Search results for 'Toula Nicolacopouslos' (try it on Scholar)

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  1. Toula Nicolacopouslos (2008). The Radical Critique of Liberalism: In Memory of a Vision. Re.Press.score: 240.0
    These are the wider questions that the book takes up in an attempt to demonstrate the intellectual power of systemic critique in the tradition of Hegel.
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  2. D. J. Goodey (2004). Hegel and the Logical Structure of Love: An Essay on Sexualities, Family and the Law, by Toula Nicolacopoulos and George Vassilacopoulos. The Owl of Minerva 35:74-78.score: 15.0
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  3. Matthew Sharpe (2010). Toula Nicolocapoulos, The Radical Critique of Liberalism: In Memory of a Vision (Victoria: Re-Press, 2008), 292 Pages, Paperback, Isbn 978-0-9803052-5-8,£ 16.00, Hardback, Isbn 978-0-9803052-8-9,£ 30.00. [REVIEW] Critical Horizons 10 (3):430-435.score: 15.0
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  4. Matthew Sharpe (2009). Toula Nicolocapoulos, The Radical Critique of Liberalism: In Memory of a Vision. Critical Horizons: A Journal of Philosophy and Social Theory 10 (3):430-435.score: 15.0
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  5. Enzo Rossi (2010). Liberalism, Modernity, and Communal Being. [REVIEW] Imprints: Egalitarian Theory and Practice 10 (3):257-264.score: 3.0
    A critical discussion of Toula Nicolacopoulos' 'The Radical Critique of Liberalism'. I analyse her methodology of 'critical reconstructionism' and argue that considerations about the epistemic status of the inquiring practices leading to the formulation of liberal political theory need not affect the viability and desirability of liberal political practice, especially if we adopt a historically-informed realist account of the foundations of liberalism.
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  6. Toula Nicolacopoulos & George Vassilacopoulos (2012). 'What Ought We to Think?' Castoriadis' Response to the Question for Thinking. Cosmos and History: The Journal of Natural and Social Philosophy 8 (2):21-33.score: 3.0
    Castoriadis views the project of autonomy as central to both political action and philosophical thinking. Although he acknowledges that the political project has retreated, he insists on its thinkability as a viable project. We argue that this insistence gives rise to an unresolved tension. Specifically, Castoriadis’ substantive response to the question ‘what ought we to think?’, which he gives in terms of the pursuit of the philosophical project of autonomy, ultimately fails to recognise the unavoidable effect of the political project’s (...)
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  7. Toula Nicolacopoulos & George Vassilacopoulos (2005). On the Systemic Meaning of Meaningless Utterances: The Place of Language in Hegel's Speculative Philosophy. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):17-26.score: 3.0
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  8. Toula Nicolacopoulos & George Vassilacopoulos (2007). The Ego as World: speculaTive JusTificaTion and The Role of The Thinker in Hegel's Philosophy. Cosmos and History: The Journal of Natural and Social Philosophy 3 (2-3):84-116.score: 3.0
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  9. Toula Nicolacopoulos (2007). What's Wrong With "Exporting Liberal Pluralism"? Philosophical Inquiry 29 (1-2):89-111.score: 3.0
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  10. Toula Nicolacopoulos & George Vassilacopoulos (2006). Philosophy and Revolution: Badiou's Infidelity to the Event. Cosmos and History: The Journal of Natural and Social Philosophy 2 (1-2):210-225.score: 3.0
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  11. Paul Ashton, Toula Nicolacopoulos & George Vassilacopoulos (2007). The Spirit of The Age and the Fate of Philosophical Thinking. Cosmos and History: The Journal of Natural and Social Philosophy 3 (2-3):1-4.score: 3.0
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  12. Toula Nicolacopoulos (2006). George Vassilacopoulos,'Philosophy and Revolution: Badiou's Infidelity to the Event'. Cosmos and History: The Journal of Natural and Social Philosophy 2:1-2.score: 3.0
     
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  13. Toula Nicolacopoulos (2007). What's Wrong With. Philosophical Inquiry 29 (1/2):89-111.score: 3.0
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  14. Toula Vassilacou-Fassea (2002). L'usage du Mythe Chez Aristote. Kernos 15.score: 3.0
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