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Profile: Tracy Burr Strong (University of Southampton)
  1.  78 DLs
    Jean-Luc Nancy & Tracy B. Strong (1992). La Comparution /the Compearance: From the Existence of "Communism" to the Community of "Existence". Political Theory 20 (3):371-398.
  2.  66 DLs
    Tracy B. Strong (2003). Nations and Contexts. European Journal of Political Theory 2 (2):245-254.
  3.  46 DLs
    Tracy B. Strong (1985). Text and Pretexts: Reflections on Perspectivism in Nietzsche. Political Theory 13 (2):164-182.
  4.  45 DLs
    Tracy B. Strong (1992). 'What Have We to Do with Morals?' Nietzsche and Weber on History and Ethics. History of the Human Sciences 5 (3):9-18.
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  5.  39 DLs
    Pierre Birnbaum & Tracy B. Strong (1996). From Multiculturalism to Nationalism. Political Theory 24 (1):33-45.
  6.  20 DLs
    Tracy B. Strong (1981). Book Review:Spurs/Eperons. Nietzche's Styles. Jacques Derrida; A Study of Nietzche. J. P. Stern. [REVIEW] Ethics 91 (2):324-.
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  7.  18 DLs
    Ted Miller & Tracy B. Strong (1997). Meanings and Contexts: Mr Skinner's Hobbes and the English Mode of Political Theory. Inquiry 40 (3):323 – 355.
  8.  18 DLs
    Tracy B. Strong (1993). Book Review:Modernity and Self-Identity: Self and Society in the Late Modern Age Anthony Giddens. [REVIEW] Ethics 103 (4):836-.
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  9.  17 DLs
    Tracy B. Strong (2008). Nietzsche and the Political: Tyranny, Tragedy, Cultural Revolution, and Democracy. Journal of Nietzsche Studies 35 (1):48-66.
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  10.  15 DLs
    Tracy B. Strong (1984). Psychoanalysis as a Vocation: Freud, Politics, and the Heroic. Political Theory 12 (1):51-79.
    The new development for our time cannot be political, for politics is the relationship between the community and the representative individual. But in out time, the individual is becoming far too reflective to be satisfied with being merely represented. Søren Kierkegaard, Journals, 1847.
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  11.  13 DLs
    Tracy B. Strong (2010). Philosophy of the Morning: Nietzsche and the Politics of Transfiguration. Journal of Nietzsche Studies 39 (1):51-65.
    Nietzsche's life project remains constant throughout his life: it is the project of transformation or transfiguration. He formulates this as the necessity of dealing with the way that one's past shapes one's present. The paradigm for this transformation is first to be found in The Birth of Tragedy, but it reappears in various guises in all of his work. I argue that Nietzsche's writing is itself designed so as to make possible such a transformation in his readers.
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  12.  13 DLs
    Tracy B. Strong (2007). On Sarah Kofman. New Nietzsche Studies 7 (3-4):4-6.
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  13.  12 DLs
    Tracy B. Strong (1990). Nietzsche and Greek Thought. Ancient Philosophy 10 (2):329-331.
  14.  11 DLs
    Tracy B. Strong (1999). Judith N. Shklar, Political Thought and Political Thinkers, Edited by Stanley Hoffmann:Political Thought and Political Thinkers. Ethics 109 (4):924-928.
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  15.  11 DLs
    Tracy B. Strong (1992). Book Review:Identity/Difference: Democratic Negotiations of Political Paradox. William E. Connolly. [REVIEW] Ethics 102 (4):863-.
  16.  11 DLs
    Tracy B. Strong (1998). David Easton: Reflections on an American Scholar. Political Theory 26 (3):267-280.
    I do not for these defects despair of our republic.R. W. Emerson, Politics.
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  17.  10 DLs
    Tracy B. Strong (1997). Nietzsche. Philosophical Review 106 (2):296-298.
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  18.  9 DLs
    Tracy B. Strong (1995). Book Review:Justice and Interpretation. Georgia Warnke. [REVIEW] Ethics 105 (3):676-.
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  19.  9 DLs
    Michael Allen Gillespie & Tracy B. Strong (eds.) (1988). Nietzsche's New Seas: Explorations in Philosophy, Aesthetics, and Politics. University of Chicago Press.
    Nietzsche's New Seas makes available for the first time in English a representative sample of the best recent Nietzsche scholarship from Germany, France, and the United States. Michael Allen Gillespie and Tracy B. Strong have brought together scholars from a variety of disciplines--philosophy, history, literary criticism, and musicology--and from schools of thought that differ both methodologically and ideologically. The contributors--Karsten Harries, Robert Pippin, Eugen Fink, Hans-Georg Gadamer, Kurt Paul Janz, Sarah Kofman, Jean-Michel Rey, and the editors themselves--take a new approach (...)
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  20.  9 DLs
    Tracy B. Strong (1998). Nietzsche's Corps/E. Aesthetics, Politics, Prophecy, or, the Spectacular Technoculture of Everyday Life. New Nietzsche Studies 2 (3-4):120-124.
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  21.  9 DLs
    Tracy B. Strong (2012). Without Vision: Thinking Without a Banister in the Twentieth Century. University of Chicago Press.
    The world as we find it -- Kant and the death of God -- Nietzsche: the tragic ethos and the spirit of music -- Max Weber, magic, and the politics of social scientific objectivity -- "What have we to do with morals?": Nietzsche and Weber on the politics of morality -- Sigmund Freud and the heroism of knowledge -- Lenin and the calling of the party -- Carl Schmitt and the exceptional sovereign -- Martin Heidegger and the space of the (...)
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  22.  8 DLs
    Tracy B. Strong (1995). Editorial. Political Theory 23 (1):3-4.
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  23.  7 DLs
    Tracy B. Strong (2003). The Tragic Ethos and the Spirit of Music. International Studies in Philosophy 35 (3):79-100.
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  24.  7 DLs
    Tracy B. Strong (1996). Nietzsche and the Song in the Self. New Nietzsche Studies 1 (1-2):1-14.
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  25.  7 DLs
    Tracy B. Strong (2006). Truth and Consequences: Or Whatever Happened to Post-Modernism? Reflections on and Responses to the Essays by Professors Elkins, Norris and Zerilli. Theory and Event 9 (4).
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  26.  6 DLs
    Tracy B. Strong (forthcoming). Glory and the Law in Hobbes. European Journal of Political Theory:1474885114567347.
    A central argument of the Leviathan has to do with the political importance of education. Hobbes wants his book to be taught in universities and expounded much in the manner that Scripture was. Only thus will citizens realize what is in their hearts as to the nature of good political order. Glory affects this process in two ways. The pursuit of glory by a citizen leads to political chaos and disorder. On the other hand, God’s glory is such that one (...)
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  27.  6 DLs
    Tracy B. Strong (1993). Editorial. Political Theory 21 (1):3-5.
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  28.  6 DLs
    Tracy B. Strong (2004). Review of Stefan Elbe, Europe: A Nietzschean Perspective. [REVIEW] Notre Dame Philosophical Reviews 2004 (3).
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  29.  6 DLs
    Tracy B. Strong (1996). Editorial. Political Theory 24 (1):3.
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  30.  5 DLs
    Tracy B. Strong (2002). Christopher Beem, The Necessity of Politics: Reclaiming American Public Life:The Necessity of Politics: Reclaiming American Public Life. Ethics 112 (3):596-599.
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  31.  5 DLs
    Tracy B. Strong (2005). Philosophy and the Politics of Cultural Revolution. Philosophical Topics 33 (2):227-247.
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  32.  5 DLs
    Tracy B. Strong (1993). When Is a Text Not a Pretext? A Rejoinder to Victoria Silver. Critical Inquiry 20 (1):172.
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  33.  5 DLs
    Tracy B. Strong (2003). Europe: A Nietzschean Perspective. New Nietzsche Studies 5 (3/4/1/2):224-228.
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  34.  4 DLs
    Tracy B. Strong (1999). Editorial. Political Theory 27 (6):731-733.
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  35.  4 DLs
    Tracy B. Strong (1995). The Concept of Political Judgment. History of European Ideas 21 (4):581-582.
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  36.  4 DLs
    Tracy B. Strong (1994). Editorial. Political Theory 22 (1):3-4.
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  37.  4 DLs
    Tracy B. Strong (2007). Review: Fiction Knows No Noumenon. [REVIEW] Political Theory 35 (2):223 - 230.
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  38.  3 DLs
    Tracy B. Strong (2005). What is Political Theory? Contemporary Political Theory 4 (3):321-323.
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  39.  3 DLs
    Tracy B. Strong (2003). Europe. New Nietzsche Studies 5 (3/4/1/2):224-228.
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  40.  3 DLs
    Tracy B. Strong (1997). Editorial. Political Theory 25 (1):3-5.
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  41.  2 DLs
    Tracy B. Strong (1994). French Political Thought. History of European Ideas 18 (2):289-292.
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  42.  2 DLs
    Tracy B. Strong (1992). Editorial. Political Theory 20 (1):5-7.
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  43.  2 DLs
    Tracy B. Strong (2013). In Defense of Rhetoric: Or How Hard It Is to Take a Writer Seriously The Case of Nietzsche. Political Theory 41 (4):507-532.
    Interpretations of Nietzsche, particularly about politics, cover an exceptionally wide range. Additionally, Nietzsche is often said to commit “rhetorical excesses.” I argue and show that Nietzsche consciously crafted his published works to allow this range of interpretations, that he did this for critical purposes, and that his so-called rhetoric is there to serve this purpose.
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  44.  2 DLs
    Tracy B. Strong (2005). Politics, and Time: The Overcoming of the Past. New Nietzsche Studies 6 (3/4/1/2):197-210.
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  45.  2 DLs
    C. N. Dugan & Tracy B. Strong (2001). 12 Music, Politics, Theater, and Representation in Rousseau. In Patrick Riley (ed.), The Cambridge Companion to Rousseau. Cambridge University Press 329.
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  46.  2 DLs
    Tracy B. Strong (2013). Exile and the Demos: Leo Strauss in America. The European Legacy 18 (6):715-726.
    This article explores the political, as opposed to the philosophical, impact of Leo Strauss?s exile in America on his thought. After a consideration of anti-Semitism and the importance Strauss attached to being a Jew, I argue that the fact that in America he no longer wrote in his Muttersprache but in English was central to his becoming a political theorist rather than a philosopher. Whereas as a philosopher he was unable to speak to the demos, as a political theorist what (...)
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  47.  2 DLs
    Tracy B. Strong (2005). Politics, and Time. New Nietzsche Studies 6 (3/4/1/2):197-210.
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  48.  2 DLs
    Tracy B. Strong (1991). Editorial. Political Theory 19 (1):5-6.
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  49.  1 DLs
    Tracy B. Strong (2011). Carl Schmitt : Political Theology and the Concept of the Political. In Catherine H. Zuckert (ed.), Political Philosophy in the Twentieth Century: Authors and Arguments. Cambridge University Press
     
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  50.  1 DLs
    Tracy B. Strong (1976). Language and Nihilism Nietzsche's Critique of Epistemology. Theory and Society 3 (2):239-263.
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