Search results for 'Toula Nicolacopouslos' (try it on Scholar)

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  1. Toula Nicolacopouslos (2008). The Radical Critique of Liberalism: In Memory of a Vision. Re.Press.score: 240.0
    These are the wider questions that the book takes up in an attempt to demonstrate the intellectual power of systemic critique in the tradition of Hegel.
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  2. Matthew Sharpe (2009). Toula Nicolocapoulos, The Radical Critique of Liberalism: In Memory of a Vision. Critical Horizons: A Journal of Philosophy and Social Theory 10 (3):430-435.score: 15.0
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  3. D. J. Goodey (2004). Hegel and the Logical Structure of Love: An Essay on Sexualities, Family and the Law, by Toula Nicolacopoulos and George Vassilacopoulos. The Owl of Minerva 35:74-78.score: 15.0
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  4. Matthew Sharpe (2010). Toula Nicolocapoulos, The Radical Critique of Liberalism: In Memory of a Vision (Victoria: Re-Press, 2008), 292 Pages, Paperback, Isbn 978-0-9803052-5-8,£ 16.00, Hardback, Isbn 978-0-9803052-8-9,£ 30.00. [REVIEW] Critical Horizons 10 (3):430-435.score: 15.0
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  5. Enzo Rossi (2010). Liberalism, Modernity, and Communal Being. [REVIEW] Imprints: Egalitarian Theory and Practice 10 (3):257-264.score: 3.0
    A critical discussion of Toula Nicolacopoulos' 'The Radical Critique of Liberalism'. I analyse her methodology of 'critical reconstructionism' and argue that considerations about the epistemic status of the inquiring practices leading to the formulation of liberal political theory need not affect the viability and desirability of liberal political practice, especially if we adopt a historically-informed realist account of the foundations of liberalism.
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  6. Toula Nicolacopoulos & George Vassilacopoulos (2012). 'What Ought We to Think?' Castoriadis' Response to the Question for Thinking. Cosmos and History: The Journal of Natural and Social Philosophy 8 (2):21-33.score: 3.0
    Castoriadis views the project of autonomy as central to both political action and philosophical thinking. Although he acknowledges that the political project has retreated, he insists on its thinkability as a viable project. We argue that this insistence gives rise to an unresolved tension. Specifically, Castoriadis’ substantive response to the question ‘what ought we to think?’, which he gives in terms of the pursuit of the philosophical project of autonomy, ultimately fails to recognise the unavoidable effect of the political project’s (...)
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  7. Toula Nicolacopoulos (2007). What's Wrong With. Philosophical Inquiry 29 (1/2):89-111.score: 3.0
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  8. Toula Nicolacopoulos & George Vassilacopoulos (2005). On the Systemic Meaning of Meaningless Utterances: The Place of Language in Hegel's Speculative Philosophy. Cosmos and History: The Journal of Natural and Social Philosophy 1 (1):17-26.score: 3.0
    The aim of our paper is to offer a reading of the systemic significance of Hegel’s inclusion of the concept of the sign in the ‘Psychology’ of his Philosophy of Mind. We hope to explain why it is that the Hegelian system positions a specific form of sign, the meaningless utterance, at the point of Mind’s transition from ‘mechanical memory’ to ‘Thinking’. Rather than analyse the subtle advancements in the unfolding of the self-determining activity of ‘Theoretical Mind’, our strategy will (...)
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  9. Toula Nicolacopoulos (2007). What's Wrong With "Exporting Liberal Pluralism"? Philosophical Inquiry 29 (1-2):89-111.score: 3.0
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  10. Toula Nicolacopoulos & George Vassilacopoulos (2007). The Ego as World: speculaTive JusTificaTion and The Role of The Thinker in Hegel's Philosophy. Cosmos and History: The Journal of Natural and Social Philosophy 3 (2-3):84-116.score: 3.0
    Prior to engaging in the process of fully realizing the notion of speculative philosophy in Hegelrsquo;s system, the thinker must arrive at the appropriate reflective standpoint via two preliminary justificatory cycles. This paper examines the phenomenological and logical cycles of justification undertaken respectively in the emPhenomenology of Spirit/em and the Doctrines of Being and Essence of the emScience of Logic/em in order to offer an account of the meaning and demands of speculative justification. We argue that as enactments of the (...)
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  11. Toula Nicolacopoulos & George Vassilacopoulos (2006). Philosophy and Revolution: Badiou's Infidelity to the Event. Cosmos and History: The Journal of Natural and Social Philosophy 2 (1-2):210-225.score: 3.0
    Our aim in this paper is to give reasons for thinking that Badioursquo;s philosophy is not prepared to follow through all the consequences of the historical retreat of the political event. We want to suggest that it is important to come to terms with the implications of this retreat as no less a revolutionary aspect of the revolution. Whereas fidelity to the event demands that we not be selective in following the consequences of an event, fidelity to the eventrsquo;s retreat (...)
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  12. Paul Ashton, Toula Nicolacopoulos & George Vassilacopoulos (2007). The Spirit of The Age and the Fate of Philosophical Thinking. Cosmos and History: The Journal of Natural and Social Philosophy 3 (2-3):1-4.score: 3.0
    Drawing on Hegelrsquo;s claim that lsquo;it belongs to the weakness of our time not to be able to bear the greatness, the immensity of the claims made by the human spirit, to feel crushed before them, and to flee from them faint-heartedrsquo;, this essay explores the possibility of a renewed encounter with Hegelrsquo;s thought. Arguing that it is not the acceptance or rejection of the lessons of Hegelrsquo;s thought that is important, but rather that ever since Hegel, philosophers are challenged (...)
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  13. Toula Nicolacopoulos (2006). George Vassilacopoulos,'Philosophy and Revolution: Badiou's Infidelity to the Event'. Cosmos and History: The Journal of Natural and Social Philosophy 2:1-2.score: 3.0
     
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  14. Toula Vassilacou-Fassea (2002). L’Usage du Mythe Chez Aristote. Kernos 15:67-74.score: 3.0
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