Search results for 'Tracy L. Gonzalez-Padron' (try it on Scholar)

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  1.  17
    Jessica L. Tracy, Azim F. Shariff & Joey T. Cheng (2010). A Naturalist's View of Pride. Emotion Review 2 (2):163-177.
    Although pride has been central to philosophical and religious discussions of emotion for thousands of years, it has largely been neglected by psychologists. However, in the past decade a growing body of psychological research on pride has emerged; new theory and findings suggest that pride is a psychologically important and evolutionarily adaptive emotion. In this article we review this accumulated body of research and argue for a naturalist account of pride, which presumes that pride emerged by way of natural selection. (...)
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  2.  10
    Tom Foulsham, Joey T. Cheng, Jessica L. Tracy, Joseph Henrich & Alan Kingstone (2010). Gaze Allocation in a Dynamic Situation: Effects of Social Status and Speaking. Cognition 117 (3):319-331.
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  3.  95
    Azim F. Shariff, Jessica L. Tracy, Joey T. Cheng & Joseph Henrich (2010). Further Thoughts on the Evolution of Pride's Two Facets: A Response to Clark. Emotion Review 2 (4):399-400.
    In Clark’s thoughtful analysis of the evolution of the two facets of pride, he suggests that the concurrent existence of hubristic and authentic pride in humans represents a “persistence problem,” wherein the vestigial trait (hubristic pride) continues to exist alongside the derived trait (authentic pride). In our view, evidence for the two facets does not pose a persistence problem; rather, hubristic and authentic pride both likely evolved as higher-order cognitive emotions that solve uniquely human—but distinct— evolutionary problems. Instead of being (...)
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  4. Jessica L. Tracy & Richard W. Robins (2004). Putting the Self Into Self-Conscious Emotions: A Theoretical Model. Psychological Inquiry 15 (2):103-125.
  5.  11
    Jessica L. Tracy & Daniel Randles (2011). Four Models of Basic Emotions: A Review of Ekman and Cordaro, Izard, Levenson, and Panksepp and Watt. [REVIEW] Emotion Review 3 (4):397-405.
    In this special section, Ekman and Cordaro (2011); Izard (2011); Levenson (2011); and Panksepp and Watt (2011) have each outlined the latest instantiation of each lead author’s theoretical model of basic emotions. We identify four themes emerging from these models, and discuss areas of agreement and disagreement. We then briefly evaluate the models’ usefulness by examining how they would account for an emotion that has received considerable empirical attention but does not fit clearly within or outside of the basic emotion (...)
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  6.  1
    Jessica L. Tracy & Christine Prehn (2012). Arrogant or Self-Confident? The Use of Contextual Knowledge to Differentiate Hubristic and Authentic Pride From a Single Nonverbal Expression. Cognition and Emotion 26 (1):14-24.
  7.  5
    Azim F. Shariff, Jessica L. Tracy & Joey T. Cheng (2010). Naturalism and the Tale of Two Facets. Emotion Review 2 (2):182-183.
    Williams and DeSteno (2010) and Gladkova (2010) question the validity, utility, and theoretical support for the bifurcation of pride into hubristic and authentic facets. Though these commentators highlight unanswered questions and important directions for future research, we argue that the broad, evolutionarily informed framework for the two facets, presented in our target article nonetheless provides the best fit and explanation for the existing pattern of evidence. We offer several empirical suggestions for future studies addressing the questions raised by the commentators, (...)
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  8.  11
    Jessica L. Tracy, Azim F. Shariff, Wanying Zhao & Joseph Henrich (2013). Cross-Cultural Evidence That the Nonverbal Expression of Pride is an Automatic Status Signal. Journal of Experimental Psychology: General 142 (1):163.
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  9.  2
    J. L. Tracy (2014). An Evolutionary Approach to Understanding Distinct Emotions. Emotion Review 6 (4):308-312.
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  10.  28
    H. L. Tracy (1941). An Intellectual Factor in Aesthetic Pleasure. Philosophical Review 50 (5):498-508.
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  11.  2
    Jason P. Martens, Jessica L. Tracy & Azim F. Shariff (2012). Status Signals: Adaptive Benefits of Displaying and Observing the Nonverbal Expressions of Pride and Shame. Cognition and Emotion 26 (3):390-406.
  12. Jessica L. Tracy (1993). Awareness in the Operating Room: A Patient's View. In P. S. Sebel, B. Bonke & E. Winograd (eds.), Memory and Awareness in Anesthesia. Prentice-Hall
  13. H. L. Tracy (1955). A Lexicographical Note. Classical World: A Quarterly Journal on Antiquity 49:194.
     
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  14. J. L. Tracy (2014). Author Reply: Incompatible Conclusions or Different Levels of Analysis? Emotion Review 6 (4):330-331.
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  15. Jessica L. Tracy & Richard W. Robins (2004). Keeping the Self in Self-Conscious Emotions: Further Arguments for a Theoretical Model. Psychological Inquiry 15 (2):171-177.
     
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  16. H. L. Tracy (1976). Olim "as Particle". Classical World: A Quarterly Journal on Antiquity 69 (7):431.
     
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  17. Jessica L. Tracy, Christine Prehn, David C. Rubin, Rick H. Hoyle, Mark R. Leary, Limor Lichtenstein-Vidne, Avishai Henik, Ziad Safadi, Roberto Gutierrez & Roger Giner-Sorolla (2012). Regular Articles 2 Gratitude: Prompting Behaviours That Build Relationships Monica Y. Bartlett, Paul Condon, Jourdan Cruz, Jolie Baumann, and David Desteno 14 Arrogant or Self-Confident? The Use of Contextual Knowledge to Differentiate Hubristic and Authentic Pride From a Single Nonverbal Expression. [REVIEW] Cognition and Emotion 26.
  18.  5
    A. -L. L. (1958). L'analyse du langage a Royaumont. Revue Philosophique de la France Et de l'Etranger 148:257 - 259.
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  19.  26
    Tracy L. Gonzalez-Padron, O. C. Ferrell, Linda Ferrell & Ian A. Smith (2012). A Critique of Giving Voice to Values Approach to Business Ethics Education. Journal of Academic Ethics 10 (4):251-269.
    Mary Gentile’s Giving Voice to Values presents an approach to ethics training based on the idea that most people would like to provide input in times of ethical conflict using their own values. She maintains that people recognize the lapses in organizational ethical judgment and behavior, but they do not have the courage to step up and voice their values to prevent the misconduct. Gentile has developed a successful initiative and following based on encouraging students and employees to learn how (...)
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  20.  8
    C. L. (1957). Nietzsche, Ou l'Histoire d'Un Égocentrisme Athée. Review of Metaphysics 11 (1):165-165.
  21.  2
    Rogelio Rovida (2012). Las tesis de nicolás de cusa sobre la naturaleza de la relación de lo Infinito Y lo finito. Comentario a A.L.González. Giornale di Metafisica 1.
    The idea has been largely studied in its categorial aspect, but hardly in its metaphysical onto-theological constitution. This is, nevertheless, the point of González´s “Metaphysical relation between finite and infinite by Nicolaus of Cusa”. The basic assumptions are: 1) There is a disproportion between finite and infinite; 2) As a consequence of it, the relation between immanence and transcendence appears; 3) The operational relationship between finite and infinite is the creation, which is necessarily asymmetric. Besides, the Cusano´s vision of the (...)
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  22. D. F. Wright (1991). Book Review : Faith and Wealth: A History of Early Christian Ideas on the Origin, Significance and Use of Money, by Justo L. Gonzalez. San Francisco, Harper & Row, 1990. Xvi + 240 Pp. $19.95. [REVIEW] Studies in Christian Ethics 4 (2):79-79.
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  23.  14
    José Luis Luján López (1999). " El pensamiento de L. Laudan: relaciones entre historia de la ciencia y filosofía de la ciencia", de Wenceslao J. González (ed.). [REVIEW] Teorema: International Journal of Philosophy 18 (2):125-127.
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  24.  6
    E. A. Sonnenschein (1896). Gildersleeve's Latin Grammar Gildersleeve's Latin Grammar. Third Edition, Revised and Enlarged, by B. L. Gildersleeve and Gonzalez Lodge. (University Publishing Company: New York, Etc. 1894. Macmillan & Co.: London. 1895.). [REVIEW] The Classical Review 10 (01):63-66.
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  25.  8
    Antonio Diéguez (1999). Wenceslao J. González (ed.), El pensamiento de L. Laudan. [REVIEW] Theoria 14 (3):564-566.
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  26.  5
    François Paychère (1989). La Place Des Foncteurs Déontiques Dans L'Analyse Du Discours Juridique: Réponse à Samuel Gonzalez Ruiz. International Journal for the Semiotics of Law - Revue Internationale de Sémiotique Juridique 2 (2):199-214.
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  27.  3
    Josiane Boulad Ayoub (1986). « Il faut être idéologiste pour seulement en avoir l'idée »... Quelques remarques à propos du chapitre V du tome II des Éléments d'Idéologie de D. de Tracy. [REVIEW] Philosophiques 13 (1):39-52.
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  28.  5
    Antonio Diéguez (1999). Wenceslao J. González (Ed.), EI Pensamiento de L. Laudan: Relaciones Entre Historia de la Ciencia Y Filosofía de la Ciencia. [REVIEW] Theoria 14 (3):564-566.
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  29.  2
    J. C. Lago Bornstein (1986). González Egido, L.: Agonizar en Salamanca (julio-diciembre 1936). Logos: Anales Del Seminario de Metafísica 21:249.
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  30. Henry Deneys (2002). Concept et fins de l'«ideologie proprement dite» selon Destutt de Tracy (1754-1836). Corpus 40:245-274.
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  31. Henry Deneys (1994). Le crépuscule de l'Idéologie: sur le destin de la philosophie idéologiste de Destutt de Tracy. Corpus 26:99-132.
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  32. Dominic Desroches (2003). GONZALEZ, Darío, Essai sur l'ontologie kierkegaardienne. Idéalité et détermination, Paris, l'Harmattan, 1998, 220 p.GONZALEZ, Darío, Essai sur l'ontologie kierkegaardienne. Idéalité et détermination, Paris, l'Harmattan, 1998, 220 p. [REVIEW] Horizons Philosophiques 14 (1):147-149.
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  33. Maine de Biran (1987). Œuvres Ii Influence de L’Habitude Sur la Faculté de Penser. Vrin.
    L’ensemble des textes publiés ici est pour une moitié inédit. Il comprend, outre le mémoire de 1802, déjà connu, le Premier mémoire sur l’influence de l’habitude, rédigé en 1800, ainsi que deux introductions appartenant à des étapes encore antérieures. On trouvera également toutes les notes et commentaires ajoutés par Biran en marge de ces mémoires, le rapport de Destutt de Tracy et deux compte-rendus —l’un de Degérando, l’autre de Cabanis.Il est augmenté d’une substantielle étude de G. Romeyer-Dherbey.Tome II des (...)
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  34.  3
    L. González Pazos (1966). SINAlKO, H.-L.: Love, Knowledge and Discourse in Plato. Dialogue and Dialectic in Phaedrus, Republic, Parmenides. Logos: Anales Del Seminario de Metafísica 1:124.
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  35.  3
    Elisabeth Schwartz (forthcoming). Idéologie Et Logique du Jugement a Travers la Correspondance de Tracy Avec Maine de Biran. Les Etudes Philosophiques.
    La Correspondance publiée entre Tracy et Maine de Biran présente un intérêt de premier plan pour l'interprétation de l'œuvre des Idéologues, dont elle permet de saisir le mouvement constitutif en un point particulièrement significatif, celui qui précède immédiatement l'éclatement du mouvement, et la rupture de Biran avec ses maîtres. Dans une première partie on trace les étapes principales de l'échange des idées, sur la question centrale du jugement; on cherche ensuite à en cerner l'incidence sur le problème idéologique du (...)
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  36.  1
    Pierre Macherey (2008). Idéologie : le mot, l'idée, la chose. Methodos 8.
    L’article examine les conditions dans lesquelles le néologisme « idéologie », entre 1796, date à laquelle il a été forgé par Destutt de Tracy, et 1845, date à laquelle il a été réutilisé par Marx, est passé d’une valeur positive (en tant que science générale des idées) à une valeur connotée négativement (en tant que système social de croyances décalé par rapport à la réalité qu’il évoque).
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  37.  9
    Maurizio Ricciardi (2015). L'ideologia come scienza politica del sociale. Scienza and Politica. Per Una Storia Delle Dottrine 27 (52).
    Starting from the doctrine of ideology proposed by Destutt de Tracy in the late eighteenth century, the paper reconstructs its historical relationship with the social science, of which it was originally meant to be the ultimate expression. The historical necessity of ideology as a political science of the social is found in its ability to mediate and legitimize power relationships. It is not for chance that the Marxian critique of ideology is a radical critique of the constitution of power (...)
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  38.  10
    Johanna Gonzalez (2015). Les différences de temporalité dans le cadre du conflit colombien : l’exemple du processus de paix d’El Caguán. Temporalités 21.
    Les situations de violence armée, comprises comme des expériences sortant de l’ordinaire, créent un rapport au temps différent de celui de la vie quotidienne et des périodes de paix. Dans cet article, nous abordons la question du temps dans les conflits armés à partir de l’étude des négociations de paix entre la guérilla colombienne des FARC et le gouvernement d’Andres Pastrana. Après un court rappel historique sur le processus de paix de façon à situer précisément l’événement, nous examinons comment se (...)
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  39. Destutt de Tracy & Maine de Biran (1928). Correspondance entre Destutt de Tracy et Maine de Biran. Revue Philosophique de la France Et de l'Etranger 106:161-212.
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  40.  20
    Gonzalez Aja & Teresa Maria (2010). L'uso Del Corpo Come Trasmettitore di Valori. Un Caso Paradigmatido: Il Nazismo. Journal of Philosophical Studies 14:90-103.
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  41.  19
    Jacques Guilhaumou (2008). Le non-dit de l'idéologie: l'invention de la chose et du mot. Actuel Marx 1 (1):29-41.
    Ideology and its unsaid: the invention of the word and the invention of the notion As a neologism, the invention of “ideology” is justifiably attributed to the French Idéologues,and to Destutt de Tracy in particular. However by defining the scope of the term as “the science of man”, de Tracy broke with the political metaphysics which was in the process of being formulated in the 1770s and 80s, and which came to dominate the legislative debates between 1789 and (...)
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  42. Martín González Fernández (2011). César L. Raña Dafonte, medievalista. Revista Española de Filosofía Medieval 18:243-248.
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  43.  8
    John L. Treloar (1971). "The Achievement of Bernard Lonergan," by David Tracy. Modern Schoolman 48 (4):403-403.
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  44.  4
    Jesús González Fisac (2012). SARDINHA, Diogo. Ordre et temps dans la Philosophie de Foucault. Paris: L'harmattan, 2011. Trans/Form/Ação 35 (2).
    Convengamos en que el sistema no es algo adjetivo o sobrevenido. No es algo ‘metodológico’, como suele decirse. En realidad, el sistema “es lo más alto y esencial” (HEIDEGGER, M. Schellings Abhandlung über das Wesen der menschlichen Freiheit (1809). Tübingen, Max Niemeyer, 1971, p. 29). Esto, sin embargo, no significa que toda filosofía tenga sistema. Como recuerda Heidegger (1971, p. 32-3), la filosofía griega carecía de sistema, que gana su apogeo con la filosofía moderna y con el particular devenir metódico (...)
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  45.  9
    Jaime Niño Osorio, Edwing Javier Grajales González, M. Mosquera & M. Oscar (forthcoming). Elicitación de raíces cultivadas in vitro de brugmansia candida (solanaceae) con l-arginina, precursor de alcaloides del tropano. Scientia.
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  46.  2
    P. Markell, L. Zerilli, M. G. Dietz & T. B. Strong (2014). A Voice of One's Own: Aesthetics, Politics, and Maturity: Symposium on Tracy Strong's Politics Without Vision: Thinking Without a Banister in the Twentieth Century, University of Chicago Press, 2012. Political Theory 42 (5):590-625.
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  47.  7
    L. H. Jeffery (1977). An Athenian Mason Steven V. Tracy: The Lettering of an Athenian Mason. (Hesperia, Supplement XV.) Pp. Xxiii + 134; 40 Plates. Princeton, New Jersey: American School of Classical Studies at Athens, 1975. Paper. [REVIEW] The Classical Review 27 (02):251-.
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  48.  12
    Wenceslao J. González (1986). Simposio Internacional Sobre L. Wittgenstein. Theoria 2 (1):223-225.
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  49.  5
    Eileen McKiernan González (2010). Concepció Bauçà de Mirabò Gralla, La Real Cartuja de Jesús de Nazaret de Valldemossa: Formación y evolución de su patrimonio histórico-artístico. Preface by Mercè Gambús Saiz. Photographs by Enric Calafell Alemany. [Barcelona]: L'Illa de la Calma; Salzburg: Institut für Anglistik und Amerikanistik, Universität Salzburg, 2008. Pp. 504; color frontispiece and many black-and-white and color figures. [REVIEW] Speculum 85 (4):930-931.
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  50.  5
    Laura Dejuan Gonzalez (2012). El Treball Cooperatiu a l'Aula de Llatí. Methodos 1:133.
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