Search results for 'Tradition (Philosophy History' (try it on Scholar)

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  1.  4
    Cristina Chimisso (2010). Aspects of Current History of Philosophy of Science in the French Tradition. In F. Stadler, D. Dieks, W. Gonzales, S. Hartmann, T. Uebel & M. Weber (eds.), The Present Situation in the Philosophy of Science. Springer 41--56.
    There seems to be a general understanding that French philosophy of science is different from ‘mainstream’ philosophy of science; this difference has been made official, as it were, in reference works and Encyclopaedias. In this, the Routledge Encyclopedia of Philosophy is paradigmatic: it has two entries, one for ‘Philosophy of Science’, and another for ‘French philosophy of science’. Is this distinction correct, and where does it come from? In this paper Cristina Chimisso gives a mixed answer: on the one hand, (...)
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  2.  5
    Charles E. Scott & John Sallis (eds.) (2000). Interrogating the Tradition: Hermeneutics and the History of Philosophy. State University of New York Press.
    Constitutes a thoughtful survey of contemporary hermeneutics in its historical context.
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  3.  17
    Leo Catana (2012). The History of the History of Philosophy, and the Lost Biographical Tradition. British Journal for the History of Philosophy 20 (3):619-625.
    British Journal for the History of Philosophy, Volume 20, Issue 3, Page 619-625, May 2012.
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  4. John H. Muirhead (1933). The Platonic Tradition in Anglo-Saxon Philosophy: Studies in the History of Idealism in England and America. Philosophical Review 42 (1):64-65.
    Originally published in 1931, Muirhead’s study aims to challenge the view that Locke’s empiricism is the main philosophical thought to come out of England, suggesting that the Platonic tradition is much more prominent. These views are explored in detail in this text as well as touching on its development in the nineteenth century from Coleridge to Bradley and discussions on Transcendentalism in the United States. This title will be of interest to students of Philosophy.
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  5. Alasdair MacIntyre (2009). God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition. Rowman & Littlefield Publishers.
    Alasdair MacIntyre has written a selective history of the Catholic philosophical tradition, designed to show how belief in God informed and informs philosophical enquiry in different historical and social settings.
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  6. Michael Friedman (2008). Ernst Cassirer and Thomas Kuhn: The Neo-Kantian Tradition in History and Philosophy of Science. Philosophical Forum 39 (2):239-252.
  7.  12
    Konrad Fuchs (1979). Tradition and Present. Studies and Sources on the History of the University of Mainz. With Particular Regard to the Faculty of Philosophy. Philosophy and History 12 (1):107-109.
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  8.  2
    Desmond Henry, Vere Chappell, Beverly Southgate, Antonio Clericuzio & D. Rees (1994). Review of Medieval Thought: The Western Intellectual Tradition From Antiquity to the Thirteenth Century by Michael Haren Second Edition. Macmillan 1992. Pp. Ix + 315. Being a Philosopher: The History of a Practice by D. W. Hamlyn London and New York: Roudedge 1992. Pp. X + 187. ISBN 0-415-02968-6. A History of Western Philosophy Vol. 3, Renaissance Philosophy by Brian B. Copenhaver and Charles B. Schmitt Oxford: Oxford University Press, 1992. Pp. 450. Hb Pound30.00. Pb Pound8.99. La Scepsi Moderna. Interpretazioni Dello Scetticismo da Charron a Hume by Gianni Paganini Pp. 528. Cosenza: Edizioni Il Busento 1991. L 60,000. A History of Modern Political Thought 185 A History of Modern Political Thought, Major Political Thinkers From Hobbes to Marx by Iain Hampsher-Monk Oxford: Blackwell 1992 Pp. Xiii + 609 Paperback, Pound14.99. Malebranche and Ideas 189 Malebranche and Ideas by Steven M. Nadler New York: Oxford University Press 1992. Pp. 192. ISBN 0-19-507724-5. Pound35.00 Kantian Aesthe. [REVIEW] British Journal for the History of Philosophy 2 (1):175-198.
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  9. V. Bako (2004). Slovak (Philosophical) Thought Between Tradition and Modernity (Remaks Oil the History of Slovak Philosophy). Filozofia 59 (10):727-739.
    The author points to the power of traditionalism in Slovak cultural – spiritual milieu and to the rise of the intellectual modernity in the Slovak thought in 17th – 20th centuries . There is a continuity of alternating between tradition and modernity. The problem of this philosophy remains “idolatrism”. Regarding the problem of receptivness, the author points to the theoretical and methodological standpoints of structuralism with its principle of immanence. In conclusion the author examines the problem of the marginality (...)
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  10. W. K. C. Guthrie (1965). A History of Greek Philosophy: Volume 2, the Presocratic Tradition From Parmenides to Democritus. Cambridge University Press.
    All volumes of Professor Guthrie's great history of Greek philosophy have won their due acclaim. The most striking merits of Guthrie's work are his mastery of a tremendous range of ancient literature and modern scholarship, his fairness and balance of judgement and the lucidity and precision of his English prose. He has achieved clarity and comprehensiveness.
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  11. W. K. C. Guthrie (1979). A History of Greek Philosophy: Volume 2, the Presocratic Tradition From Parmenides to Democritus. Cambridge University Press.
    All volumes of Professor Guthrie's great history of Greek philosophy have won their due acclaim. The most striking merits of Guthrie's work are his mastery of a tremendous range of ancient literature and modern scholarship, his fairness and balance of judgement and the lucidity and precision of his English prose. He has achieved clarity and comprehensiveness.
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  12. Alasdair MacIntyre (2011). God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition. Rowman & Littlefield Publishers.
    Alasdair MacIntyre has written a selective history of the Catholic philosophical tradition, designed to show how belief in God informed and informs philosophical enquiry in different historical and social settings.
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  13. John H. Muirhead (2016). The Platonic Tradition in Anglo-Saxon Philosophy: Studies in the History of Idealism in England and America. Routledge.
    Originally published in 1931, Muirhead’s study aims to challenge the view that Locke’s empiricism is the main philosophical thought to come out of England, suggesting that the Platonic tradition is much more prominent. These views are explored in detail in this text as well as touching on its development in the nineteenth century from Coleridge to Bradley and discussions on Transcendentalism in the United States. This title will be of interest to students of Philosophy.
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  14.  3
    Catherine Chevalley (1996). Physics as an Art: The German Tradition and the Symbolic Turn in Philosophy, History of Art and Natural Science in the 1920s. In Alfred I. Tauber (ed.), The Elusive Synthesis: Aesthetics and Science. Kluwer 227--249.
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  15.  7
    H. R. J. (1968). A History of Greek Philosophy: Vol. I, The Earlier Presocratics and the Pythagoreans; Vol. II, The Presocratic Tradition From Parmenides to Democritus. [REVIEW] Journal of Philosophy 65 (12):375-378.
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  16.  5
    Rudolph H. Weingartner (1972). Between Philosophy and History; The Resurrection of Speculative Philosophy of History Within the Analytic Tradition. [REVIEW] Journal of Philosophy 69 (8):227-231.
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  17. Robert Stover & Haskell Fain (1971). Between Philosophy and History. The Resurrection of Speculative Philosophy of History Within the Analytic Tradition. Philosophical Quarterly 21 (84):278.
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  18. Gary Gutting (2010). Aspects of Current History of Philosophy of Science in the French Tradition. In F. Stadler, D. Dieks, W. Gonzales, S. Hartmann, T. Uebel & M. Weber (eds.), The Present Situation in the Philosophy of Science. Springer 41.
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  19. Patricia Altenbemd Johnson (2000). Charles E. Scott and John Sallis, Eds., Interrogating the Tradition: Hermeneutics and the History of Philosophy Reviewed By. Philosophy in Review 20 (6):436-438.
     
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  20.  4
    W. K. C. Guthrie (1968). A History of Greek Philosophy: Vol. I, The Earlier Presocratics and the Pythagoreans; Vol. II, The Presocratic Tradition From Parmenides to Democritus. Journal of Philosophy 65 (12):375-378.
  21.  15
    Kevin Gary (2011). God, Philosophy, and Universities: A Selective History of the Catholic Philosophical Tradition. By Alasdair MacIntyre. Journal of Philosophy of Education 45 (3):563-567.
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  22.  3
    Jean Jolivet (1991). Philosophy and Political Thought: Reflections and Comparisons Muhsin Mahdi Having Constituted a New Epoch in Human History and a New Religious-Political Order, the Revealed Religions Challenged the Tradition of Greek Philosophy to Adjust to, Investigate, and Make Intelligible a Religious. Arabic Sciences and Philosophy 1:5-8.
  23.  3
    Massimo Ferrari (2013). Neglected History: Giulio Preti, the Italian Philosophy of Science, and the Neo-Kantian Tradition. In Hanne Andersen, Dennis Dieks, Wenceslao González, Thomas Uebel & Gregory Wheeler (eds.), New Challenges to Philosophy of Science. Springer Verlag 411--422.
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  24. Chad Engelland (2013). History of Philosophy in the Western Tradition: Twentieth and Twenty-First Centuries. In R. L. Fastiggi (ed.), New Catholic Encyclopedia 2012-2013: Ethics and Philosophy. Gale (2013).
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  25. P. A. Johnson (2000). Charles E. Scott and John Sallis, Eds., Interrogating the Tradition: Hermeneutics and the History of Philosophy. Philosophy in Review 20 (6):436-438.
     
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  26. Sterling P. Lamprecht & John H. Muirhead (1932). The Platonic Tradition in Anglo-Saxon Philosophy: Studies in the History of Idealism in England and America. Journal of Philosophy 29 (20):552.
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  27. Gerald James Larson (2000). The'Tradition Text'in Indian Philosophy for Doing History of Philosophy in India. In Roger T. Ames (ed.), The Aesthetic Turn: Reading Eliot Deutsch on Comparative Philosophy. Open Court
     
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  28.  2
    Michael C. Stokes & W. K. C. Guthrie (1967). A History of Greek Philosophy. Vol. II: The Presocratic Tradition From Parmenides to Democritus. Philosophical Quarterly 17 (67):164.
  29.  9
    H. B. (1970). Between Philosophy and History. The Resurrection of Speculative Philosophy of History Within the Analytic Tradition. Review of Metaphysics 24 (2):339-339.
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  30.  13
    H. Darrel Rutkin (2012). André Goddu, Copernicus and the Aristotelian Tradition: Education, Reading and Philosophy in Copernicus's Path to Heliocentrism (History of Science and Medicine Library 15) (Leiden: Brill, 2010), Pp. Xxvii + 545, Illus., Bibl., Index, € 132.00, $ 183.00, ISBN 978 90 04 1 8107 6. [REVIEW] Early Science and Medicine 17 (6):650-652.
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  31.  8
    John K. Pugh (1967). The Platonic Tradition in Anglo-Saxon Philosophy: Studies in the History of Idealism in England and America. By John H. Muirhead. Modern Schoolman 45 (1):81-82.
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  32.  9
    G. B. Kerferd (1966). From Parmenides to Democritus W. K. C. Guthrie: A History of Greek Philosophy. Vol. Ii: The Presocratic Tradition From Parmenides to Democritus. Pp. Xvii+554. Cambridge: University Press, 1965. Cloth, 75s. Net. [REVIEW] The Classical Review 16 (03):365-368.
  33.  3
    B. H. (1970). Between Philosophy and History. The Resurrection of Speculative Philosophy of History Within the Analytic Tradition. [REVIEW] Review of Metaphysics 24 (2):339-339.
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  34.  5
    Frederick B. Churchill (2005). Recent Works in the History and Philosophy of Science Have Explored Anew the Possible Connection Between Science and Ethics. 1 They Follow a Well-Established Tradition That has Dogged Modern Science Since David Hume Questioned Whether a Moral Claim (Ie, an ''Ought'') Might Be Derived From a Factual Claim (Ie, an ''Is''). In the Post-Darwin Period, as Biologists Wrestled with Explanations for Evolution, Evo-Lutionary Ethics Became a Major Issue for Promoters of Species Descent. TH Huxley and Herbert .. [REVIEW] In Noretta Koertge (ed.), Scientific Values and Civic Virtues. OUP Usa 135.
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  35.  1
    R. Mathewson & W. K. C. Guthrie (1967). A History of Greek Philosophy. 2. The Presocratic Tradition From Parmenides to Democritus. Journal of Hellenic Studies 87:163.
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  36.  2
    J. G. Gunnell (1975). The History of Political Philosophy and the Myth of the Tradition. In J. T. Fraser & Nathaniel M. Lawrence (eds.), The Study of Time Ii. Springer-Verlag 283--294.
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  37. G. Watts Cunningham & John H. Muirhead (1933). The Platonic Tradition in Anglo-Saxon Philosophy: Studies in the History of Idealism in England and America.Coleridge as Philosopher. Philosophical Review 42 (1):64.
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  38. Jeffrey Barnouw (2008). Jeffrey Barnouw is Professor of English and Comparative Literature in the University of Texas at Austin. He has Published Numerous Articles on Hobbes and Written Extensively on the History of Ideas, Especially 17th-and 18th-Century Thought. His Latest Research has Concentrated on Greek Philosophy and Literature as Well as Their Role in the Later European Tradition. His Recent. [REVIEW] Hobbes Studies 21:109-110.
     
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  39. G. B. Kerferd & W. K. C. Guthrie (1967). A History of Greek Philosophy. Vol. II: The Presocratic Tradition From Parmenides to Democritus. Philosophical Review 76 (4):519.
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  40. Donald G. Marshall (2010). God, Philosophy, Universities: A Selective History of the Catholic Philosophical Tradition (Review). Symploke 18 (1):428-429.
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  41. A. Wasserstein (1966). A History of Greek Philosophy. Vol. II: The Presocratic Tradition From Parmendies to Democritus. Philosophical Books 7 (2):5-7.
  42. C. H. Whiteley (1972). FAIN, H. - "Between Philosophy and History: The Resurrection of Speculative Philosophy of History Within the Analytic Tradition". [REVIEW] Mind 81:475.
     
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  43. Calvin G. Normore (2006). What is to Be Done in the History of Philosophy. Topoi 25 (1-2):75-82.
    Because the History of Philosophy is a branch of both History and Philosophy, it faces tasks which are Historical, tasks which are Philosophical, and tasks which overlap both. As Philosophy typically flourishes by incorporating and assimilating ideas and bodies of text which have either not previously been part of its stock in trade or have been forgotten, the main task facing the History of Philosophy today is that of developing serious scholarship in areas that have been largely (...)
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  44.  39
    Gary Hatfield (2005). The History of Philosophy as Philosophy. In Tom Sorell & G. A. J. Rogers (eds.), Analytic Philosophy and History of Philosophy. Oxford University Press 82-128.
    The chapter begins with an initial survey of ups and downs of contextualist history of philosophy during the twentieth century in Britain and America, which finds that historically serious history of philosophy has been on the rise. It then considers ways in which the study of past philosophy has been used and is used in philosophy, and makes a case for the philosophical value and necessity of a contextually oriented approach. It examines some uses of past texts and (...)
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  45.  31
    Géza Kállay (2011). At T-Time, the Inchoative Nick of Time, and “Statements About the Past”: Time and History in the Analytic Philosophy of Language. Journal of the Philosophy of History 5 (3):322-351.
    The paper, drawing on articles by J. M. E. McTaggart, G. E. Moore, D. Davidson, J. L. Austin, B. Russell, A. J. Ayer and G. E. M. Anscombe, argues that the philosophy of language in the analytic tradition has developed an “inchoative“ view of time, and history is a problem as regards the existence of events in the past and how these events can be known. An alternative view is hinted at through the work of L. Wittgenstein and (...)
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  46.  14
    John P. Hittinger (2012). A Cosmopolitan Hermit: Modernity and Tradition in the Philosophy of Josef Pieper. Edited by Bernard N. Schumacher. American Catholic Philosophical Quarterly 86 (4):741-743.
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  47.  26
    Jennifer A. Herdt (2000). Religious Ethics, History, and the Rise of Modern Moral Philosophy - Focus Introduction. Journal of Religious Ethics 28 (2):167-188.
    In this introduction to a cluster of three articles on eighteenth-century ethics written by Mark Larrimore, John Bowlin, and Mark Cladis, the author maintains that although the broad narrative tracing the emergence of a religiously neutral or naturalistic moral language in the eighteenth century is a familiar one, many central questions concerning this development remain unanswered and require further historical study. Against those who contend that historical study is antecedent to, but not part of, the proper substance of religious ethics, (...)
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  48. Anthony Kenny (ed.) (1994). The Oxford History of Western Philosophy. Oxford University Press.
    From Plato's Republic and St. Augustine's Confessions through Marx's Capital and Sartre's Being and Nothingness, the extraordinary philosophical dialogue between great Western minds has flourished unabated through the ages. Dazzling in its genius and breadth, the long line of European and American intellectual discourse tells a remarkable story--a quest for truth and wisdom that continues to shape our most basic ideas about human nature and the world around us. That quest is brilliantly brought to life in The Oxford History (...)
     
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  49.  23
    Martin Kavka (2004). Jewish Messianism and the History of Philosophy. Cambridge University Press.
    Jewish Messianism and the History of Philosophy contests the ancient opposition between Athens and Jerusalem by retrieval of the concept of meontology - the doctrine of nonbeing - in one strand of the Jewish philosophical and theological tradition. This book offers new readings of important figures in contemporary Continental philosophy, critiquing arguments about the role of lived religion in the thought of Jacques Derrida, the role of Greek philosophy in the thought of Emmanuel Levinas, and the ethical import (...)
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  50. Genevieve Lloyd (ed.) (2002). Feminism and History of Philosophy. Oxford University Press.
    This new collection of essays by leading feminist critics highlights the fresh perspectives that feminism can offer to the discussion of past philosophers. Rather than defining itself through opposition to a "male" philosophical tradition, feminist philosophy emerges not only as an exciting new contribution to the history of philosophy, but also as a source of cultural self-understanding in the present.
     
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