Search results for 'Transcendence (Philosophy' (try it on Scholar)

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  1. George F. Mclean & Council for Research in Values and Philosophy (1994). Tradition, Harmony, and Transcendence. Monograph Collection (Matt - Pseudo).
     
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  2.  6
    Regina M. Schwartz (ed.) (2004). Transcendence: Philosophy, Literature, and Theology Approach the Beyond. Routledge.
    In Transcendence , thinkers from John Milbank, Graham Ward, and Kevin Hart, to Thomas Carlson, Slavoj Zizek, and Jean-Luc Marion have come together to create the definitive analysis of this key concept in modern theological and philosophical thought.
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  3.  12
    Louis E. Wolcher (2005). Beyond Transcendence in Law and Philosophy. Cavendish Pub..
    What is the law of the law? What produces our craven subservience to linguistic norms, and our shocking indifference to the phenomenon of universal suffering? In a path-breaking new work of philosophy, Louis Wolcher seeks to answer these questions from the standpoint of Zen Buddhism. Bringing an Eastern sensibility into contact with three of the most important themes in Western philosophy, Beyond Transcendence in Law and Philosophy meticulously investigates three of the twentieth century's most important philosophers: Martin Heidegger - (...)
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  4. Theodorus de Boer (1997). The Rationality of Transcendence: Studies in the Philosophy of Emmanuel Levinas. J.C. Gieben.
    Machine generated contents note: 1. An Ethical Transcendental Philosophy 1 -- 2. Beyond Being. Ontology and Eschatology in the Philosophy of Emmanuel Levinas 33 -- 3. The Rationality of the Philosophy of Levinas 56 -- 4. Levinas on Substitution 83 -- 5. Judaism and Hellenism in the Philosophy of Levinas and Heidegger 101 -- 6. Ontological Difference (Heidegger) and Ontological Separation (Levinas) 115 -- 7. Enmity, Friendship, Corporeality 133 -- 8. The Rationality of Transcendence 147 -- 9. Levinas on (...)
     
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  5. James E. Faulconer (2003). Transcendence in Philosophy and Religion. Indiana University Press.
    Can transcendence be both philosophical and religious? Do philosophers and theologians conceive of the same thing when they think and talk about transcendence? Philosophy and religion have understood transcendence and other matters of faith differently, but both the language and concepts of religion, including transcendence, reside at the core of postmodern philosophy. Transcendence in Philosophy and Religion considers whether it is possible to analyze religious transcendence in a philosophical manner, and if so, whether there (...)
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  6. Wessel Stoker & W. van der Merwe (eds.) (2012). Looking Beyond?: Shifting Views of Transcendence in Philosophy, Theology, Art, and Politics. Rodopi.
    Philosophy : historical approaches -- Contemporary philosophy -- Philosophical theology -- Christian theology -- Politics -- Art.
     
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  7.  39
    Donald L. Turner & Ford Turrell (2007). The Non-Existent God: Transcendence, Humanity, and Ethics in the Philosophy of Emmanuel Levinas. Philosophia 35 (3-4):375 - 382.
    This paper considers three essential gestures in Levinas’s theology, highlighting in each case how Levinas’s thinking allows him to either incorporate or sidestep some of the fiercest modern criticisms of traditional theism. First, we present Levinas’s vision of divine transcendence, outlining his ontological atheism and explaining how this obviates proving the existence of God and avoids the tangles of traditional theodicy. Second, we describe Levinas’s idea of the trace, showing how a nonexistent God still leaves its mark in the (...)
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  8.  12
    Peter Gan Chong Beng (2011). Being and Becoming and the Immanence-Transcendence Relation in Evelyn Underhill's Mystical Philosophy. Sophia 50 (3):375-389.
    If mysticism, as Coventry Patmore defines it, is 'the science of ultimates,' in what way would mysticism explain the possibility of a profound relationship between ultimate reality as infinite and proximate reality as finite ? This paper attempts to address that question through the lens of Evelyn Underhill’s philosophy of mysticism. The paper fundamentally works at framing two of Hegel’s triadic patterns of dialectic against the being-becoming binary as engaged by Underhill. This application helps unveil the relation of transcendence (...)
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  9. Jerome A. Stone & Langdon Gilkey (1994). The Minimalist Vision of Transcendence: A Naturalist Philosophy of Religion. International Journal for Philosophy of Religion 35 (3):188-190.
     
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  10.  14
    Philip H. Phenix (1955). The Human Career; a Philosophy of Self-Transcendence. [REVIEW] Journal of Philosophy 52 (9):243-245.
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  11.  20
    Ilham Dilman (1975). Wisdom'S Philosophy Of Religion--Part Ii: Metaphysical And Religious Transcendence. Canadian Journal of Philosophy 5 (December):497-521.
    Wisdom holds that the reference in many religious beliefs to what lies beyond the world and "transcends" the senses is misleading. religious beliefs speak and can only speak about the world we know by means of the senses. to embrace much of what christians believe means for a person to change in himself and come into contact with something "within" him. i argue, first, that there is a sense of transcendence which is immune from wisdom's criticism and, secondly, that (...)
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  12. William H. Bruening (1974). Self, Society, and the Search for Transcendence: An Introduction to Philosophy. Palo Alto, Calif.]National Press Books.
     
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  13. Thomas A. F. Kelly (1994). Language and Transcendence a Study in the Philosophy of Martin Heidegger and Karl-Otto Apel. Monograph Collection (Matt - Pseudo).
     
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  14.  6
    珊 姜 (2014). From “the Speculative People” to “the Reality Person”—Marx’s Dual Transcendence of Old German Philosophy. Advances in Philosophy 3 (4):61-65.
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  15.  91
    Bettina Bergo (2005). Ontology, Transcendence, and Immanence in Emmanuel Levinas' Philosophy. Research in Phenomenology 35 (1):141-180.
    This essay studies the unfolding of Levinas' concept of transcendence from 1935 to his 1984 talk entitled "Transcendence and Intelligibility." I discuss how Levinas frames transcendence in light of enjoyment, shame, and nausea in his youthful project of a counter-ontology to Heidegger's Being and Time. In Levinas' essay, transcendence is the human urge to get out of being. I show the ways in which Levinas' early ontology is conditioned by historical circumstances, but I argue that its (...)
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  16.  9
    Jonna Bornemark (2006). Limit-Situation. Antinomies and Transcendence in Karl Jaspers' Philosophy. SATS: Northern European Journal of Philosophy 7 (2):63-85.
  17.  37
    Paul Davies (2005). Asymmetry and Transcendence: On Scepticism and First Philosophy. Research in Phenomenology 35 (1):118-140.
    In attempting to re-think the notion of asymmetry and its relations with 'first philosophy' and to see how that notion is tracked by the provocation of scepticism, the paper demonstrates something about the implications of Levinas' ethical asymmetry. The paper considers Levinas' tendency to introduce the topic of scepticism when confronted by the logical and textual difficulties that necessarily befall his account of the ethical relation. It argues that such an introduction commits Levinas to the claim: first philosophy entails a (...)
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  18.  5
    John Lachs (1997). Transcendence in Philosophy and in Everyday Life. Journal of Speculative Philosophy 11 (4):247 - 255.
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  19. Alan M. Olson (1979). Transcendence and Hermeneutics: An Interpretation of the Philosophy of Karl Jaspers. M. Nijhoff.
  20.  1
    Robert Ulich (1955). The Human Career; a Philosophy of Self-Transcendence. Journal of Philosophy 52 (9):243-245.
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  21.  6
    Bruce Milem (2003). Transcendence in Philosophy and Religion. Teaching Philosophy 26 (4):391-393.
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  22.  4
    B. (1979). Transcendence and Immanence. Philosophy and Theology in a Changing World. Philosophy and History 12 (2):157-157.
  23.  3
    Huaiyu Henry Wang (2008). Beyond Transcendence: In Law and Philosophy – by Louis E. Wolcher. Journal of Chinese Philosophy 35 (3):525-528.
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  24. Oswald O. Schrag (1973). Existence, Existenz and Transcendence: An Introduction to the Philosophy of Karl Jaspers. Philosophy and Rhetoric 6 (3):196-197.
     
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  25.  13
    Joan O. Crewdson (1994). Transcendence and Immanence in the Philosophy of Michael Polanyi and Christian Theism. Tradition and Discovery 21 (2):30-32.
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  26.  9
    Shōtō Hase (1984). Knowledge and Transcendence: Modern Idealist Philosophy and Yogācāra Buddhism (Part I). Japanese Journal of Religious Studies 11 (1):77-93.
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  27.  7
    Hase Shoto (1984). Knowledge and Transcendence: Modern Idealist Philosophy & Yogacara Buddhism (Part 2). Japanese Journal of Religious Studies 11 (1):1-77.
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  28.  3
    Alessandro Ferrara (2015). Varieties of Transcendence and Their Consequences for Political Philosophy. The European Legacy 20 (2):109-119.
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  29.  2
    Jonna Bornemark (2006). Limit-Situation. Antinomies and Transcendence in Karl Jaspers' Philosophy. SATS 7 (2).
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  30.  16
    R. D. G. (1958). The Idea of Transcendence in the Philosophy of Karl Jaspers. Review of Metaphysics 12 (2):325-325.
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  31. Richard Rorty (2012). ""Analytic and Conversational Philosophy The Philosophy of Natural Sciences and the Philosophy of Man in Richard Rorty: A New Need for the Concept of" Transcendence"? Filosoficky Casopis 60 (6):803-814.
     
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  32.  22
    Thomas D. Langan (1958). Transcendence in the Philosophy of Heidegger. New Scholasticism 32 (1):45-60.
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  33.  11
    Jacek Brzozowski, Matthew Festenstein, Marek Kwiek, Patrick Lenta & Christian Miller (forthcoming). Deane-Peter Baker Lectures in Philosophy at the University of Natal, and is an Editor of Theoria. He is Currently Pursuing PhD Studies Through Macquarie University. Recent Publications Include 'Morality, Structure, Transcendence and Theism: A Response to Melissa Lane's Reading of Charles Taylor's Sources of the Self', Forthcoming in Inter. Theoria.
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  34.  10
    Jonathan Tuckett (2013). Review of Patrice Haynes, Immanent Transcendence: Reconfiguring Materialism in Continental Philosophy. [REVIEW] Sophia 52 (1):213-215.
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  35.  3
    W. D. Nutting (1933). The Problem of Transcendence in the Philosophy of Joseph Geyser. New Scholasticism 7 (4):326-361.
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  36.  2
    Peter Gan Chong Beng (2011). Being and Becoming and the Immanence-Transcendence Relation in Evelyn Underhill's Mystical Philosophy. Sophia 50 (3):375-389.
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  37.  6
    Edward P. Butler (2012). Parmenides Adluri Parmenides, Plato and Mortal Philosophy. Return From Transcendence. Pp. Xviii + 212. London and New York: Continuum, 2011. Cased, £65. ISBN: 978-0-8264-5753-0. [REVIEW] The Classical Review 62 (2):361-363.
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  38.  4
    Paul Desch (1961). The Transcendence of God in Whitehead's Philosophy. Philosophical Studies 11:7-27.
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  39.  6
    Giannis Stamatellos (2012). Adluri, Vishwa. Parmenides, Plato, and Mortal Philosophy: Return From Transcendence. Continuum Studies in Ancient Philosophy. London; New York: Continuum, 2011. Xv, 212 P. $120.00. ISBN 9780826457530. [REVIEW] International Journal of the Platonic Tradition 6 (2):244-246.
    This article is currently available as a free download on ingentaconnect.
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  40.  1
    D. C. J. (1972). Existence, Existenz and Transcendence: An Introduction to the Philosophy of Karl Jaspers. [REVIEW] Review of Metaphysics 25 (4):767-767.
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  41.  2
    W. A. Whitehouse (1982). Ingemar Holmstrand. Karl Heim on Philosophy, Science and the Transcendence of God. Religious Studies 18 (2):268.
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  42.  1
    Patrick Madigan (2015). A Mystical Philosophy: Transcendence and Immanence in the Works of Virginia Woolf and Iris Murdoch. By Donna J. Lazenby . Pp. Xii, 325, London/NY, Bloomsbury, 2014, £64.47. [REVIEW] Heythrop Journal 56 (2):349-349.
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  43.  1
    M. E. Williams (1972). Existence, Existenz and Transcendence: An Introduction to the Philosophy of Karl Jaspers. By Oswald O. Schrag. Pittsburgh: Duquesne University Press. 1971. Pp. 251. $8.95. [REVIEW] Dialogue 11 (3):455-456.
  44.  1
    James R. Watson (1995). The End of Philosophy, the Time of Auschwitz, and the Bound Transcendence of Communities of Differences. History of European Ideas 20 (1-3):567-573.
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  45. R. Allen (1996). Transcendence and Immanence in the Philosophy of Michael Polanyi and Christian Theism. Appraisal 1.
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  46. M. C. Bartolomei (2004). Approximations of Transcendence. The Idea of God and Religious Faith in Contemporary Philosophy-Report on the May 22-24, 2003 Macerata Conference. [REVIEW] Rivista di Storia Della Filosofia 59 (2):623-625.
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  47. J. Bodnar (2001). Noetic Aspects of the Transcendence in Svatopluk Stur's Philosophy. Filozofia 56 (9):612-617.
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  48. William H. Bruening & Sheila Bruening, Self, Freedom, and Transcendence: An Introductory Philosophy Text.
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  49. David E. Cooper, Donald Peterson & Michael P. Hodges (1991). Wittgenstein's Early Philosophy: Three Sides of the Mirror.Transcendence and Wittgenstein's Tractatus. Philosophical Quarterly 41 (164):358.
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  50. Boris Cvek (2012). ""The Philosophy of Natural Sciences and the Philosophy of Man in Richard Rorty: A New Need for the Concept of" Transcendence"? Filosoficky Casopis 60 (6):815-832.
     
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