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  1. Tracey Rowland (2013). I. Reformers and Counter-Reformers. In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press. 277.
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  2. Tracey Rowland (2013). Tradition. In Nicholas Adams, George Pattison & Graham Ward (eds.), The Oxford Handbook of Theology and Modern European Thought. Oxford University Press.
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  3. Tracey Rowland (2009). Augustinian and Thomist Engagements with the World. American Catholic Philosophical Quarterly 83 (3):441-459.
    Neither Augustine nor Aquinas can accept a political order in which religious doctrine as such is barred from serving as an explicit basis of political, legal, and economic norms. Certain twentieth-century commentators indebted (wittingly or not) to Kantianism or to other Enlightenment ideologies ignored this fact, or minimized its importance. Aquinas was misread as a forerunner of modern liberal democracy; Augustine was portrayed, with equal injustice, as seeking to dissuade Christians from participation in the political arena. In reality, the political (...)
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  4. Tracey Rowland (2006). The Augustinian Turn in Catholic Moral Thought. Australasian Catholic Record, The 83 (2):239.
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