Search results for 'Tomasz Kraj' (try it on Scholar)

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  1. Rev Tomasz Kraj (2002). The Magisterium and Modern Genetics. The National Catholic Bioethics Quarterly 2 (4):617-634.
     
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  2.  34
    Tomasz Kraj (2004). Sandman, Lars, a Good Death, on the Value of Death and Dying. Theoretical Medicine and Bioethics 25 (1):79-82.
  3.  6
    Placek Tomasz & Müller Thomas (2007). Branching Space-Times. Studies in History and Philosophy of Science Part B.
  4. Budzan Tomasz (1998). O tzw. maksymach konwersacyjnych. Nowa Krytyka 9:197-205.
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  5. Jarmużek Tomasz (2008). Tableau System for Logic of Categorial Propositions and Decidability. Bulletin of the Section of Logic 37 (3):4.
     
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  6.  17
    Zbigniew Nerczuk (1996). S. Swieżawski, Święty Tomasz na nowo odczytany. [REVIEW] Ruch Filozoficzny 53 (1):73-75.
    This the review of the book:: S. Swieżawski, "Święty Tomasz na nowo odczytany".
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  7. Tomasz Skrzyński (2009). Tomasz Mróz, Wincenty Lutosławski 1863-1954. Jestem obywatelem utopii. Ruch Filozoficzny 2 (2).
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  8.  42
    Xavier Symons (2014). Response to Tomasz Zuradzki's Preimplantation Genetic Diagnosis and Rational Choice Under Risk or Uncertainty. Journal of Medical Ethics 40 (11):779-779.
  9.  43
    M. Lievers (2004). Tomasz Placek. Mathematical Intuitionism and Intersubjectivity. A Critical Exposition of Arguments for Intuitionism. Philosophia Mathematica 12 (2):176-186.
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  10.  15
    Zbigniew Nerczuk, Stefan Swieżawski, Mikołaj Olszewski & Gabriela Kurylewicz (1995). Św. Tomasz Z Akwinu, Summa Teologii - Traktat o Bogu. Principia 13:15-35.
    This is the translation of the Quaestio I "De sacra doctrina, qualis sit, et ad quae se extendat"" of Thomas Aquinas' "Summa Theologiae".
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  11.  87
    Michael Dickson (2007). Review of Tomasz F. Bigaj, Non-Locality and Possible Worlds: A Counterfactual Perspective on Quantum Entanglement. [REVIEW] Notre Dame Philosophical Reviews 2007 (7).
  12.  12
    David Hume (2010). O pisaniu esejów (przeł. Tomasz K. Sieczkowski). Hybris 2.
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  13.  9
    George Berkeley (2010). Eseje z "Guardiana" [1] (przekład: Tomasz Kozłowski, Hubert Żuchowski, Tomasz Sieczkowski). Hybris 10.
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  14.  10
    Anna Białas (forthcoming). Święty Tomasz, Wielki Gatsby i poszukiwanie szczęścia. Ethics.
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  15.  14
    Richard J. Bernstein (2010). Głęboki humanizm Richarda Rorty'ego (przeł. Tomasz Sieczkowski). Hybris 13.
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  16.  9
    Günther Wohlfart (2010). Wola mocy i wieczny powrót. Dwa oblicza eonu (przeł. Tomasz K. Sieczkowski). Hybris 1.
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  17.  17
    James R. Thompson (2007). Fear: Anti-Semitism in Poland After Auschwitz, by Jan Tomasz Gross. The Chesterton Review 33 (1-2):205-212.
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  18.  11
    Aleksander BOŻEK (1986). O wieczności świata [recenzja] Św. Tomasz z Akwinu, Dzieła Wybrane, 1984. Zagadnienia Filozoficzne W Nauce 8.
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  19.  6
    Jarosław Paszyński (2007). Review:“Granice pojęciowe metafizyki”, by Sebastian Tomasz Kołodziejczyk. [REVIEW] Forum Philosophicum: International Journal for Philosophy 12 (1):202-203.
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  20.  2
    Nenad Cekić (1994). Sloboda i kraj istorije (Karl Poper, Otvoreno društvo i njegcvi neprijatelji, I-II, Beograd: BIGZ, 1993). Theoria 37 (1):99-112.
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  21.  4
    Nenad Daković (1997). Kraj, pak. Theoria 40 (1):157-161.
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  22.  2
    T. Stefaniuk (forthcoming). Tomasz Stefaniuk. Philosophy.
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  23.  7
    Leon Horsten (2002). Review: Tomasz Placek, Mathematical Intuitionism and Intersubjectivity. A Critical Exposition of Arguments for Intuitionism. [REVIEW] Bulletin of Symbolic Logic 8 (4):518-520.
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  24.  2
    Gordana Đerić (2005). Stereotip: Kraj (Jedne) Priče. Filozofija I Društvo 3:71-93.
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  25.  1
    Borislav Mikulić (2006). Teškoće s Nirvânom: Kraj Mišljenja I Ponovno Rođenje Govora. Filozofska Istrazivanja 26 (1):151-163.
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  26.  2
    Goran Punda (2010). Daniel C. Dennett-Kraj čarolije–Religija kao prirodna pojava. Kairos: Evangelical Journal of Theology 4 (1):178-179.
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  27.  2
    Bruno Pušić (2010). Daniel C. Dennett, Kraj čarolije: religija kao prirodna pojava. Prolegomena 9 (1):160-164.
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  28.  1
    Misc M.&E. (2005). Tomasz Przeździecki. Dialogue and Universalism 15 (5-6).
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  29. Pierre Aubenque (2010). The Rise of the Pseudo-Aristotelian Theory of Analogy of Being: Trans.: Tomasz Bartel, Jan Bigaj, Seweryn Blandzi, Danilo Facca. Archiwum Historii Filozofii I Myśli Społecznej 55.
    The article is an instructive exposition of the central problem of scholastic metaphysics, namely: the problem of analogia entis. The author sees the origin of this idea in a historical development, which began with late neoplatonism, continued with Arabic philosophy and ended with medieval authors, especially S. Thomas Aquinas.
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  30. S. Bosto (1998). Martin Heidegger: Kraj filozofije i zadaca misljenja (La fin de la philosophie et la tache de la pensee). Synthesis Philosophica 13:304-308.
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  31. Bogdan Chełstowski (1970). Psychologia inteligencji a święty Tomasz ( Jean-Paul Desbiens , Introduction a un examen philosophique de la psychologie de l\'intellegence chez Jean Piaget, Quebec 1968). Człowiek I Światopogląd 2 (12):146-153.
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  32. Piotr Cyciura (2008). Święty Tomasz Z Akwinu a Platonizm: Metafizyka I Teoria Poznania. Wydawnictwo Uniwersytetu Kazimierza Wielkiego.
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  33. Katarzyna Doliwa (2004). Tomasz Hobbes o poznawczej i społecznej funkcji języka. Idea 16 (16).
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  34. Gordana Ðeriæ (2005). „Stereotip: Kraj (Jedne) Prièe “. Filozofija I Društvo 3:71-95.
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  35. Tadeusz Gościcki (1930). Kant a Tomasz Reid. Kwartalnik Filozoficzny 8 (3):275-295.
     
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  36. Zygmunt Hajduk (2007). Tomasz Rzepiński, Problem niedookreślenia teorii przez dane doświadczenia. Roczniki Filozoficzne:229-232.
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  37. Marek N. Jakubowski (2009). Tomasz Mróz, \"Wincenty Lutosławski 1863–1954. Jestem obywatelem utopii\", Polska Akademia Umiejętności, Kraków 2008, ss. 292 + 24 il. [REVIEW] Filo-Sofija 9 (1(9)).
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  38. Norbert Kasparek (1997). Tomasz Strzeżek: \"Obrona Warszawy 6-7 września 1831 roku\". Humanistyka I Przyrodoznawstwo 3.
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  39. Szymon Kolwas (2010). Tomasz Sommer, Wolniewicz. Zdanie własne, 3S MEDIA, Warszawa 2010. Ruch Filozoficzny 4 (4).
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  40. Stefan Konstańczak (2013). Tomasz Mróz, Platon W Polsce 1800–1950. Typy Recepcji – Autorzy – Problemy, Wydawnictwo Marek Derewiecki, Kęty 2012, Ss. 496. Ruch Filozoficzny 70 (2):405-412.
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  41. Jerzy Kopania (1988). Tomasz z Akwinu i scholoastyczne rozumienie natury bytu. Idea 2 (2):45-60.
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  42. Gabriela Kurylewicz, Mikołaj Olszewski & Zbigniew Nerczuk (eds.) (1999). Tomasz z Akwinu, Traktat o Bogu. Znak.
    This is a translation of Thomas Aquinas' Summa Theologiae I-XXVI.
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  43. D. Lowenthal (1991). Przeszłość to obcy kraj. Res Publica 3.
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  44. Michał Paluch (ed.) (2005). Święty Tomasz Teolog: Wybór Studiów. Instytut Tomistyczny.
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  45. Patryk Pogoda (2012). Tomasz z Akwinu monotonicznie. Filozofia Nauki 2.
    The paper is a critical reaction to Marcin Trepczyński article “Thomas Aquinas Non-Monotonically” (Filozofia Nauki 2/2011). It is shown that the author misunderstood the real forms of Thomas Aquinas reasoning. I present arguments which show why these reasonings are monotonic by analyzing some of the examples which Trepczyński is using to justify the opposite thesis.
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  46. Jerzy Szacki (1991). „Inny Kraj”. Res Publica 5:10-17.
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  47. Marcin Trepczyński (2011). Tomasz z Akwinu niemonotonicznie. Filozofia Nauki 2.
    Non-monotonic logics has been popular for recent 15 years. However, it occurs that they are useful to describe some reasonings presented by… Thomas Aquinas. In this paper I show four examples of reasonings where Thomas abandons the principle of monotonicity, all taken from two questions of Summa theologiae concerning God. In each of them Aquinas adds some new premises to the previous set of premises and then draws a conclusion contrary to the previous one, what is impossible under the classical (...)
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  48. Paul Weirich (1992). Ellery Eells and Tomasz Maruszewski, Eds., Probability and Rationality: Studies on L. Jonathan Cohen's Philosophy of Science Reviewed By. [REVIEW] Philosophy in Review 12 (3):189-191.
    This book review describes and evaluates the essays collected by the editors.
     
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  49.  4
    Tomasz Kupś (2005). Elementy teologii transcendentalnej w filozofii religii Immanuela Kanta. Filo-Sofija 5 (1(5)):91-103.
    Author: Kupś Tomasz Title: ELEMENTS OF TRANSCENDENTAL THEOLOGY IN THE PHILOSOPHY OF RELIGION OF IMMANUEL KANT (Elementy teologii transcendentalnej w filozofii religii Immanuela Kanta) Source: Filo-Sofija year: 2005, vol:.5, number: 2005/1, pages: 91-103 Keywords: TRANSCENDENTAL THEOLOGY, PHILOSOPHY OF RELIGION, KANT Discipline: PHILOSOPHY Language: POLISH Document type: ARTICLE Publication order reference (Primary author’s office address): E-mail: www:In Kantian philosophical system transcendental theology is a part of cognition of pre-being educed only from transcendental notions. Nevertheless any attempts of speculative cognition of (...)
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  50.  3
    Ks Tomasz Czernik (2013). Koncepcja tożsamości w poglądach Charles'a Taylora. Filo-Sofija 13 (20).
    Fr. Tomasz Czernik Charles Taylor’s Concept of Self-identitySelf-identity, according to Charles Taylor, comes from the community, especially through intersubjective communication. Self-awareness develops from contact with other people. The subject enters this way a moral dimension and public space. On this basis, he can talk about himself because he can describe himself in a social context. The self-identity is represented and conditioned over time. Its stability is rooted in social cohesion, which is based on culture. In the absence of such (...)
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