cantor's writings or through intermediary figures such as peano: but in various ways negative influence is evident, For russell adopted alternative views about the form and foundations of set theory. After an opening biographical section, Six sections compare and contrast their views on matters of (...)
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  29. Christian Papilloud (2004). Three Conditions of Human Relations: Marcel Mauss and Georg Simmel. Philosophy and Social Criticism 30 (4):431-444.score: 18.0
    Forms and Functions of Exchange in Archaic Societies , Marcel Mauss describes an archaic mode of human relations, the gift, whose analysis allows us to specify the reasons for our daily exchanges. Georg Simmel considers the same demands from the starting-point of Wechselwirkung (effects of reciprocity), which contains the properties of all human relations. Their research is based on the following question: Is society possible? The authors examine this question based on notions of sacrifice, reciprocity, and duration, which allow (...)
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  30. Carlo Proietti (2008). Natural Numbers and Infinitesimals: A Discussion Between Benno Kerry and Georg Cantor. History and Philosophy of Logic 29 (4):343-359.score: 18.0
    During the first months of 1887, while completing the drafts of his Mitteilungen zur Lehre vom Transfiniten, Georg Cantor maintained a continuous correspondence with Benno Kerry. Their exchange essentially concerned two main topics in the philosophy of mathematics, namely, (a) the concept of natural number and (b) the infinitesimals. Cantor's and Kerry's positions turned out to be irreconcilable, mostly because of Kerry's irremediably psychologistic outlook, according to Cantor at least. In this study, I will examine and reconstruct the main (...)
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  31. Mathieu Deflem & Jurgen Habermas (1996). Georg Simmel on Philosophy and Culture: Postscript to a Collection of Essays. Critical Inquiry 22 (3):403.score: 18.0
    Georg Simmel on Philosophy and Culture : Postscript to a Collection of Essays ... Georg Simmel first published Philosophische Kultur in 191 1; the third and last edition appeared in 1923. The fact that this collection of essays has not been available for over sixty years and only ..
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  32. Lorraine Code (ed.) (2003). Feminist Interpretations of Hans-Georg Gadamer. Pennsylvania State University Press.score: 18.0
    Fifteen essays examine the work of German philosopher Hans Georg Gadamer to provide feminist interpretations of his views on science, language, history, ...
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  33. Georg Wilhelm Friedrich Hegel (2007). Georg Wilhelm Friedrich Hegel: Lectures on the Philosophy of Spirit 1827-. Oxford University Press.score: 18.0
    Why these lectures? -- Hegel between the ancients and the moderns -- Divisions and topics in philosophy of subjective spirit -- Anthropology : slumbering spirit -- Animal magnetism and clairvoyance -- Dementia -- Phenomenology of spirit -- Reciprocal recognition, spirit, and the concept of right -- Recognition and self-actualization -- Psychology : theoretical spirit -- Spirit for itself : from the found to the posited -- Imagination, sign, memory -- Mechanical memory and transcendental deduction -- Psychology : practical spirit : (...)
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  34. Dany Rodier (2012). L’herméneutique théologique de Hans-Georg Gadamer : une dérogation à son herméneutique philosophique ? Laval Théologique Et Philosophique 68 (3):639-669.score: 18.0
    Dany Rodier | : Cet article propose une analyse détaillée des considérations de Hans-Georg Gadamer sur l’herméneutique théologique proprement dite. Pensée dans et pour la foi chrétienne, la conception de l’herméneutique théologique qu’il met en avant se veut essentiellement une herméneutique du texte biblique. Les réflexions de Gadamer sur ce thème nous conduisent cependant tout droit dans sa théorie de la littérature. La question directrice devient celle de la nature du texte religieux (entendons : du texte biblique, reçu en (...)
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  35. Gabriela Miranda Zabeu (2012). Fusão de Horizontes: Traços fundamentais da ontologia de Hans-Georg Gadamer. Revista Inquietude 3 (2):56-75.score: 18.0
    O espanto causado pelo “simples” existir guina agora rumo à compreensão e não mais ao conhecimento, conceito carregado pela tradição filosófica que parece não mais responder às questões de nossa época. A busca por este novo tipo de saber nada mais é do que a ânsia por lidarmos com nossas questões próprias no cotidiano, sendo no mundo com outros. Assim, a filosofia de Hans-Georg Gadamer se desenvolve em suas bases hermeneutas e fenomenológicas, buscando a compreensão de uma ontologia que (...)
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  36. Jürgen Habermas (forthcoming). Georg Simmel on Philosophy and Culture. Critical Inquiry 3:403-414.score: 18.0
    GEORG SIMMEL ON PHILOSOPHY AND CULTURE: Postscript to a Collection of Essays by JÜRGEN HABERMAS Translated by Mathieu Deflem NOTE ON THE WEB VERSION: This translation is not identical to the published version in Critical Inquiry. Please consult the hard-copy version for the publication.
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  37. Vittorio Lingiardi & Agnese Grieco (1999). Hermeneutics and the Philosophy of Medicine: Hans-Georg Gadamer'splatonic Metaphor. Theoretical Medicine and Bioethics 20 (5):413-422.score: 18.0
    Taking as our starting point Plato'smetaphor of the doctor as philosopher we reflect on some aspects of the epistemological status of medicine. The framework to this paper is the hermeneutics of Hans-Georg Gadamer which shows the paradoxical nature of Western medicine in choosing the body-object as its investigative starting point, while in actual fact dealing with subjects. Gadamer proposes a model of medicine as the art of understanding and dialogue, which is capable of bringing together its various constituent parts, (...)
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  38. Jorge Martínez Barrera (2006). El Comentario de Santo Tomás a la Política de Aristóteles: un análisis desde el Prooemium. Veritas 51 (3).score: 18.0
    Os prólogos dos comentários de Tomás de Aquino às obras de Aristóteles são de suma importância, porque neles o autor apresenta o que se poderia denominar “o marco conceptual” do trabalho que está empreendendo. No caso do Comentário à Política, o conceito fundamental é o conceito de natureza. A afirmação de que existe uma “imitação da natureza” significa, para Tomás, muito mais do que representou para seus antecessores. PALAVRAS-CHAVE – Tomás de Aquino. Comentário. Política. Natureza. Imitação. ABSTRACT The prologs of (...)
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  39. Mauricio Beuchot (2005). Santo Tomás de Aquino: "Del gobierno de los príncipes". Revista Española de Filosofía Medieval 12:101-108.score: 18.0
    En el presente artículo trato de exponer las principales ideas de Tomás de Aquino en su obra Del gobierno de los príncipes, relacionándolas con la filosofía política contemporánea. Entre las ideas defendidas por Tomás de Aquino que guardan relación con nuestra cultura, señalamos las siguientes: la idea de bien común, presente en la filosofía comunitarista; la idea de justicia distributiva, de John Rawls y Amartya Sen, y la idea de Estado justo, no sólo legítimo.
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  40. Francesco Paolo De Ceglia (2004). The Blood, the Worm, the Moon, the Witch: Epilepsy in Georg Ernst Stahl's Pathological Architecture. Perspectives on Science 12 (1):1-28.score: 18.0
    : The subject of this paper is Georg Ernst Stahl's (1659-1734) reflections on epilepsy. In the German physician's work, the concept of disease is stratified: it is the morbid idea which causes dysfunctions in the animal economy, as well as irregular motion, overabundance and ultimately an alteration of the corporeal humours. In particular, epilepsy is an affection deriving from an altered functioning of the bodily motions, caused by abnormal blood flow, intestinal worms, anatomical defects, foreign bodies, and the passions (...)
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  41. Carmen Segura Peraita (2007). Rehabilitación de la razón práctica (La contribución de Hans-Georg Gadamer a la filosofía actual). The Proceedings of the Twenty-First World Congress of Philosophy 11:79-83.score: 18.0
    Las criticas a la filosofia moderna, vertidas desde el pensamiento actual, son sobradamente conocidas. Algunas de ellas han querido hacer realidad un proyecto de destrucciön radical. Ahora bien, tal destrucciön solo resultarä verdaderamente eficaz si, como de hecho estä sucediendo, va seguida de propuestas alternativas que se atengan de manera mäs adecuada a la realidad humana y a la estricta tarea de la filosofia. En esta Hnea de contribucion positiva se encuentra, a mi juicio, la particular aportaciön de la hermeneutica (...)
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  42. Luis Bacigalupo (2013). 'Verdadero es lo que es' En torno a la verdad ontológica según Tomás de Aquino (De Veritate q. l, a. l). Areté. Revista de Filosofía 1 (1):15 - 40.score: 18.0
    Este artículo presupone que el problema de la verdad ontológica es un auténtico problema filosófico; pero lo entiende como la cuestión de determinar el nexo entre la verdad proposicional y la 'cosa' por ella referida. Tomás de Aquino se enfrenta magistralmente a este problema; pero lo plantea de una manera insatisfactoria para una aproximación no metafísica al mismo. Sin embargo, su planteamiento es importante toda vez que señala claramente que el núcleo de la cuestión relativa a la 'verdad' estriba en (...)
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  43. Antoine Côté & Eduardo Zachia (2010). Tomás de Aquino e o Problema das Ideias Divinas de Coisas Singulares. Doispontos 7 (1).score: 18.0
    Este artigo analisa diversos textos da obra de Tomás de Aquino relativos aos temas do conhecimento divino e das ideias divinas com o intuito de mostrar como duas interpretações sustentadas por comentadores recentes da obra tomásica não se mantêm diante da análise rigorosa dos textos. Uma primeira e menos radical interpretação sustenta haver ideias práticas distintas de cada coisa particular, enquanto que, de acordo com uma interpretação ainda mais forte, ideias em sentido estrito pertencem primordialmente a coisas singulares. O objetivo (...)
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  44. Rosaria Egidi (ed.) (1999). N Search of a New Humanism: The Philosophy of Georg Henrik von Wright. Kluwer.score: 18.0
    This collection of essays presents a systematic and up-to-date survey of the main aspects of Georg Henrik von Wright's philosophy, tracing the general ...
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  45. Till Kinzel (2005). Johann Georg Hamann - ein Sokrates des 18. Jahrhunderts. Cultura 2 (2):172-183.score: 18.0
    Johann Georg Hamann, a contemporary of Kant and Herder, was an important German philosopher of the 18th century, whose significance, however, is not sufficiently recognized today. His cryptic and short writings full of allusions and deep scholarship do not make him an easily accessible writer. He was a sharp critic of sophistry maskerading as philosophy, thus taking over the role of Socrates for his time, connecting a defense of Christian beliefs with a radical re-interpretation of enlightenment, thereby trying to (...)
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  46. V. Monteagudo (2013). "Mundo de la vida" en la filosofía hermenéutica de Hans-Georg Gadamer. Areté. Revista de Filosofía 13 (1):37-57.score: 18.0
    This paper examines the presence of the Husserlian operative concept of the "lifeworld"in Hans-Georg Gadamer's hermeneutic philosophy. It is suggested that, regardless of Gadamer·s criticisms to the method and the foundational project of phenomenology, it is possible to highlight in his interpretation of Husserl's work relevant shared aspects for the clarification of his own position. These are concerned with the struggle against objectivism and its alienating effects against cultural and social praxis, as well as the rehabilitation of a pre-reflective (...)
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  47. Jörg Alejandro Tellkamp (1997). Actitudes proposicionales y conocimiento sensible en Tomás de Aquino. Revista Española de Filosofía Medieval 4:87-102.score: 18.0
    Según el criterio tradicional, la epistemología de Tomás de Aquino explica el conocimiento diferenciado e intencional de la realidad en términos de una doctrina del intelecto. En oposición a esta tendencia, se puede constatar la existencia de otro tipo de conocimiento complejo que se realiza a través de la actividad de los sentidos. Un análisis de la teoría tomasiana de los sensibles revelará una posición sorprendentemente cercana a la teoría moderna de la psicología del sentido común, es decir, una teoría (...)
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  48. Jesús María Rodríguez Arias (2001). La abstracción científica en el pensamiento larvado de Santo Tomás de Aquino. Estudios Filosóficos 50 (145):5-30.score: 18.0
    El presente artículo confronta la abstracción resolutiva con la abstracción inmaterializante tradicional, mostrando, por medio de cuatro vías, que la abstracción resolutiva es una conquista del pensamiento de Tomás de Aquino que conlleva un replanteamiento de la epistemología aquiniana.
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  49. Elisabeth Decultot (2011). Johann Georg Sulzers' System der schönen Künste'. In Frank Grunert & Gideon Stiening (eds.), Johann Georg Sulzer (1720-1779): Aufklärung Zwischen Christian Wolff Und David Hume. Akademie Verlag. 211--225.score: 18.0
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  50. Carlos Eduardo de Oliveira (2013). Ideias: formas, rationes e species. A Quaestio de ideis de Tomás de Aquino. Discurso 40 (40):95-122.score: 18.0
    Ideias: formas, rationes e species. A Quaestio de ideis de Tomás de Aquino.
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