Search results for 'Tony Mauro' (try it on Scholar)

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  1. Lou Hodges, Stephen D. Isaacs, Lou Gelfand, Mary Grace O'Brien & Tony Mauro (1994). Cases and Commentaries. Journal of Mass Media Ethics 9 (2):118 – 126.score: 240.0
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  2. Paola Cantù & De Zan Mauro (2009). Life and Works of Giovanni Vailati. In Arrighi Claudia, Cantù Paola, De Zan Mauro & Suppes Patrick (eds.), Life and Works of Giovanni Vailati. CSLI Publications.score: 30.0
    The paper introduces Vailati’s life and works, investigating Vailati’s education, the relation to Peano and his school, and the interest for pragmatism and modernism. A detailed analysis of Vailati’s scientific and didactic activities, shows that he held, like Peano, a a strong interest for the history of science and a pluralist, anti-dogmatic and anti-foundationalist conception of definitions in mathematics, logic and philosophy of language. Vailati’s understanding of mathematical logic as a form of pragmatism is not a faithful interpretation of Peano’s (...)
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  3. Robert Mauro (2009). Father Stanley Jaki, R.I.P. The Chesterton Review 35 (1-2):176-181.score: 30.0
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  4. Amanda Beatson Nick Lee, C. Garrett Tony & Xi Zhang Ian Lings (forthcoming). A Study of the Attitudes Towards Unethical Selling Amongst Chinese Salespeople. Journal of Business Ethics.score: 30.0
    The latter part of the twentieth century saw the Chinese economy moving towards a socialist market economy rather than a planned system. Despite growing interest in Chinese business ethics, little work has examined ethical issues concerning the Chinese sales force. This study draws from existing work on Chinese and Western business and sales ethics to develop hypotheses regarding the perceptions of unethical selling behaviour of modern Chinese salespeople. A survey of Chinese sales executives is conducted and statistically analysed. Results are (...)
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  5. Paulo Sousa & Carlos Mauro (forthcoming). The Evaluative Nature of the Folk Concepts of Weakness and Strength of Will. :1-23.score: 30.0
    The evaluative nature of the folk concepts of weakness and strength of will. . ???aop.label???. doi: 10.1080/09515089.2013.843057.
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  6. Sebastián Mauro (2005). La obra de arte como forma de conocimiento: La forma paradójica de la mimesis en Aristóteles y Adorno. A Parte Rei: Revista de Filosofía 41:4.score: 30.0
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  7. Sebastián Gabriel Mauro (2008). Democracia, representación y política. Racionalidad dialógica e hybris popular. A Parte Rei: Revista de Filosofía 56:8.score: 30.0
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  8. Letterio Mauro (2005). L¿ interpretazione del pensiero patristico e medievale. Filosofia Oggi 28 (109):59-72.score: 30.0
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  9. Walter Lapini, Luciano Malusa, Letterio Mauro & A. M. Battegazzore (eds.) (2009). Gli Antichi E Noi: Scritti in Onore di Antonio Mario Battegazzore. G. Brigati.score: 30.0
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  10. A. Marturano, , A. D'atri, , M. Barbini, , V. Mauro, & E. Pauselli, E-Commerce in Europe. Italy Country Report for the UK Government.score: 30.0
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  11. Silvia Lago, Mirta Mauro & Gustavo Alvarez (2000). Análisis Exploratorio Multivariado. Cinta de Moebio 9:1-18.score: 20.0
    This study conforms an essay, in the terms of an investigation of a faculty subject at University, on the usage of exploratory methods of multivaried analysis. The exercise consists in conforming a regionalisation of subprovincial areas according to their level of social development. In order to ac..
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  12. Wikrent Tony (2013). Building a New Populist Movement. World Futures 69 (7-8):479-495.score: 20.0
    (2013). Building a New Populist Movement. World Futures: Vol. 69, Reclaiming Free Enterprise: The Scientific and Human Story, pp. 479-495.
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  13. Rosana Mauro & Eneus Trindade (2012). A construção da identidade discursiva em torno do consumo pela análise da personagem solange de fina estampa. Logos 19 (1).score: 20.0
    As telenovelas brasileiras, principalmente as transmitidas pela Rede Globo, maior emissora brasileira, representam um produto de grande importância na sociedade de consumo brasileira. O presente artigo pretende explorar esse universo por meio da análise de Solange da telenovela da Rede Globo Fina Estampa, de Aguinaldo Silva. O objetivo é averiguar como o discurso da personagem se relaciona com o consumo.
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  14. Edward Arnold (2005). Le discours de Tony Blair (1997-2004). Corpus 4.score: 18.0
    Ce papier présente le corpus des discours du Premier ministre anglais (Tony Blair) prononcés de 1997 à 2004. Avant d'être intégrés dans le corpus, les textes sont corrigés, les graphies sont standardisées. On montre que ce corpus ouvre de nombreuses pistes de recherches. Deux exemples sont donnés : les principales ruptures thématiques et stylistiques permettent de repérer deux grandes périodes dans ces huit années ; on caractérise la richesse du vocabulaire de T. Blair à l'aide des notions de spécialisation (...)
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  15. Markus Schrenk (2010). Mauro Dorato * The Software of the Universe: An Introduction to the History and Philosophy of the Laws of Nature. [REVIEW] British Journal for the Philosophy of Science (E-Version) 62 (1):225-232.score: 12.0
    This is a review of Mauro Dorato's book "The Software of the Universe: An Introduction to the History and Philosophy of the Laws of Nature".
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  16. Michele Braun (2004). Modern Dreams and Postmodern Realities: The City as Spatial Archetype in Screening the City , Edited by Mark Shiel and Tony Fitzmaurice. Film-Philosophy 8 (2).score: 12.0
    _Screening the City_ Edited by Mark Shiel and Tony Fitzmaurice London: Verso, 2003 ISBN 1-85984-476-6 312 pp.
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  17. Gabriel Leanca (2010). Tony Judt, Povara responsabilitãtii. Blum, Camus, Aron si secolul XX francez/ The Burden of Responsibility. Blum, Camus, Aron and the French 20th Century. Journal for the Study of Religions and Ideologies 2 (6):203-207.score: 12.0
    Tony Judt, Povara responsabilitãtii. Blum, Camus, Aron si secolul XX francez Traducere de Lucian Leuotean, Ed. Polirom, Iasi, 2000.
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  18. Bob Davis (2004). Disciplining Marnie , on Tony Lee Moral Hitchcock and the Making of Marnie. Film-Philosophy 8 (1).score: 12.0
    Tony Lee Moral _Hitchcock and the Making of Marnie_ Manchester: Manchester University Press, 2002 ISBN 0719064821 215 pp.
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  19. Tony Lawson (2004). Roundtable: Tony Lawson's Reorienting Economics. Journal of Economic Methodology 11 (3):329-340.score: 12.0
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  20. Anna M. Thornton, Miriam Voghera & Tullio De Mauro (eds.) (2012). Per Tullio de Mauro: Studi Offerti Dalle Allieve in Occasione Del Suo 80o Compleanno. Aracne.score: 12.0
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  21. C. Callender (1997). Review. Time and Reality: Spacetime Physics and the Objectivity of Temporal Becoming. Mauro Dorato. British Journal for the Philosophy of Science 48 (1):117-120.score: 9.0
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  22. Paul G. Beidler (1995). The Postmodern Sublime: Kant and Tony Smith's Anecdote of the Cube. Journal of Aesthetics and Art Criticism 53 (2):177-186.score: 9.0
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  23. Lawrence C. Becker (1987). Book Review:Causation in the Law. H. L. A. Hart, Tony Honore. [REVIEW] Ethics 97 (3):664-.score: 9.0
  24. James F. Woodward (1999). Book Review: Doubt and Certainty, by Tony Rothman and George Sudarshan. [REVIEW] Foundations of Physics 29 (5):819-843.score: 9.0
  25. Dimitris Milonakis, Costas Lapavitsas & Ben Fine (2000). Dialectics and Crisis Theory: A Response to Tony Smith. Historical Materialism 6 (1):133-138.score: 9.0
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  26. Taylor Carman (2005). Review of Mauro Carbone, The Thinking of the Sensible: Merleau-Ponty's a-Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2005 (9).score: 9.0
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  27. Duke Maskell (1999). Education, Education, Education: Or, What has Jane Austen to Teach Tony Blunkett? Journal of Philosophy of Education 33 (2):157–174.score: 9.0
  28. Charles Pigden (forthcoming). Conspiracy Theories and the Conventional Wisdom Revisited. In Olli Loukola (ed.), Secrets and Conspiracies. Rodopi.score: 9.0
    Conspiracy theories should be neither believed nor investigated - that is the conventional wisdom. I argue that it is sometimes permissible both to investigate and to believe. Hence this is a dispute in the ethics of belief. I defend epistemic ‘oughts’ that apply in the first instance to belief-forming strategies that are partly under our control. I argue that the policy of systematically doubting or disbelieving conspiracy theories would be both a political disaster and the epistemic equivalent of self-mutilation, since (...)
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  29. Mervyn Hartwig & Rachel Sharp (2007). The Realist Third Way: Review of Critical Realism: Essential Readings Edited by Margaret Archer, Roy Bhaskar, Andrew Collier, Tony Lawson and Alan Norrie. [REVIEW] Journal of Critical Realism 2 (1).score: 9.0
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  30. John P. Doyle (1996). Silvester Mauro, S.J. (1619-1687) on Four Degrees of Abstraction. International Philosophical Quarterly 36 (4):461-474.score: 9.0
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  31. Dick Bryan & Michael Rafferty (2012). Why We Need to Understand Derivatives in Relation to Money: A Reply to Tony Norfield. Historical Materialism 20 (3):97-109.score: 9.0
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  32. Edward Fullbrook (ed.) (2009). Ontology and Economics: Tony Lawson and His Critics. Routledge.score: 9.0
    This original book brings together some of the world's leading critics of economics orthodoxy to debate Lawson's contribution to the economics literature.
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  33. Leonard Lawlor (2012). The Sensible Universe Seconded…: Comments on Mauro Carbone's an Unprecedented Deformation: Proust and the Sensible Ideas. [REVIEW] Continental Philosophy Review 45 (4):569-578.score: 9.0
  34. Luca Vanzago (2004). Mauro Carbone, the Thinking of the Sensible. Merleau-Ponty's a-Philosophy, (Evanston, Il: Northwestern University Press, 2004), 136 Pp. Isbn 0-8101-1363-5 (Cloth), Us 59.95, 0 - 8101 - 1986 - 2 ( Paper ), Us 59.95, 0-8101-1986-2 (Paper), Us 22.95. [REVIEW] Continental Philosophy Review 37 (4):511-516.score: 9.0
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  35. Gerald Bonner (1989). Augustine's Earliest Writings Giovanni Reale, Luigi Franco Pizzolato, Jean Doignon, José Oroz Reta, Goulven Madec, Georges Folliet: L'opera letteraria di Agostino tra Cassiciacum e Milano: Agostino nelle Terre di Ambrogio (1–4 ottobre 1986). (Augustiniana. Testi et Studi. Collana diretta da Mauro Nicolosi II.) Pp. 221. Palermo: Edizioni Augustinus, 1987. L. 32,000. [REVIEW] The Classical Review 39 (02):238-240.score: 9.0
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  36. David Ridgway (1984). Francesco Buranelli: La necropoli villanoviana 'Le Rose' di Tarquinia. (Quaderni del Centro di Studio per l'Archeologia Etrusco-Italica, 6.) Pp. xiv + 138; 108 illustr. Rome: Consiglio Nazionale delle Ricerche, 1983. Paper.Maria Bonghi Jovino: La necropoli preromana di Vico Equense. Pp. 154; 133 plates, incl. 10 in colour. Cava dei Tirreni: Di Mauro Editore, 1982. [REVIEW] The Classical Review 34 (02):353-354.score: 9.0
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  37. Jochen Vollmann (2009). Empirical Ethics in Psychiatry – by Widdershoven Guy, McMillan John, Hope Tony and Scheer Lieke Van Der. Bioethics 23 (4):259-260.score: 9.0
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  38. Chung-ying Cheng (2007). Remembering Tony Cua (1932–2007). Journal of Chinese Philosophy 34 (2):315–315.score: 9.0
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  39. Gyula Klima (2003). Conceptual Closure in Anselm's Proof: Reply to Tony Roark. History and Philosophy of Logic 24 (2):131-134.score: 9.0
    Let me begin my reply to Professor Roark’s objections in good old scholastic fashion, by a distinction. Philosophical objections can be good in two senses. In the first, trivial sense, a good objection is one that convincingly shows the presence of a genuine error in a position or reasoning. Such objections are useful, but uninspiring. In the second, non-trivial sense, a good philosophical objection broadens and deepens our understanding of the problems at issue, whether or not they manage to refute (...)
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  40. Andrew Lugg (2013). Mauro Luiz Engelmann , Wittgenstein's Philosophical Development: Phenomenology, Grammar, Method, and the Anthropological View . Reviewed By. [REVIEW] Philosophy in Review 33 (6):452-454.score: 9.0
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  41. María G. Navarro (2013). Notice of 'Integrity and Historical Research' Edited by Tony Gibbons and Emily Sutherland. [REVIEW] International Network of Theory of History:6.score: 9.0
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  42. Luca Vanzago (2004). Mauro Carbone, the Thinking of the Sensible. Merleau-Ponty's a-Philosophy, (Evanston, IL: Northwestern University Press, 2004), 136 Pp. ISBN 0-8101-1363-5 (Cloth), US 59.95, 0-8101-1986-2 (Paper), US59.95, 0-8101-1986-2 (Paper), US 22.95. [REVIEW] Continental Philosophy Review 37 (4):511-516.score: 9.0
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  43. Francesca Alesse (2007). Academici E Platonici. Il Dibattito Antico Sullo Scetticismo di Platone, by Mauro Bonazzi. Ancient Philosophy 27 (2):425-429.score: 9.0
  44. Joe Balay (2012). Mauro Carbone, An Unprecedented Deformation: Marcel Proust and the Sensible Ideas. [REVIEW] Symposium 16 (1):262-266.score: 9.0
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  45. Richard Dufour (2012). Mauro Bonazzi, Dir., Pierluigi Donini. Commentary and Tradition : Aristotelianism, Platonism, and Post-Hellenistic Philosophy. Berlin, New York, Walter de Gruyter GmbH & Co. KG (Coll. « Commentaria in Aristotelem Graeca Et Byzantina », « Quellen Und Studien », 4), 2011, 466 P. [REVIEW] Laval Théologique Et Philosophique 68 (2):499.score: 9.0
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  46. George P. Klubertanz (1971). "Filosofia E Medicina Sperimentale in Claude Bernard," by Mauro Di Giandomenico. The Modern Schoolman 48 (2):198-198.score: 9.0
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  47. Corinna Porteri (2010). Guy Widdershoven, John McMillan, Tony Hope, and Lieke Van der Scheer, Eds., Empirical Ethics in Psychiatry. Theoretical Medicine and Bioethics 31 (2):175-177.score: 9.0
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  48. John P. Doyle (1978). "Bonaventura da Bagnoregio: Dalla Philosophia Alla Contemplatio," by Letterio Mauro. The Modern Schoolman 55 (3):322-322.score: 9.0
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  49. Jon McGinnis (2012). Tony Roark , Aristotle on Time: A Study of the Physics . Reviewed By. Philosophy in Review 32 (6):518-520.score: 9.0
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  50. Giuseppe Mininni (2005). Focus: Complexityandpsychology Guest Editors: Giuseppe Mininni and Mauro Maldonato. World Futures 61 (3):165 – 173.score: 9.0
    Recently the complexity of discursive practices has been widely acknowledged by the humanities and social sciences. In fact, to know anything is to know in terms of one or more discourse. The "discursive turn" in psychology may be considered as a new paradigm oriented to a correct study of (wo)man only if it is able to grasp the semiotical ground of psychic experience both as an "effort after meaning" and as a "struggle over meaning." In this sense the notion of (...)
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