Search results for 'Tpeter Kemp' (try it on Scholar)

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  1. Tpeter Kemp & Craig Dilworth (1988). Toward a Narrative on Ethics: A Bridge Between Ethics and the Narrative Reflection of Ricoeur. Philosophy and Social Criticism 14 (2):179-201.score: 240.0
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  2. Tpeter Kemp (1989). Heidegger's Greatness and His Blindness. Philosophy and Social Criticism 15 (2):107-124.score: 240.0
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  3. Constance I. Smith & J. Kemp (1959). Mr. J. Kemp and Æsthetic Judgments. Philosophy 34 (128):47 - 49.score: 180.0
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  4. Assimina Kaniari, Marina Wallace & Martin Kemp (eds.) (2009). Acts of Seeing: Artists, Scientists and the History of the Visual: A Volume Dedicated to Martin Kemp. Artakt & Zidane Press.score: 180.0
     
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  5. Gary Kemp (2012). Quine Versus Davidson: Truth, Reference, and Meaning. OUP Oxford.score: 60.0
    Gary Kemp presents a penetrating investigation of key issues in the philosophy of language, by means of a comparative study of two great figures of late twentieth-century philosophy. So far as language and meaning are concerned, Willard Van Orman Quine and Donald Davidson are usually regarded as birds of a feather. The two disagreed in print on various matters over the years, but fundamentally they seem to be in agreement; most strikingly, Davidson's thought experiment of Radical Interpretation looks to (...)
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  6. Gary Kemp (2013). What is This Thing Called Philosophy of Language? Routledge.score: 60.0
    In this clear and carefully structured introduction to the subject Gary Kemp explains the following key topics: the basic nature of philosophy of language and its historical development early arguments concerning the role of meaning, ...
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  7. Sandra Kemp & Paola Bono (eds.) (1993). The Lonely Mirror: Italian Perspectives on Feminist Theory. Routledge.score: 60.0
    Introduction Without a leg to stand on Sandra Kemp and Paola Bono The project that became The Lonely Mirror had been to edit an international collection of ...
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  8. Martin Kemp (2006). Seen | Unseen: Art, Science, and Intuition From Leonardo to the Hubble Telescope. OUP Oxford.score: 60.0
    Seen | Unseen is a deep, richly illustrated, and erudite analysis of the interconnections between science and the visual arts. Martin Kemp explores the responses of artists, scientists, and their instruments, to the world - ranging from early representations of perspective, to pinhole cameras, particle accelerators and the Hubble telescope. -/- From Leonardo, Durer, and the inventors of photography to contemporary sculptors, and from Galileo and Darwin to Stephen J. Gould, Kemp considers the way in which scientists and (...)
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  9. Anthony Kemp (1991). The Estrangement of the Past: A Study in the Origins of Modern Historical Consciousness. Oxford University Press.score: 60.0
    In this strikingly bold and original work, Kemp argues that the Western idea of time reversed itself between the fourteenth and the eighteenth century from a static and syncretic image of a temporal world in which all time is uniform, the past is the arbiter of truth and all inherited knowledge is eternally viable, and no secrets lie hidden in time waiting to be revealed to a future age; to a dynamic and supersessive model of history in which the (...)
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  10. J. Kemp (1958). Kant's Examples of the Categorical Imperative. Philosophical Quarterly 8 (30):63-71.score: 30.0
  11. Gary Kemp (2010). Quine: The Challenge of Naturalism. European Journal of Philosophy 18 (2):283-295.score: 30.0
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  12. J. Starobinski & W. S. Kemp (1966). The Idea of Nostalgia. Diogenes 14 (54):81-103.score: 30.0
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  13. Gary Kemp (1999). The Aesthetic Attitude. British Journal of Aesthetics 39 (4):392-399.score: 30.0
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  14. Gary Kemp (1995). Salmon on Fregean Approaches to the Paradox of Analysis. Philosophical Studies 78 (2):153 - 162.score: 30.0
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  15. Gary Kemp (2009). Review of W. V. Quine, Confessions of a Confirmed Extensionalist and Other Essays; and, Quine in Dialogue. [REVIEW] Notre Dame Philosophical Reviews 2009 (4).score: 30.0
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  16. Mitchell Aboulafia, Myra Orbach Bookman & Cathy Kemp (eds.) (2002). Habermas and Pragmatism. Routledge.score: 30.0
    Jürgen Habermas is one of the most important thinkers of this century. His work has been highly influential not only in philosophy, but particularly in the fields of politics, sociology and law. This is the first collection that explores the connections between his body of work and North America's biggest philosophical movement, pragmatism. Habermas and Pragmatism investigates the influences of pragmatism on Habermas' thought in a collection of stellar essays with contributions by Habermas himself, leading representatives of pragmatism, as well (...)
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  17. Gary Kemp (1998). Meaning and Truth-Conditions. Philosophical Quarterly 48 (193):483-493.score: 30.0
  18. Ryan Kemp (2009). The Temporal Dimension of Addiction. Journal of Phenomenological Psychology 40 (1):1-18.score: 30.0
  19. John Kemp (1954). A Categorical Imperative? Ethics 65 (1):62-65.score: 30.0
  20. Gary Kemp (2006). Quine: A Guide for the Perplexed. Continuum International Pub. Group.score: 30.0
    Willard Van Orman Quine is one of the most influential analytic philosophers of the latter half of the twentieth century.
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  21. Gary Kemp (2001). Samesaying, Propositions and Radical Interpretation. Ratio 14 (2):131–152.score: 30.0
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  22. Gary Kemp (2003). The Croce-Collingwood Theory as Theory. Journal of Aesthetics and Art Criticism 61 (2):171-193.score: 30.0
  23. G. Neville Kemp (1991). Metaphor and Aspect-Perception. Analysis (March) 84 (March):84-90.score: 30.0
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  24. Gary Kemp (2007). Beauty and Language. British Journal of Aesthetics 47 (3):258-267.score: 30.0
    I argue against Hume and Kant, who maintain that ‘beauty’ expresses a state of the subject, rather than describes features of the object. The word ‘beauty’ is far from being alone in having an expressive dimension, and that which it has falls short of individuating it semantically. Instead, I propose a theory of linguistic idealism with respect to ‘beauty’.
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  25. Charles Kemp, Noah D. Goodman & Joshua B. Tenenbaum (2010). Learning to Learn Causal Models. Cognitive Science 34 (7):1185-1243.score: 30.0
    Learning to understand a single causal system can be an achievement, but humans must learn about multiple causal systems over the course of a lifetime. We present a hierarchical Bayesian framework that helps to explain how learning about several causal systems can accelerate learning about systems that are subsequently encountered. Given experience with a set of objects, our framework learns a causal model for each object and a causal schema that captures commonalities among these causal models. The schema organizes the (...)
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  26. Gary Kemp (2002). Reply to Heck on Meaning and Truth-Conditions. Philosophical Quarterly 52 (207):233-236.score: 30.0
    Richard Heck has contested my argument that the equation of the meaning of a sentence with its truth-condition implies deflationism, on the ground that the argument does not go through if truth-conditions are understood, in Davidson's style, to be stated by T-sentences. My reply is that Davidsonian theories of meaning do not equate the meaning of a sentence with its truth-condition, and thus that Heck's point does not actually obstruct my argument.
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  27. Peter Kemp (2008). The Cosmopolitan Vision. Poznan Studies in the Philosophy of the Sciences and the Humanities 96 (1):225-231.score: 30.0
    Sociology was born as an attempt to delimit an object of investigation offered by society as a social reality. The ambition was that of "treating the social facts as things" (Durkheim) or of understanding and explaining the social relations by respecting an "axiological neutrality" (Max Weber). Today, however, we are in the presence of a new kind of sociologists, and they are by no means the less popular ones, who are not trying to avoid assessments in their analysis of the (...)
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  28. John Kemp (1964). The Work of Art and the Artist's Intentions. British Journal of Aesthetics 4 (2):146-154.score: 30.0
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  29. Robert W. Copper, Garry L. Frank & Robert A. Kemp (2000). A Multinational Comparison of Key Ethical Issues, Helps and Challenges in the Purchasing and Supply Management Profession: The Key Implciations for Business and the Professions. [REVIEW] Journal of Business Ethics 23 (1):83 - 100.score: 30.0
    This paper presents the findings of a study of purchasing and supply management professionals in India conducted to identify the key ethical issues they face in carrying out their work related responsibilities as well as to determine the extent to which various factors appear to be helpful or to present challenges to their efforts to act ethically in the course of their work. The Indian findings are then compared to those for studies conducted among purchasing and supply management professionals in (...)
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  30. G. Kemp (2010). Quine, by Peter Hylton. Mind 119 (475):794-798.score: 30.0
    (No abstract is available for this citation).
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  31. Gary Kemp (1995). Truth in Frege's 'Law of Truth'. Synthese 105 (1):31 - 51.score: 30.0
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  32. S. Kemp (2012). Interests and Structure in Dualist Social Theory: A Critical Appraisal of Archer's Theoretical and Empirical Arguments. Philosophy of the Social Sciences 42 (4):489-510.score: 30.0
    This article evaluates the structural conception of interests developed by Margaret Archer as part of her dualist version of critical realism. It argues that this structural analysis of interests is untenable because, first, Archer’s account of the causal influence of interests on agents is contradictory and, second, Archer fails to offer a defensible account of her claim that interests influence agents by providing reasons for action. These problems are explored in relation to Archer’s theoretical and empirical work. I argue for (...)
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  33. Stephen Kemp (2003). Toward a Monistic Theory of Science: The `Strong Programme' Reconsidered. Philosophy of the Social Sciences 33 (3):311-338.score: 30.0
    This article considers the `Strong Programme' account of scientific knowledge from a fresh perspective. It argues that insufficient attention has been paid to the Strong Programme's monistic intent, that is, its aim to unify considerations of instrumental adequacy and social interests in explanations of the development of scientific knowledge. Although sharing the judgment of many critics that the Strong Programme approach is flawed, the article diverges from standard criticisms by suggesting that the best alternative is not a dualistic framework but (...)
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  34. Ryan Kemp (2013). Desiderata for a Viable Secular Humanism. Journal of Applied Philosophy 30 (2):176-186.score: 30.0
    Philip Kitcher has recently worried that the New Atheists, by mounting an attack against religion tout court, risk alienating a large swath of ‘religious’ people whose way of life is, to Kitcher's mind, innocuous. Encouraging a more moderate response, Kitcher thinks certain non-threatening modes of religious existence should be protected. In this article, I argue that while Kitcher's attempt to provide balance to the secularism debate is a great service, he ultimately fails to distinguish innocuous modes of religious belief from (...)
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  35. Gary Kemp (2007). Proust on Art and the Value of Living. European Journal of Philosophy 15 (2):270–282.score: 30.0
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  36. Gary Kemp (1996). Frege's Sharpness Requirement. Philosophical Quarterly 46 (183):168-184.score: 30.0
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  37. Catherine Kemp (2004). Our Ideas in Experience: Hume's Examples in ' of Scepticism with Regard to the Senses'. British Journal for the History of Philosophy 12 (3):445 – 470.score: 30.0
  38. Stephen Kemp & John Holmwood (2003). Realism, Regularity and Social Explanation. Journal for the Theory of Social Behaviour 33 (2):165–187.score: 30.0
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  39. Brodi Kemp (2009). Book Reviews Brock, Gillian . Global Justice: A Cosmopolitan Account . Oxford: Oxford University Press, 2009. Pp. 366. $45.00 (Paper). [REVIEW] Ethics 120 (1):150-156.score: 30.0
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  40. Gary Kemp (2001). Book Review. Realistic Rationalism Jerrold Katz. [REVIEW] Mind 110 (438):488-491.score: 30.0
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  41. Martin Kemp (1977). Leonardo and the Visual Pyramid. Journal of the Warburg and Courtauld Institutes 40:128-149.score: 30.0
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  42. John Kemp (1951). Moral Attitudes and Moral Judgments. Philosophical Quarterly 1 (4):338-347.score: 30.0
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  43. Gary Kemp (2002). Philosophies of Art and Beauty. British Journal of Aesthetics 42 (1):95-97.score: 30.0
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  44. Gary Kemp (1995). The Status of Expressive Content. British Journal of Aesthetics 35 (2):121-133.score: 30.0
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  45. G. Kemp (2005). Review: Quine and Davidson on Language, Thought and Reality. [REVIEW] Mind 114 (453):154-159.score: 30.0
  46. Peter Kemp, Pascale Perraudin & Stephen Findley (1997). Another Language for the Other: From Kierkegaard to Levinas. Philosophy and Social Criticism 23 (6):5-28.score: 30.0
  47. Gary Kemp (2005). Caesar From Frege's Perspective. Dialectica 59 (2):179–199.score: 30.0
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  48. Reviewed by Brodi Kemp (2009). Gillian Brock, Global Justice: A Cosmopolitan Account. Ethics 120 (1).score: 30.0
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  49. Gary Kemp (2005). Philosophy as Fiction: Self, Deception, and Knowledge in Proust (Review). Philosophy and Literature 29 (2):498-500.score: 30.0
    Landy’s book (OUP 2004; 255 pp.+ x) delivers what has gone long and scandalously missing: a philosophical analysis of Proust’s incomparable book that is muscular, concise, philosophically informed and sophisticated; logically rigorous, explanatorily fruitful, and meticulously answerable to its data, namely the text. The philosophy here is not, as often the case in writing about Proust, mere rhetoric or window-dressing, but substantive and literally believable. The book should for a long time be inescapable for anyone writing philosophically about Proust, and (...)
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  50. Kenneth W. Kemp & Thomas Sullivan (1993). Speaking Falsely and Telling Lies. Proceedings of the American Catholic Philosophical Association 67:151-170.score: 30.0
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