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Profile: Tracy Burr Strong (University of Southampton)
  1.  11
    Carl Schmitt & Tracy B. Strong (2006). Political Theology: Four Chapters on the Concept of Sovereignty. University of Chicago Press.
    Written in the intense political and intellectual tumult of the early years of the Weimar Republic, Political Theology develops the distinctive theory of sovereignty that made Carl Schmitt one of the most significant and controversial ...
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  2.  4
    Tracy B. Strong (1991). Modernity and Self-Identity Self and Society in the Late Modern Age. Monograph Collection (Matt - Pseudo).
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  3.  80
    Tracy B. Strong (2003). Nations and Contexts. European Journal of Political Theory 2 (2):245-254.
  4.  6
    Tracy B. Strong (2016). Lincoln|[Rsquo]|s Political Thought. Contemporary Political Theory 15 (2):e33.
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  5. Jean-Luc Nancy & Tracy B. Strong (1992). La Comparution /the Compearance: From the Existence of "Communism" to the Community of "Existence". Political Theory 20 (3):371-398.
  6. Tracy B. Strong (1985). Text and Pretexts: Reflections on Perspectivism in Nietzsche. Political Theory 13 (2):164-182.
  7. Carl Schmitt, Tracy B. Strong & Leo Strauss (2007). The Concept of the Political: Expanded Edition. University of Chicago Press.
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  8.  56
    Tracy B. Strong (1992). 'What Have We to Do with Morals?' Nietzsche and Weber on History and Ethics. History of the Human Sciences 5 (3):9-18.
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  9.  1
    Tracy B. Strong (1999). Friedrich Nietzsche and the Politics of Transfiguration (Expanded Ed.). University of Illinois Press.
    This book examines both the personal and the political sides of Nietzsche's writings to show how his writings can expand notions of democratic politics and democratic understanding.
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  10.  2
    Tracy B. Strong (2016). Heidegger, the Pólis, the Political and Gelassenheit. Journal of the British Society for Phenomenology 47 (2):157-173.
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  11.  2
    Tracy B. Strong (2016). Lincoln’s Political Thought. Contemporary Political Theory 15 (2):e33-e37.
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  12.  14
    Tracy B. Strong (1997). Nietzsche. Philosophical Review 106 (2):296-298.
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  13.  7
    Tracy B. Strong (forthcoming). Glory and the Law in Hobbes. European Journal of Political Theory:1474885114567347.
    A central argument of the Leviathan has to do with the political importance of education. Hobbes wants his book to be taught in universities and expounded much in the manner that Scripture was. Only thus will citizens realize what is in their hearts as to the nature of good political order. Glory affects this process in two ways. The pursuit of glory by a citizen leads to political chaos and disorder. On the other hand, God’s glory is such that one (...)
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  14.  12
    Tracy B. Strong (2005). Politics, and Time. New Nietzsche Studies 6 (3/4/1/2):197-210.
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  15.  26
    Tracy B. Strong (1996). Nietzsche and the Song in the Self. New Nietzsche Studies 1 (1-2):1-14.
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  16.  41
    Pierre Birnbaum & Tracy B. Strong (1996). From Multiculturalism to Nationalism. Political Theory 24 (1):33-45.
  17.  11
    Tracy B. Strong (2006). Truth and Consequences: Or Whatever Happened to Post-Modernism? Reflections on and Responses to the Essays by Professors Elkins, Norris and Zerilli. Theory and Event 9 (4).
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  18.  7
    Tracy B. Strong (1976). Language and Nihilism Nietzsche's Critique of Epistemology. Theory and Society 3 (2):239-263.
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  19.  10
    Michael Allen Gillespie & Tracy B. Strong (eds.) (1988). Nietzsche's New Seas: Explorations in Philosophy, Aesthetics, and Politics. University of Chicago Press.
    Nietzsche's New Seas makes available for the first time in English a representative sample of the best recent Nietzsche scholarship from Germany, France, and the United States. Michael Allen Gillespie and Tracy B. Strong have brought together scholars from a variety of disciplines--philosophy, history, literary criticism, and musicology--and from schools of thought that differ both methodologically and ideologically. The contributors--Karsten Harries, Robert Pippin, Eugen Fink, Hans-Georg Gadamer, Kurt Paul Janz, Sarah Kofman, Jean-Michel Rey, and the editors themselves--take a new approach (...)
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  20.  9
    Tracy B. Strong (2005). Politics, and Time: The Overcoming of the Past. New Nietzsche Studies 6 (3/4/1/2):197-210.
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  21.  9
    Tracy B. Strong (2003). Europe. New Nietzsche Studies 5 (3/4/1/2):224-228.
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  22.  1
    Tracy B. Strong (2015). American Nietzsches. New Nietzsche Studies 9 (3):187-192.
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  23.  19
    Tracy B. Strong (1990). Nietzsche and Greek Thought. Ancient Philosophy 10 (2):329-331.
  24.  18
    Tracy B. Strong (2007). On Sarah Kofman. New Nietzsche Studies 7 (3-4):4-6.
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  25.  20
    Ted Miller & Tracy B. Strong (1997). Meanings and Contexts: Mr Skinner's Hobbes and the English Mode of Political Theory. Inquiry 40 (3):323 – 355.
  26.  23
    Tracy B. Strong (1981). Book Review:Spurs/Eperons. Nietzche's Styles. Jacques Derrida; A Study of Nietzche. J. P. Stern. [REVIEW] Ethics 91 (2):324-.
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  27.  20
    Tracy B. Strong (2008). Nietzsche and the Political: Tyranny, Tragedy, Cultural Revolution, and Democracy. Journal of Nietzsche Studies 35 (1):48-66.
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  28.  22
    Tracy B. Strong (1993). Book Review:Modernity and Self-Identity: Self and Society in the Late Modern Age Anthony Giddens. [REVIEW] Ethics 103 (4):836-.
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  29.  15
    Tracy B. Strong (1998). Nietzsche's Corps/E. Aesthetics, Politics, Prophecy, or, the Spectacular Technoculture of Everyday Life. New Nietzsche Studies 2 (3-4):120-124.
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  30.  5
    Tracy B. Strong (1993). When Is a Text Not a Pretext? A Rejoinder to Victoria Silver. Critical Inquiry 20 (1):172-178.
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  31.  2
    Tracy B. Strong (2015). Book Review: Captives of Sovereignty, by Jonathan Havercroft. [REVIEW] Political Theory 43 (5):687-692.
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  32.  3
    C. N. Dugan & Tracy B. Strong (2001). 12 Music, Politics, Theater, and Representation in Rousseau. In Patrick Riley (ed.), The Cambridge Companion to Rousseau. Cambridge University Press 329.
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  33. Tracy B. Strong (2002). Jean-Jacques Rousseau: The Politics of the Ordinary. Rowman & Littlefield Publishers.
    In this book, Rousseau is understood as a theorist of the common person. For Strong, Rousseau resonates with Kant, Hegel, and Marx, but he is more modern like Emerson, Nietzsche, Eittegenstein, and Heidegger. Rousseau's democratic individual is an ordinary self, paradoxically multiple and not singular. In the course of exploring this contention, Strong examines Rousseau's fear of authorship , his understanding of the human, his attempt to overcome the scandal that relativism posed for politics, and the political importance of sexuality.
     
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  34.  6
    Tracy B. Strong (1993). Editorial. Political Theory 21 (1):3-5.
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  35.  6
    Tracy B. Strong (1996). Editorial. Political Theory 24 (1):3.
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  36. Tracy B. Strong (2011). Carl Schmitt : Political Theology and the Concept of the Political. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press
     
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  37.  6
    Tracy B. Strong (2013). In Defense of Rhetoric: Or How Hard It Is to Take a Writer Seriously The Case of Nietzsche. Political Theory 41 (4):507-532.
    Interpretations of Nietzsche, particularly about politics, cover an exceptionally wide range. Additionally, Nietzsche is often said to commit “rhetorical excesses.” I argue and show that Nietzsche consciously crafted his published works to allow this range of interpretations, that he did this for critical purposes, and that his so-called rhetoric is there to serve this purpose.
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  38.  18
    Tracy B. Strong (1984). Psychoanalysis as a Vocation: Freud, Politics, and the Heroic. Political Theory 12 (1):51-79.
    The new development for our time cannot be political, for politics is the relationship between the community and the representative individual. But in out time, the individual is becoming far too reflective to be satisfied with being merely represented. Søren Kierkegaard, Journals, 1847.
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  39.  11
    Tracy B. Strong (1999). Judith N. Shklar, Political Thought and Political Thinkers, Edited by Stanley Hoffmann:Political Thought and Political Thinkers. Ethics 109 (4):924-928.
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  40.  14
    Tracy B. Strong (1992). Book Review:Identity/Difference: Democratic Negotiations of Political Paradox. William E. Connolly. [REVIEW] Ethics 102 (4):863-.
  41.  5
    Tracy B. Strong (2003). Europe: A Nietzschean Perspective. New Nietzsche Studies 5 (3/4/1/2):224-228.
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  42.  5
    Tracy B. Strong (2013). Exile and the Demos: Leo Strauss in America. The European Legacy 18 (6):715-726.
    This article explores the political, as opposed to the philosophical, impact of Leo Strauss?s exile in America on his thought. After a consideration of anti-Semitism and the importance Strauss attached to being a Jew, I argue that the fact that in America he no longer wrote in his Muttersprache but in English was central to his becoming a political theorist rather than a philosopher. Whereas as a philosopher he was unable to speak to the demos, as a political theorist what (...)
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  43.  5
    Tracy B. Strong (2005). What is Political Theory? Contemporary Political Theory 4 (3):321-323.
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  44.  3
    Tracy B. Strong, Music, the Passions, and Political Freedom in Rousseau.
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  45. Tracy B. Strong (1986). Nietzsche's Political Aesthetics. Rivista di Estetica 26 (24):15-36.
     
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  46.  13
    Tracy B. Strong (2010). Philosophy of the Morning: Nietzsche and the Politics of Transfiguration. Journal of Nietzsche Studies 39 (1):51-65.
    Nietzsche's life project remains constant throughout his life: it is the project of transformation or transfiguration. He formulates this as the necessity of dealing with the way that one's past shapes one's present. The paradigm for this transformation is first to be found in The Birth of Tragedy, but it reappears in various guises in all of his work. I argue that Nietzsche's writing is itself designed so as to make possible such a transformation in his readers.
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  47.  9
    Tracy B. Strong (2005). Philosophy and the Politics of Cultural Revolution. Philosophical Topics 33 (2):227-247.
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  48.  9
    Tracy B. Strong (2003). The Tragic Ethos and the Spirit of Music. International Studies in Philosophy 35 (3):79-100.
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  49.  4
    Tracy B. Strong (1994). Editorial. Political Theory 22 (1):3-4.
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  50.  4
    Tracy B. Strong (forthcoming). Reflections on Kissinger's On China. Theory and Event 15 (3).
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